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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Dawn, the Woman 7>easure of the King of Glory, 11, 257, 310; Pra^apati's daughter, 12, 209 ; wedded to Indra, 12, 337 ; sacri- fice to the D., 31, 387 ; 44, 297 n., 298; Arushi, the red D., 32, 23 sq. , red cows of the D., 32, 23, 26; Aditi beyond the D., * the face of 170 DAWN— DEATH Aditi/ 32, 243 ; brings horses, 32, 329 ; Dyu, the bull of the D., 32, 343, 346; the dew-lighted Ds. come striving together, 32, 348, 351; Savitri flasheth forth after the D., 41, 273 ; Agni and the Ds., 41, 280 ; 46, 108, 145, 194, 240, 275, 336, 363; has ruddy cows, 41, 334; is night, heaven, day, 44, 298 ; Agni, the two Ajvins, and the D., 46, 37-9 ; the sun, the lover of the D., 46, 67 sq. ; ' the reddish white one,' 46,142, 145; the red Ds. invoked for food, 46, 143 ; the two Ds. invoked in Apri hymns, 46, 179 sq., 236 sq., 239; the shine of the goddess D. rose up, 46, 309 ; the mother of the cows, 46, 309, 314 ; the mother of the seven i^/shis, 46, 314, 318, 322 ; red cows or Ds., 46, 326, 329 sq.; approaches like a milch-cow, 46, 363 ; Night and D., see Night » See also Sacred times, Surya, and Ushas. Dawramaeshi, n.p., 23, 217. Day : seven days of the week, 7, xxix, 242 ; D. (personified) wedded to Indra, 42, 337 ; invoked for pro- tection, 29, 348 ; a sacrifice to D. after having seen an evil dream, 30, -184 ; the d. after the d. is the whole year, 44, 155 ; — a d. and night of Brahman, 8, 79 sq. ; d. and night are a pair, 8, 277 ; d. is threefold, and night is threefold, 8, 330; d. was first, and then night, 8, 352 ; ends with the setting of the sun, night with the sun's rising, 8, 354 ; Day(s) and Night(s), goddesses, 41, 243; 42, 161; 44, 141, 296, 298; the sun is encompassed by d. and night, 41, 271 ; d. and night nourish Agni, 41, 271, 273 ; universe encom- passed by d. and night, 41, 287 ; days and nights are endless, 41, 352 ; d. and night the rulers of Arya and 5udra, 43, 75 ; the separating metrfe is the d., 43, 89 ; days and nights are Pra^apati's joints, 43, 281 ; how d. and night were created, 44, 14 ; d. a form of priestly dignity, night a form of nobility, 44, 286 ; d. and night are the two tawny ones, 44, 316. See also Sacred times, and Time. Dassgara-grtiu, n.p., 23, 219. Dazgaraspa, n.p., 23^ 209. Dead, the, see Ancestor worship ; dead matter, see Death (r). Death. {a) D. personified, a deity. (3) D. in religious belief and philosophy. \c) D. in religious ceremonies. (a) D. PERSONIFIED, A DEITY.
2See also Sacred times, and Time. Dassgara-grtiu, n.p., 23, 219. Dazgaraspa, n.p., 23^ 209. Dead, the, see Ancestor worship ; dead matter, see Death (r). Death. {a) D. personified, a deity. (3) D. in religious belief and philosophy. \c) D. in religious ceremonies. (a) D. PERSONIFIED, A DEITY. D. asked to settle a difficult law- question, 2, 98, 9S sq. n. ; expiatory formula addressed to D., 2, 293 ; 44, 337 n. ; the power of D. brought in by heresy, 4, 194 ; the deceiving, unseen D.,4, 224; exorcism against D. and sickness, 4, 228 sq. $ Ast(6)- vida<^, demon of D., 5, 19 n. ; 37, 193 ; Kr/shwa is D. who seizes all, 8, 90, 95 sq. ; his form cannot be perceived, 8, 153 ; different from Yama, 8, 153, 153 n. ; the king of D., 10 (i), 17; (ii), 208; Age and D. drive the life of men, 10 (i), 37 ; does not see him who despises the world, 10 (i), 47 ; the messengers of D. have come near to thee, 10 (i), 60; the means of deliverance from the snares of D., 10 (ii), 27; befools the indolent, 10 (ii), 55 ; the strong net of deceitful D., 10 (ii), 59 ; Agni as D., 12, 324 ; 38, 267; 43, 365 ; the Sun (the man in the sun) is D., 12, 343 sq.; 38, 267; 43, 366 sq., 371 sq., 374; 44, 26; 48, 672 ; self-sacrifice offered to D. as a penance, 14, 106 ; Brahman made the created beings over to D., all except the Brahma/^arin, 14, 156; one quarter of the Vedic student belongs to D., 14, 157 ; Rudra and D. invoked, 14, 264 ; Na^^iketas in the house of D. (Mrityu, Yama), 15, xxii, 2-24; 48, 361 ; runs away from terror of Brahman, 15, 21, 59 ; everything produced from D. or Hunger, 15, 75 ; 43, 402-4 ; is the devata of the person in the shadow, 15, 144; a robber with drawn sword, follows us all, 19, 128 sq. ; why D. has power over Brahmawas, 25, 169 sq. ; man is born as a debt owing to D., 26, 152 ; homage to D., 42, 53> 56, 570; the lord of cattle, 42, 58 ; the powerful king, 42, 1 1 1, 380 ; D. and Sleep, 42, 167 ; as a teacher, 42, 216; Pra^apati identified with D.,43, xxiii, 356-8 ; confounded by DEATH 171 Pra§-apati, 43, 77; searched for Pra^apati, 43, 290 ; created by Pra^apati, 43, 290; Pra^apati over- powered by D., 43, 361 ; does not die, but is within the immortal, 43, 366 ; man in the right eye is D., 43, 371 sq., 374; is both near and far away, 43, 372; one or many, 43, 372 ; the Brahman delivered the creatures over to D., 44, 48 ; oblations to the Deaths at the horse-sacrifice, 44, 339-41 > there is only one D. in yonder world, even Hunger, 44, 340 ; invoked at funeral rite to go another way, 44, 434; D. leads off a man in his last hour, only Karman following him, 45, 59 sq. ; mankind is harassed by D., 45, 64 sq. ; the Imperishable who moves within D., of whom D. is the body, whom D. does not know, 48, 242, 469. See also Kala, Mara, Mr/'tyu, and Yama. {b) D. IN RELIGIOUS BELIEF AND PHILOSOPHY.
3leads off a man in his last hour, only Karman following him, 45, 59 sq. ; mankind is harassed by D., 45, 64 sq. ; the Imperishable who moves within D., of whom D. is the body, whom D. does not know, 48, 242, 469. See also Kala, Mara, Mr/'tyu, and Yama. {b) D. IN RELIGIOUS BELIEF AND PHILOSOPHY. D. and the breath in the mouth, 1, 5 sq. ; fate of the soul after d., how it departs from here, and where it goes, 1, 76, 82 n., 107 sq. n. ; 15, 18 sq., 23, 126 sq., 173-7, 204, 208; 34, Ix, Ixxviiisq. ; 38, 12 1-6, 364- 419; 45, 372, 377; 48, 728-43; %uhe7t a man departs from hencCy his speech is merged in his mind, his mind in his breath, his breath in heat {Jire), heat in the Highest Being, 1, 100 sq., 100 n., 107 sq. ; 48, 728-31 ; when a man departs, he goes upwards by the rays of the sun, 1, 133 sq. ; 12, 269, 269 n.; absorption of the other senses into prawa or breath, at the time of d., 1, 295 sq.; when a man dies, gods and fiends struggle for the possession of his soul, 4, 88 sq., 89 n. ; the Aogemaide, a treatise on d., and life after d., 4, 372-86; is inevitable, 4, 377-85; 8, 355; 10 (i), 69; (ii), 106-8; 11, 58 sq., 89 sq., 96, 116 sq., 119, 121, 127 sq., 240, 289; 19, 270-6 ; 20, 371 ; 35, 213 sq.; 36, 102; 37, 176 ; 45, 18, 249 sq., 256, 259; 49 (i), 66 sq. ; there is a remedy for every- thing but d., 5, 396 ; wheresoever ye be d. will overtake yon, though ye were in lofty towers^ 6, 83 ; an ascetic must neither wish for d., nor for life, 7, 280 ; 8, 246 ; 35, 70 ; no occasion to grieve about d., 8, 45 sq. and n. ; 10 (ii), 106-8 ; 11, 59, 89 sq., 96; d. in performing duty is preferable, 8, 56 ; release from old age and d., 8, 77, 249; isfromKr/sh«a,8,86; exists not, 8, 149, 151 sq., 191,191 n. ; free- dom from d. by ceremonies, 8, 152 ; delusion and heedlessness called d., 8, 152-5, 152 n.; sensuality, desire, wrath lead children to d., 8, 154, 154 n. ; destroyed by knowledge, 8, 155 ; 43, 404 ; vanquished, i.e. final emancipation attained, 8, 178 sq., 178 n, ; Kajyapa knew about birth and d., 8, 232 ; devoid of warmth, breath, beauty, and consciousness, man is said to be dead, 8, 238; all life ends in d., 8, 355 ; 10 (i), 41 sq. ; 11, 153, 153 n. ; two syllables, viz. mama ^ mine,* are d., 8, 391, 391 n.; every soul shall taste of d., 9, 48, 123 ; a return to God, led by the angel of d., 9, 136, 186 sq. ; dying agony of an infidel, 9, 311 sq. ; d, carries off a man who is gathering
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Dawn, the Woman 7>easure of the King of Glory, 11, 257, 310; Pra^apati's daughter, 12, 209 ; wedded to Indra, 12, 337 ; sacri- fice to the D., 31, 387 ; 44, 297 n., 298; Arushi, the red D., 32, 23 sq. , red cows of the D., 32, 23, 26; Aditi beyond the D., * the face of 170 DAWN— DEATH Aditi/ 32, 243 ; brings horses, 32, 329 ; Dyu, the bull of the D., 32, 343, 346; the dew-lighted Ds. come striving together, 32, 348, 351; Savitri flasheth forth after the D., 41, 273 ; Agni and the Ds., 41, 280 ; 46, 108, 145, 194, 240, 275, 336, 363; has ruddy cows, 41, 334; is night, heaven, day, 44, 298 ; Agni, the two Ajvins, and the D., 46, 37-9 ; the sun, the lover of the D., 46, 67 sq. ; ' the reddish white one,' 46,142, 145; the red Ds. invoked for food, 46, 143 ; the two Ds. invoked in Apri hymns, 46, 179 sq., 236 sq., 239; the shine of the goddess D. rose up, 46, 309 ; the mother of the cows, 46, 309, 314 ; the mother of the seven i^/shis, 46, 314, 318, 322 ; red cows or Ds., 46, 326, 329 sq.; approaches like a milch-cow, 46, 363 ; Night and D., see Night » See also Sacred times, Surya, and Ushas. Dawramaeshi, n.p., 23, 217. Day : seven days of the week, 7, xxix, 242 ; D. (personified) wedded to Indra, 42, 337 ; invoked for pro- tection, 29, 348 ; a sacrifice to D. after having seen an evil dream, 30, -184 ; the d. after the d. is the whole year, 44, 155 ; — a d. and night of Brahman, 8, 79 sq. ; d. and night are a pair, 8, 277 ; d. is threefold, and night is threefold, 8, 330; d. was first, and then night, 8, 352 ; ends with the setting of the sun, night with the sun's rising, 8, 354 ; Day(s) and Night(s), goddesses, 41, 243; 42, 161; 44, 141, 296, 298; the sun is encompassed by d. and night, 41, 271 ; d. and night nourish Agni, 41, 271, 273 ; universe encom- passed by d. and night, 41, 287 ; days and nights are endless, 41, 352 ; d. and night the rulers of Arya and 5udra, 43, 75 ; the separating metrfe is the d., 43, 89 ; days and nights are Pra^apati's joints, 43, 281 ; how d. and night were created, 44, 14 ; d. a form of priestly dignity, night a form of nobility, 44, 286 ; d. and night are the two tawny ones, 44, 316. See also Sacred times, and Time. Dassgara-grtiu, n.p., 23, 219. Dazgaraspa, n.p., 23^ 209. Dead, the, see Ancestor worship ; dead matter, see Death (r). Death. {a) D. personified, a deity. (3) D. in religious belief and philosophy. \c) D. in religious ceremonies. (a) D. PERSONIFIED, A DEITY.
2See also Sacred times, and Time. Dassgara-grtiu, n.p., 23, 219. Dazgaraspa, n.p., 23^ 209. Dead, the, see Ancestor worship ; dead matter, see Death (r). Death. {a) D. personified, a deity. (3) D. in religious belief and philosophy. \c) D. in religious ceremonies. (a) D. PERSONIFIED, A DEITY. D. asked to settle a difficult law- question, 2, 98, 9S sq. n. ; expiatory formula addressed to D., 2, 293 ; 44, 337 n. ; the power of D. brought in by heresy, 4, 194 ; the deceiving, unseen D.,4, 224; exorcism against D. and sickness, 4, 228 sq. $ Ast(6)- vida<^, demon of D., 5, 19 n. ; 37, 193 ; Kr/shwa is D. who seizes all, 8, 90, 95 sq. ; his form cannot be perceived, 8, 153 ; different from Yama, 8, 153, 153 n. ; the king of D., 10 (i), 17; (ii), 208; Age and D. drive the life of men, 10 (i), 37 ; does not see him who despises the world, 10 (i), 47 ; the messengers of D. have come near to thee, 10 (i), 60; the means of deliverance from the snares of D., 10 (ii), 27; befools the indolent, 10 (ii), 55 ; the strong net of deceitful D., 10 (ii), 59 ; Agni as D., 12, 324 ; 38, 267; 43, 365 ; the Sun (the man in the sun) is D., 12, 343 sq.; 38, 267; 43, 366 sq., 371 sq., 374; 44, 26; 48, 672 ; self-sacrifice offered to D. as a penance, 14, 106 ; Brahman made the created beings over to D., all except the Brahma/^arin, 14, 156; one quarter of the Vedic student belongs to D., 14, 157 ; Rudra and D. invoked, 14, 264 ; Na^^iketas in the house of D. (Mrityu, Yama), 15, xxii, 2-24; 48, 361 ; runs away from terror of Brahman, 15, 21, 59 ; everything produced from D. or Hunger, 15, 75 ; 43, 402-4 ; is the devata of the person in the shadow, 15, 144; a robber with drawn sword, follows us all, 19, 128 sq. ; why D. has power over Brahmawas, 25, 169 sq. ; man is born as a debt owing to D., 26, 152 ; homage to D., 42, 53> 56, 570; the lord of cattle, 42, 58 ; the powerful king, 42, 1 1 1, 380 ; D. and Sleep, 42, 167 ; as a teacher, 42, 216; Pra^apati identified with D.,43, xxiii, 356-8 ; confounded by DEATH 171 Pra§-apati, 43, 77; searched for Pra^apati, 43, 290 ; created by Pra^apati, 43, 290; Pra^apati over- powered by D., 43, 361 ; does not die, but is within the immortal, 43, 366 ; man in the right eye is D., 43, 371 sq., 374; is both near and far away, 43, 372; one or many, 43, 372 ; the Brahman delivered the creatures over to D., 44, 48 ; oblations to the Deaths at the horse-sacrifice, 44, 339-41 > there is only one D. in yonder world, even Hunger, 44, 340 ; invoked at funeral rite to go another way, 44, 434; D. leads off a man in his last hour, only Karman following him, 45, 59 sq. ; mankind is harassed by D., 45, 64 sq. ; the Imperishable who moves within D., of whom D. is the body, whom D. does not know, 48, 242, 469. See also Kala, Mara, Mr/'tyu, and Yama. {b) D. IN RELIGIOUS BELIEF AND PHILOSOPHY.
3leads off a man in his last hour, only Karman following him, 45, 59 sq. ; mankind is harassed by D., 45, 64 sq. ; the Imperishable who moves within D., of whom D. is the body, whom D. does not know, 48, 242, 469. See also Kala, Mara, Mr/'tyu, and Yama. {b) D. IN RELIGIOUS BELIEF AND PHILOSOPHY. D. and the breath in the mouth, 1, 5 sq. ; fate of the soul after d., how it departs from here, and where it goes, 1, 76, 82 n., 107 sq. n. ; 15, 18 sq., 23, 126 sq., 173-7, 204, 208; 34, Ix, Ixxviiisq. ; 38, 12 1-6, 364- 419; 45, 372, 377; 48, 728-43; %uhe7t a man departs from hencCy his speech is merged in his mind, his mind in his breath, his breath in heat {Jire), heat in the Highest Being, 1, 100 sq., 100 n., 107 sq. ; 48, 728-31 ; when a man departs, he goes upwards by the rays of the sun, 1, 133 sq. ; 12, 269, 269 n.; absorption of the other senses into prawa or breath, at the time of d., 1, 295 sq.; when a man dies, gods and fiends struggle for the possession of his soul, 4, 88 sq., 89 n. ; the Aogemaide, a treatise on d., and life after d., 4, 372-86; is inevitable, 4, 377-85; 8, 355; 10 (i), 69; (ii), 106-8; 11, 58 sq., 89 sq., 96, 116 sq., 119, 121, 127 sq., 240, 289; 19, 270-6 ; 20, 371 ; 35, 213 sq.; 36, 102; 37, 176 ; 45, 18, 249 sq., 256, 259; 49 (i), 66 sq. ; there is a remedy for every- thing but d., 5, 396 ; wheresoever ye be d. will overtake yon, though ye were in lofty towers^ 6, 83 ; an ascetic must neither wish for d., nor for life, 7, 280 ; 8, 246 ; 35, 70 ; no occasion to grieve about d., 8, 45 sq. and n. ; 10 (ii), 106-8 ; 11, 59, 89 sq., 96; d. in performing duty is preferable, 8, 56 ; release from old age and d., 8, 77, 249; isfromKr/sh«a,8,86; exists not, 8, 149, 151 sq., 191,191 n. ; free- dom from d. by ceremonies, 8, 152 ; delusion and heedlessness called d., 8, 152-5, 152 n.; sensuality, desire, wrath lead children to d., 8, 154, 154 n. ; destroyed by knowledge, 8, 155 ; 43, 404 ; vanquished, i.e. final emancipation attained, 8, 178 sq., 178 n, ; Kajyapa knew about birth and d., 8, 232 ; devoid of warmth, breath, beauty, and consciousness, man is said to be dead, 8, 238; all life ends in d., 8, 355 ; 10 (i), 41 sq. ; 11, 153, 153 n. ; two syllables, viz. mama ^ mine,* are d., 8, 391, 391 n.; every soul shall taste of d., 9, 48, 123 ; a return to God, led by the angel of d., 9, 136, 186 sq. ; dying agony of an infidel, 9, 311 sq. ; d, carries off a man who is gathering
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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