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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 44, 209 sq. Manti, one of the eight Brahman s who took note of the marks on Buddha's body, 36, 44. MS^/1, n, of a teacher, 15, 119, 187. Mantra-Brahma/^a, and Gobhila- Gr/hya-sutra, 30, 3-1 1 .^ Mantrapa/^a, and Apastambiya- Gr/hya-sutra, 30, 249. Mantras : ' I know the M. only, the sacred books, I do not know the Self,' 1, 110; are contained in a name, 1, 112, 114; M. for the funeral oblations, 1, 83, 83 n., 84, 84 sq. n., 86 ; sacraments for women without M., 7, 1I4; 25, 330, 330 n. ; only the flesh of beasts that has been consecrated with M. may be eaten by Brahmawas, 7, 169 ; M. for the 5raddha ceremonies and oblations, 7, 232-7 and notes, 239, 240, 250 n. ; sacrifices without M. are no good, 8, 119, 1 19 n. ; how to know where a M. ends, 29, 375 ; the M. used at Grihya ceremonies, their date and metre, 30, ix-xiv, XXX, XXX n., XXXV ; M, used for rites for which they have not been com- posed, 30, 114 n. ; how the M. have to be recited, 30, 318-20; defini- tions of M. and Brahmawas, 30, 323-5 ; rules about the recitation of M. at sacrifices, 30, 325-9, 345, 350 sq., 353, 359 sq. ; certain M. and Brahmawa passages met with in the beginning of some Upanishads, do not belong to the brahmavidya, 34, Ixx ; 38, 222-5; M* and artha- vadas as authorities on the gods, 34, 198, 203, 217, 219 sq., 223, 304, 348) 355 \ do not constitute an independent means of authoritative knowledge for anything, 34, 218; though subserving other purposes, are also independent means of knowledge, 34, 220-2 ; have occa- sionally to be explained in a secon- dary sense, 34, 318 ; Nagasena wants Roha«a to teach him the best ' Mantra,' 35, i9sq. ; stories about men who obtained new bodies, in M. and arthavadas, 38, 235; M. which are enjoined in one 5akha or Veda are taken over by other 5akhas or Vedas also, 38, 273 sq.; on the non-return of the released soul, 38, 418 sq.; relation between M. and sritras,42, 480 ; the thought- ful men find the hidden Agni by reciting M. or spells, 46, 61 ; Veda A a 2 356 MANTRAS— MANU study analogous to the recital of M., 48, 6. See also Charms, Mathras, and Prayers («, b), Mantra-upanishads, 15, xxvi, xxxii, xliii.
2and sritras,42, 480 ; the thought- ful men find the hidden Agni by reciting M. or spells, 46, 61 ; Veda A a 2 356 MANTRAS— MANU study analogous to the recital of M., 48, 6. See also Charms, Mathras, and Prayers («, b), Mantra-upanishads, 15, xxvi, xxxii, xliii. Manu, revealed Upanishads to man- kind, his offspring, 1, 44 ; 25, Ixsq. ; taught by Pra^apati, teaches man- kind, 1, 144; quoted as authority, 2, Ixi; 14, 314,. 3 19; 29, 89; 48, 414 ; divided his estate amongst his sons, 2, 135 ; 14, 224 ; 25, Ivii, Ixi ; revealed the ^raddha ceremony for the salvation of mankind, 2, 140; fourteen Ms. pass away in each Kalpa, 7, 79 ; quoted by Kalidasa, 8, 30 ; the doctrine of devotion taught by the Sun to M. who communicated it to Ikshvaku, 8, 58, 58 n. ; four ancient Ms., 8, 86, 86 n. ; legend of M. and his bull with the Asura-killing voice, 12, 2 9sq., 29 n.; Agni kindled by M., 12, 116; 46, 33 ; jee also Manus ; worshipped with sacrifice, 12, 133 ; 30, 142; 41, 250; legend of M., his daughter Wa, and the deluge, 12, 216-21, 224; 26, XXX sq. ; 42, 679 sq.; 44, 81; M. and Dhatr/ perform the punaradheya, 12, 3 1 4 n. ; quoted by Vasish/^a, 14, xvii-xx, xxvii, 4, 16, 26, 52, 60, 64, 105, 123, 127 ; 25, xxxii-xxxiv ; prose quota- tion from M., 14, xviii sq. ; a great authority on law in ancient as in modern times, 14, xx ; prosperity prevailed in the world on the birth of M.'s son, 19, 22; lamented for his son, 19, 92 ; 49 (i), 90 ; son of Brahman Svayambhu, 25, xii, Ivii, Ixi, Ixiv, 19, i9n., 26; quoted in the Manu-smriti, 25, xlii, 103, 116, 145, 175, 192, 208, 275, 278, 284, 291, 297, 303, 305, 313, 359> 365, 384, 416, 419; identified with the supreme soul, 25, xiiisq., Ivii, Ixiv, 512 ; was omniscient, 25, xiii, 30; a king, 25, xiii, Iviiisq., Ixiv, 222 ; the Pra^apati M. a great sage, 25, xiii sq., Ivii, Ixiv, 330, 419; 33, 263; 41, 250; 49 (i), 90; all M. said is medicine^ 25, xiv, xvi, Ixsq. ; 34, 294; 48, 412; credited with the revelation of Mantras, 25, xvi, Ixsq.; father of mankind, founder of social and moral order, hence
3a great sage, 25, xiii sq., Ivii, Ixiv, 330, 419; 33, 263; 41, 250; 49 (i), 90; all M. said is medicine^ 25, xiv, xvi, Ixsq. ; 34, 294; 48, 412; credited with the revelation of Mantras, 25, xvi, Ixsq.; father of mankind, founder of social and moral order, hence credited with the authorship of legal maxims, 25, xxxiv, Ivii sq., Ixj-lxiv, Ixxv ; M. Vaivasvata, son of Aditya Vivasvat, 25, Ivii, 19; 49 (i), 90; inventor of sacrificial rites, 25, lix ; quoted by Yaska, 25, Ixi sq., Ixi n. ; produced by Vira^, 25, Ixiv, 14; seven Ms., 25, Ixiv sq., 14, i4n., 19; creates ten sages, 25, Ixiv sq. , 14 ; quotations from a 5astra of M. in the Mahabharata, 25, Ixxv-lxxix ; 33, XV ; M. Pra^etasa quoted in Mahabharata, 25, Ixxvi sq., Ixxvi n. ; conversation between M. and Bn- haspati, 25, Ixxix ; a divine being, asked by the sages to expound the law, 25, I sq. ; Manvantara, the period of a M., 25, 22 ; M. Sva- yambhava, original author of the Manu-smr/ti, 25, 26, 28, 509, 513; 33, xi sq., 2, 2 n. ; M. and other sages, children of M., the son of Hirawyagarbha, 25, 11 1; Bhr/gu, son of M., 25, 170; allotted to women impure desires, 25, 330; they have ploughed through Sara- svati under M., 29, 338; M. and the goddess Wa connected with Pakaya^was, 30, xvsq. ; Father M. acquired health and wealth by sacri- fices, 32, 193, 422 ; chose the medicines of Rudra, 32, 427, 433; quoted by Narada, 33, xiv, 100, 116, 227-31 ; the law of M. superin- tended by the guardians of the world, 33, 109 ; any Smr/ti text opposed to M. has no vafidity, 33, 2 74 J 387 ; quoted by Br/haspati, 33, 316, 369, 375, 385; mentioned in iSruti, 34, 294, 294 n.; blames the doctrine of Kapila, 34, 294 sq. ; recommends reasoning, 34, 315; the doctrine of pradhana accepted by M., 34, 394 ; charms against hostile demons practised by M.,42, 67 ; remedies chosen by Father M., 42, 679 ; King M. Vaivasvata whose people are men, 44, 361, 362 n. ; the Earth is M.'s mare, 44, 466 ; his sacrificial grass, 46, 1 3 ; Agni caused the sky to roar for M., 46, 22 ; the gods have placed Agni for M., 46, 32 ; the divine host, the Ghr/ta-sprinkling offspring of M., 46, 42 sq. ; Agni among the oflfspring of M., 46, 64 : primaeval sacrificer, MANU— MANU-SMi?/TI 357 46, 96, 99, 206 ; Agni was born in M.'s firm law, 46, 137 ; Matarijvan has brought Agni to M., 46, 137 ; Vamadeva understood, * I am M. and the sun,' 48, 253, 618 ; teaches Brahman as the universal cause, 48, 409 sq. ; the golden age of M., the son of the Sun, 49 (i), 19 ; Vasus and Ms., 49 (i), 197 ; Laws of M., Code of M., see Manu-smr/ti. Manus (or Manu), Agni established by, 46, 8-11, 38, 230, 412; Agni sacrificed for M., 46, 24, 194, 275 ; M. and Manusha, Nahus and Nahu- sha, 46, 28; Agni inflamed by M. in the abode of \d, 46, 217 ; Agni, the Purohita of M,, 46, 232; to- gether with the people of M. Agni spreads out the sacrifice, 46, 2 32 sq. ; Agni belonging to M., 46, 256, 287 sq. ; the sacrificer, 46, 316. See also Manu.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 44, 209 sq. Manti, one of the eight Brahman s who took note of the marks on Buddha's body, 36, 44. MS^/1, n, of a teacher, 15, 119, 187. Mantra-Brahma/^a, and Gobhila- Gr/hya-sutra, 30, 3-1 1 .^ Mantrapa/^a, and Apastambiya- Gr/hya-sutra, 30, 249. Mantras : ' I know the M. only, the sacred books, I do not know the Self,' 1, 110; are contained in a name, 1, 112, 114; M. for the funeral oblations, 1, 83, 83 n., 84, 84 sq. n., 86 ; sacraments for women without M., 7, 1I4; 25, 330, 330 n. ; only the flesh of beasts that has been consecrated with M. may be eaten by Brahmawas, 7, 169 ; M. for the 5raddha ceremonies and oblations, 7, 232-7 and notes, 239, 240, 250 n. ; sacrifices without M. are no good, 8, 119, 1 19 n. ; how to know where a M. ends, 29, 375 ; the M. used at Grihya ceremonies, their date and metre, 30, ix-xiv, XXX, XXX n., XXXV ; M, used for rites for which they have not been com- posed, 30, 114 n. ; how the M. have to be recited, 30, 318-20; defini- tions of M. and Brahmawas, 30, 323-5 ; rules about the recitation of M. at sacrifices, 30, 325-9, 345, 350 sq., 353, 359 sq. ; certain M. and Brahmawa passages met with in the beginning of some Upanishads, do not belong to the brahmavidya, 34, Ixx ; 38, 222-5; M* and artha- vadas as authorities on the gods, 34, 198, 203, 217, 219 sq., 223, 304, 348) 355 \ do not constitute an independent means of authoritative knowledge for anything, 34, 218; though subserving other purposes, are also independent means of knowledge, 34, 220-2 ; have occa- sionally to be explained in a secon- dary sense, 34, 318 ; Nagasena wants Roha«a to teach him the best ' Mantra,' 35, i9sq. ; stories about men who obtained new bodies, in M. and arthavadas, 38, 235; M. which are enjoined in one 5akha or Veda are taken over by other 5akhas or Vedas also, 38, 273 sq.; on the non-return of the released soul, 38, 418 sq.; relation between M. and sritras,42, 480 ; the thought- ful men find the hidden Agni by reciting M. or spells, 46, 61 ; Veda A a 2 356 MANTRAS— MANU study analogous to the recital of M., 48, 6. See also Charms, Mathras, and Prayers («, b), Mantra-upanishads, 15, xxvi, xxxii, xliii.
2and sritras,42, 480 ; the thought- ful men find the hidden Agni by reciting M. or spells, 46, 61 ; Veda A a 2 356 MANTRAS— MANU study analogous to the recital of M., 48, 6. See also Charms, Mathras, and Prayers («, b), Mantra-upanishads, 15, xxvi, xxxii, xliii. Manu, revealed Upanishads to man- kind, his offspring, 1, 44 ; 25, Ixsq. ; taught by Pra^apati, teaches man- kind, 1, 144; quoted as authority, 2, Ixi; 14, 314,. 3 19; 29, 89; 48, 414 ; divided his estate amongst his sons, 2, 135 ; 14, 224 ; 25, Ivii, Ixi ; revealed the ^raddha ceremony for the salvation of mankind, 2, 140; fourteen Ms. pass away in each Kalpa, 7, 79 ; quoted by Kalidasa, 8, 30 ; the doctrine of devotion taught by the Sun to M. who communicated it to Ikshvaku, 8, 58, 58 n. ; four ancient Ms., 8, 86, 86 n. ; legend of M. and his bull with the Asura-killing voice, 12, 2 9sq., 29 n.; Agni kindled by M., 12, 116; 46, 33 ; jee also Manus ; worshipped with sacrifice, 12, 133 ; 30, 142; 41, 250; legend of M., his daughter Wa, and the deluge, 12, 216-21, 224; 26, XXX sq. ; 42, 679 sq.; 44, 81; M. and Dhatr/ perform the punaradheya, 12, 3 1 4 n. ; quoted by Vasish/^a, 14, xvii-xx, xxvii, 4, 16, 26, 52, 60, 64, 105, 123, 127 ; 25, xxxii-xxxiv ; prose quota- tion from M., 14, xviii sq. ; a great authority on law in ancient as in modern times, 14, xx ; prosperity prevailed in the world on the birth of M.'s son, 19, 22; lamented for his son, 19, 92 ; 49 (i), 90 ; son of Brahman Svayambhu, 25, xii, Ivii, Ixi, Ixiv, 19, i9n., 26; quoted in the Manu-smriti, 25, xlii, 103, 116, 145, 175, 192, 208, 275, 278, 284, 291, 297, 303, 305, 313, 359> 365, 384, 416, 419; identified with the supreme soul, 25, xiiisq., Ivii, Ixiv, 512 ; was omniscient, 25, xiii, 30; a king, 25, xiii, Iviiisq., Ixiv, 222 ; the Pra^apati M. a great sage, 25, xiii sq., Ivii, Ixiv, 330, 419; 33, 263; 41, 250; 49 (i), 90; all M. said is medicine^ 25, xiv, xvi, Ixsq. ; 34, 294; 48, 412; credited with the revelation of Mantras, 25, xvi, Ixsq.; father of mankind, founder of social and moral order, hence
3a great sage, 25, xiii sq., Ivii, Ixiv, 330, 419; 33, 263; 41, 250; 49 (i), 90; all M. said is medicine^ 25, xiv, xvi, Ixsq. ; 34, 294; 48, 412; credited with the revelation of Mantras, 25, xvi, Ixsq.; father of mankind, founder of social and moral order, hence credited with the authorship of legal maxims, 25, xxxiv, Ivii sq., Ixj-lxiv, Ixxv ; M. Vaivasvata, son of Aditya Vivasvat, 25, Ivii, 19; 49 (i), 90; inventor of sacrificial rites, 25, lix ; quoted by Yaska, 25, Ixi sq., Ixi n. ; produced by Vira^, 25, Ixiv, 14; seven Ms., 25, Ixiv sq., 14, i4n., 19; creates ten sages, 25, Ixiv sq. , 14 ; quotations from a 5astra of M. in the Mahabharata, 25, Ixxv-lxxix ; 33, XV ; M. Pra^etasa quoted in Mahabharata, 25, Ixxvi sq., Ixxvi n. ; conversation between M. and Bn- haspati, 25, Ixxix ; a divine being, asked by the sages to expound the law, 25, I sq. ; Manvantara, the period of a M., 25, 22 ; M. Sva- yambhava, original author of the Manu-smr/ti, 25, 26, 28, 509, 513; 33, xi sq., 2, 2 n. ; M. and other sages, children of M., the son of Hirawyagarbha, 25, 11 1; Bhr/gu, son of M., 25, 170; allotted to women impure desires, 25, 330; they have ploughed through Sara- svati under M., 29, 338; M. and the goddess Wa connected with Pakaya^was, 30, xvsq. ; Father M. acquired health and wealth by sacri- fices, 32, 193, 422 ; chose the medicines of Rudra, 32, 427, 433; quoted by Narada, 33, xiv, 100, 116, 227-31 ; the law of M. superin- tended by the guardians of the world, 33, 109 ; any Smr/ti text opposed to M. has no vafidity, 33, 2 74 J 387 ; quoted by Br/haspati, 33, 316, 369, 375, 385; mentioned in iSruti, 34, 294, 294 n.; blames the doctrine of Kapila, 34, 294 sq. ; recommends reasoning, 34, 315; the doctrine of pradhana accepted by M., 34, 394 ; charms against hostile demons practised by M.,42, 67 ; remedies chosen by Father M., 42, 679 ; King M. Vaivasvata whose people are men, 44, 361, 362 n. ; the Earth is M.'s mare, 44, 466 ; his sacrificial grass, 46, 1 3 ; Agni caused the sky to roar for M., 46, 22 ; the gods have placed Agni for M., 46, 32 ; the divine host, the Ghr/ta-sprinkling offspring of M., 46, 42 sq. ; Agni among the oflfspring of M., 46, 64 : primaeval sacrificer, MANU— MANU-SMi?/TI 357 46, 96, 99, 206 ; Agni was born in M.'s firm law, 46, 137 ; Matarijvan has brought Agni to M., 46, 137 ; Vamadeva understood, * I am M. and the sun,' 48, 253, 618 ; teaches Brahman as the universal cause, 48, 409 sq. ; the golden age of M., the son of the Sun, 49 (i), 19 ; Vasus and Ms., 49 (i), 197 ; Laws of M., Code of M., see Manu-smr/ti. Manus (or Manu), Agni established by, 46, 8-11, 38, 230, 412; Agni sacrificed for M., 46, 24, 194, 275 ; M. and Manusha, Nahus and Nahu- sha, 46, 28; Agni inflamed by M. in the abode of \d, 46, 217 ; Agni, the Purohita of M,, 46, 232; to- gether with the people of M. Agni spreads out the sacrifice, 46, 2 32 sq. ; Agni belonging to M., 46, 256, 287 sq. ; the sacrificer, 46, 316. See also Manu.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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