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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; by means of n. the highest Lord manifests him- self in various ways, 34, 190, 352 ; the causal potentiality is of the nature of n., 34, 243 ; the elements and the sense organs the product of n., 34, 281 ; the effects both at the time of creation and reabsorption NESCIENCE— NIGHT 395 are the mere fallacious superimposi- tions of n.j 34, 312, 357 11. ; view of the plurality of existence due to n., 34, 355 ; 48, 9, 22 sq., 102-19, 180 ; cannot be the cause of inequality, as it is of a uniform nature, 34, 360 ; the relation of causes of suffering and of sufferers is the effect of n., 34, 380 ; in the Vaijeshika-sutra, 34, 392 sq., 393 n. ; Bauddha doctrine of n., 34, 404-9, 404 n., 423 ; 48, 502 sq. ; is the root of time, 35, 79, 81 ; the rising from deep sleep is due to the existence of potential n., 38, 48 ; the conditions of being agent and enjoyer presented by n. only, 38, 54, 55 ; the soul being en- grossed by n. identifies itself with the body, &c., andimagines itself to be affected by pain which is due to n., 38, 63-5 ; the soul when leaving its body takes n. with itself, 38, 102 ; the Lord is everlastingly free from n., 38, 149 ; a soul which has freed itself from n. can impossibly enter into phenomenal life, 38, 149 ; the primaeval natural n. leaves room for all practical life and activity, 38, 156 ; the bondage of the soul due to n. only, 38, 174; final release consists in cessation of n., 48, 9, 1 r, 70 sq., 271, 438 ; put an end to by Vedanta-texts, 48, losq., 39; con- sciousness is non-contradictory of n., 48, 50; does not originate, is the substrate of changes, 48, 54 ; what it is, 48, 72 ; souls engrossed by n. in the form of good and evil works (Karman), 48, 88-90, lor, 147, 198, 306, 756-8 ; individual soul the abode of n., 48, 98 ; taught neither by Scripture nor by Smriti and Pu- ra«a, 48, 124-9; cannot belong to Brahman, 48, 131 ; not terminated by cognizing Brahman as the Uni- versal Self, 48, 145-7 ; the root of all error, 48, 161 ; owing to n.. Brahman is viewed as connected with the world, 48, 176 ; produces the organ of egoity, 48, 182 ; Brah- man, the substrate of beginningless n., 48, 215 sq. ; beginningless n. the root of Karman, 48, 259; obscures the true nature of the soul, 48, 271 ; Brahman's true nature cannot be obscured by n., 48, 393 ; Brahman connected with n. the cause of the world, 48, 429, 445 ; all effects are based on n., 48, 432; souls the abode of n., souls and n. like seed and sprout, 48, 436 sq. ; a special n. for each soul, 48, 438 sq. ; no dis- tinction between Maya and n., 48, 441 sq. ; objections to the theory of Brahman's nature being hidden by n., 48, 445-53 ; Brahman by being conscious of n. experiences unreal bondage and release, 48, 494 ; the individual soul due to n., 48, 543 ; five kinds of n., 49 (i),' 126 sq. See also Ignorance, Karman, and Maya. Nether world, see Hell. ]Srevak-t6ra,the Asp%an,47, 34, 34 "• New-moon, see Moon.
2experiences unreal bondage and release, 48, 494 ; the individual soul due to n., 48, 543 ; five kinds of n., 49 (i),' 126 sq. See also Ignorance, Karman, and Maya. Nether world, see Hell. ]Srevak-t6ra,the Asp%an,47, 34, 34 "• New-moon, see Moon. New Testament, no historical con- nexion between Tipi^aka and, 11, 165 sq. Nibbana, see Nirvawa. Nidana, of the Bhallavins, quoted, 14, 3 sq. and n. Nidanas, the twelve, Buddhist doc- trine of the chain of causes and effects, 11, 141, 208 sq.; 13, 75-8, 75 n., 85, 146 ; 34, 404 sq., 407-10, 410 n. ; 35, 79, 81, 81 n. Nieh, known as King Yu, a worth- less ruler, 3, 265. See Yu. Nieh Khvieh, was a perfect man, 39, 172 n. ; disciple of Wang !, 39, 190-2, 190 n., 259 ; 40, 279 ; teacher of Hsii Yu, 39, 312; 40, 108; asks Phei-i about the Tao, 40, 61 sq., 291. Nie-hsii, n. of a Taoist teacher, 39, 247. Ni-fu, posthumous title of Con- fucius, 27, 159, 159 n. Niga/^Z/^a - Nataputta, n. of a teacher, 10 (ii), xii, 86 sq. ; 11, 106 ; accuses Buddha of not believ- ing in the result of actions, 17, 109 ; an Arhat possessed of Iddhi, 20, 79 ; and King Milinda, 35, 8. Niga;^/y^as, Sk. Nirgranthas, a sect of naked ascetics, 10 (ii), x, xiii; 21, 263 ; disputatious N. do not overcome Buddha, 10 (ii), 63. Set- also Gaina monks, atid Holy persons. Nigas-afzu^-dak, n.p., 5, 146. Nigha;/^u, vocabulary, 10 (ii), 98, 189. Night: the soul of the departed 396 NIGHT— NIRVATV^A goes from smoke to n., from n. to dark half of the moon, 1, 80 ; 8, 8 1 ; 15, 209 ; the sage is awake when it is n. for other beings, 8, 51 ; day and n. of Brahman, 8, 79 sq. ; day and n. a pair, 8, 276 sq. n., 277; day and n. are threefold, 8, 330 ; ends with the sun's rising, 8, 354; the N. wedded to Indra, 12, 337; day and n. are Pra^apati, hence it is right to unite in love by n. only, 15, 273; the two goddesses N. and Dawn, mothers of Agni, and of ii/ta, 26, 186 n.; 41, 272 sq. ; 43, 201; 46, 8, 74, 76, 114-16, 119, 153, 167 sq., 193, 198 sq., 239 (the two D.), 268 sq., 377 ; the Ash/aka sacred to the N., 29, 206 ; invoked for protection, 29, 348 ; 32, 357, 362; unites, 43, 88, 326; day and n. created, 44, 14; means peaceful dwelling, 44, 285; secret is the n., 44, 433; the gods have made n. and dawn of different shape an decolour, 46, 89. See also Day, and Urmya. Wigrodha, former birth of the Bodisat, 35, 289 sq. Nigrodhakappa, Thera who at- tained Nirvawa, 10 (ii), 57-60. Wiha^, a Turk, wounded Sam, 5, 119, 119 n. Nihilism, belongs to the quality of darkness, 8, 320 ; Buddhism not n., 36, 191 n. ; junyavada, hypothesis of a general void, 38, 14 ; theory of n., 49 (i), 130, 132; emptiness of everything, the highest wisdom, 49 (ii), 1 47-9, 1 5 3 sq. See also Nothing- ness. Wihilists (^unyavadin), maintain that everything is void, 34, 401 ; are the Madhyamikas, 34, 401 n. ; Bauddhas so called, 34, 415; are contradicted by all means of right knowledge, 34, 427 ; are Akriya- vadins, 45, 317, 317 n.
3See also Nothing- ness. Wihilists (^unyavadin), maintain that everything is void, 34, 401 ; are the Madhyamikas, 34, 401 n. ; Bauddhas so called, 34, 415; are contradicted by all means of right knowledge, 34, 427 ; are Akriya- vadins, 45, 317, 317 n. Nihiv, demon of terror, 18, 96. Nika/a, reached the highest heavens, 11, 26. IN'ikayas,the Buddhist canon divided into five, 10 (i), ix sq. ; a man to whom the N. had been handed down, 17, 345. See also Tipi^aka. Nikhshahpur, councillor of King Khusro Noshirvan, 18, 397. Wila, one of the princes of moun- tains, 8, 346. Nilavasi, n. of a Thera, 17, 238. Wimi, the king, went up to heaven even in his human body, 35, 172 ; 36, 146; Vasish^/^a cursed by N., 38, 235. Wimi, the 56th Tathagata,49 (ii), 7. Wimi-videha, legend of, 49 (i), 137 n. Nimrod, and Abraham, 6, 40 sq. Wine, see Numbers {b). Nipum, a demon harassing children, 30, 211. Nirang, Zd. t.t., washing with ox's urine, 4, Ixxiii. Nirangistan, see Zend-Avesta. Niraya, see Hell. Nirgranthas, see Niga«^^as. Nirr/ti, student who has broken his vow of chastity shall offer an ass to, 2, 85, 289; 14, 215; 25, 454 sq.; 29, 361; offerings to N., 14, 118, 193; 30, 330; 41, 43 sq., 43 n., 65 ; the region of N. (south- west), 25, 452 ; sin, power of evil, misfortune, personified, 32, 88 ; 41, 319, 322; 42, 82; Maruts mount up to the firmament from the abyss of N., 32, 382, 385; Soma and Rudra drive away N., 32, 434; the altar of N., 41, 319-25 ; homage to N., 41, 321 sq. ; is the earth, 41, 322; charm to release a patient from N., 42, 14 sq. ; invoked against evil demons, 42, 36 ; the lap of N., i.e. destruction, 42, 49, 52sq., 564n. ; 44, 71, 71 n. ; driven away, 42, 57, 187 ; invoked against enemies, 42, 90, 92 ; ominous birds, the messengers of N., 42, 166 sq. ; the golden-locked N. worshipped, 42, 173; receives a share of the sacrifice, 42, 183, 617 ; throwing a stone towards N.'s quarter, 43, 171 ; altar for warding off N., 43, 361 ; in a list of gods, 49 (i), 197. Nirukta, of Yaska, 8, 226 ; 14, xvi ; 38, 428. K"irva;^a (Pali Nibbana). {a) What is N.? \b) The attainment of N. {a) What IS N.? N. is highest tranquillity, 'the quiet place,' the tranquil state, 8, 212, 215, 247 n. ; 10 (i), 86, 88; NIRVAA^A 397
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; by means of n. the highest Lord manifests him- self in various ways, 34, 190, 352 ; the causal potentiality is of the nature of n., 34, 243 ; the elements and the sense organs the product of n., 34, 281 ; the effects both at the time of creation and reabsorption NESCIENCE— NIGHT 395 are the mere fallacious superimposi- tions of n.j 34, 312, 357 11. ; view of the plurality of existence due to n., 34, 355 ; 48, 9, 22 sq., 102-19, 180 ; cannot be the cause of inequality, as it is of a uniform nature, 34, 360 ; the relation of causes of suffering and of sufferers is the effect of n., 34, 380 ; in the Vaijeshika-sutra, 34, 392 sq., 393 n. ; Bauddha doctrine of n., 34, 404-9, 404 n., 423 ; 48, 502 sq. ; is the root of time, 35, 79, 81 ; the rising from deep sleep is due to the existence of potential n., 38, 48 ; the conditions of being agent and enjoyer presented by n. only, 38, 54, 55 ; the soul being en- grossed by n. identifies itself with the body, &c., andimagines itself to be affected by pain which is due to n., 38, 63-5 ; the soul when leaving its body takes n. with itself, 38, 102 ; the Lord is everlastingly free from n., 38, 149 ; a soul which has freed itself from n. can impossibly enter into phenomenal life, 38, 149 ; the primaeval natural n. leaves room for all practical life and activity, 38, 156 ; the bondage of the soul due to n. only, 38, 174; final release consists in cessation of n., 48, 9, 1 r, 70 sq., 271, 438 ; put an end to by Vedanta-texts, 48, losq., 39; con- sciousness is non-contradictory of n., 48, 50; does not originate, is the substrate of changes, 48, 54 ; what it is, 48, 72 ; souls engrossed by n. in the form of good and evil works (Karman), 48, 88-90, lor, 147, 198, 306, 756-8 ; individual soul the abode of n., 48, 98 ; taught neither by Scripture nor by Smriti and Pu- ra«a, 48, 124-9; cannot belong to Brahman, 48, 131 ; not terminated by cognizing Brahman as the Uni- versal Self, 48, 145-7 ; the root of all error, 48, 161 ; owing to n.. Brahman is viewed as connected with the world, 48, 176 ; produces the organ of egoity, 48, 182 ; Brah- man, the substrate of beginningless n., 48, 215 sq. ; beginningless n. the root of Karman, 48, 259; obscures the true nature of the soul, 48, 271 ; Brahman's true nature cannot be obscured by n., 48, 393 ; Brahman connected with n. the cause of the world, 48, 429, 445 ; all effects are based on n., 48, 432; souls the abode of n., souls and n. like seed and sprout, 48, 436 sq. ; a special n. for each soul, 48, 438 sq. ; no dis- tinction between Maya and n., 48, 441 sq. ; objections to the theory of Brahman's nature being hidden by n., 48, 445-53 ; Brahman by being conscious of n. experiences unreal bondage and release, 48, 494 ; the individual soul due to n., 48, 543 ; five kinds of n., 49 (i),' 126 sq. See also Ignorance, Karman, and Maya. Nether world, see Hell. ]Srevak-t6ra,the Asp%an,47, 34, 34 "• New-moon, see Moon.
2experiences unreal bondage and release, 48, 494 ; the individual soul due to n., 48, 543 ; five kinds of n., 49 (i),' 126 sq. See also Ignorance, Karman, and Maya. Nether world, see Hell. ]Srevak-t6ra,the Asp%an,47, 34, 34 "• New-moon, see Moon. New Testament, no historical con- nexion between Tipi^aka and, 11, 165 sq. Nibbana, see Nirvawa. Nidana, of the Bhallavins, quoted, 14, 3 sq. and n. Nidanas, the twelve, Buddhist doc- trine of the chain of causes and effects, 11, 141, 208 sq.; 13, 75-8, 75 n., 85, 146 ; 34, 404 sq., 407-10, 410 n. ; 35, 79, 81, 81 n. Nieh, known as King Yu, a worth- less ruler, 3, 265. See Yu. Nieh Khvieh, was a perfect man, 39, 172 n. ; disciple of Wang !, 39, 190-2, 190 n., 259 ; 40, 279 ; teacher of Hsii Yu, 39, 312; 40, 108; asks Phei-i about the Tao, 40, 61 sq., 291. Nie-hsii, n. of a Taoist teacher, 39, 247. Ni-fu, posthumous title of Con- fucius, 27, 159, 159 n. Niga/^Z/^a - Nataputta, n. of a teacher, 10 (ii), xii, 86 sq. ; 11, 106 ; accuses Buddha of not believ- ing in the result of actions, 17, 109 ; an Arhat possessed of Iddhi, 20, 79 ; and King Milinda, 35, 8. Niga;^/y^as, Sk. Nirgranthas, a sect of naked ascetics, 10 (ii), x, xiii; 21, 263 ; disputatious N. do not overcome Buddha, 10 (ii), 63. Set- also Gaina monks, atid Holy persons. Nigas-afzu^-dak, n.p., 5, 146. Nigha;/^u, vocabulary, 10 (ii), 98, 189. Night: the soul of the departed 396 NIGHT— NIRVATV^A goes from smoke to n., from n. to dark half of the moon, 1, 80 ; 8, 8 1 ; 15, 209 ; the sage is awake when it is n. for other beings, 8, 51 ; day and n. of Brahman, 8, 79 sq. ; day and n. a pair, 8, 276 sq. n., 277; day and n. are threefold, 8, 330 ; ends with the sun's rising, 8, 354; the N. wedded to Indra, 12, 337; day and n. are Pra^apati, hence it is right to unite in love by n. only, 15, 273; the two goddesses N. and Dawn, mothers of Agni, and of ii/ta, 26, 186 n.; 41, 272 sq. ; 43, 201; 46, 8, 74, 76, 114-16, 119, 153, 167 sq., 193, 198 sq., 239 (the two D.), 268 sq., 377 ; the Ash/aka sacred to the N., 29, 206 ; invoked for protection, 29, 348 ; 32, 357, 362; unites, 43, 88, 326; day and n. created, 44, 14; means peaceful dwelling, 44, 285; secret is the n., 44, 433; the gods have made n. and dawn of different shape an decolour, 46, 89. See also Day, and Urmya. Wigrodha, former birth of the Bodisat, 35, 289 sq. Nigrodhakappa, Thera who at- tained Nirvawa, 10 (ii), 57-60. Wiha^, a Turk, wounded Sam, 5, 119, 119 n. Nihilism, belongs to the quality of darkness, 8, 320 ; Buddhism not n., 36, 191 n. ; junyavada, hypothesis of a general void, 38, 14 ; theory of n., 49 (i), 130, 132; emptiness of everything, the highest wisdom, 49 (ii), 1 47-9, 1 5 3 sq. See also Nothing- ness. Wihilists (^unyavadin), maintain that everything is void, 34, 401 ; are the Madhyamikas, 34, 401 n. ; Bauddhas so called, 34, 415; are contradicted by all means of right knowledge, 34, 427 ; are Akriya- vadins, 45, 317, 317 n.
3See also Nothing- ness. Wihilists (^unyavadin), maintain that everything is void, 34, 401 ; are the Madhyamikas, 34, 401 n. ; Bauddhas so called, 34, 415; are contradicted by all means of right knowledge, 34, 427 ; are Akriya- vadins, 45, 317, 317 n. Nihiv, demon of terror, 18, 96. Nika/a, reached the highest heavens, 11, 26. IN'ikayas,the Buddhist canon divided into five, 10 (i), ix sq. ; a man to whom the N. had been handed down, 17, 345. See also Tipi^aka. Nikhshahpur, councillor of King Khusro Noshirvan, 18, 397. Wila, one of the princes of moun- tains, 8, 346. Nilavasi, n. of a Thera, 17, 238. Wimi, the king, went up to heaven even in his human body, 35, 172 ; 36, 146; Vasish^/^a cursed by N., 38, 235. Wimi, the 56th Tathagata,49 (ii), 7. Wimi-videha, legend of, 49 (i), 137 n. Nimrod, and Abraham, 6, 40 sq. Wine, see Numbers {b). Nipum, a demon harassing children, 30, 211. Nirang, Zd. t.t., washing with ox's urine, 4, Ixxiii. Nirangistan, see Zend-Avesta. Niraya, see Hell. Nirgranthas, see Niga«^^as. Nirr/ti, student who has broken his vow of chastity shall offer an ass to, 2, 85, 289; 14, 215; 25, 454 sq.; 29, 361; offerings to N., 14, 118, 193; 30, 330; 41, 43 sq., 43 n., 65 ; the region of N. (south- west), 25, 452 ; sin, power of evil, misfortune, personified, 32, 88 ; 41, 319, 322; 42, 82; Maruts mount up to the firmament from the abyss of N., 32, 382, 385; Soma and Rudra drive away N., 32, 434; the altar of N., 41, 319-25 ; homage to N., 41, 321 sq. ; is the earth, 41, 322; charm to release a patient from N., 42, 14 sq. ; invoked against evil demons, 42, 36 ; the lap of N., i.e. destruction, 42, 49, 52sq., 564n. ; 44, 71, 71 n. ; driven away, 42, 57, 187 ; invoked against enemies, 42, 90, 92 ; ominous birds, the messengers of N., 42, 166 sq. ; the golden-locked N. worshipped, 42, 173; receives a share of the sacrifice, 42, 183, 617 ; throwing a stone towards N.'s quarter, 43, 171 ; altar for warding off N., 43, 361 ; in a list of gods, 49 (i), 197. Nirukta, of Yaska, 8, 226 ; 14, xvi ; 38, 428. K"irva;^a (Pali Nibbana). {a) What is N.? \b) The attainment of N. {a) What IS N.? N. is highest tranquillity, 'the quiet place,' the tranquil state, 8, 212, 215, 247 n. ; 10 (i), 86, 88; NIRVAA^A 397
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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