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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1as the soul, 38, 244 ; truth is the same as the s., 41, 265 ; 44, 457 ; gold plate and gold SUN 559 man represent the s. and the man in the s., 41, 265-7, 272 ; 43, 366-74 ; eye from the s., 42, 56 ; 43, 8 ; 44, 133; the rising or setting s. takes away the strength of those who are asleep, 42, 93, 521, 544 sq. ; Pra«a identified with the s., 42, 220, 623, 624 sq. ; the eye goes to the s., 42, 418; deity and metre, 43, 53 ; represented in the bricks of the fire-altar, 43, 80 ; variegated stone set up on the fire-altar as symbol of the s., 43, 195-7 ; black cow with white calf symbolical of night and s., 43, 200; a chariot as symbol of the s., 43, 234 sq. ; the year is the same as the s., 43, 313, 363 ; established in the seven- syllabled Brahman, 43, 314 sq. ; the Pravargya is the s., 43, 317 sq., 320; 44, xlviii, 138 ; the immortal element, 43, 322, 326 sq., 366 ; speech is yonder s., 43, 365 ; fire-l altar built on the immortal light or' the s. (represented by the lotus- leaf), 43, 365 sq.; -R/>^- verses the orb, Saman-tunes the light, Ya^us- formulas the man in the s., 43, 365 sq. ; orb, light, and man in the s. are identical with the white in the eye, the black in the eye, and the man in the eye, 43, 368 ; en- circled by 360 navigable streams, 43, 388 ; the sacrificial horse as the representative of Agni-Pra^apati, the S., 44, xviii ; the Vasha/-call is yonder shining s., 44, 26; gold a type or form of the s., 44, 125, 195 ; the s. slaughtered by Pra^apati as sacrificial animal, 44, 128 sq.; by performing the Pravargya offering they sacrifice to S. (Aditya) and become s., 44, 141 ; fire (Agni) and s. (Aditya), the two lights of these worlds, 44, 149, 405 ; the sacrificer is the s., 44, 248 ; established on the Brihati the s. shines, 44, 256, 256 n. ; is the divine Kshatra, the glory, the supreme lordship, the realm of light, 44, 291 ; is spiritual lustre, 44, 314 sq. ; yonder s. is the Ajva- medha, 44, 333, 375, 378; the sacrifice is the s., 44, 442,446; by means of Agni and S. (Aditya) the sacrificer ascends to heaven, 44, 473 ; is a web-weaver, 44, 484 ; meditation on the s., to obtain a vision of Sukhavati, 49 (ii), 169 sq. See also Purusha. {c) The s. in mythology ; world OF THE S.
2(Aditya) the sacrificer ascends to heaven, 44, 473 ; is a web-weaver, 44, 484 ; meditation on the s., to obtain a vision of Sukhavati, 49 (ii), 169 sq. See also Purusha. {c) The s. in mythology ; world OF THE S. Is the deity of the udgitha, 1, 20 ; all beings are dependent on the s., 1, 26 sq. ; migration of the s. through the worlds of gods, 1, 41-3, 43 n. ; protects the creatures during the day, 2, 96 ; the undying, swift- horsed s., 4, 232; 5, 231 sq., 231 n.; 18, 15, 15 n. ; 23, 8, 16, 85-7, 122, 122 n., 177, 199, 327, 349-54 ; P^ior to Kr/shwa, 8, 58 ; Kr/sh«a is the beaming s.'among the shining bodies, 8, 88 ; attacks of Rahu on the s., 8, 224, 303, 303 n. ; the presiding deity of light (eye, colour), 8, 337, 340, 350 ; legend of King Sudassana a s.-myth, 11, 244 sq. ; is the repeller of evil spirits, 12,^ 92 ; relates to Agni, 12, 169 ; is Indra, 12, 181 sq., 328; seven rays of the s., 12, 271 n.; 19, 327; 42, 514; is Self- existent, the best ray of light, 12, 271; rays of the s. as heavenly cows, 12, 271, 271 n. ; took their energy from the Nakshatras, 12, 288; northward and southward movement of the s. suitable for gods and fathers resp., 12, 289 sq. ; night envelops the s. as an embryo, 12, 328 ; rays of the s. are the All-gods, 12, 328 ; 26, 325 ; 44, 194, 196; Pra^apati identified with the S., and the man (purusha) in the s., 12, 328 ; 43, xxii, 264 ; 44, 375, 378 ; is the light of the gods, the moon the light of the Fathers, 12, 361 ; Agni is the s., 12, 409 n. ; 41, 152 ; 43, 195 ; 46, 167 sq. ; cows are children of the s., 14, 135; purified by Ka, 14, 331 ; chariot of the s., 15, 256; 42, 53, 570; the father with five feet, with twelve shapes, giver of rain, 15, 273 ; as a gold-coloured bird, a swan, an eagle, 15, 332; 41, 281; 42, 220, 401, 623-5; 46, 242 ; the Yen-tsz' cave, hiding-place of the s., 19, 313, 313 n. ; men and gods could not with- stand the Daevas, if the s. did not rise, 23, 86 ; has a bright face and a dark one, 23, 143 n. ; observes all good creatures with kind eyes, 24, 560 SUN
3; men and gods could not with- stand the Daevas, if the s. did not rise, 23, 86 ; has a bright face and a dark one, 23, 143 n. ; observes all good creatures with kind eyes, 24, 560 SUN 122 ; divides days and nights, 25, 2o ; a guardian of the world, 25, 185, 216 sq. ; the eye of Mitra, Varuwa, and Agni, 26, 343 ; 41, 408 ; 48, 363 ; is footless, yet able to walk, 26, 380; called graha or * seizer,* 26, 432 sq. ; is the house- lord of the seasons, 26, 453 n.; the gods have released the s. from dark- ness and from the seizing demon, 30, 213 ; 42, 15, 294; Daeva-wor- shippers blaspheme the S., 31, 55, 62 ; the s. of the rapid steeds, the eye of Ahura-Mazda, 31, 199, 199 n., 210, 216, 225, 256, 271, 276, 324, 360 ; the s. as a (red or white) horse, 32, 14, 16-20, 279; 35, 199 sq. n. ; 41, 208, 359-6'; 43, 250; 44, 312, 501 ; Arusha, the red morning-s., 32, 20-3; the eye of the s., 32, 347 ; the s. and the other divinities are mere differentiations of pra«a, 34, 269 ; stricken with darkness by Svarbhanu, 41, 65 sq. ; the S. and the Adityas, 41, 149 sq. n., 150; the S. with the dappled horse, 41, 334 ; strings these worlds to himself on a thread, 41, 360, 360 n. ; 43, 141 ; Agni in the s., 41, 383; 43, 239 sq.; 46, 70, 229; the heavenly dog, 42, 13, 500 sq. ; as the slayer of unseen vermin, 42, 23 sq., 315, 318; has given (the ants) as a remedy against poison, 42, 27 ; at his rising the s. removes pains, 42, 47, 600 ; by means of breath the gods aroused the s., 42, 51 ; Rohita, the red s., 42, 207-14, 661-8 ; the bay steeds of the s., 42, 210-12, 661 n. ; as a tortoise, and a hermit, 42, 403 ; regent of the heavens, 43, xx ; is the all-embracer, 43, 8, 106 ; is the holder of the air, supporter of the regions, and ruler of beings, 43, 28, 62 ; wields the thunderbolt, 43, 85 ; is the last Vijva^yotls, 43, 129 sq. ; is of un- impaired strength, 43, 134; revolves round the worlds, 43, 134; animates all this universe, 43, 142 ; the heart of Pra^apati, 43, 180 sq. ; the s. the foundation of Pra^apati (the fire-altar), 43, 354 sq. ; Vaijvanara as the s., 43, 396 ; the eater of the moon, 43, 398 sq. ; kindled by the wind, 43, 399 ; as the horse of
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1as the soul, 38, 244 ; truth is the same as the s., 41, 265 ; 44, 457 ; gold plate and gold SUN 559 man represent the s. and the man in the s., 41, 265-7, 272 ; 43, 366-74 ; eye from the s., 42, 56 ; 43, 8 ; 44, 133; the rising or setting s. takes away the strength of those who are asleep, 42, 93, 521, 544 sq. ; Pra«a identified with the s., 42, 220, 623, 624 sq. ; the eye goes to the s., 42, 418; deity and metre, 43, 53 ; represented in the bricks of the fire-altar, 43, 80 ; variegated stone set up on the fire-altar as symbol of the s., 43, 195-7 ; black cow with white calf symbolical of night and s., 43, 200; a chariot as symbol of the s., 43, 234 sq. ; the year is the same as the s., 43, 313, 363 ; established in the seven- syllabled Brahman, 43, 314 sq. ; the Pravargya is the s., 43, 317 sq., 320; 44, xlviii, 138 ; the immortal element, 43, 322, 326 sq., 366 ; speech is yonder s., 43, 365 ; fire-l altar built on the immortal light or' the s. (represented by the lotus- leaf), 43, 365 sq.; -R/>^- verses the orb, Saman-tunes the light, Ya^us- formulas the man in the s., 43, 365 sq. ; orb, light, and man in the s. are identical with the white in the eye, the black in the eye, and the man in the eye, 43, 368 ; en- circled by 360 navigable streams, 43, 388 ; the sacrificial horse as the representative of Agni-Pra^apati, the S., 44, xviii ; the Vasha/-call is yonder shining s., 44, 26; gold a type or form of the s., 44, 125, 195 ; the s. slaughtered by Pra^apati as sacrificial animal, 44, 128 sq.; by performing the Pravargya offering they sacrifice to S. (Aditya) and become s., 44, 141 ; fire (Agni) and s. (Aditya), the two lights of these worlds, 44, 149, 405 ; the sacrificer is the s., 44, 248 ; established on the Brihati the s. shines, 44, 256, 256 n. ; is the divine Kshatra, the glory, the supreme lordship, the realm of light, 44, 291 ; is spiritual lustre, 44, 314 sq. ; yonder s. is the Ajva- medha, 44, 333, 375, 378; the sacrifice is the s., 44, 442,446; by means of Agni and S. (Aditya) the sacrificer ascends to heaven, 44, 473 ; is a web-weaver, 44, 484 ; meditation on the s., to obtain a vision of Sukhavati, 49 (ii), 169 sq. See also Purusha. {c) The s. in mythology ; world OF THE S.
2(Aditya) the sacrificer ascends to heaven, 44, 473 ; is a web-weaver, 44, 484 ; meditation on the s., to obtain a vision of Sukhavati, 49 (ii), 169 sq. See also Purusha. {c) The s. in mythology ; world OF THE S. Is the deity of the udgitha, 1, 20 ; all beings are dependent on the s., 1, 26 sq. ; migration of the s. through the worlds of gods, 1, 41-3, 43 n. ; protects the creatures during the day, 2, 96 ; the undying, swift- horsed s., 4, 232; 5, 231 sq., 231 n.; 18, 15, 15 n. ; 23, 8, 16, 85-7, 122, 122 n., 177, 199, 327, 349-54 ; P^ior to Kr/shwa, 8, 58 ; Kr/sh«a is the beaming s.'among the shining bodies, 8, 88 ; attacks of Rahu on the s., 8, 224, 303, 303 n. ; the presiding deity of light (eye, colour), 8, 337, 340, 350 ; legend of King Sudassana a s.-myth, 11, 244 sq. ; is the repeller of evil spirits, 12,^ 92 ; relates to Agni, 12, 169 ; is Indra, 12, 181 sq., 328; seven rays of the s., 12, 271 n.; 19, 327; 42, 514; is Self- existent, the best ray of light, 12, 271; rays of the s. as heavenly cows, 12, 271, 271 n. ; took their energy from the Nakshatras, 12, 288; northward and southward movement of the s. suitable for gods and fathers resp., 12, 289 sq. ; night envelops the s. as an embryo, 12, 328 ; rays of the s. are the All-gods, 12, 328 ; 26, 325 ; 44, 194, 196; Pra^apati identified with the S., and the man (purusha) in the s., 12, 328 ; 43, xxii, 264 ; 44, 375, 378 ; is the light of the gods, the moon the light of the Fathers, 12, 361 ; Agni is the s., 12, 409 n. ; 41, 152 ; 43, 195 ; 46, 167 sq. ; cows are children of the s., 14, 135; purified by Ka, 14, 331 ; chariot of the s., 15, 256; 42, 53, 570; the father with five feet, with twelve shapes, giver of rain, 15, 273 ; as a gold-coloured bird, a swan, an eagle, 15, 332; 41, 281; 42, 220, 401, 623-5; 46, 242 ; the Yen-tsz' cave, hiding-place of the s., 19, 313, 313 n. ; men and gods could not with- stand the Daevas, if the s. did not rise, 23, 86 ; has a bright face and a dark one, 23, 143 n. ; observes all good creatures with kind eyes, 24, 560 SUN
3; men and gods could not with- stand the Daevas, if the s. did not rise, 23, 86 ; has a bright face and a dark one, 23, 143 n. ; observes all good creatures with kind eyes, 24, 560 SUN 122 ; divides days and nights, 25, 2o ; a guardian of the world, 25, 185, 216 sq. ; the eye of Mitra, Varuwa, and Agni, 26, 343 ; 41, 408 ; 48, 363 ; is footless, yet able to walk, 26, 380; called graha or * seizer,* 26, 432 sq. ; is the house- lord of the seasons, 26, 453 n.; the gods have released the s. from dark- ness and from the seizing demon, 30, 213 ; 42, 15, 294; Daeva-wor- shippers blaspheme the S., 31, 55, 62 ; the s. of the rapid steeds, the eye of Ahura-Mazda, 31, 199, 199 n., 210, 216, 225, 256, 271, 276, 324, 360 ; the s. as a (red or white) horse, 32, 14, 16-20, 279; 35, 199 sq. n. ; 41, 208, 359-6'; 43, 250; 44, 312, 501 ; Arusha, the red morning-s., 32, 20-3; the eye of the s., 32, 347 ; the s. and the other divinities are mere differentiations of pra«a, 34, 269 ; stricken with darkness by Svarbhanu, 41, 65 sq. ; the S. and the Adityas, 41, 149 sq. n., 150; the S. with the dappled horse, 41, 334 ; strings these worlds to himself on a thread, 41, 360, 360 n. ; 43, 141 ; Agni in the s., 41, 383; 43, 239 sq.; 46, 70, 229; the heavenly dog, 42, 13, 500 sq. ; as the slayer of unseen vermin, 42, 23 sq., 315, 318; has given (the ants) as a remedy against poison, 42, 27 ; at his rising the s. removes pains, 42, 47, 600 ; by means of breath the gods aroused the s., 42, 51 ; Rohita, the red s., 42, 207-14, 661-8 ; the bay steeds of the s., 42, 210-12, 661 n. ; as a tortoise, and a hermit, 42, 403 ; regent of the heavens, 43, xx ; is the all-embracer, 43, 8, 106 ; is the holder of the air, supporter of the regions, and ruler of beings, 43, 28, 62 ; wields the thunderbolt, 43, 85 ; is the last Vijva^yotls, 43, 129 sq. ; is of un- impaired strength, 43, 134; revolves round the worlds, 43, 134; animates all this universe, 43, 142 ; the heart of Pra^apati, 43, 180 sq. ; the s. the foundation of Pra^apati (the fire-altar), 43, 354 sq. ; Vaijvanara as the s., 43, 396 ; the eater of the moon, 43, 398 sq. ; kindled by the wind, 43, 399 ; as the horse of
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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