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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; takes the Buddhist vows, 35,138; mentioned by Kshemendra, 36, xvii ; gives up his kingdom and becomes an Arhat, 36, 374 ; builds a Vihara, 36, 374; ' Questions of M.,' see Milindapawha. Milindapa^ha, the date of Buddha's death in the, 11, xlvii sq. ; trans- lation, Vols, 35 and 36 ; translated into Pali, 35, xi, xlv ; Sinhalese version of the M., 35, xi-xiii ; as a work of art, 35, xii, xvii sq., xxiv, xlviii sq. ; 36, xxvii ; Buddhaghosa's references to M., 35, xiv-xvi ; a work of great authority about A.D. 430, 35, xvi; its date, 35, xvi, xxiii, xxv-xlv, 248 n. ; MSS. and edition of the text, 35, xvi sq. ; the author of the M. knew the Pi/akas, 35, xxvii-xlii ; countries and per- sons mentioned in the M., 35, xlii- xlv ; its language, 35, xlv-xlviii ; its relation to the Tipi/aka, 35, 196 n., 293 n., 298 n. ; 36, 19 n., 144 n., 176 n., 304 n. ; Chinese versions of the M., 36, xi-xv ; references to it in other woi-ks, 36, xvii-xix ; M. and Katha Vatthu, 36, xx-xxvii. Milk : dadhi-gharma, libation of hot m. mixed with sour m., 26, 336 n. ; 44, 502 sq. ; as m. transforms itself into curds, so Brahman is the cause of the world, 34, 346 sq, ; used with 374 MILK— MIND consecration water, 41, 78 sq. ; is breath, 41, 245; 43, 200; laid in the female, 41, 245, 311 ; sour m. (curds, whey, dadhi) is life-sap and belongs to Indra, 41, 374 sq., 389 sq. ; 48, 201 ; fire-altar sprinkled with sour curds mixed with honey and ghee, 48, 182 sq. ; sour m. repre- sents cattle, 48, 203 ; is seed, the earth a womb, 44, 180 ; cups of m. and Sura, 44, 225, 228 ; is vital air and food, and prosperity, 44, 2 3 7 sq. ; cups of m. offered, 44, 240 n., 241. See also Animals {e)jand Parables (/). Milk-ocean,Vish«u in the, 7, 6 sqq. ; a vision of the m., 22, 236 sq. Milky Way, see Stars. Millenniums, j^^ Ages of the World. Mlmsbmaa,, its two branches, purva and uttara, 34, ix ; the word already employed in the Brahma«as, 84, x ; vast literature connected with it, 34, xi ; its various means of proof, 84, xli ; the Vedanta-sutras as well as the Purva-Mima/wsa-sutras are throughout M., 34, xlv ; the earlier part of the M. teaches works, the latter part knowledge of Brahman, 48, 5, 19 ; what it aims at, 48, 6 sq.; M. -theory, as opposed to the Ve- dantin view, 48, 148-53. See also Philosophy. Mima;^S£t-mstra, a short name for the Purva-Mimawsa-jastra, 34, xi. Mim&wsa-sutras, different from other Sutras, 34, xiii ; not intel- ligible without a commentary, 34, xiii sq.
2-theory, as opposed to the Ve- dantin view, 48, 148-53. See also Philosophy. Mima;^S£t-mstra, a short name for the Purva-Mimawsa-jastra, 34, xi. Mim&wsa-sutras, different from other Sutras, 34, xiii ; not intel- ligible without a commentary, 34, xiii sq. Mind (manas, internal organ) : medi- tation on m. as Brahman (n.), 1, 53, 112, 152; 15, 65; 34, xxxiv sq., 107-16; the subtilest portion of earth becomes m. in man, 1, 96-8 ; 38, 366 ; breath as the causal sub- stance of m., 1, 99 ; 38, 366 ; speech is merged in the m., m. in breath, at death, 1, 100 sq., 107 sq. ; 38, 364-7; 48, 729; is the self, is the world, 1,112; is difficult to restrain and fickle, 8, 71 ; Krishwa is the m. among the senses, 8, 88 ; as the instrument of knowledge, m. is the upholder of the body, 8, 261 sq. ; 41, 270 ; first words are produced, and the m. runs after them, 8, 262 ; whether speech or m. is superior, 8, 263 sq. ; 26, 54 sq. ; there are two minds, immovable and movable, 8, 264; relation of m. and sense- organs, 8, 268-70, 337 ; 38, 365 sq. ; m. and understanding, as husband and wife, 8, 310; the five Prawas, speech, m., and understanding make up the eight constituents of the universe, 8, 336 ; the moon its deity, m. is the moon, 8, 338 ; 48, 1 1, 333 ; 44, 31 ; when everything is ab- sorbed into the m., the pleasures of worldly life are not esteemed, 8, 341 ; the characteristic of m. is thought or meditation, 8, 348-50 ; the pole of the wheel of life, 8, 355 ; the truth about m., understanding, senses, &c., must be understood by the Sannyasin, 8, 368 ; is the ruler of the five elements, 8, 385 sq., 385 n. ; relation between m. and in- dividual soul, 8, 386 ; 34, 104, 107, 118 sqq., 175; the pupil of the Kshetra^wa, 8, 394; libations to M. and Speech, 12, 124-7 ; dispute be- tween M. and Speech, decided by Pra^apati, 12, 130 sq., 130 n. ; m. and speech are the two libations of the Agnihotra, 12, 332 ; difference between m. and buddhi, 15, xiv, xiv n. ; the triad of m., speech, breath, 15, 93-7 ; Pradyumna iden- tical with it, 34, xxiii, 440 ; is the abode of the power of cognition, 34, 105 ; abides in the heart, 34, 175 ; is superior to the sense- objects, 34, 239 ; intellect is higher than the m., 34, 239 sq. ; presup- poses the existence of an aggregate of atoms, viz. the body, 34, 403 n. ; speech, breath, and m. presuppose fire, water, and earth, 38, 78 sq. ; has all things for its objects and extends to the past, the present, and the future, 38, 81 ; on account of the plurality of its functions we find it designated as manas or buddhi or ahawkara, or ^itta, 38, 81; has five functions, 38, 89 sq. ; accom- panies the soul when leaving its body, 38, 102 ; six and thirty thou- sand different energies of the m. identified with the fire-altars, the cups, &c., 38, 265 ; Lao-jze de- scribes the m. of man, 39, 294 sq. ; by the m. everything is gained here. MIND— MIRACLES 375
3; accom- panies the soul when leaving its body, 38, 102 ; six and thirty thou- sand different energies of the m. identified with the fire-altars, the cups, &c., 38, 265 ; Lao-jze de- scribes the m. of man, 39, 294 sq. ; by the m. everything is gained here. MIND— MIRACLES 375 41, loo; 44, 507; gods created from union of M. and Speech, 41, 149 ; m. is Sarasvat, speech is Sara- svati, 41, 398 ; the first of vital airs, 41, 402 sq. ; 43, 337; 44, 504; fashioned from the wind, 43, 6 ; speech, daughter of the m., created by the ^TJ., 43, 11, 376 sq. ; as a Gandharva, 43, 233; the ultimate cause of the universe, 43, 374-80 ; created, 43, 402 ; libation to M., 44, 28, 32, 33, 35 sq. ; m. and speech, while being one and the same, are distinct from each other, 44, 46 sq. ; Hotr/ and Adhvaryu priests are speech and m., 44, 136. See also Manas, Organs, Prawas, Psychology, and Senses. Mindfulness, or sati, 11, 145 ; part of the higher wisdom, 11, 306 ; its characteristic mark, 35, 58-60. Minerals, origin of, 5, 183. Ming, the correlate of Heaven at border sacrifices, 28, 202, 202 n. ; deserves ancestor worship, 28, 209. Mind/Mhar, see Manu/^ihar. Min-3ze, a disciple of Confucius, 39, 232. Miracles, worked by holy men, 2, 158 ; Hush8^ar makes the sun stand still, 5, Hi, 231 sq., 233 n.; at the birth of Vahram the Var^avand, 5, 221; Christian m., 6, 113 sq. ; God could send a sign if He pleased, 6, 119 ; worked by Moses, 6, 157; 9, 35 sq., 92 sq., 100, in ; people ask for signs, 6, 195 ; 9, 46 ; the splitting asunder of the moon, 9, 255 n. ; Buddha on m., 10 (i), 63 n. ; 21, 42 1 ; worked by Buddha, 10 (ii), 14, loi ; 11, xviii, 18, 21, 48 sq., 74 sq. ; 13, 105-7, 119-22, 127-31, 133 sq. ; 17, 83 sq., 95, 104, 219; 19, 185, 185 n.,222, 222 n., 240, 251 sq. ; 20, 243-50; 21, XXX sq., 237 sq., 281-6, 364-8 ; 49 (i), 167, 170, 194, 196-9 ; in connexion with Buddha's death, 11, 44, 86 sq., 123 sq., 128- 30; 19, 268 sq., 307 sq. ; in Bud- dhism, 11, 46 sq. and n., 155 ; Naga King Mu^alinda protects Buddha, 13, 80 ; gods render service to Buddha, 13, 83, 125-7 ; at the foundation of the Kingdom of Truth, 13, 97 sqq. ; the gods come to hear Buddha's preaching, 13,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; takes the Buddhist vows, 35,138; mentioned by Kshemendra, 36, xvii ; gives up his kingdom and becomes an Arhat, 36, 374 ; builds a Vihara, 36, 374; ' Questions of M.,' see Milindapawha. Milindapa^ha, the date of Buddha's death in the, 11, xlvii sq. ; trans- lation, Vols, 35 and 36 ; translated into Pali, 35, xi, xlv ; Sinhalese version of the M., 35, xi-xiii ; as a work of art, 35, xii, xvii sq., xxiv, xlviii sq. ; 36, xxvii ; Buddhaghosa's references to M., 35, xiv-xvi ; a work of great authority about A.D. 430, 35, xvi; its date, 35, xvi, xxiii, xxv-xlv, 248 n. ; MSS. and edition of the text, 35, xvi sq. ; the author of the M. knew the Pi/akas, 35, xxvii-xlii ; countries and per- sons mentioned in the M., 35, xlii- xlv ; its language, 35, xlv-xlviii ; its relation to the Tipi/aka, 35, 196 n., 293 n., 298 n. ; 36, 19 n., 144 n., 176 n., 304 n. ; Chinese versions of the M., 36, xi-xv ; references to it in other woi-ks, 36, xvii-xix ; M. and Katha Vatthu, 36, xx-xxvii. Milk : dadhi-gharma, libation of hot m. mixed with sour m., 26, 336 n. ; 44, 502 sq. ; as m. transforms itself into curds, so Brahman is the cause of the world, 34, 346 sq, ; used with 374 MILK— MIND consecration water, 41, 78 sq. ; is breath, 41, 245; 43, 200; laid in the female, 41, 245, 311 ; sour m. (curds, whey, dadhi) is life-sap and belongs to Indra, 41, 374 sq., 389 sq. ; 48, 201 ; fire-altar sprinkled with sour curds mixed with honey and ghee, 48, 182 sq. ; sour m. repre- sents cattle, 48, 203 ; is seed, the earth a womb, 44, 180 ; cups of m. and Sura, 44, 225, 228 ; is vital air and food, and prosperity, 44, 2 3 7 sq. ; cups of m. offered, 44, 240 n., 241. See also Animals {e)jand Parables (/). Milk-ocean,Vish«u in the, 7, 6 sqq. ; a vision of the m., 22, 236 sq. Milky Way, see Stars. Millenniums, j^^ Ages of the World. Mlmsbmaa,, its two branches, purva and uttara, 34, ix ; the word already employed in the Brahma«as, 84, x ; vast literature connected with it, 34, xi ; its various means of proof, 84, xli ; the Vedanta-sutras as well as the Purva-Mima/wsa-sutras are throughout M., 34, xlv ; the earlier part of the M. teaches works, the latter part knowledge of Brahman, 48, 5, 19 ; what it aims at, 48, 6 sq.; M. -theory, as opposed to the Ve- dantin view, 48, 148-53. See also Philosophy. Mima;^S£t-mstra, a short name for the Purva-Mimawsa-jastra, 34, xi. Mim&wsa-sutras, different from other Sutras, 34, xiii ; not intel- ligible without a commentary, 34, xiii sq.
2-theory, as opposed to the Ve- dantin view, 48, 148-53. See also Philosophy. Mima;^S£t-mstra, a short name for the Purva-Mimawsa-jastra, 34, xi. Mim&wsa-sutras, different from other Sutras, 34, xiii ; not intel- ligible without a commentary, 34, xiii sq. Mind (manas, internal organ) : medi- tation on m. as Brahman (n.), 1, 53, 112, 152; 15, 65; 34, xxxiv sq., 107-16; the subtilest portion of earth becomes m. in man, 1, 96-8 ; 38, 366 ; breath as the causal sub- stance of m., 1, 99 ; 38, 366 ; speech is merged in the m., m. in breath, at death, 1, 100 sq., 107 sq. ; 38, 364-7; 48, 729; is the self, is the world, 1,112; is difficult to restrain and fickle, 8, 71 ; Krishwa is the m. among the senses, 8, 88 ; as the instrument of knowledge, m. is the upholder of the body, 8, 261 sq. ; 41, 270 ; first words are produced, and the m. runs after them, 8, 262 ; whether speech or m. is superior, 8, 263 sq. ; 26, 54 sq. ; there are two minds, immovable and movable, 8, 264; relation of m. and sense- organs, 8, 268-70, 337 ; 38, 365 sq. ; m. and understanding, as husband and wife, 8, 310; the five Prawas, speech, m., and understanding make up the eight constituents of the universe, 8, 336 ; the moon its deity, m. is the moon, 8, 338 ; 48, 1 1, 333 ; 44, 31 ; when everything is ab- sorbed into the m., the pleasures of worldly life are not esteemed, 8, 341 ; the characteristic of m. is thought or meditation, 8, 348-50 ; the pole of the wheel of life, 8, 355 ; the truth about m., understanding, senses, &c., must be understood by the Sannyasin, 8, 368 ; is the ruler of the five elements, 8, 385 sq., 385 n. ; relation between m. and in- dividual soul, 8, 386 ; 34, 104, 107, 118 sqq., 175; the pupil of the Kshetra^wa, 8, 394; libations to M. and Speech, 12, 124-7 ; dispute be- tween M. and Speech, decided by Pra^apati, 12, 130 sq., 130 n. ; m. and speech are the two libations of the Agnihotra, 12, 332 ; difference between m. and buddhi, 15, xiv, xiv n. ; the triad of m., speech, breath, 15, 93-7 ; Pradyumna iden- tical with it, 34, xxiii, 440 ; is the abode of the power of cognition, 34, 105 ; abides in the heart, 34, 175 ; is superior to the sense- objects, 34, 239 ; intellect is higher than the m., 34, 239 sq. ; presup- poses the existence of an aggregate of atoms, viz. the body, 34, 403 n. ; speech, breath, and m. presuppose fire, water, and earth, 38, 78 sq. ; has all things for its objects and extends to the past, the present, and the future, 38, 81 ; on account of the plurality of its functions we find it designated as manas or buddhi or ahawkara, or ^itta, 38, 81; has five functions, 38, 89 sq. ; accom- panies the soul when leaving its body, 38, 102 ; six and thirty thou- sand different energies of the m. identified with the fire-altars, the cups, &c., 38, 265 ; Lao-jze de- scribes the m. of man, 39, 294 sq. ; by the m. everything is gained here. MIND— MIRACLES 375
3; accom- panies the soul when leaving its body, 38, 102 ; six and thirty thou- sand different energies of the m. identified with the fire-altars, the cups, &c., 38, 265 ; Lao-jze de- scribes the m. of man, 39, 294 sq. ; by the m. everything is gained here. MIND— MIRACLES 375 41, loo; 44, 507; gods created from union of M. and Speech, 41, 149 ; m. is Sarasvat, speech is Sara- svati, 41, 398 ; the first of vital airs, 41, 402 sq. ; 43, 337; 44, 504; fashioned from the wind, 43, 6 ; speech, daughter of the m., created by the ^TJ., 43, 11, 376 sq. ; as a Gandharva, 43, 233; the ultimate cause of the universe, 43, 374-80 ; created, 43, 402 ; libation to M., 44, 28, 32, 33, 35 sq. ; m. and speech, while being one and the same, are distinct from each other, 44, 46 sq. ; Hotr/ and Adhvaryu priests are speech and m., 44, 136. See also Manas, Organs, Prawas, Psychology, and Senses. Mindfulness, or sati, 11, 145 ; part of the higher wisdom, 11, 306 ; its characteristic mark, 35, 58-60. Minerals, origin of, 5, 183. Ming, the correlate of Heaven at border sacrifices, 28, 202, 202 n. ; deserves ancestor worship, 28, 209. Mind/Mhar, see Manu/^ihar. Min-3ze, a disciple of Confucius, 39, 232. Miracles, worked by holy men, 2, 158 ; Hush8^ar makes the sun stand still, 5, Hi, 231 sq., 233 n.; at the birth of Vahram the Var^avand, 5, 221; Christian m., 6, 113 sq. ; God could send a sign if He pleased, 6, 119 ; worked by Moses, 6, 157; 9, 35 sq., 92 sq., 100, in ; people ask for signs, 6, 195 ; 9, 46 ; the splitting asunder of the moon, 9, 255 n. ; Buddha on m., 10 (i), 63 n. ; 21, 42 1 ; worked by Buddha, 10 (ii), 14, loi ; 11, xviii, 18, 21, 48 sq., 74 sq. ; 13, 105-7, 119-22, 127-31, 133 sq. ; 17, 83 sq., 95, 104, 219; 19, 185, 185 n.,222, 222 n., 240, 251 sq. ; 20, 243-50; 21, XXX sq., 237 sq., 281-6, 364-8 ; 49 (i), 167, 170, 194, 196-9 ; in connexion with Buddha's death, 11, 44, 86 sq., 123 sq., 128- 30; 19, 268 sq., 307 sq. ; in Bud- dhism, 11, 46 sq. and n., 155 ; Naga King Mu^alinda protects Buddha, 13, 80 ; gods render service to Buddha, 13, 83, 125-7 ; at the foundation of the Kingdom of Truth, 13, 97 sqq. ; the gods come to hear Buddha's preaching, 13,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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