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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and n. ; mole is Rudra's animal, 12, 440 ; at mole-hills, a sacrifice to the king of moles, 30, 114 ; monkeys as human monsters, 5, 60 n. ; simile of the monkey, 36, 292 sq. ; mules are good, if tamed, 10 (i), 77 ; she-mule cannot conceive, 29, 363 ; 30, 178 ; 42, 545 ; she-mule dies when she foals, 35, 236, 236 n. ; simile of the mungoose^ 36, 329 ; otters sacrifice fish in spring, 27, 221, 251, 251 n. ; similes of the panther, 36, 285-7 ; porcupine used in charms against snake-poison, 42, 428 ; simile of the rat, 36, 328 ; let him wander alone like a rhinoceros, 10 (ii), 6-1 1 ; simile of the scorpion, 36, 328 sq.; simile of the road spider, 36, 351 ; simile of the squirrel, 36, 284; dreading on the tail of a tiger^ expression for what is hazardous, 16, 78 sq., 80 n. ; tiger's skin used at the coronation, 41,81,91-3,96, 105, 105 n.; 42, III sq., 378-80; tiger typifies danger to life, 42, no, 518 ; tiger is vigour, 43, 38; origin of tiger, 44, 203, 215; man-tiger, similar to were- wolf, 44, 414 ; Will 0' the ^visp, 42, 411 ; fivol'ves, four-legged and two- legged, 37, 86 ; ceremony on a place attacked by ^orms, 30, 128 sq. ; charms against worms, 42, 22-5, 3 1 3-20, 452-5 ; exorcism of vermin infesting grain, 42, 142. Other animals, see separately, and also Parables (c). Animal sacrifices. {a) History of a. s. ; different views about them. {b) Different kinds of a. s. {c) The victim. {d) The Yupa, or sacrificial post to which the victim is bound. («) History of a. s. ; different views about them. * It is for sacrifices that beasts have been created by the Self-existent (Brahman) himself. Sacrificing causes the whole universe to
2{b) Different kinds of a. s. {c) The victim. {d) The Yupa, or sacrificial post to which the victim is bound. («) History of a. s. ; different views about them. * It is for sacrifices that beasts have been created by the Self-existent (Brahman) himself. Sacrificing causes the whole universe to prosper ; therefore is the slaughter (of beasts) for a sacrifice no slaugh- ter. The sin of him who kills deer for the sake of gain, is not so great (and visited less heavily) in the world to come, than the sin of him who eats meat which has not been off'ered to the gods. Plants, cattle, trees, amphibious animals, and birds, which have been destroyed for the purposes of sacrifice, obtain exalta- tion in another existence (in which they are born as Gandharvas, or other beings of a high rank),' 7, 169 ; flesh of animals slain for sacrifices maybe eaten, 2, 270, 270 n.; slaugh- ter of animals for a. s. permitted, 8, 289 sq. ; 14, 26 sq. and n., 54, 71 ; 25, 172-6 ; occasions on which a. s. should be offered, 29, 87-9, 88 n. ; 30, 256 sq. ; though implying injury to living beings, a. s. offered in ac- cordance with the Veda, is a sacred duty and leads to heaven, 25, 175 sq. ; 38, 130 sq., 310 ; 48, 598 sq.^; not alluded to^ in the Rik.?,2im\nX.2i, 44, xvii ; the Apri hymns destined for the Praya^a offerings of the a. s., 46, 9 ; a hymn used at the ritual of the a. s., 46, 283 sq. ; he who offers living victims will reside high in heaven, 46, 24 ; the sacrificial fires long for the sacrificer's flesh, he offers to them an animal to redeem himself, 44, 118 sq.; he who per- forms a. s. eats food every six months in yonder world, 43, 299 ; by a. s. the sacrificer confers upon himself immortal life, 44, 118 sq. ; by sacrificing he-goats, ewes, and cows, he gains these animals, 44, 218; in pressing Soma, they slay it, the animal victim is slain, the ha- virya^^^a is slain with mortar and pestle, and the two mill-stones, 12, 308 ; 26, 65, 340; 44, 2; substitut- ing lower for higher animals, and vegetable for a. s., 44, xxxvii ; when they spread the sacrifice, they kill it, 44, 2 sq. ; origin and development of a. s., 12, 50-2 ; 26, 178 sq. ; rice and barley the sacrificial essence of all animals, 26, 199, 199 n. ; the cake a symbol of a. s., 12, 49-52 and n.; animals constitute a sacri- fice, 44, 155 ; ascetic censuring an 52 ANIMAL SACRIFICES
3; origin and development of a. s., 12, 50-2 ; 26, 178 sq. ; rice and barley the sacrificial essence of all animals, 26, 199, 199 n. ; the cake a symbol of a. s., 12, 49-52 and n.; animals constitute a sacri- fice, 44, 155 ; ascetic censuring an 52 ANIMAL SACRIFICES Adhvaryu priest for destruction of life at a. s., 8, 289-93 ; the ancient Brahma«as offered sacrifices with- out killing cows, 10 (ii), 49 sq. ; no religious merit nor final rescue to be gained by a. s., 19, 129, 135 ; the sin of slaying animals for sacrificial purposes, 22, 12, 18; all kinds of a. s. offered by king Okkaka, 10 (ii), 50 sq. ; to gain great riches, the Brahmawas cause the king to offer a. s., 10 (ii), 50 sq. ; king 5uddho- dana abstains from a. s., 49 (i), 24; bloody and bloodless s. in Zoroas- trianism, 4, Ixii ; camels may be sacrificed and eaten, 9, 60 ; use and naming of animals for sacrificial pur- poses, 27, 116 sq. ; animals only to be killed for rites, 40, 241. {b) Different kinds of a. s. Jgni worshipped by sacrifices of ghrita, heifers, bulls, and cows with calf, 46, 211 ; the Agmshomiya or a. s. to Agni and Soma, 26, 162-222, 225; 30,346; 43, 245, 26osq. ; 44, 1 19 n. ; 48, 598 ; twenty-one Agni- shomiya a. s. at Ajvamedha, 44, 372, 375 ; eleven Agnishomiya a. s. at Purushamedha, 44, 404 ; meat- oflfering to Ahura, 31, 80, 84 ; meat- offerings for various angels and guardian spirits, 5, 335-8 ; a. s. at Ashtakd and Anvash^akya festi- vals, 29, 105, 206 sq., 344, 417-21 ; 30, 97-102, 112 sq., 294 ; tame and wild animals offered at the Ar^im- medha 44, 296 n., 298 sq. and n., 306- 8, 310 sq., 331, 338, 338 sq. n., 382-4, 382 sq. n., 388 ; on the Ajvamedha itself see under Horse- sacrifice ; a. s. at the building of the fire-altar, 41, 155-7, 161-86, 197-9, 204, 236, 400-13; 43, 2 ^") 3) 35^j 392 ; at the house-build- ing, 29, 429 ; 30, 122 ; at the build- ing of a city, 3, 183 ; blood-conse- cration of n3w buildings, 28, 169 sq. ; a. s. offered at the conchision oi covenants, 27, 112; 40, 164,164 n.; ritual and general rules for the a. s. at domestic ceremonies, 29, 30, 176- 8, 360 sq., 418 sq. ; 30, 98-101, 234-6, 3^0 sq. ; expiatory a. s. to Fire and Wa^^ers, 4, 206 sq., 207 n. slaughter of a dun cow in expiation of murder, 6, 9, 9 n. ; sacrifice of a
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and n. ; mole is Rudra's animal, 12, 440 ; at mole-hills, a sacrifice to the king of moles, 30, 114 ; monkeys as human monsters, 5, 60 n. ; simile of the monkey, 36, 292 sq. ; mules are good, if tamed, 10 (i), 77 ; she-mule cannot conceive, 29, 363 ; 30, 178 ; 42, 545 ; she-mule dies when she foals, 35, 236, 236 n. ; simile of the mungoose^ 36, 329 ; otters sacrifice fish in spring, 27, 221, 251, 251 n. ; similes of the panther, 36, 285-7 ; porcupine used in charms against snake-poison, 42, 428 ; simile of the rat, 36, 328 ; let him wander alone like a rhinoceros, 10 (ii), 6-1 1 ; simile of the scorpion, 36, 328 sq.; simile of the road spider, 36, 351 ; simile of the squirrel, 36, 284; dreading on the tail of a tiger^ expression for what is hazardous, 16, 78 sq., 80 n. ; tiger's skin used at the coronation, 41,81,91-3,96, 105, 105 n.; 42, III sq., 378-80; tiger typifies danger to life, 42, no, 518 ; tiger is vigour, 43, 38; origin of tiger, 44, 203, 215; man-tiger, similar to were- wolf, 44, 414 ; Will 0' the ^visp, 42, 411 ; fivol'ves, four-legged and two- legged, 37, 86 ; ceremony on a place attacked by ^orms, 30, 128 sq. ; charms against worms, 42, 22-5, 3 1 3-20, 452-5 ; exorcism of vermin infesting grain, 42, 142. Other animals, see separately, and also Parables (c). Animal sacrifices. {a) History of a. s. ; different views about them. {b) Different kinds of a. s. {c) The victim. {d) The Yupa, or sacrificial post to which the victim is bound. («) History of a. s. ; different views about them. * It is for sacrifices that beasts have been created by the Self-existent (Brahman) himself. Sacrificing causes the whole universe to
2{b) Different kinds of a. s. {c) The victim. {d) The Yupa, or sacrificial post to which the victim is bound. («) History of a. s. ; different views about them. * It is for sacrifices that beasts have been created by the Self-existent (Brahman) himself. Sacrificing causes the whole universe to prosper ; therefore is the slaughter (of beasts) for a sacrifice no slaugh- ter. The sin of him who kills deer for the sake of gain, is not so great (and visited less heavily) in the world to come, than the sin of him who eats meat which has not been off'ered to the gods. Plants, cattle, trees, amphibious animals, and birds, which have been destroyed for the purposes of sacrifice, obtain exalta- tion in another existence (in which they are born as Gandharvas, or other beings of a high rank),' 7, 169 ; flesh of animals slain for sacrifices maybe eaten, 2, 270, 270 n.; slaugh- ter of animals for a. s. permitted, 8, 289 sq. ; 14, 26 sq. and n., 54, 71 ; 25, 172-6 ; occasions on which a. s. should be offered, 29, 87-9, 88 n. ; 30, 256 sq. ; though implying injury to living beings, a. s. offered in ac- cordance with the Veda, is a sacred duty and leads to heaven, 25, 175 sq. ; 38, 130 sq., 310 ; 48, 598 sq.^; not alluded to^ in the Rik.?,2im\nX.2i, 44, xvii ; the Apri hymns destined for the Praya^a offerings of the a. s., 46, 9 ; a hymn used at the ritual of the a. s., 46, 283 sq. ; he who offers living victims will reside high in heaven, 46, 24 ; the sacrificial fires long for the sacrificer's flesh, he offers to them an animal to redeem himself, 44, 118 sq.; he who per- forms a. s. eats food every six months in yonder world, 43, 299 ; by a. s. the sacrificer confers upon himself immortal life, 44, 118 sq. ; by sacrificing he-goats, ewes, and cows, he gains these animals, 44, 218; in pressing Soma, they slay it, the animal victim is slain, the ha- virya^^^a is slain with mortar and pestle, and the two mill-stones, 12, 308 ; 26, 65, 340; 44, 2; substitut- ing lower for higher animals, and vegetable for a. s., 44, xxxvii ; when they spread the sacrifice, they kill it, 44, 2 sq. ; origin and development of a. s., 12, 50-2 ; 26, 178 sq. ; rice and barley the sacrificial essence of all animals, 26, 199, 199 n. ; the cake a symbol of a. s., 12, 49-52 and n.; animals constitute a sacri- fice, 44, 155 ; ascetic censuring an 52 ANIMAL SACRIFICES
3; origin and development of a. s., 12, 50-2 ; 26, 178 sq. ; rice and barley the sacrificial essence of all animals, 26, 199, 199 n. ; the cake a symbol of a. s., 12, 49-52 and n.; animals constitute a sacri- fice, 44, 155 ; ascetic censuring an 52 ANIMAL SACRIFICES Adhvaryu priest for destruction of life at a. s., 8, 289-93 ; the ancient Brahma«as offered sacrifices with- out killing cows, 10 (ii), 49 sq. ; no religious merit nor final rescue to be gained by a. s., 19, 129, 135 ; the sin of slaying animals for sacrificial purposes, 22, 12, 18; all kinds of a. s. offered by king Okkaka, 10 (ii), 50 sq. ; to gain great riches, the Brahmawas cause the king to offer a. s., 10 (ii), 50 sq. ; king 5uddho- dana abstains from a. s., 49 (i), 24; bloody and bloodless s. in Zoroas- trianism, 4, Ixii ; camels may be sacrificed and eaten, 9, 60 ; use and naming of animals for sacrificial pur- poses, 27, 116 sq. ; animals only to be killed for rites, 40, 241. {b) Different kinds of a. s. Jgni worshipped by sacrifices of ghrita, heifers, bulls, and cows with calf, 46, 211 ; the Agmshomiya or a. s. to Agni and Soma, 26, 162-222, 225; 30,346; 43, 245, 26osq. ; 44, 1 19 n. ; 48, 598 ; twenty-one Agni- shomiya a. s. at Ajvamedha, 44, 372, 375 ; eleven Agnishomiya a. s. at Purushamedha, 44, 404 ; meat- oflfering to Ahura, 31, 80, 84 ; meat- offerings for various angels and guardian spirits, 5, 335-8 ; a. s. at Ashtakd and Anvash^akya festi- vals, 29, 105, 206 sq., 344, 417-21 ; 30, 97-102, 112 sq., 294 ; tame and wild animals offered at the Ar^im- medha 44, 296 n., 298 sq. and n., 306- 8, 310 sq., 331, 338, 338 sq. n., 382-4, 382 sq. n., 388 ; on the Ajvamedha itself see under Horse- sacrifice ; a. s. at the building of the fire-altar, 41, 155-7, 161-86, 197-9, 204, 236, 400-13; 43, 2 ^") 3) 35^j 392 ; at the house-build- ing, 29, 429 ; 30, 122 ; at the build- ing of a city, 3, 183 ; blood-conse- cration of n3w buildings, 28, 169 sq. ; a. s. offered at the conchision oi covenants, 27, 112; 40, 164,164 n.; ritual and general rules for the a. s. at domestic ceremonies, 29, 30, 176- 8, 360 sq., 418 sq. ; 30, 98-101, 234-6, 3^0 sq. ; expiatory a. s. to Fire and Wa^^ers, 4, 206 sq., 207 n. slaughter of a dun cow in expiation of murder, 6, 9, 9 n. ; sacrifice of a
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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