A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

Dawn, the Woman 7>easure of the King of Glory, 11, 257, 310; Pra^apati's daughter, 12, 209 ; wedded to Indra, 12, 337 ; sacrifice to the D., 31, 387 ; 44, 297 n., 298; Arushi, the red D., 32, 23 sq. , red cows of the D., 32, 23, 26; Aditi beyond the D., * the face of

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DAWN— DEATH

Aditi/ 32, 243 ; brings horses, 32, 329 ; Dyu, the bull of the D., 32, 343, 346; the dew-lighted Ds. come striving together, 32, 348, 351; Savitri flasheth forth after the D., 41, 273 ; Agni and the Ds., 41, 280 ; 46, 108, 145, 194, 240, 275, 336, 363; has ruddy cows, 41, 334; is night, heaven, day, 44, 298 ; Agni, the two Ajvins, and the D., 46, 37-9 ; the sun, the lover of the D., 46, 67 sq. ; ' the reddish white one,' 46,142, 145; the red Ds. invoked for food, 46, 143 ; the two Ds. invoked in Apri hymns, 46, 179 sq., 236 sq., 239; the shine of the goddess D. rose up, 46, 309 ; the mother of the cows, 46, 309, 314 ; the mother of the seven i^/shis, 46, 314, 318, 322 ; red cows or Ds., 46, 326, 329 sq.; approaches like a milch-cow, 46, 363 ; Night and D., see Night » See also Sacred times, Surya, and Ushas.

Dawramaeshi, n.p., 23, 217.

Day : seven days of the week, 7, xxix, 242 ; D. (personified) wedded to Indra, 42, 337 ; invoked for protection, 29, 348 ; a sacrifice to D. after having seen an evil dream, 30, -184 ; the d. after the d. is the whole year, 44, 155 ; — a d. and night of Brahman, 8, 79 sq. ; d. and night are a pair, 8, 277 ; d. is threefold, and night is threefold, 8, 330; d. was first, and then night, 8, 352 ; ends with the setting of the sun, night with the sun's rising, 8, 354 ; Day(s) and Night(s), goddesses, 41, 243; 42, 161; 44, 141, 296, 298; the sun is encompassed by d. and night, 41, 271 ; d. and night nourish Agni, 41, 271, 273 ; universe encompassed by d. and night, 41, 287 ; days and nights are endless, 41, 352 ; d. and night the rulers of Arya and 5udra, 43, 75 ; the separating metrfe is the d., 43, 89 ; days and nights are Pra^apati's joints, 43, 281 ; how d. and night were created, 44, 14 ; d. a form of priestly dignity, night a form of nobility, 44, 286 ; d. and night are the two tawny ones, 44, 316. See also Sacred times, and Time.

Dassgara-grtiu, n.p., 23, 219.

Dazgaraspa, n.p., 23^ 209.
Dead, the, see Ancestor worship ;
dead matter, see Death (r).
Death.

{a) D. personified, a deity.

(3) D. in religious belief and philosophy.

\c) D. in religious ceremonies.

(a) D. PERSONIFIED, A DEITY.

See also Sacred times, and Time.

Dassgara-grtiu, n.p., 23, 219.

Dazgaraspa, n.p., 23^ 209.
Dead, the, see Ancestor worship ;
dead matter, see Death (r).
Death.

{a) D. personified, a deity.

(3) D. in religious belief and philosophy.

\c) D. in religious ceremonies.

(a) D. PERSONIFIED, A DEITY.

• D. asked to settle a difficult lawquestion, 2, 98, 9S sq. n. ; expiatory formula addressed to D., 2, 293 ; 44, 337 n. ; the power of D. brought in by heresy, 4, 194 ; the deceiving, unseen D.,4, 224; exorcism against
• D. and sickness, 4, 228 sq. $ Ast(6)- vida<^, demon of D., 5, 19 n. ; 37, 193 ; Kr/shwa is D. who seizes all, 8, 90, 95 sq. ; his form cannot be perceived, 8, 153 ; different from Yama, 8, 153, 153 n. ; the king of D., 10 (i), 17; (ii), 208; Age and
• D. drive the life of men, 10 (i), 37 ; does not see him who despises the world, 10 (i), 47 ; the messengers of D. have come near to thee, 10 (i), 60; the means of deliverance from the snares of D., 10 (ii), 27; befools the indolent, 10 (ii), 55 ; the strong net of deceitful D., 10 (ii), 59 ; Agni as D., 12, 324 ; 38, 267; 43,

365 ; the Sun (the man in the sun) is D., 12, 343 sq.; 38, 267; 43,

366 sq., 371 sq., 374; 44, 26; 48, 672 ; self-sacrifice offered to D. as a penance, 14, 106 ; Brahman made the created beings over to D., all except the Brahma/^arin, 14, 156; one quarter of the Vedic student belongs to D., 14, 157 ; Rudra and D. invoked, 14, 264 ; Na^^iketas in the house of D. (Mrityu, Yama), 15, xxii, 2-24; 48, 361 ; runs away from terror of Brahman, 15, 21, 59 ; everything produced from D. or Hunger, 15, 75 ; 43, 402-4 ; is the devata of the person in the shadow, 15, 144; a robber with drawn sword, follows us all, 19, 128 sq. ; why D. has power over Brahmawas, 25, 169 sq. ; man is born as a debt owing to D., 26, 152 ; homage to D., 42, 53> 56, 570; the lord of cattle, 42, 58 ; the powerful king, 42, 1 1 1, 380 ; D. and Sleep, 42, 167 ; as a teacher, 42, 216; Pra^apati identified with D.,43, xxiii, 356-8 ; confounded by

DEATH

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Pra§-apati, 43, 77; searched for Pra^apati, 43, 290 ; created by Pra^apati, 43, 290; Pra^apati overpowered by D., 43, 361 ; does not die, but is within the immortal, 43, 366 ; man in the right eye is D., 43, 371 sq., 374; is both near and far away, 43, 372; one or many, 43, 372 ; the Brahman delivered the creatures over to D., 44, 48 ; oblations to the Deaths at the horse-sacrifice, 44, 339-41 > there is only one D. in yonder world, even Hunger, 44, 340 ; invoked at funeral rite to go another way, 44, 434; D. leads off a man in his last hour, only Karman following him, 45, 59 sq. ; mankind is harassed by D., 45, 64 sq. ; the Imperishable who moves within D., of whom D. is the body, whom D. does not know, 48, 242, 469. See also Kala, Mara, Mr/'tyu, and Yama.

{b) D. IN RELIGIOUS BELIEF AND PHILOSOPHY.

leads off a man in his last hour, only Karman following him, 45, 59 sq. ; mankind is harassed by D., 45, 64 sq. ; the Imperishable who moves within D., of whom D. is the body, whom D. does not know, 48, 242, 469. See also Kala, Mara, Mr/'tyu, and Yama.

{b) D. IN RELIGIOUS BELIEF AND PHILOSOPHY.

D. and the breath in the mouth, 1, 5 sq. ; fate of the soul after d., how it departs from here, and where it goes, 1, 76, 82 n., 107 sq. n. ; 15, 18 sq., 23, 126 sq., 173-7, 204, 208; 34, Ix, Ixxviiisq. ; 38, 12 1-6, 364- 419; 45, 372, 377; 48, 728-43; %uhe7t a man departs from hencCy his speech is merged in his mind, his mind in his breath, his breath in heat {Jire), heat in the Highest Being, 1, 100 sq., 100 n., 107 sq. ; 48, 728-31 ; when a man departs, he goes upwards by the rays of the sun, 1, 133 sq. ; 12, 269, 269 n.; absorption of the other senses into prawa or breath, at the time of d., 1, 295 sq.; when a man dies, gods and fiends struggle for the possession of his soul, 4, 88 sq., 89 n. ; the Aogemaide, a treatise on d., and life after d., 4, 372-86; is inevitable, 4, 377-85; 8, 355; 10 (i), 69; (ii), 106-8; 11, 58 sq., 89 sq., 96, 116 sq., 119, 121, 127 sq., 240, 289; 19, 270-6 ; 20, 371 ; 35, 213 sq.; 36, 102; 37, 176 ; 45, 18, 249 sq., 256, 259; 49 (i), 66 sq. ; there is a remedy for everything but d., 5, 396 ; wheresoever ye be d. will overtake yon, though ye were in lofty towers^ 6, 83 ; an ascetic must neither wish for d., nor for life,

7, 280 ; 8, 246 ; 35, 70 ; no occasion to grieve about d., 8, 45 sq. and n. ; 10 (ii), 106-8 ; 11, 59, 89 sq., 96; d. in performing duty is preferable, 8, 56 ; release from old age and d., 8, 77, 249; isfromKr/sh«a,8,86; exists not, 8, 149, 151 sq., 191,191 n. ; freedom from d. by ceremonies, 8, 152 ; delusion and heedlessness called d.,

8, 152-5, 152 n.; sensuality, desire, wrath lead children to d., 8, 154,

154 n. ; destroyed by knowledge, 8,

155 ; 43, 404 ; vanquished, i.e. final emancipation attained, 8, 178 sq., 178 n, ; Kajyapa knew about birth and d., 8, 232 ; devoid of warmth, breath, beauty, and consciousness, man is said to be dead, 8, 238; all life ends in d., 8, 355 ; 10 (i), 41 sq. ; 11, 153, 153 n. ; two syllables, viz. mama ^ mine,* are d., 8, 391, 391 n.; every soul shall taste of d., 9, 48, 123 ; a return to God, led by the angel of d., 9, 136, 186 sq. ; dying agony of an infidel, 9, 311 sq. ; d, carries off a man who is gathering