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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; on new and full moon days, 2, 100 ; 10 (ii), 25 ; 12, I sq., 4 sq., 172 sq., 180, 340; 29, 16, 172, 389, 393 ; 30, 25, 27-9, ?65, 333 ; 44, i sq., 7-10, 20-2, 31 ; in connexion with special vows, 2, 105, 152 ; 29, 80 ; 30, 74 ; after the FASTING— FATHER 201 funeral, 2, 137 ; 14, 28 ; no f. allowed to women apart from their husbands, 7, hi; 25, 196; taking a single meal consisting of food fit for obla- tions, each day of the month Karttika, purifies from sin, 7, 265 ; at a worship of Vishwu, 7, 268 sq. ; enjoined for hermits, 7, 278 ; 14, 293 ; recommended by some sects, forbidden by others, 8, 375 ; the fool who fasts is not worth the six- teenth particle of those who have well weighed the law, 10 (i), 21 ; does not purify a man, 10 (ii), 41 ; a Muni should take little food, 10 (ii), 129 sq.; Upavasatha or f.-day before the Agnyadheya, 12, 291 ; to subsist on alms is better than f., 14, 46 ; 25, 64 ; forbidden (except as penance) for householders and students, 14, 266 ; on entering the order of ascetics, 14, 274, 276 ; Brahmawas seek to know the Self by f., 15, 179 ; various modes of f., 22, 298-300; 45, 175 sq., 175"., 230; mental derangement in consequence of f., 22, 300 n. ; at the debtor's door, a mode of recovering debts, 25, 262 n. ; 33, 72 n., 330, 330 n. ; milk as fast-food for the sacrificer during his Diksha, 26, 6, 28, 37-43? 37 ii.j no sq., 156 ; 41, 262 ; 43, 255 sq., 342 n. ; 44, 1 19, 1 19 n. ; the BrahmaHrin shall fast at the end of the daily Veda recitation, 29, 73 ; when on a journey one should not fast, 29, 90 ; to avert evil omens, 29, 1 39 ; previous to an auspicious rite, 29, 180, 291 ; at ceremonies for the obtainment of special wishes, 29, 425, 428, 430 sq. ; 30, 115-17, ii9> 125, 127; general rules about f., 29, 425 ; during the time of an omitted sacrifice, 30, 40 ; husband and wife fast, when the nuptial fire goes out, 30, 193, 261 ; before ordeals, 33, 105, 116, 118, 250, 260 ; when a single man has to determine a boundary, he must first fast, 33, 352 ; of a wife, 33, 369 ; disuse of food does not conduce to attainment of insight, 36, 61 sq. ; when the sacrificer enters on the fast, he gives himself up to the gods, 44, 22 ; at the Sautramawi, 44, 240, 240 n. ; the fast is the head of the sacrifice, and the initiation its body. 44, 240 ; kept by Gaina laymen, 45, 384 ; see also Posaha ; the vow of f. called ahoratra, 49 (i), 199 ; observed by Mahayana Buddhists, 49 (ii), 192 sq. See also Abstinence, and Uposatha, (b) In China.
2; the fast is the head of the sacrifice, and the initiation its body. 44, 240 ; kept by Gaina laymen, 45, 384 ; see also Posaha ; the vow of f. called ahoratra, 49 (i), 199 ; observed by Mahayana Buddhists, 49 (ii), 192 sq. See also Abstinence, and Uposatha, (b) In China. F. in preparation to ancestor worship, 3, 300, 304 n.; 39, 352 ; as a preliminary to marriage cere- monies, 27, 78, 441 ; in preparation to a sacrifice, 27, 87, 87 n. ; 28, 331; in midsummer, 27, 275 ; on the winter solstice, 27, 304 ; of the father at the birth of a child, 27, 471 ; before going to the ruler, 28, 6 ; rules about it, 28, 1 9 ; seven days of f., 28, 292 ; * the f. of the mind,' 39, 208 sq. ; a mechanic fasts in order to become of concentrated mind, 40, 22. See also Abstinence. (r) In Zoroastrianism. He who fasts commits a sin, 4, 47 sq., 47 n. ; for three nights, when one passes away, 5, 341, 341 n. ; proper f. consists in not committing sin, 24, 348. {d) In Islam. The fast of Rama^Mn, 6, xxxv, Ixxi-lxxiii, 25 sq. ; f. as a penance, 6, 28, 85, no sq.; 9, 271; glad tidings to the believers who fast, 6,189. Fatalism, see Predestination. Fatalists, their views refuted, 45, 239j 345-7. Fate, see Destiny. Father, may teach his eldest son, 1, 44 ; * the f.'s tradition to the son,' a ceremony performed by the f., when going to depart, 1, 291 sq. ; 15, 96 ; dispute between f. and son, 7, 34 sq. ; 25, 105, 105 n. ; f. not to pay the debt of his son, 7, 45 ; pleasant in the world is the state of a f., 10 (i), 79 ; f., mother, and child, 15, 94 ; duties of a son to his f., 27, 121, 343-5, 343 «., 349, 352-4, 361-3 ; courses for f. and son, 27, 397 ; who has made the son revering the f. ? 31, 109, 114 ; responsibility off. for crimes of children, 37, 41, 187 ; dis- puting the debts of a f., 37, 65 ; gentle and kind to his son, 43, 25, 60, 206 ; in early life the sons subsist on the resources of their f., in later 202 FATHERS— FATHER life the f. subsists on the sons' resources, 44, 157 ; the f. is the same as the son, and the son is the same as the f., 44, 187 ; sons lovingly touch their f. when he comes home, 44, 204 ; f. and son part company, 44, 308. See also Family, Inheri- tance, Marriage, and Sons. Father-in-law, see Relatives. Father of Husbandry, see Gods («.). Father of War, see Gods («.). Fathers (Pitr/s, Manes). {a) The F. in Mythology. {b) The F. and Morality. {c) Worship of F. {a) The F. in Mythology.
3See also Family, Inheri- tance, Marriage, and Sons. Father-in-law, see Relatives. Father of Husbandry, see Gods («.). Father of War, see Gods («.). Fathers (Pitr/s, Manes). {a) The F. in Mythology. {b) The F. and Morality. {c) Worship of F. {a) The F. in Mythology. They are dependent on the setting sun, 1, 27 ; — ^orldofthef., why does it never become full? 1, 77, 82; obtained by sacrifices, offspring, &c., bliss in it, 1, 80, 127; 15,90,172, 176 ; 42, 166 ; 44, j?3^sq, ; Brahman seen in it as in a drieam, 15, 22 ; in the south-east is the door to it, 44, 424 ; the mourners return from it to the world of the living, 44, 438 sq. ; it is destitute of all light, 49 (i), 151 ; — the f. go to the moon, 1, 8 1 sq., 8 1 n., 273; moon the light of the f., 12, 36 1 ; the moon regulates time for the f., 25, 2o, 20 n. ; Soma (the moon) and th^ f., 26, xiii, 50, 363, 363 n.; 42, 89 sq. ; — they appear sitting on the altar, 2, 148 ; live in heaven until the destruction of the world, 2, 160 ; night and day of the f,, 7, 78 ; innumerable f. have passed away, 7, 78 sq. ; part of the hand sacred to thef., 7, 198 ; 14, 25, 166 ; 25, 40sq.; Lakshmi praised as the food of the f., 7, 298 ; Aryaman, chief among f., 8, 89, 89 p.; Yama, king in the world of the f., 8, 153, 346 ; 41, 299 ; 42, 161 ; 44, 236 ilq., 365, 481 sq. ; Rama is requested by his f. to desist from killing the Kshatriyas, 8, 295 sq., 300 ; the south is the region of the f., 12, 63 ; 14, 28 ; 26, 1-4, 165 ; 29, 122; 41, 330 n.; 43, 226; 44, 82, 82 n., 198-200, 199 n., 225, 236 sq., 424, 485 ; 45, 372, 377 ; offered food to Vr/tra in the afternoon, 12, 166; the intermediate quarters represent the f., 12, 228, 228 n. ; the gods are immortal, the f. are mortal, 12, 290, 295 J gods, f., and men, 12,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; on new and full moon days, 2, 100 ; 10 (ii), 25 ; 12, I sq., 4 sq., 172 sq., 180, 340; 29, 16, 172, 389, 393 ; 30, 25, 27-9, ?65, 333 ; 44, i sq., 7-10, 20-2, 31 ; in connexion with special vows, 2, 105, 152 ; 29, 80 ; 30, 74 ; after the FASTING— FATHER 201 funeral, 2, 137 ; 14, 28 ; no f. allowed to women apart from their husbands, 7, hi; 25, 196; taking a single meal consisting of food fit for obla- tions, each day of the month Karttika, purifies from sin, 7, 265 ; at a worship of Vishwu, 7, 268 sq. ; enjoined for hermits, 7, 278 ; 14, 293 ; recommended by some sects, forbidden by others, 8, 375 ; the fool who fasts is not worth the six- teenth particle of those who have well weighed the law, 10 (i), 21 ; does not purify a man, 10 (ii), 41 ; a Muni should take little food, 10 (ii), 129 sq.; Upavasatha or f.-day before the Agnyadheya, 12, 291 ; to subsist on alms is better than f., 14, 46 ; 25, 64 ; forbidden (except as penance) for householders and students, 14, 266 ; on entering the order of ascetics, 14, 274, 276 ; Brahmawas seek to know the Self by f., 15, 179 ; various modes of f., 22, 298-300; 45, 175 sq., 175"., 230; mental derangement in consequence of f., 22, 300 n. ; at the debtor's door, a mode of recovering debts, 25, 262 n. ; 33, 72 n., 330, 330 n. ; milk as fast-food for the sacrificer during his Diksha, 26, 6, 28, 37-43? 37 ii.j no sq., 156 ; 41, 262 ; 43, 255 sq., 342 n. ; 44, 1 19, 1 19 n. ; the BrahmaHrin shall fast at the end of the daily Veda recitation, 29, 73 ; when on a journey one should not fast, 29, 90 ; to avert evil omens, 29, 1 39 ; previous to an auspicious rite, 29, 180, 291 ; at ceremonies for the obtainment of special wishes, 29, 425, 428, 430 sq. ; 30, 115-17, ii9> 125, 127; general rules about f., 29, 425 ; during the time of an omitted sacrifice, 30, 40 ; husband and wife fast, when the nuptial fire goes out, 30, 193, 261 ; before ordeals, 33, 105, 116, 118, 250, 260 ; when a single man has to determine a boundary, he must first fast, 33, 352 ; of a wife, 33, 369 ; disuse of food does not conduce to attainment of insight, 36, 61 sq. ; when the sacrificer enters on the fast, he gives himself up to the gods, 44, 22 ; at the Sautramawi, 44, 240, 240 n. ; the fast is the head of the sacrifice, and the initiation its body. 44, 240 ; kept by Gaina laymen, 45, 384 ; see also Posaha ; the vow of f. called ahoratra, 49 (i), 199 ; observed by Mahayana Buddhists, 49 (ii), 192 sq. See also Abstinence, and Uposatha, (b) In China.
2; the fast is the head of the sacrifice, and the initiation its body. 44, 240 ; kept by Gaina laymen, 45, 384 ; see also Posaha ; the vow of f. called ahoratra, 49 (i), 199 ; observed by Mahayana Buddhists, 49 (ii), 192 sq. See also Abstinence, and Uposatha, (b) In China. F. in preparation to ancestor worship, 3, 300, 304 n.; 39, 352 ; as a preliminary to marriage cere- monies, 27, 78, 441 ; in preparation to a sacrifice, 27, 87, 87 n. ; 28, 331; in midsummer, 27, 275 ; on the winter solstice, 27, 304 ; of the father at the birth of a child, 27, 471 ; before going to the ruler, 28, 6 ; rules about it, 28, 1 9 ; seven days of f., 28, 292 ; * the f. of the mind,' 39, 208 sq. ; a mechanic fasts in order to become of concentrated mind, 40, 22. See also Abstinence. (r) In Zoroastrianism. He who fasts commits a sin, 4, 47 sq., 47 n. ; for three nights, when one passes away, 5, 341, 341 n. ; proper f. consists in not committing sin, 24, 348. {d) In Islam. The fast of Rama^Mn, 6, xxxv, Ixxi-lxxiii, 25 sq. ; f. as a penance, 6, 28, 85, no sq.; 9, 271; glad tidings to the believers who fast, 6,189. Fatalism, see Predestination. Fatalists, their views refuted, 45, 239j 345-7. Fate, see Destiny. Father, may teach his eldest son, 1, 44 ; * the f.'s tradition to the son,' a ceremony performed by the f., when going to depart, 1, 291 sq. ; 15, 96 ; dispute between f. and son, 7, 34 sq. ; 25, 105, 105 n. ; f. not to pay the debt of his son, 7, 45 ; pleasant in the world is the state of a f., 10 (i), 79 ; f., mother, and child, 15, 94 ; duties of a son to his f., 27, 121, 343-5, 343 «., 349, 352-4, 361-3 ; courses for f. and son, 27, 397 ; who has made the son revering the f. ? 31, 109, 114 ; responsibility off. for crimes of children, 37, 41, 187 ; dis- puting the debts of a f., 37, 65 ; gentle and kind to his son, 43, 25, 60, 206 ; in early life the sons subsist on the resources of their f., in later 202 FATHERS— FATHER life the f. subsists on the sons' resources, 44, 157 ; the f. is the same as the son, and the son is the same as the f., 44, 187 ; sons lovingly touch their f. when he comes home, 44, 204 ; f. and son part company, 44, 308. See also Family, Inheri- tance, Marriage, and Sons. Father-in-law, see Relatives. Father of Husbandry, see Gods («.). Father of War, see Gods («.). Fathers (Pitr/s, Manes). {a) The F. in Mythology. {b) The F. and Morality. {c) Worship of F. {a) The F. in Mythology.
3See also Family, Inheri- tance, Marriage, and Sons. Father-in-law, see Relatives. Father of Husbandry, see Gods («.). Father of War, see Gods («.). Fathers (Pitr/s, Manes). {a) The F. in Mythology. {b) The F. and Morality. {c) Worship of F. {a) The F. in Mythology. They are dependent on the setting sun, 1, 27 ; — ^orldofthef., why does it never become full? 1, 77, 82; obtained by sacrifices, offspring, &c., bliss in it, 1, 80, 127; 15,90,172, 176 ; 42, 166 ; 44, j?3^sq, ; Brahman seen in it as in a drieam, 15, 22 ; in the south-east is the door to it, 44, 424 ; the mourners return from it to the world of the living, 44, 438 sq. ; it is destitute of all light, 49 (i), 151 ; — the f. go to the moon, 1, 8 1 sq., 8 1 n., 273; moon the light of the f., 12, 36 1 ; the moon regulates time for the f., 25, 2o, 20 n. ; Soma (the moon) and th^ f., 26, xiii, 50, 363, 363 n.; 42, 89 sq. ; — they appear sitting on the altar, 2, 148 ; live in heaven until the destruction of the world, 2, 160 ; night and day of the f,, 7, 78 ; innumerable f. have passed away, 7, 78 sq. ; part of the hand sacred to thef., 7, 198 ; 14, 25, 166 ; 25, 40sq.; Lakshmi praised as the food of the f., 7, 298 ; Aryaman, chief among f., 8, 89, 89 p.; Yama, king in the world of the f., 8, 153, 346 ; 41, 299 ; 42, 161 ; 44, 236 ilq., 365, 481 sq. ; Rama is requested by his f. to desist from killing the Kshatriyas, 8, 295 sq., 300 ; the south is the region of the f., 12, 63 ; 14, 28 ; 26, 1-4, 165 ; 29, 122; 41, 330 n.; 43, 226; 44, 82, 82 n., 198-200, 199 n., 225, 236 sq., 424, 485 ; 45, 372, 377 ; offered food to Vr/tra in the afternoon, 12, 166; the intermediate quarters represent the f., 12, 228, 228 n. ; the gods are immortal, the f. are mortal, 12, 290, 295 J gods, f., and men, 12,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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