A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

Trztâj see Trita.

Tr^tsus, wear braided hair, 32, 424.

Trivarsha, n. of a teacher, worshipped at the Tarpa«a, 30, 244.

Trivr/shan, father of Tryaru«a, 46,
420 sq.

Troy (*'lXio?, vi/u), siege and conquest of, 32, 44.

True, the (sat or satyam, to optchs op), is Atman and Brahman and all this, 1, XXX sq., xxxiii, 130, 278 sq. ; 15, 58, 190 sq., 311, 335; 34, cix, 167, 267; 38, 216 sq., 234; when a man sleeps, he becomes united with the T., 1, 98 sq., 98 n. ; 34, 350; 38, 210; all these creatures ^7ny son, .have their root in the T., they dwell in the 71, they rest in the 7\, 1, 100 ; creatures, when they have become merged in the T. (either in sleep or in death), and when they have come back from the T., know not that they are merged in the T., or have come back from it, 1, I o I sq. ; now that ivhich is that subtile essence {the root of all), in it all that exists has its self. It is the T, It is the Self, and thou, 0 Svetaketu, art it^ 1, 1 01 -9; though you do not perceive it, exists, 1, 105 ; is our real home, 1, 106 sq. n. ; he who understands the T., declares the T., 1, 121 ; is the abode of the Brahmiupanishad, 1, 153 ; the door of the T. is covered with a golden disk (the sun), 1, 3 1 3 ; by the T. the way of the gods is laid out, by which the sages proceed to the highest place of the True One, 15, 39 ; ^ True of the T.,' a name of Brahman or the Self, 15, 105, 108 ; 38, 171 ; rests on the eye, on life (pra«a), 15, 197 ; identified with the person in the sun, 15, 199 sq. ; there is only one vidya of the T., 34, Ixxii ; 38, 245-7 > ati'vdd'm is one who declares something beyond by means of the T., 34, 163, 165 sqq, ; its secret names, ahar and aham, 38, 246. See also Sat.

Trust, see Property.

; there is only one vidya of the T., 34, Ixxii ; 38, 245-7 > ati'vdd'm is one who declares something beyond by means of the T., 34, 163, 165 sqq, ; its secret names, ahar and aham, 38, 246. See also Sat.

Trust, see Property.

Truth: speaking the t. a proof ot being a (true) Brahmawa, 1, 60 ; 8, 171; what is true ifini) is the flower and fruit of speech, . . .' Therefore one should not say what is untrue, but guard oneself from it^ 1, 230; when promises need not be kept, 2, 204 ; speaking the t., a penance, an observance, a vow, 2, 277, 297 ; 12, 4, 273 ; 25, 476 ; 29, 319 ; 44, 240 ; 48, 301, 303 ; sin of, and penance for, speaking untruth, 2, 290 sq. ; 7, 135, 139, 176 ; 25, 155, 444 ; is the best thing, the highest virtue and duty, 4, Ixii ; 5, 396 ; 10 (ii), 30 ; 25, 156 ; 33, 93 ; 37, 282-4 ; falsehood the chief of .all sins, 4, 35 n. ; 5, 396 ; 10 (i), 61 ; 24, 322 sq. ; truthfulness required of a priest, 5, 348 ; the all-importance of t., 7, 51 sq. ; the mind is purified by t., 7, 97 ; 14, 165, 287; 25, 188; 33, 93; one purified by veracity, sanctifies a company, 7, 254 ; ascetic to utter speech purified by t., 7, 280; 25, 207 ; truthfulness one of the twelve great observances of a Brahma«a, 8, 167-70, 182 ; the world rests on t., immortality depends on it, 8, 170; 33, 93 sq. ; 48, 540; is the 5astra at the allegorical sacrifice of concentration of mind, 8, 280; what is t,? 8, 311, 314 ; those whose final goal is concentration of mind, are full of t., 8, 315 ; the Brahman

p. 590

TRUTH

; 48, 540; is the 5astra at the allegorical sacrifice of concentration of mind, 8, 280; what is t,? 8, 311, 314 ; those whose final goal is concentration of mind, are full of t., 8, 315 ; the Brahman

p. 590

TRUTH

is the t, penance is the t., Pra^apati is t., the entities are born from t., the universe is the t., 8, 315 ; is of the quality of goodness, 8, 325, 373 ; only the Kshetra^wa attains to the t. which is great and transcendent, 8, 3 5 1 ; veracity, the duty of householder, Brahma^arin, hermit, and ascetic, 8, 360, 362, 364 ; the ascetic understands all t., 8, 366-8 ; abandoning both t. and falsehood, a creature is emancipated, 8, 370 ; cutting the tree of worldly life with the sword of knowledge of t., 8, 371 ; ye shall speak no lie, 10 (ii), 65 sq. ; 11, 253 ; t. verily is immortal speech^ this is a true saying, 10 (ii), 73 ; what the world considers true, is false, what the world considers false, is true, 10 (ii), 142 sq. ', for the t. is one, there is not a second^ 10 (ii), 168 sq. ; if an elect disciple possesseth the Mirror of T. he may be assured of final salvation, 11, 26 sq. ; the Bhikkhu always speaks the t., 11, 190 ; gods are the t., man is the untruth, 12, 4, 16 ; 26, 63, 238 ; the eye is t. (what one sees is true), 12, 78 ; 26, 285 ; he who speaks the t., worships the fire, 12, 312 sq. ; only by not speaking at all one speaks no untruth, 12, 313, 452; by a dehberate lie, a Bhikkhu commits a pa^ittiya sin, 13, 32 ; Buddha rebukes Upananda for not keeping his word, 13, 322; cases when speaking untruth is permitted, 14, 83 ; miracles performed by the mystic Act of T., 21, 384 sq.; 35, 180-5, 180 n., 185 n.; that is t, beyond doubt, what has been declared by the Ginas, 22, 49 sq. ; four kinds of speech : t., untruth, t. mixed with untruth, neither t. nor untruth, 22, 150; the Gaina's second vow to renounce all lying, with its five clauses, 22, 204 sq. ; how Mithra punishes the liar, 23, 119 sq., 124-6, 128-30, 135, 137, i39sq., 146 sq. ; good for all the world, 24, 26 ; the speech of him is most proper who speaks t., 24, 77 ; the power of t., 24, i20j 323 sq. ; the vyorst sin of breaking a promise, 24, 287 sq. ; 37, 195 ; to be sincere and true, a principle of Zoroastrianism, 24, 329 ; is entire in the Kr/ta age, 25, 2 2, 2 2 n. ; truthfulness is better than silence,

25, 45 ; no untruth must be uttered at a ^raddha, 25, 117 sq. ; who is dishonest in speech, is dishonest in everything, 25, 168 ; necessity of speaking t. in a court of justice, 25, 254 ; witnesses admonished to speak the t., 25, 268-7 1 ; falsehood allowed for pious ends, 25, 272 ; speaking untruth verbal sin, 25, 484 ; man is impure in that he speaks untruth,