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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; is eternal, pure and change- less, 15, 28; 34,25,34,327; 38,397; 48, 393, 400 ; is omnipresent, 15, 18, 28, 335; 34, 89, 91 sq., 120, 125, 172; 38, 180, 390-4, 396; 48, 624 sq. ; spoken of as in heaven and beyond heaven, 34, 96 sq.; is the bridge of the Immortal, 15, 36 ; 34, 154, 156, 622 sq. ; is the best, 15, 37; is devoid of parts, 15, 39; 34, 135-9, 349-52 ; 38, 396 ; 48, 192 sq., 473 ; the bliss of B., B. is bliss, 15, 56, 61 sqq.,61 sq. n., 66, i5osq. ; 34, 25, 65-8, 72 sq., 75-7, 169; 48, 84, 113, 193, 198, 200, 208-37, 240, 254, 276 sq., 307, 376, 389, 402, 413 sq., 442, 550, 618, 653 ; in the beginning B. knew its Self only, 15, 88 ; this is the B., zvithout cause and without effect, without anything inside or outside ; this Self is B., omnipresent and omniscient, 15, 117 ; is Svayam- bhu, self-existent, 15, 120, 188, 227 ; 43, 404 ; 44, 417 sq. ; see also under {k) ; is the safe support, 15, 235 ; in it is the triad (subject, object, and the mover or ruler), 15, 235 sq.; the only universal being, of an absolutely homogeneous nature, 34, xxiy, xxvii sq., xxx ; 48, 113; is associated with Nescience (Maya, Avidya), 34, xxv, xxx, 362 ; 48, 212, 215 sq., 494 ; compared with a magician, 34, xxv ; according to .Sahkara impersonal, with Rama- nu^a a personal God, 34, xxviii, xxx, cxxiii, cxxiv n. ; cannot have originated from anything else, 34, Hi, 266 sq., 332; 38, 19 sq. ; is devoid of form, 34, Ixiii, Ixiv, 306 sq.; 38, 154-75 ; 48, 610 sq. ; discussions on the nature of B., 34, Ixiv sq., xcv sq. ; 38, loi, 133-83; later definitions of B., e.g. as sa^^id- ananda, 34, xcii ; etymology of the word, 34, 14 ; 48, 158 ; B., which is all-knowing and endowed with all powers, whose essential nature is eternal purity, intelligence, and free- dom, exists. . . . The existence of B,is known on the ground of its being the Self of every one. . . . And this Self {of whose existence all a^'e conscious^ is B., 34, 14; is all-knowing, 34, 19-22, 25, 47, 49, 362; 48, 156, 215, 234, 259, 316, 354, 375, 394, 413 sq., 460; can it be designated by a masculine noun ? 34, 76 ; is a place of rest, 34, 83 ; is the internal ruler over the devas and so on, 34, 130-2 ; is different from X08 BRAHMAN name and form, 84, 232 sq.; 38, 97 ; there is nothing either beneficial to be done by it or non-beneficial to be avoided by it, 34, 344; is endowed with powers, omnipotent, B4, 354-6, 362; 48, 156, 215, 259, 316, 354, 413 sq., 460 ; is free from all difference, and twofold char- acteristics cannot belong to him, 38, 152-4, 156 sq. ; its Hmiting adjuncts are presented by Nescience merely, 38, 153; is inside of the limiting adjuncts, 38, 158 sq., 178 sq. ; 48, 192 sq. ; is the highest of gcds, 43, 59 ; is the firstborn from afore,
2; its Hmiting adjuncts are presented by Nescience merely, 38, 153; is inside of the limiting adjuncts, 38, 158 sq., 178 sq. ; 48, 192 sq. ; is the highest of gcds, 43, 59 ; is the firstborn from afore, 44, 459 sq. ; not devoid of all difference, 48, 78-102 ; the True, Knowledge f the Infinite is B., 48, 79 sq., 143, 158, 159 sq., 180, 184, 2TO, 212, 233, 240, 254, 303, 375, 402, 404, 445, 453, 550, 611 sq., 623, 638, 652, 656 ; B. defined, 48, 80 ; what constitutes the body of the B., 48, 88, 254 ; Nescience contradictory to B., 48, 126; appears in manifold modes, 48, 143 ; is self-luminous, 48, 208, 348 sq., 393, 445 ; has no con- nexion with Prakr/ti, nor with Karman, 48, 240, 256, 607 ; why it is not subject to pleasure and pain, 48, 265 sq. ; is invisible, un- seizable, higher than the Imperish- able, 48, 282-7 ; of boundless love towards his devotees, 48, 316; numberless powej's, lying beyond the sphere of all ordinary thought, belong to B., and qualify it for creation, and so oti, just as heat belongs to fire, 48, 474, 476 ; differs in nature from all other things, 48, 28, 475 sq., 584 ; in all meditations on B. the essential qualities of B. are to be included, 48, 637-43. See also God, Lord, and Self {d) ; world of the B., see Brahma- world. (c) Names, forms, and symbols UNDER WHICH THE B. (nEUT.) IS MEDITATED UPON. Meditation on B. under symbols (pratikopasana), 1, 201 ; 48, 718- 20 ; not comprehended by symbols, 8, 367 ; only those who have not worshipped B. under a symbol are led to B., 34, Ixxxii ; 38, 402-4; B.'s name a mere outward symbol.
3(nEUT.) IS MEDITATED UPON. Meditation on B. under symbols (pratikopasana), 1, 201 ; 48, 718- 20 ; not comprehended by symbols, 8, 367 ; only those who have not worshipped B. under a symbol are led to B., 34, Ixxxii ; 38, 402-4; B.'s name a mere outward symbol. 34, 92 ; two secret names of B., aham and ahar, 38, 2 1 6-1 8 ; 48, 642 ; the Great B. is the one Akshara into which all beings pass, 43, 343 sq. ; why it is called a bank, 38, 176 sq. ; Bhuman, that which is much, is B., 34, 162-9; 48, 302; meditation on breath (Pra«a) as B., 1, 65 sq., 213, 280 sqq. ; 15, 36, 56, 64 sq., 142, 153 sq., 194 sq. ; 34, 84-7, 97-'o6, 229-31, 272; 42, 622 sq. ; 48, 246, 256, 276 sq. ; B. as represented by Vayu and Pra«a, 1, 59 n. ; hidden in breath, 1, 233 sq. ; meditation on the absorption of the gods into breath or B., 1, 288-90 ; the vital airs are the effects of B., 38, 76 ; Indraand Pra«a is B., 48, 250-4; Buddha \Sy esoterically, the Highest B., 21, xxvii sq. ; the great chariot which is pervaded by the B., 8, 386 ; the city of B., the body, and in it the small lotus of the heart, and in it the small ether, 1, 125-7, 126 n. ; 15, 37, 54; 34, 174 sq., 178 ; 38, 219; 48, 314-25, 660, 666 sq. ; the city of B. called Apara^ita, 1, 131, 132 n. ; meditation on consideration or thought as B., 1, 114; 38, 160; Earth, a form of B., 1, 65 sq. ; meditation on B. as ether (Kha), 1, XXV sq., xxvi n., 46 sq., 53, 65 sq., 118, 126 n., 143, 143 n. ; 34, 81-4, no, 114, 126 sq., 144, 174-92, 232 sq. ; 38, 6-8, 12, 17 sq., 248; 48, 242-6, 256, 273, 276 sq. ; before ether was produced, B. existed without ether, 38, 17 ; ether is an effect of B., 38, 1 8 ; ether is dis- solved into B., 38, 26 ; the person in the eye is B., 1, 67, 135 ; 15, 64, 335; four feet or sixteen parts of B., 1, 53 sq., 60 n., 60-4 ; 15, 345 ; 34, 90, 95; 38, 219; 48, 622 sq.; meditation on fire as B., 1, 65, 118 ; 15, 335; 34, 92; the Adhvaryus consider B. the self in the sacrificial fire, 1, 260 ; the source of fire, 38, 20-2 ; the highest B. in the form of intestinal heat, 48, 248 ; meditation on food as B., 1,65, 117; 15,55,64, 194 sq. ; the B. as a forest, 8, 284- 6, 288, 288 n., 372, 386 sq. ; medi- tated upon as the Gdyatrt verse, 1,44-6, 158, 162, 194; 34, 93-6; BRAHMAN 109
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; is eternal, pure and change- less, 15, 28; 34,25,34,327; 38,397; 48, 393, 400 ; is omnipresent, 15, 18, 28, 335; 34, 89, 91 sq., 120, 125, 172; 38, 180, 390-4, 396; 48, 624 sq. ; spoken of as in heaven and beyond heaven, 34, 96 sq.; is the bridge of the Immortal, 15, 36 ; 34, 154, 156, 622 sq. ; is the best, 15, 37; is devoid of parts, 15, 39; 34, 135-9, 349-52 ; 38, 396 ; 48, 192 sq., 473 ; the bliss of B., B. is bliss, 15, 56, 61 sqq.,61 sq. n., 66, i5osq. ; 34, 25, 65-8, 72 sq., 75-7, 169; 48, 84, 113, 193, 198, 200, 208-37, 240, 254, 276 sq., 307, 376, 389, 402, 413 sq., 442, 550, 618, 653 ; in the beginning B. knew its Self only, 15, 88 ; this is the B., zvithout cause and without effect, without anything inside or outside ; this Self is B., omnipresent and omniscient, 15, 117 ; is Svayam- bhu, self-existent, 15, 120, 188, 227 ; 43, 404 ; 44, 417 sq. ; see also under {k) ; is the safe support, 15, 235 ; in it is the triad (subject, object, and the mover or ruler), 15, 235 sq.; the only universal being, of an absolutely homogeneous nature, 34, xxiy, xxvii sq., xxx ; 48, 113; is associated with Nescience (Maya, Avidya), 34, xxv, xxx, 362 ; 48, 212, 215 sq., 494 ; compared with a magician, 34, xxv ; according to .Sahkara impersonal, with Rama- nu^a a personal God, 34, xxviii, xxx, cxxiii, cxxiv n. ; cannot have originated from anything else, 34, Hi, 266 sq., 332; 38, 19 sq. ; is devoid of form, 34, Ixiii, Ixiv, 306 sq.; 38, 154-75 ; 48, 610 sq. ; discussions on the nature of B., 34, Ixiv sq., xcv sq. ; 38, loi, 133-83; later definitions of B., e.g. as sa^^id- ananda, 34, xcii ; etymology of the word, 34, 14 ; 48, 158 ; B., which is all-knowing and endowed with all powers, whose essential nature is eternal purity, intelligence, and free- dom, exists. . . . The existence of B,is known on the ground of its being the Self of every one. . . . And this Self {of whose existence all a^'e conscious^ is B., 34, 14; is all-knowing, 34, 19-22, 25, 47, 49, 362; 48, 156, 215, 234, 259, 316, 354, 375, 394, 413 sq., 460; can it be designated by a masculine noun ? 34, 76 ; is a place of rest, 34, 83 ; is the internal ruler over the devas and so on, 34, 130-2 ; is different from X08 BRAHMAN name and form, 84, 232 sq.; 38, 97 ; there is nothing either beneficial to be done by it or non-beneficial to be avoided by it, 34, 344; is endowed with powers, omnipotent, B4, 354-6, 362; 48, 156, 215, 259, 316, 354, 413 sq., 460 ; is free from all difference, and twofold char- acteristics cannot belong to him, 38, 152-4, 156 sq. ; its Hmiting adjuncts are presented by Nescience merely, 38, 153; is inside of the limiting adjuncts, 38, 158 sq., 178 sq. ; 48, 192 sq. ; is the highest of gcds, 43, 59 ; is the firstborn from afore,
2; its Hmiting adjuncts are presented by Nescience merely, 38, 153; is inside of the limiting adjuncts, 38, 158 sq., 178 sq. ; 48, 192 sq. ; is the highest of gcds, 43, 59 ; is the firstborn from afore, 44, 459 sq. ; not devoid of all difference, 48, 78-102 ; the True, Knowledge f the Infinite is B., 48, 79 sq., 143, 158, 159 sq., 180, 184, 2TO, 212, 233, 240, 254, 303, 375, 402, 404, 445, 453, 550, 611 sq., 623, 638, 652, 656 ; B. defined, 48, 80 ; what constitutes the body of the B., 48, 88, 254 ; Nescience contradictory to B., 48, 126; appears in manifold modes, 48, 143 ; is self-luminous, 48, 208, 348 sq., 393, 445 ; has no con- nexion with Prakr/ti, nor with Karman, 48, 240, 256, 607 ; why it is not subject to pleasure and pain, 48, 265 sq. ; is invisible, un- seizable, higher than the Imperish- able, 48, 282-7 ; of boundless love towards his devotees, 48, 316; numberless powej's, lying beyond the sphere of all ordinary thought, belong to B., and qualify it for creation, and so oti, just as heat belongs to fire, 48, 474, 476 ; differs in nature from all other things, 48, 28, 475 sq., 584 ; in all meditations on B. the essential qualities of B. are to be included, 48, 637-43. See also God, Lord, and Self {d) ; world of the B., see Brahma- world. (c) Names, forms, and symbols UNDER WHICH THE B. (nEUT.) IS MEDITATED UPON. Meditation on B. under symbols (pratikopasana), 1, 201 ; 48, 718- 20 ; not comprehended by symbols, 8, 367 ; only those who have not worshipped B. under a symbol are led to B., 34, Ixxxii ; 38, 402-4; B.'s name a mere outward symbol.
3(nEUT.) IS MEDITATED UPON. Meditation on B. under symbols (pratikopasana), 1, 201 ; 48, 718- 20 ; not comprehended by symbols, 8, 367 ; only those who have not worshipped B. under a symbol are led to B., 34, Ixxxii ; 38, 402-4; B.'s name a mere outward symbol. 34, 92 ; two secret names of B., aham and ahar, 38, 2 1 6-1 8 ; 48, 642 ; the Great B. is the one Akshara into which all beings pass, 43, 343 sq. ; why it is called a bank, 38, 176 sq. ; Bhuman, that which is much, is B., 34, 162-9; 48, 302; meditation on breath (Pra«a) as B., 1, 65 sq., 213, 280 sqq. ; 15, 36, 56, 64 sq., 142, 153 sq., 194 sq. ; 34, 84-7, 97-'o6, 229-31, 272; 42, 622 sq. ; 48, 246, 256, 276 sq. ; B. as represented by Vayu and Pra«a, 1, 59 n. ; hidden in breath, 1, 233 sq. ; meditation on the absorption of the gods into breath or B., 1, 288-90 ; the vital airs are the effects of B., 38, 76 ; Indraand Pra«a is B., 48, 250-4; Buddha \Sy esoterically, the Highest B., 21, xxvii sq. ; the great chariot which is pervaded by the B., 8, 386 ; the city of B., the body, and in it the small lotus of the heart, and in it the small ether, 1, 125-7, 126 n. ; 15, 37, 54; 34, 174 sq., 178 ; 38, 219; 48, 314-25, 660, 666 sq. ; the city of B. called Apara^ita, 1, 131, 132 n. ; meditation on consideration or thought as B., 1, 114; 38, 160; Earth, a form of B., 1, 65 sq. ; meditation on B. as ether (Kha), 1, XXV sq., xxvi n., 46 sq., 53, 65 sq., 118, 126 n., 143, 143 n. ; 34, 81-4, no, 114, 126 sq., 144, 174-92, 232 sq. ; 38, 6-8, 12, 17 sq., 248; 48, 242-6, 256, 273, 276 sq. ; before ether was produced, B. existed without ether, 38, 17 ; ether is an effect of B., 38, 1 8 ; ether is dis- solved into B., 38, 26 ; the person in the eye is B., 1, 67, 135 ; 15, 64, 335; four feet or sixteen parts of B., 1, 53 sq., 60 n., 60-4 ; 15, 345 ; 34, 90, 95; 38, 219; 48, 622 sq.; meditation on fire as B., 1, 65, 118 ; 15, 335; 34, 92; the Adhvaryus consider B. the self in the sacrificial fire, 1, 260 ; the source of fire, 38, 20-2 ; the highest B. in the form of intestinal heat, 48, 248 ; meditation on food as B., 1,65, 117; 15,55,64, 194 sq. ; the B. as a forest, 8, 284- 6, 288, 288 n., 372, 386 sq. ; medi- tated upon as the Gdyatrt verse, 1,44-6, 158, 162, 194; 34, 93-6; BRAHMAN 109
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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