A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

Selasutta, t.c, 10 (ii), 96-106.

Self (Atman).

{a) Knowledge of S.

\b) Highest S. or Brahman, and individual s. or Soul.

• (c) Individuals.
• id) The Highest S.

{a) Knowledge of S.

Atman best translated by S., 1, xxix, xxxii ; salvation obtained by knowledge of the S., 1, no, 312; 2, 154; 8,126; 15, 24; 25,501, 501 n., 502 n., 503 sq., 508 ; 34, 98, 167, 250; 38, 285-306 ; is hidden in the Veda, 1, no n. ; there is freedom in all the worlds for those only who have discovered the S., 1, 127; the S. which is free from sin, free from old age y from death and grief , from hunger and thirsty which desires nothing but what it ought to desire, and imagines nothing but what it ought to imagine, that it is which we must search out, that it is which we must try to understand. He who has searched out that S. and understands it, obtains all worlds and all desires, 1, 13 4-4 2 ; 48, 314 ; by the S. we obtain* strength, by knowledge we obtain immortality, 1, 149 ; meditation on the S. which is conscious, 1, 305 ; he who beholds all beings in the S., and the S. in all beings, he never turns away from it, 1, 312; knowledge of the Atman, the highest object, to be sought after, 2, 75-8, 75 sq. n., 154;^ 14, 47, 261 ; various meanings of Atman, 8, 11; self-restraint necessary for S.-knowIedge, 8, 51 ; by concentration of mind he sees the S. in the S., 8, 105, 105 n., 248 sq., 250, 344 ; through egoism one does not attain to union with the S., 8, 153 ; knowing the Supreme S. is identical with becoming it, 8, 156, 156 n., 164 sq.; 38, 138 sq.; difficulty of knowing the S., it cannot be gained by the Veda, nor by understanding, nor by much learning, 8, 247, 385 ; 15, 8 sq., 11, 40, 87 ; 48, 617; meditation on the S. as existing in all things, 8, 312 ; 25, 210, 5"-i3> 511 sq. n. ; 34, 171-4; 43, xxiv, 400 ; 48, 179 sq. ; names of the great S., 8, 332 ; 15, 310 sq. ; the great S., the heart of all beings, is resplendent in the emancipated sage, 8, 345 ; he who understands

Ll

hu

SELF

as existing in all things, 8, 312 ; 25, 210, 5"-i3> 511 sq. n. ; 34, 171-4; 43, xxiv, 400 ; 48, 179 sq. ; names of the great S., 8, 332 ; 15, 310 sq. ; the great S., the heart of all beings, is resplendent in the emancipated sage, 8, 345 ; he who understands

Ll

hu

SELF

the S. which is uncreated, changeless, unmoving, &c., becomes immortal, 8, 367, 391; 15, 14; discussion on the S., by Buddha, 13, 100 sq. ; Yama explains the true nature of the S. to Na^iketas, 15, 8-17 ; 34, 248 ; M^ wise who^ by means of meditation on his S.y recognizes the Ancient, who is difficult to be seen, who has entered into the dark, who is hidden in the cave, who dwells in the abyss, as God, he indeed leaves joy and sorrow far behind^ 15, 10 ; everything is known by the S., 15, 15 sq., 87 ; 34, 275 ; by the light of the one S. everything is lighted, 15, 19 sq. ; the subtle S. is to be known by thought, interwoven with the senses, 15, 39 ; must be gained by truthfulness, penance, right knowledge, and abstinence, 15, 39-41 * everything is perceived and known in the S., 15, no sqq., 183 sq. ; to be described by No, no, 15, 148 sq., 160, 180, 185 ; 48, 396 ; whoever has found and understood the S. that has entered into this patched-together hiding-place, he indeed is the creator^ for he is the maker of everything^ his is the world, and he is the world itself 15, 1 78 ; dialogues on the S., 15, 290- 317 ; knowledge of S, required to reap full reward of sacred rites, 25, 213, 2 1 3 n. ; knowledge of Supreme S. to be learnt by the king, 25, 222 ; pupils of the sacred doctrines turn their minds to the S., 29, 147 ; in its primary meaning it refers to what is intelligent only, 34, 56 ; is not destroyed, but by means of true knowledge there is effected its dissociation from the matras, 34, 281 ; how is it known at all if it is not the object of perception ? 34, 368 ; knowledge of S. is self-established, 38, 14; those who do not know the S. are objects of enjoyment for the gods, 38, 1 1 1 ; knowledge of the unity of the S. established in the 5ariraka-Mimawsa, 48, 9 ; S, and Nescience are one, 48, 54 ; defined, 48, 72 ; the S., meaning 'cognition,' appears as a thing, 48, 118 j represented as a man, for the sake of meditation, 48, 293.

(b) Highest S. or Beahman and

INDIVIDUAL S. OR SOUL.

established in the 5ariraka-Mimawsa, 48, 9 ; S, and Nescience are one, 48, 54 ; defined, 48, 72 ; the S., meaning 'cognition,' appears as a thing, 48, 118 j represented as a man, for the sake of meditation, 48, 293.

(b) Highest S. or Beahman and

INDIVIDUAL S. OR SOUL.

Identity of the individual s. with the Highest S. or with Brahman, 1, XXV, XXX, 1 01-9, 125 sq. n., 135 sq., 138,140; 8, i56sq. andn., 193 sq. ; 14, 264, 264n., 278; 15, 1 1 3-17, 176, 178-81, 245-8, 290 sq. ; 34, xx, xxvii, XXX, xxxiv sq., 14 sq., 30 sq., 36, 41-3,45, 51, i04sq., 113, iissq., 155, 161, 185, 190, 190 n., 198, 233- 5, 240 sq., 249-51, 277-83, 295, 320-30, 377, 381 ; 38, 30 sq., 33 sq., 42 sqq., 65-8, 73, 138-40,146, 174- 80, 208 sq., 244 sq., 288, 291, 335, 337-40, 396 sq., 399 sq. ; 48, 10, 23 sq., 98 sq., 102, 126, 191, 203, 238 sq., 351, 467, 655 sq., 659, 687, 7 1 7 sq. ; the ^aw^ilya-vidya, * he is my s. within the heart, smaller than a corn of rice . . . greater than the earth ... he my s. within the heart, is that Brahman,' 1, 48; 15, 11; 43, 400 ; 48, 315 ; relation of the Supreme S. (paramatman) or Brahman and individual s., 1, 84 ; 8, 55, 92, 103, hi; 15, 235; 25, 486-^8 and n. ; 34, xix, Ivii sqq., xcvii-c, cxxi sq., 37, 59 sq., 112 sq., 115, 118-23, 130, 161, 185-7, 190, 233, 249-52, 277-83, 278 n., 441; 38, 61-73, 138, 149, 173-5, 240 sq., 407 sq.; 48, 98 sq., 141, 257-65, 393, 459, 559, 5^1 sq.; the living s. suffers pleasure and pain on earth, not the Highest S., 1, 95 n. ; individual s. a shadow or reflection of Highest S., 1, 95 n. ; 34, xcvii ; 38, 68 sq. ; let him know that the person within all beings, not heard here, not reached, not thought, not subdtted, not seen, not understood, not classed <, bttt hearing, thinking, seeing, classing, sounding, understanding, knowing, is his S,, 1, 263 ; the departed says to Brahman ; ' Thou art the S. What thou art, that am I,' 1, 278 ; individual s. part of Brahman or the Supreme S., 8, 31, 112, 186, 186 n.; 34, XXV, Iviii, xcvii sq. ; 38, 61-3^ 396 sq.; 48, 191, I95sq., 558-67; the Brahman dwells only in the s. of a man of high vows, 8, 180; God and the s., the two divine principles, 8, 187, 187 n., 192, 192 n.; the S.is placed in the ether, in the heavenly

SELF

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