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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Slaughter, stories illustrating the sinfulness of, 8, 288-96 ; necessary for the sustentation of life, 8, 291 ; refraining from s. is the duty among all duties, 8, 291 ; is of the quality of passion, 8, 324. See also Ahi»«sa. Slaves must not be stinted^ 2, 122 sq. ; division of s. among co-heirs, 2, 304 ; 25, 357 ; 33, 382 ; slavery in Islam, 6, Ixxv sq. ; mutilated by branding, &c., 6, 89, 89 n* ; those whom their right hands possess, 6, 257 sq. ; law with regard to s., 7, 37, 43; 33, 131 sq. ; female s* are in- divisible property, 7, 74 ; 25, 379, 379 sq. n. ; period pf impurity for wives and s., 7, 89 ; stealing s., men and women, 7, 172; 25, 464; 33, 228 ; female s. not to be compelled to prostitution, 9, 77, 77 n. ; to be allowed to purchase their freedom, 9, 77 ; s. and children to ask per- mission before entering a private apartment, 9, 81 ; as s. to the Meccans, so are the idols to God, 9, 127, 127 n. ; Mohammed allowed to marry s. girls, 9, 146, 301 ; a Bhikkhu must not' get s., 11, 191 ; cannot be witnesses, 24, 78; 33, 86 ; quarrels with s. to be avoided, 25, 157 sq. ; may, exceptionally, be witnesses, 25, 267 ; may be beaten, 25, 306 ; conversing with female s. of others, 25, 317; seven, or fifteen kinds of s., 25, 326, 326 n. ; 33, xiii, 135-9; have no property, 25, 326 sq. ; offspring of s. belongs to the owner of the s.-girl, 25, 336 ; son begotten on female s. inherits, 25, 364 ; sin of selhng oneself> 25, 442, 442 n.; transactions of s. invalid, 33, 50, 145; ordeal by sacred liba- tion not applicable for s., 33, 117; ceremony at the emancipation of s., 33, 1 38 sq. ; illegal use of a female s« belonging to another, 33, 264 sq., 344 1 possession of s., 33, 311 sq. ; given as gifts, 36, 1 2 1, 1 2 4, 1 3 1 ; 47, 55, 55 n. ; the children of Vessan- tara could not become s., 36, 126- 30; servants and s., 36, 209 sq., 210 n.; mentioned among other property, 36, 254; ill-treatment of s., 37, 41 ; litigation with s., 37, 58 ; selling of men, 37, 63; seizure of human beings to work off a debt, 37, 142 ; evils of slavery, 47, 89, . 89 n. See also Woman {a). Sleep, true nature of soul in state t)f, 1, 98 sq. ; 15, 163-73, 279 sq.; 34, 59 sq. ; 48, 205 sq., 379, 383 sq., 606, 755, 757, 765 sq.; in deep s. the self is absorbed in the highest Self, in the Brahman, 1, 98 n., 140 ; 15, 167-71, 280; 48, 318, 352, 606; in deep s. the soul enters into the arteries of the heart and obtains the light of the sun, abides within Brahman in the heart, 1, 133, 306 ; 15, 103-5; B4, Ixi, 180, 273, 350; 38, 54 sq., 141-7, 176, 210; 48,
2the soul enters into the arteries of the heart and obtains the light of the sun, abides within Brahman in the heart, 1, 133, 306 ; 15, 103-5; B4, Ixi, 180, 273, 350; 38, 54 sq., 141-7, 176, 210; 48, 604 sq. ; in dreamless s., speech, eye, ear, and mind are all absorbed in the one prawa, breath, 1, 295, 307 5 8, 112 n., 268 n. ; 38, 136 ; 43, 332 ; 48, 577 ; rules about sleeping, 2, 17 sq., 97 sq., 129, 225, 290; 7, 223 sq. ; 8, 236, 360 n.; 11, 191, 193 ; 14, 4, 102 sq., 118, 237 ; 17, 226 ; 19, 298 sq. ; 25, 70 ; 26, 3 sq., 44,46 ; God takes men to Himself during s., 6, 122 ; Pra«a and Apana do not forsake a person in s., 8, 258, 259 n. ; senses show the mind objects in s. (dreams), 8, 269 ; s., sloth, and delusion, 8, 301, 320; state of s., an intermediate state between this world and the other, 15, 164 sq., 165 n. ; prayers recited when going to s. and rising, 23, 3 1 2 sq. ; the Mazda-made S. wor- shipped, 31, 346, 346 n. ; the soul awakening from s. is the same that went to s., 34, Ixi ; 38, 147-9 ; 48, 605 sq. ; what Scripture says about absence of all specific cognition, refers either to deep s. or final release, 34, Ixxxv; 38, 145, 414 sq.; activity of sense-organs interrupted during s., 34, 85, 86, 163, 168; 43, 372 ; vital air remains awake in deep s., 34, 162-8 ; bliss or serenity attaches to deep s;, 34, 163, 164, 168, 182 ; a kind of dissolution and origination takes place in the sleep- ing and the waking states, 34, 2 12 ; the highest Self different from the SLEEP— SNAKES 533 individual soul in the state of deep s., 34, 233-6; the undeveloped principle is a universal s, in which are lying the transmigrating souls destitute for the time of the con- sciousness of their individual charac- ter, 34, 243 ; doctrine about the soul conveyed by the waking of the sleeping man, 34, 269, 273 sq. ; the case of the reabsorption of the world compared with that of deep s., 34, 312 ; in deep s. a man's mind has returned home, 36, 159 sq. ; ^monkey's s.,' a dozing state, 36, 161, 162 n. ; the absence of intelli- gence in deep s. is only due to the absence of objects, but the soul remains intelligent even in deep s., 38, 33, 34 sq., 47 sq., 336 sq. ; the rising from deep s. is due to the existence of potential avidya, 38, 48 ; the soul wanders about in the state of s., 38, 49 sq. ; the state of swoon is half-coincidence with deep s., 38, 151 sq. ; in deep s. the ele- ments are merged in Brahman in such a way as to continue to exist in a seminal condition, 38, 371 ; sleeping-charm, 42, 105 sq., 372 ; S., the immortal child of the gods, invoked to avert evil dreams, 42, 167; consists in the union of the persons in the right and left eye, 43, 370-2 ; in deep s. the idea of * I ' is absent, but the consciousness of the self persists, 48, 37 sq., 40, 52 sq., 67-9 ; no consciousness in deep s., 48, 545, 550 sq., 606 ; cessa- tion of pain and pleasure in deep s., 48, 737.
3the idea of * I ' is absent, but the consciousness of the self persists, 48, 37 sq., 40, 52 sq., 67-9 ; no consciousness in deep s., 48, 545, 550 sq., 606 ; cessa- tion of pain and pleasure in deep s., 48, 737. Sloth, appertains to the quality of darkness, 8, 301 ; devotee should be without s., 8, 361, 378, 389; is a spiritual bondage, 11, 227, 231. Smell, ten kinds of, 8, 383 sq. Smoke, is the breath of sacrifice, 41, 240 ; is seed shed by the earth, and becomes rain, 41, 383 ; is the vigour of fire, 43, 250. Smr/ti, or traditional literature, of secondary authority only, 1, Ixvii; means Dharmajastra, 25, xxv, 31 ; S. such as the Manu-s. opposed to the Safikhya-s., 34, xlvii, 290-6 ; Kapila S. or S. of the Sankhyas, 34, 132 sq., 291 ; 48, 408 ; in order to be authoritative, S. depends on Scripture (6^ruti), 34, 145 sq., 203, 291 n., 293 sq., 297 n., 440; 38, 211-14; 48, 119, 408-12, 460; if the doctrine of Brahman being the cause of the world be accepted, is there any room for S.? 34, 290-9 ; men who are unable to ascertain the true sense of 5ruti, rely on S., 34, 292 ; Sankhya and Yoga are S. only, without scriptural authority, 38, 381 ; does not teach the doctrine of one non-differenced substance, 48, 86-102. See also Dharmajistras and Scripture. Snakes, dreams of, forbode daugh- ters, 3, 350 ; legends of dragon- slaying, 4, Hi ; 31, 233 sq. ; creation of s.,4, 4 ; 12, 384; 42, 154 ; killing s. a good act, 4, 171, 371; 5, 109 sq. ; disease comes from the (poison of) s., 4, 226, 226 n. ; A«-i Dahak, the three-headed fiend of s. origin, 4, 258 sq.; 5, Hi, 233, 233 n. ; 31, 233, 233 n. ; Srobar or hz\ Srvara, the horned s., slain by Keresasp, 4, 259; 18, 217, 217 n., 370 sq., 374, 381 ; 23, 295, 295 n.; 24, 63, 268, 268 n.; 37, 185, 198, 199 n.; 47, 13 ; pollution caused by s., 5, Ixi, 254 ; Aharman as a s., 5, 17, 160 sq. ; s.-like fish, 5, 66 ; animals which kill s., 5, 72 ; Go^thar burns the s. in the melted metal, 5, 129, 129 n.; charms and medicines for those bitten by s., 5, 182, 182 n. ; 17, 59 ; 20, 75-7 ; 42, 27-30, 147 sq., 15 1-4, 368 sq., 425-8, 461-3, 487 sq., 552-5, 605-8 ; he who performs the rites of apostasy will become a s., 5, 384 sq. ; penances for killing s., 7, 160 ; 25, 457 sq. ; the s. demons Taksha and Upataksha worshipped, 7, 212; Vasuki chief among s., Ananta chief among Nagas, 8, 89, 89 n. ; celestial s. within Kr/shwa, 8, 93 ; all s. are hated in the world, 8, 281 sq. ; have natural incHnation to biting, 8, 282 ; s., gods, and sages approach Pra^apati for instruction about the highest good, 8, 282 sq. ; evil-doers reborn as s., 8, 321 ; is the middle quality (passion) among dwellers in holes, 8, 345 ; the highest among reptiles, 8, 353 ; simile of s. 534 SNAKES
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Slaughter, stories illustrating the sinfulness of, 8, 288-96 ; necessary for the sustentation of life, 8, 291 ; refraining from s. is the duty among all duties, 8, 291 ; is of the quality of passion, 8, 324. See also Ahi»«sa. Slaves must not be stinted^ 2, 122 sq. ; division of s. among co-heirs, 2, 304 ; 25, 357 ; 33, 382 ; slavery in Islam, 6, Ixxv sq. ; mutilated by branding, &c., 6, 89, 89 n* ; those whom their right hands possess, 6, 257 sq. ; law with regard to s., 7, 37, 43; 33, 131 sq. ; female s* are in- divisible property, 7, 74 ; 25, 379, 379 sq. n. ; period pf impurity for wives and s., 7, 89 ; stealing s., men and women, 7, 172; 25, 464; 33, 228 ; female s. not to be compelled to prostitution, 9, 77, 77 n. ; to be allowed to purchase their freedom, 9, 77 ; s. and children to ask per- mission before entering a private apartment, 9, 81 ; as s. to the Meccans, so are the idols to God, 9, 127, 127 n. ; Mohammed allowed to marry s. girls, 9, 146, 301 ; a Bhikkhu must not' get s., 11, 191 ; cannot be witnesses, 24, 78; 33, 86 ; quarrels with s. to be avoided, 25, 157 sq. ; may, exceptionally, be witnesses, 25, 267 ; may be beaten, 25, 306 ; conversing with female s. of others, 25, 317; seven, or fifteen kinds of s., 25, 326, 326 n. ; 33, xiii, 135-9; have no property, 25, 326 sq. ; offspring of s. belongs to the owner of the s.-girl, 25, 336 ; son begotten on female s. inherits, 25, 364 ; sin of selhng oneself> 25, 442, 442 n.; transactions of s. invalid, 33, 50, 145; ordeal by sacred liba- tion not applicable for s., 33, 117; ceremony at the emancipation of s., 33, 1 38 sq. ; illegal use of a female s« belonging to another, 33, 264 sq., 344 1 possession of s., 33, 311 sq. ; given as gifts, 36, 1 2 1, 1 2 4, 1 3 1 ; 47, 55, 55 n. ; the children of Vessan- tara could not become s., 36, 126- 30; servants and s., 36, 209 sq., 210 n.; mentioned among other property, 36, 254; ill-treatment of s., 37, 41 ; litigation with s., 37, 58 ; selling of men, 37, 63; seizure of human beings to work off a debt, 37, 142 ; evils of slavery, 47, 89, . 89 n. See also Woman {a). Sleep, true nature of soul in state t)f, 1, 98 sq. ; 15, 163-73, 279 sq.; 34, 59 sq. ; 48, 205 sq., 379, 383 sq., 606, 755, 757, 765 sq.; in deep s. the self is absorbed in the highest Self, in the Brahman, 1, 98 n., 140 ; 15, 167-71, 280; 48, 318, 352, 606; in deep s. the soul enters into the arteries of the heart and obtains the light of the sun, abides within Brahman in the heart, 1, 133, 306 ; 15, 103-5; B4, Ixi, 180, 273, 350; 38, 54 sq., 141-7, 176, 210; 48,
2the soul enters into the arteries of the heart and obtains the light of the sun, abides within Brahman in the heart, 1, 133, 306 ; 15, 103-5; B4, Ixi, 180, 273, 350; 38, 54 sq., 141-7, 176, 210; 48, 604 sq. ; in dreamless s., speech, eye, ear, and mind are all absorbed in the one prawa, breath, 1, 295, 307 5 8, 112 n., 268 n. ; 38, 136 ; 43, 332 ; 48, 577 ; rules about sleeping, 2, 17 sq., 97 sq., 129, 225, 290; 7, 223 sq. ; 8, 236, 360 n.; 11, 191, 193 ; 14, 4, 102 sq., 118, 237 ; 17, 226 ; 19, 298 sq. ; 25, 70 ; 26, 3 sq., 44,46 ; God takes men to Himself during s., 6, 122 ; Pra«a and Apana do not forsake a person in s., 8, 258, 259 n. ; senses show the mind objects in s. (dreams), 8, 269 ; s., sloth, and delusion, 8, 301, 320; state of s., an intermediate state between this world and the other, 15, 164 sq., 165 n. ; prayers recited when going to s. and rising, 23, 3 1 2 sq. ; the Mazda-made S. wor- shipped, 31, 346, 346 n. ; the soul awakening from s. is the same that went to s., 34, Ixi ; 38, 147-9 ; 48, 605 sq. ; what Scripture says about absence of all specific cognition, refers either to deep s. or final release, 34, Ixxxv; 38, 145, 414 sq.; activity of sense-organs interrupted during s., 34, 85, 86, 163, 168; 43, 372 ; vital air remains awake in deep s., 34, 162-8 ; bliss or serenity attaches to deep s;, 34, 163, 164, 168, 182 ; a kind of dissolution and origination takes place in the sleep- ing and the waking states, 34, 2 12 ; the highest Self different from the SLEEP— SNAKES 533 individual soul in the state of deep s., 34, 233-6; the undeveloped principle is a universal s, in which are lying the transmigrating souls destitute for the time of the con- sciousness of their individual charac- ter, 34, 243 ; doctrine about the soul conveyed by the waking of the sleeping man, 34, 269, 273 sq. ; the case of the reabsorption of the world compared with that of deep s., 34, 312 ; in deep s. a man's mind has returned home, 36, 159 sq. ; ^monkey's s.,' a dozing state, 36, 161, 162 n. ; the absence of intelli- gence in deep s. is only due to the absence of objects, but the soul remains intelligent even in deep s., 38, 33, 34 sq., 47 sq., 336 sq. ; the rising from deep s. is due to the existence of potential avidya, 38, 48 ; the soul wanders about in the state of s., 38, 49 sq. ; the state of swoon is half-coincidence with deep s., 38, 151 sq. ; in deep s. the ele- ments are merged in Brahman in such a way as to continue to exist in a seminal condition, 38, 371 ; sleeping-charm, 42, 105 sq., 372 ; S., the immortal child of the gods, invoked to avert evil dreams, 42, 167; consists in the union of the persons in the right and left eye, 43, 370-2 ; in deep s. the idea of * I ' is absent, but the consciousness of the self persists, 48, 37 sq., 40, 52 sq., 67-9 ; no consciousness in deep s., 48, 545, 550 sq., 606 ; cessa- tion of pain and pleasure in deep s., 48, 737.
3the idea of * I ' is absent, but the consciousness of the self persists, 48, 37 sq., 40, 52 sq., 67-9 ; no consciousness in deep s., 48, 545, 550 sq., 606 ; cessa- tion of pain and pleasure in deep s., 48, 737. Sloth, appertains to the quality of darkness, 8, 301 ; devotee should be without s., 8, 361, 378, 389; is a spiritual bondage, 11, 227, 231. Smell, ten kinds of, 8, 383 sq. Smoke, is the breath of sacrifice, 41, 240 ; is seed shed by the earth, and becomes rain, 41, 383 ; is the vigour of fire, 43, 250. Smr/ti, or traditional literature, of secondary authority only, 1, Ixvii; means Dharmajastra, 25, xxv, 31 ; S. such as the Manu-s. opposed to the Safikhya-s., 34, xlvii, 290-6 ; Kapila S. or S. of the Sankhyas, 34, 132 sq., 291 ; 48, 408 ; in order to be authoritative, S. depends on Scripture (6^ruti), 34, 145 sq., 203, 291 n., 293 sq., 297 n., 440; 38, 211-14; 48, 119, 408-12, 460; if the doctrine of Brahman being the cause of the world be accepted, is there any room for S.? 34, 290-9 ; men who are unable to ascertain the true sense of 5ruti, rely on S., 34, 292 ; Sankhya and Yoga are S. only, without scriptural authority, 38, 381 ; does not teach the doctrine of one non-differenced substance, 48, 86-102. See also Dharmajistras and Scripture. Snakes, dreams of, forbode daugh- ters, 3, 350 ; legends of dragon- slaying, 4, Hi ; 31, 233 sq. ; creation of s.,4, 4 ; 12, 384; 42, 154 ; killing s. a good act, 4, 171, 371; 5, 109 sq. ; disease comes from the (poison of) s., 4, 226, 226 n. ; A«-i Dahak, the three-headed fiend of s. origin, 4, 258 sq.; 5, Hi, 233, 233 n. ; 31, 233, 233 n. ; Srobar or hz\ Srvara, the horned s., slain by Keresasp, 4, 259; 18, 217, 217 n., 370 sq., 374, 381 ; 23, 295, 295 n.; 24, 63, 268, 268 n.; 37, 185, 198, 199 n.; 47, 13 ; pollution caused by s., 5, Ixi, 254 ; Aharman as a s., 5, 17, 160 sq. ; s.-like fish, 5, 66 ; animals which kill s., 5, 72 ; Go^thar burns the s. in the melted metal, 5, 129, 129 n.; charms and medicines for those bitten by s., 5, 182, 182 n. ; 17, 59 ; 20, 75-7 ; 42, 27-30, 147 sq., 15 1-4, 368 sq., 425-8, 461-3, 487 sq., 552-5, 605-8 ; he who performs the rites of apostasy will become a s., 5, 384 sq. ; penances for killing s., 7, 160 ; 25, 457 sq. ; the s. demons Taksha and Upataksha worshipped, 7, 212; Vasuki chief among s., Ananta chief among Nagas, 8, 89, 89 n. ; celestial s. within Kr/shwa, 8, 93 ; all s. are hated in the world, 8, 281 sq. ; have natural incHnation to biting, 8, 282 ; s., gods, and sages approach Pra^apati for instruction about the highest good, 8, 282 sq. ; evil-doers reborn as s., 8, 321 ; is the middle quality (passion) among dwellers in holes, 8, 345 ; the highest among reptiles, 8, 353 ; simile of s. 534 SNAKES
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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