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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Animals. (a) Origin of a. (d) Classification of a. (c) Zoology. (d) A. as compared with men. (e) Use of flesh, milk, skin, &c., of a, (/") Treatment of a. ig) Laws and regulations about a. (1) Noxious a. (z) A. in mythology. ij) Worship of a. ^ {k). On some special a. (a) Origin of a. Creation of a., 5, 10, 31 sq., 46, 179; 15, 86; 25, 15; 37, 150; 41, 402 ; 43, 74 sq., 403 ; useful a. created in opposition to noxious creatures, 5, 71-4 ; creation of noxious creatures, 5, 162 sq. ; all a. created by God, 9, 79 ; Pra^apati fashioned a. from his vital airs, hence a. are vital airs, 41, 402 ; symbolical creation of a., 43, 36-41 ; certain a. arise from parts of the body of the bewitched Indra, 44, 214-16 ; ori- gin of the ape and the bear, 5, 87 ; 18, 419; origin of the ass and the barren cow, 26, 388 ; worms, beetles, ants, &c., are the remains of dead Yakkhas, 36, 108 sq. ; origin of lion, wolf, and other wild beasts, 41, 131; though being eaten and cooked, a. do not diminish, being established in the womb, 41, 401 ; rebirth of men in a. as a punishment, 1, 82 ; 7, 144-7 ; 8, 105 n., 109 n., 321, 356 n.; 21, 92 sq. ; 25, 485, 493, 496-8 ; 45, 15. (b) Classification of a. The five classes of a., 5, 45-52 ; 23, 182, 182 n., 190 sq. ; 47, 160 sq. ; five kinds of noxious a. which must be killed, 24, 306 sq. ; elephant first of vehicles, hon of forest a., sheep of sacrificial a., snake of dwel- lers in holes, bull among cattle, 8, 3 45, 353 ; behind the men are the beasts, behind the gods are birds, plants, and trees, 12, 140; creatures with teeth on one side only, and with teeth on both sides, 12, 171, 171 n. ; small living beings of five kinds, 22, 304 ; seven domestic and seven wild a., 26, 213; 41, 40 n. ; 43, 2 1 1 , 277 ; tame a. separate from wild a., 42, 51 ; there are four kinds of four-footed a., 43, 56 ; division of a., 5, 179-82; 22, 11; 25, 15 sq.; 36, Toi ; division of a. into ekendriyas, dvindriyas, &c., 45, xxx, 219-24. (c) Zoology. Three origins of a., from an egg, from a living being, and from a germ, 1, 94 ; a. born from eggs, from germs, from perspiration, and from wombs, 8, 339 ; 22, 1 1 ; 25, 15 sq. ; 36, loi ; period of gestation in a., 37, no sq. ; curious views about the impregnation of some a., 39, 361 sq. ; those with nine apertures are born from the womb, those with eight from eggs, 40, 63 ; are born with bones, though introduced into the womb only as seed, 41, 254 ; having received the foetus standing, give birth after lying down, 41, 363 ; of a. the head born first, the tail last, 43, 40 ; the beast is threefold : father, mother, son ; and embryo, amnion, chorion, 43, no; on the generation of the various kinds of a., 48 ANIMALS
2the head born first, the tail last, 43, 40 ; the beast is threefold : father, mother, son ; and embryo, amnion, chorion, 43, no; on the generation of the various kinds of a., 48 ANIMALS and how they feed, 45, 394-8 ; worms and other little a. originate from honey and similar substances, 48, 417 sq. ; worms, scorpions, originate from dung, 48, 464 ; the left side of the belly of a well-filled beast is more raised than the right side, 41, 400 ; are biggest towards the middle, 43, 40, 50 ; their right side is the stronger, 43, 40 ; rise and sit down by their fore and hind parts, 43, 41 ; fire in men and a., 5, 6 1 ; delight in being near the fire, 41, 164, 164 n. ; why a. dwell in the air, 43, 45 sq., 50 sq. ; draught animals pull with all four f limbs, 44, 78; walk on two feet at a time, 44, 78 ; are of sixteen parts, 44, 252 ; dura- tion of their life, 45, 220-4. (d) A. AS COMPARED WITH MEN. Difference between men and a., 10 (ii), 1 1 1 sq. ; 34, 7 sq. ; pretended knowledge of the language of beasts, 11, 196 ; speech of a. is unintelli- gible, 26, 268; possess their know- ledge by instinct, 24, 39 ; men act- ing like cats or herons, i. e. hypo- crites, 25, 159 sq. ; the >^^ai (pole- cats ?) sacrifice larger a. and devour the smaller, 27, 292 ; love among a., 28, 392 ; envy among a., 37, 92 ; ex- cluded from the study of the Veda, 34, 197 n. ; have reasoning, but no wisdom, 35, 51 ; cannot attain to insight into the truth, 36, 176 ; likes and dislikes of different a., 40, 8 sq., 26 ; man is the two-footed animal, 41, 409 ; brilliancy of a. (lion, tiger, &c.), transferred upon kings, 42, 116 sq., 477; commit sins, 45, 356 ; there are individual souls of beasts, birds, creeping a., 48, 198; small creatures (flies, worms, &c.) go to the * third place ' (not to the world of the gods, or of the fathers), 1, 82 ; reach perfection or heaven by penance, 8, 389 ; 25, 478, 478 n. ; chiefs or kings of a., 5, 88 sq., 88 n., 91 ; 8, 345 ; 24, 108, 108 n. ; 30, 114; 49 (i), 196 sq. ; are communi- ties like men, their fate written in the Book, and they shall be gathered on the judgement day, 6, Ixxxv, 119; destroyed for sac- rifices, are reborn to higher exis- tences, 25, 175 ; 48, 599. {e) Use of flesh, milk, skin, &c., OF A.
3; 30, 114; 49 (i), 196 sq. ; are communi- ties like men, their fate written in the Book, and they shall be gathered on the judgement day, 6, Ixxxv, 119; destroyed for sac- rifices, are reborn to higher exis- tences, 25, 175 ; 48, 599. {e) Use of flesh, milk, skin, &c., OF A. Lawful and forbidden flesh of a., 2, 64 sq., 65 n., 74 sq., 268-70 ; 7, 162-6; 12, 52; 14, 74 sq., 184 sq. ; 25, 171 sq. ; selling forbidden meat, 7, 30 ; not the eating of flesh defiles a man, but a bad mind and wicked deeds, 10 (ii), 40 sq. ; boar's flesh eaten by Buddha, 11, 71-3; animal food allowed for hermits, 14, 259 ; raw flesh, meat broth, and blood allowed as medicaments, 17, 49, 61 ; flesh of a. which must not be eaten by Bhikkhus, 17, 85 sq. ; Oainas accuse Buddhists of killing a. to eat meat, 17, 116 sq.; Buddha forbids the meat of a. killed for the purpose, but allows fish, 17, 117; flesh of ass and pig used for sacred feasts, 18, 311, 311 n. ; rules about eating meat and killing a., meritori- ousness of abstinence from meat, 25, 170, 173-7 ; a. are food, 43, 46, 56 ; a. whose milk is forbidden, 2, 268 ; 7, 167 ; 25, 170 sq. ; skins of a black antelope, a tiger, a he-goat, as garments for students of the three castes, 7, 115; boar's skin for shoes, 41, 102 sq. ; tiger's skin, 41, 81, 91-3, 96, 105, 105 n.; 42, iii sq., 378-80; antelope's skin, jee Ante- lope ; bull's hide, see Bull ; the sac- rificer at the Va^g-apeya steps on the skin of a he-goat,. 41, 35 ; the first layer of the altar appeased on a red ox-skin, 41, 355-7 ; the sacrificial skin at Soma sacrifices, 42, 180 sq., 612; strainer of goat's hair and sheep's wool a form of goats and sheep, a tail-whisk, a form of kine and horses, 44, 235 ; dung of a. sac- rificed, 30, 125 sq., 128; trade in products of a., 37, 139-42. See also Animal sacrifice. Cattle, Horse sacrifice. (/) Treatment of a. Penance for killing a., 2, 83 sq., 285 sq., 285 n. ; 7, 138 sq., 159-61 ; 14, 113 sq. ; 25, 457-9; lawful and unlawful slaughter of a., 5, 319; 7, 169-72 ; 14, 19, 26 sq. and n. ; 25, xxxi, T72-6; 27, 227; 28, 227 sq. ; 37, 440, 452; 40, 241; chase of brute beasts lawful, 6, 96 sq. ; punishments for injuring or ANIMALS 49 killing a., ?, 29-31, 35, 40, 173; 14, 202 ; 25, 304, 306, 444 ; ^ Me he (mam sa) will eat in the next world, whose flesh (ma;«sa) I am tasting here,' 7, 171 sq. ; five places where a. are liable to be destroyed, 7, 193 ; kindness to be shown to draught a., 7, 200 ; 33, 359 ; medical treatment of a., 7, 39 ; 37, 48, 118 ; antelope, elephant, butterfly, bee, and fish destroyed by the five objects of sense,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Animals. (a) Origin of a. (d) Classification of a. (c) Zoology. (d) A. as compared with men. (e) Use of flesh, milk, skin, &c., of a, (/") Treatment of a. ig) Laws and regulations about a. (1) Noxious a. (z) A. in mythology. ij) Worship of a. ^ {k). On some special a. (a) Origin of a. Creation of a., 5, 10, 31 sq., 46, 179; 15, 86; 25, 15; 37, 150; 41, 402 ; 43, 74 sq., 403 ; useful a. created in opposition to noxious creatures, 5, 71-4 ; creation of noxious creatures, 5, 162 sq. ; all a. created by God, 9, 79 ; Pra^apati fashioned a. from his vital airs, hence a. are vital airs, 41, 402 ; symbolical creation of a., 43, 36-41 ; certain a. arise from parts of the body of the bewitched Indra, 44, 214-16 ; ori- gin of the ape and the bear, 5, 87 ; 18, 419; origin of the ass and the barren cow, 26, 388 ; worms, beetles, ants, &c., are the remains of dead Yakkhas, 36, 108 sq. ; origin of lion, wolf, and other wild beasts, 41, 131; though being eaten and cooked, a. do not diminish, being established in the womb, 41, 401 ; rebirth of men in a. as a punishment, 1, 82 ; 7, 144-7 ; 8, 105 n., 109 n., 321, 356 n.; 21, 92 sq. ; 25, 485, 493, 496-8 ; 45, 15. (b) Classification of a. The five classes of a., 5, 45-52 ; 23, 182, 182 n., 190 sq. ; 47, 160 sq. ; five kinds of noxious a. which must be killed, 24, 306 sq. ; elephant first of vehicles, hon of forest a., sheep of sacrificial a., snake of dwel- lers in holes, bull among cattle, 8, 3 45, 353 ; behind the men are the beasts, behind the gods are birds, plants, and trees, 12, 140; creatures with teeth on one side only, and with teeth on both sides, 12, 171, 171 n. ; small living beings of five kinds, 22, 304 ; seven domestic and seven wild a., 26, 213; 41, 40 n. ; 43, 2 1 1 , 277 ; tame a. separate from wild a., 42, 51 ; there are four kinds of four-footed a., 43, 56 ; division of a., 5, 179-82; 22, 11; 25, 15 sq.; 36, Toi ; division of a. into ekendriyas, dvindriyas, &c., 45, xxx, 219-24. (c) Zoology. Three origins of a., from an egg, from a living being, and from a germ, 1, 94 ; a. born from eggs, from germs, from perspiration, and from wombs, 8, 339 ; 22, 1 1 ; 25, 15 sq. ; 36, loi ; period of gestation in a., 37, no sq. ; curious views about the impregnation of some a., 39, 361 sq. ; those with nine apertures are born from the womb, those with eight from eggs, 40, 63 ; are born with bones, though introduced into the womb only as seed, 41, 254 ; having received the foetus standing, give birth after lying down, 41, 363 ; of a. the head born first, the tail last, 43, 40 ; the beast is threefold : father, mother, son ; and embryo, amnion, chorion, 43, no; on the generation of the various kinds of a., 48 ANIMALS
2the head born first, the tail last, 43, 40 ; the beast is threefold : father, mother, son ; and embryo, amnion, chorion, 43, no; on the generation of the various kinds of a., 48 ANIMALS and how they feed, 45, 394-8 ; worms and other little a. originate from honey and similar substances, 48, 417 sq. ; worms, scorpions, originate from dung, 48, 464 ; the left side of the belly of a well-filled beast is more raised than the right side, 41, 400 ; are biggest towards the middle, 43, 40, 50 ; their right side is the stronger, 43, 40 ; rise and sit down by their fore and hind parts, 43, 41 ; fire in men and a., 5, 6 1 ; delight in being near the fire, 41, 164, 164 n. ; why a. dwell in the air, 43, 45 sq., 50 sq. ; draught animals pull with all four f limbs, 44, 78; walk on two feet at a time, 44, 78 ; are of sixteen parts, 44, 252 ; dura- tion of their life, 45, 220-4. (d) A. AS COMPARED WITH MEN. Difference between men and a., 10 (ii), 1 1 1 sq. ; 34, 7 sq. ; pretended knowledge of the language of beasts, 11, 196 ; speech of a. is unintelli- gible, 26, 268; possess their know- ledge by instinct, 24, 39 ; men act- ing like cats or herons, i. e. hypo- crites, 25, 159 sq. ; the >^^ai (pole- cats ?) sacrifice larger a. and devour the smaller, 27, 292 ; love among a., 28, 392 ; envy among a., 37, 92 ; ex- cluded from the study of the Veda, 34, 197 n. ; have reasoning, but no wisdom, 35, 51 ; cannot attain to insight into the truth, 36, 176 ; likes and dislikes of different a., 40, 8 sq., 26 ; man is the two-footed animal, 41, 409 ; brilliancy of a. (lion, tiger, &c.), transferred upon kings, 42, 116 sq., 477; commit sins, 45, 356 ; there are individual souls of beasts, birds, creeping a., 48, 198; small creatures (flies, worms, &c.) go to the * third place ' (not to the world of the gods, or of the fathers), 1, 82 ; reach perfection or heaven by penance, 8, 389 ; 25, 478, 478 n. ; chiefs or kings of a., 5, 88 sq., 88 n., 91 ; 8, 345 ; 24, 108, 108 n. ; 30, 114; 49 (i), 196 sq. ; are communi- ties like men, their fate written in the Book, and they shall be gathered on the judgement day, 6, Ixxxv, 119; destroyed for sac- rifices, are reborn to higher exis- tences, 25, 175 ; 48, 599. {e) Use of flesh, milk, skin, &c., OF A.
3; 30, 114; 49 (i), 196 sq. ; are communi- ties like men, their fate written in the Book, and they shall be gathered on the judgement day, 6, Ixxxv, 119; destroyed for sac- rifices, are reborn to higher exis- tences, 25, 175 ; 48, 599. {e) Use of flesh, milk, skin, &c., OF A. Lawful and forbidden flesh of a., 2, 64 sq., 65 n., 74 sq., 268-70 ; 7, 162-6; 12, 52; 14, 74 sq., 184 sq. ; 25, 171 sq. ; selling forbidden meat, 7, 30 ; not the eating of flesh defiles a man, but a bad mind and wicked deeds, 10 (ii), 40 sq. ; boar's flesh eaten by Buddha, 11, 71-3; animal food allowed for hermits, 14, 259 ; raw flesh, meat broth, and blood allowed as medicaments, 17, 49, 61 ; flesh of a. which must not be eaten by Bhikkhus, 17, 85 sq. ; Oainas accuse Buddhists of killing a. to eat meat, 17, 116 sq.; Buddha forbids the meat of a. killed for the purpose, but allows fish, 17, 117; flesh of ass and pig used for sacred feasts, 18, 311, 311 n. ; rules about eating meat and killing a., meritori- ousness of abstinence from meat, 25, 170, 173-7 ; a. are food, 43, 46, 56 ; a. whose milk is forbidden, 2, 268 ; 7, 167 ; 25, 170 sq. ; skins of a black antelope, a tiger, a he-goat, as garments for students of the three castes, 7, 115; boar's skin for shoes, 41, 102 sq. ; tiger's skin, 41, 81, 91-3, 96, 105, 105 n.; 42, iii sq., 378-80; antelope's skin, jee Ante- lope ; bull's hide, see Bull ; the sac- rificer at the Va^g-apeya steps on the skin of a he-goat,. 41, 35 ; the first layer of the altar appeased on a red ox-skin, 41, 355-7 ; the sacrificial skin at Soma sacrifices, 42, 180 sq., 612; strainer of goat's hair and sheep's wool a form of goats and sheep, a tail-whisk, a form of kine and horses, 44, 235 ; dung of a. sac- rificed, 30, 125 sq., 128; trade in products of a., 37, 139-42. See also Animal sacrifice. Cattle, Horse sacrifice. (/) Treatment of a. Penance for killing a., 2, 83 sq., 285 sq., 285 n. ; 7, 138 sq., 159-61 ; 14, 113 sq. ; 25, 457-9; lawful and unlawful slaughter of a., 5, 319; 7, 169-72 ; 14, 19, 26 sq. and n. ; 25, xxxi, T72-6; 27, 227; 28, 227 sq. ; 37, 440, 452; 40, 241; chase of brute beasts lawful, 6, 96 sq. ; punishments for injuring or ANIMALS 49 killing a., ?, 29-31, 35, 40, 173; 14, 202 ; 25, 304, 306, 444 ; ^ Me he (mam sa) will eat in the next world, whose flesh (ma;«sa) I am tasting here,' 7, 171 sq. ; five places where a. are liable to be destroyed, 7, 193 ; kindness to be shown to draught a., 7, 200 ; 33, 359 ; medical treatment of a., 7, 39 ; 37, 48, 118 ; antelope, elephant, butterfly, bee, and fish destroyed by the five objects of sense,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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