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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1408 sq. ; 30, 84, 86, 163, 166-9, 276 sq. ; during the performance of magic rites, 2, 150, 150 n. ; of the ascetic, 2, 154, 194; 14, 47, 260, 274j 277-9, 291 ; 49 (i), 68 sq., 75, 77; of the hermit, 2, 155, 195, 195 n. ; 8, 361; 14, 45, 259, 293 sq.; 25, 199, 199 n.; of iSudras, 2, 233 ; some sects wear skins, others go without covering, 8, 375 ; upper garment to be worn on certain occasions, 14, 245; worn at a fast, 14, 307 ; of Buddhist monks, 19, 181 sq., 197; 35, 18 sq., 30; 36,57; Mauw^ibandhana, tying the sacred girdle, 25, 34, 37 sq. and n., 61; of the Dikshita, 26, 28 sq., 32-4; of teacher and pupil, 29, 226-8; of the king in battle, 29, 233 sq. ; of the bride, 30, 44 ; of umpire fix- ing boundary, 33, 352; insignia of religious orders, 33, 361 ; local c. and c. of castes to be preserved, 33, 390; —sacred thread-girdle and sacred shirt to be worn by Zoroastrians, 4, 193-5, 193 n.j 195 n., 198, 204, 204 n., 279, 325, 357, 359 ; 5, Ixi, 106 sq., 128 sq., 129 n., 205, 208, 212, 285-9, 286 n., 314 sq., 320 sq.; 18, xxviii, 122 n., 130,133 sq., 133 n.; 23, 29, 349 ; 24, II, II n.; 37,96, 125, 163, 182, 182 n., 289; 47, 50, 134, 151 ; reasons for wearing the sacred thread-girdle, 18, 122-34, 122 n. ; 24, 268-70 ; see also Child (b) ; the sacred shirt, the garment of Vohu- man, 18, 129, 129 n., 133, 133 n., 162; the Nirang-i Kusti, or girdle formula, 18, 383-8 ; sin of being improperly dressed or shod, 5, Ixi, 287-9, 287 n., 288 sq. n., 320, 320 n. ; 18, 123, 123 n., 133 sq. ; 24, II, II n., 307; 37, 182, 182 n. ; — at state ceremonies in Chinese courts, 3, 240 sq. ; of the wild tribes in China, 3, 249, 249 n. ; at sacri- fices, 3, 334, 334n. ; 27, 104, 115, 227, 242 sq., 278, 467 ; 28, 141, 1 86-8 ; different according to rank, 3, 469, 469 n. ; 28, 9-20, 14 n. ; kings wear red, nobles scarlet knee- covers, 16, 162, 164 n., ; at various ceremonies, 27, 27 sq., 242 sq., 432 sq., 437 sq.; 28, 1-3, 9-20, 14 n., 23 ; men wear the cap, women the hairpin, 27, 40 ; see also Child (b) ; Shan t, the long dress in one piece, 27, 50 ; 28, 395 sq. ; of mourning, 27, 69, 69 n. ; fashion of clothes regulated by the emperor, 27, 217; crime of using strange garments, 27, 237 sq. ; regulations for dresses, 27, 288 ; of rulers and others at ancestor- worship, 27, 374, 374 n. ; c. and orna- ments as marks of distinction, 27, 400 ; of the king at border sacri- fices, 27, 429 sq. ; dark-coloured robes worn during vigil and purifi- cation, 27, 448 ; of boys and girls, 27, 449-51 ; of the learned, 40, 49 sq., 49 n.; of Confucius, 40, 168, 172; of Mohisls, 40, 220, 222, 222 n. See also Garments. Councils : Zoroastrianism settled by a disputation under Shahpuhr II, 4, xxxviii, xlvii ; council convoked by Emperor Hsiian to discuss the text of the Chinese classics, 27, 6 ; Bud- dhist c, see Buddhism {b). Countries, J^^ Geography.
2See also Garments. Councils : Zoroastrianism settled by a disputation under Shahpuhr II, 4, xxxviii, xlvii ; council convoked by Emperor Hsiian to discuss the text of the Chinese classics, 27, 6 ; Bud- dhist c, see Buddhism {b). Countries, J^^ Geography. Courage, the virtue of, 8, 90, 114, 124, 167 sq., 182, 325, 373 ; one of the changes of the Kshetra, 8, 102 n., 103; three kinds of c, 8, 125 sq. ; duty of Kshatriyas, 8, 126 ; a term signifying the great Self, 8, 332 ; Manly C, a genius, 23, 10, 18, 136 sq., 295; prayer as powerful as Manly C, 23, 160. Courtesan, see Prostitution. Courts of Justice, see Judicial pro- cedure. Covetousness : whosoever is saved from his own c. these are the prosperous ^ 9, 275, 287. See also Avarice. Cow, cows. {a) Sacredness of the c. and its products. {b) C. in mythology and mysticism, (c) Miscellaneous. (a) Sacredness of the c. and its PRODUCTS. The father makes a lowing sound over his son's head, saying : * I low over thee with the lowing sound of c.,' 1, 288; tending c, a penance, 2, 80, 81 n. ; 7, 162; 25, 459, 481; taking the c. of Brahmawas from robbers, end of a penance, 2, 81 ; are sacred, 2, 94 sq., 220 ; 7, xxix; 14, 36 ; 25, 135-7, 151 ; Bl, 249 ; 33, 222 ; duties towards c, 2^ 221 ; 7, 228; 14, 242 sq. ; foes declaring cow 159
3; 7, 162; 25, 459, 481; taking the c. of Brahmawas from robbers, end of a penance, 2, 81 ; are sacred, 2, 94 sq., 220 ; 7, xxix; 14, 36 ; 25, 135-7, 151 ; Bl, 249 ; 33, 222 ; duties towards c, 2^ 221 ; 7, 228; 14, 242 sq. ; foes declaring cow 159 themselves to be c. or Brahmawas must not be slain, 2, 229, 229 n.; men slain for the sake of c, 2, 250 ; 7, 67 ; 25, 185 ; food smelt at by a c. forbidden, 2, 266; the sin or crime of killing c, penances and punishments for it, 2, 281; 7, 136, 158 sq. ; 14, 202; 25, 442, 453; the cleanser delights the c, 4, 133 ; dying for c. secures beatitude, 7, 1 8 ; 25, 416; feeding of c. an expiatory rite for ^udra, 7, 50 ; ^■. are auspicious purifiers, upon c. depetid the worlds, c. alone make sacrificial oblations possible {by producing sacrificial butter^, c. take away every sin. . . . Scratching the back of a c. destroys all guilt, and giving her to eat procures exaltation in heaven. In the urine of c. dwells the Ganges^ pros- perity {divells) in the dust {rising from their couch), good fortune in cow- dung, and virtue in saluting them. Therefore should they be constantly saluted, 7, i o 5 sq. ; when c. have met with an accident, or have not eaten, Veda- study must be interrupted, 7, 125 ; 29, 118; food given to a c, equal to alms given to ascetics, 7, 193 ; when a c. or a Brahmawa has met with a calamity, one must not eat on that day, 7, 218 ; the first among quad- rupeds, 8, 353 ; like unto a mother, a father, a brother, and other relatives, the c. are our best friends, iit which medi- cines are produced. They give food, and they give strength, they likewise give {a good) complexion and happiness ; knoiv- ing the real state of this, they did not kill c.^ 10 (ii), 50 sq. ; land is purified by being trodden on by c, 14, 24, 188; 25, 190; a Brahmawa who protects c. is worthy to receive gifts, 14, 39 ; bestowing gifts for the use of c. meritorious, 14, 136 ; to pro- tect c, a Brahmawa or Vaijya may take up arms, 14, 2 36 ; way must be made for a c, 14, 243 ; he shall raise his arm in the midst of a herd of c, 14, 245 ; a performer of rites secur- ing success should worship c, Brah- mawas, manes, and gods, 14, 323; suckling c. not to be interrupted, 25, 138 ; must not be offended, 25, 154; touching a c. purifies, 25, 183, 472 ; for the sake of fodder for a c. one may swear falsely, 25, 273 ; damage done by c. and cattle sacred to the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1408 sq. ; 30, 84, 86, 163, 166-9, 276 sq. ; during the performance of magic rites, 2, 150, 150 n. ; of the ascetic, 2, 154, 194; 14, 47, 260, 274j 277-9, 291 ; 49 (i), 68 sq., 75, 77; of the hermit, 2, 155, 195, 195 n. ; 8, 361; 14, 45, 259, 293 sq.; 25, 199, 199 n.; of iSudras, 2, 233 ; some sects wear skins, others go without covering, 8, 375 ; upper garment to be worn on certain occasions, 14, 245; worn at a fast, 14, 307 ; of Buddhist monks, 19, 181 sq., 197; 35, 18 sq., 30; 36,57; Mauw^ibandhana, tying the sacred girdle, 25, 34, 37 sq. and n., 61; of the Dikshita, 26, 28 sq., 32-4; of teacher and pupil, 29, 226-8; of the king in battle, 29, 233 sq. ; of the bride, 30, 44 ; of umpire fix- ing boundary, 33, 352; insignia of religious orders, 33, 361 ; local c. and c. of castes to be preserved, 33, 390; —sacred thread-girdle and sacred shirt to be worn by Zoroastrians, 4, 193-5, 193 n.j 195 n., 198, 204, 204 n., 279, 325, 357, 359 ; 5, Ixi, 106 sq., 128 sq., 129 n., 205, 208, 212, 285-9, 286 n., 314 sq., 320 sq.; 18, xxviii, 122 n., 130,133 sq., 133 n.; 23, 29, 349 ; 24, II, II n.; 37,96, 125, 163, 182, 182 n., 289; 47, 50, 134, 151 ; reasons for wearing the sacred thread-girdle, 18, 122-34, 122 n. ; 24, 268-70 ; see also Child (b) ; the sacred shirt, the garment of Vohu- man, 18, 129, 129 n., 133, 133 n., 162; the Nirang-i Kusti, or girdle formula, 18, 383-8 ; sin of being improperly dressed or shod, 5, Ixi, 287-9, 287 n., 288 sq. n., 320, 320 n. ; 18, 123, 123 n., 133 sq. ; 24, II, II n., 307; 37, 182, 182 n. ; — at state ceremonies in Chinese courts, 3, 240 sq. ; of the wild tribes in China, 3, 249, 249 n. ; at sacri- fices, 3, 334, 334n. ; 27, 104, 115, 227, 242 sq., 278, 467 ; 28, 141, 1 86-8 ; different according to rank, 3, 469, 469 n. ; 28, 9-20, 14 n. ; kings wear red, nobles scarlet knee- covers, 16, 162, 164 n., ; at various ceremonies, 27, 27 sq., 242 sq., 432 sq., 437 sq.; 28, 1-3, 9-20, 14 n., 23 ; men wear the cap, women the hairpin, 27, 40 ; see also Child (b) ; Shan t, the long dress in one piece, 27, 50 ; 28, 395 sq. ; of mourning, 27, 69, 69 n. ; fashion of clothes regulated by the emperor, 27, 217; crime of using strange garments, 27, 237 sq. ; regulations for dresses, 27, 288 ; of rulers and others at ancestor- worship, 27, 374, 374 n. ; c. and orna- ments as marks of distinction, 27, 400 ; of the king at border sacri- fices, 27, 429 sq. ; dark-coloured robes worn during vigil and purifi- cation, 27, 448 ; of boys and girls, 27, 449-51 ; of the learned, 40, 49 sq., 49 n.; of Confucius, 40, 168, 172; of Mohisls, 40, 220, 222, 222 n. See also Garments. Councils : Zoroastrianism settled by a disputation under Shahpuhr II, 4, xxxviii, xlvii ; council convoked by Emperor Hsiian to discuss the text of the Chinese classics, 27, 6 ; Bud- dhist c, see Buddhism {b). Countries, J^^ Geography.
2See also Garments. Councils : Zoroastrianism settled by a disputation under Shahpuhr II, 4, xxxviii, xlvii ; council convoked by Emperor Hsiian to discuss the text of the Chinese classics, 27, 6 ; Bud- dhist c, see Buddhism {b). Countries, J^^ Geography. Courage, the virtue of, 8, 90, 114, 124, 167 sq., 182, 325, 373 ; one of the changes of the Kshetra, 8, 102 n., 103; three kinds of c, 8, 125 sq. ; duty of Kshatriyas, 8, 126 ; a term signifying the great Self, 8, 332 ; Manly C, a genius, 23, 10, 18, 136 sq., 295; prayer as powerful as Manly C, 23, 160. Courtesan, see Prostitution. Courts of Justice, see Judicial pro- cedure. Covetousness : whosoever is saved from his own c. these are the prosperous ^ 9, 275, 287. See also Avarice. Cow, cows. {a) Sacredness of the c. and its products. {b) C. in mythology and mysticism, (c) Miscellaneous. (a) Sacredness of the c. and its PRODUCTS. The father makes a lowing sound over his son's head, saying : * I low over thee with the lowing sound of c.,' 1, 288; tending c, a penance, 2, 80, 81 n. ; 7, 162; 25, 459, 481; taking the c. of Brahmawas from robbers, end of a penance, 2, 81 ; are sacred, 2, 94 sq., 220 ; 7, xxix; 14, 36 ; 25, 135-7, 151 ; Bl, 249 ; 33, 222 ; duties towards c, 2^ 221 ; 7, 228; 14, 242 sq. ; foes declaring cow 159
3; 7, 162; 25, 459, 481; taking the c. of Brahmawas from robbers, end of a penance, 2, 81 ; are sacred, 2, 94 sq., 220 ; 7, xxix; 14, 36 ; 25, 135-7, 151 ; Bl, 249 ; 33, 222 ; duties towards c, 2^ 221 ; 7, 228; 14, 242 sq. ; foes declaring cow 159 themselves to be c. or Brahmawas must not be slain, 2, 229, 229 n.; men slain for the sake of c, 2, 250 ; 7, 67 ; 25, 185 ; food smelt at by a c. forbidden, 2, 266; the sin or crime of killing c, penances and punishments for it, 2, 281; 7, 136, 158 sq. ; 14, 202; 25, 442, 453; the cleanser delights the c, 4, 133 ; dying for c. secures beatitude, 7, 1 8 ; 25, 416; feeding of c. an expiatory rite for ^udra, 7, 50 ; ^■. are auspicious purifiers, upon c. depetid the worlds, c. alone make sacrificial oblations possible {by producing sacrificial butter^, c. take away every sin. . . . Scratching the back of a c. destroys all guilt, and giving her to eat procures exaltation in heaven. In the urine of c. dwells the Ganges^ pros- perity {divells) in the dust {rising from their couch), good fortune in cow- dung, and virtue in saluting them. Therefore should they be constantly saluted, 7, i o 5 sq. ; when c. have met with an accident, or have not eaten, Veda- study must be interrupted, 7, 125 ; 29, 118; food given to a c, equal to alms given to ascetics, 7, 193 ; when a c. or a Brahmawa has met with a calamity, one must not eat on that day, 7, 218 ; the first among quad- rupeds, 8, 353 ; like unto a mother, a father, a brother, and other relatives, the c. are our best friends, iit which medi- cines are produced. They give food, and they give strength, they likewise give {a good) complexion and happiness ; knoiv- ing the real state of this, they did not kill c.^ 10 (ii), 50 sq. ; land is purified by being trodden on by c, 14, 24, 188; 25, 190; a Brahmawa who protects c. is worthy to receive gifts, 14, 39 ; bestowing gifts for the use of c. meritorious, 14, 136 ; to pro- tect c, a Brahmawa or Vaijya may take up arms, 14, 2 36 ; way must be made for a c, 14, 243 ; he shall raise his arm in the midst of a herd of c, 14, 245 ; a performer of rites secur- ing success should worship c, Brah- mawas, manes, and gods, 14, 323; suckling c. not to be interrupted, 25, 138 ; must not be offended, 25, 154; touching a c. purifies, 25, 183, 472 ; for the sake of fodder for a c. one may swear falsely, 25, 273 ; damage done by c. and cattle sacred to the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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