Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1from within, he is thy S,,the inward ruler, the immortal one, 48, 557. See also Brahman, God {d), and Purusha. Self-concentration, see Meditation. Self-conquest : the strong man is he zvho overcomes himself, 16, 309 n.; 39, 75 ; to conquer one's self is the best victory, 45, 38 sq. Self-consciousness (pra^«a), the organs and parts of the body cannot accomplish anything without it, 1, 296-8 ; s. or egoism, the feeling * this is I,' 8, 102 n., 322 n., 333 n., 336 n., 338 ; subtle elements of material things proceed from s., 34, 376. Self-control, of ascetics, 8, 48, 126 sq., 246, 366; want of s., 8, 183, 236 ; energy in s., indispensable in order to reach beatitude, 45, 15-18. See also Self-restraint. Self-correction is the happiness of the small man, 16, 391. Self-culture: a Bhikkhu who has doubts in the system of S. (Sikkha), is not free from spiritual barren- ness, 11, 224, 229. Self-defence, see Homicide. Self-existent, see Svayambhu. Selfishness, grief and avarice come from, 10 (ii), 154 sq. Self-restraint, is the best instrument of purification ; s. is the best of auspi- cious objects ; by s. he obtains anything he may desire in his heart, 7, 231 ; devotion not to be attained without s., 8, 9, 21, ^o, 60 sq., 64, 66-70, 103, 127, 182, 250 ; what real s. is, 8, 67, 168; is rnental penance, 8, 119; defects of s., 8, 170. See also Restraint, and Senses. Self-sacrifice, see Suicide. Semen, see Seed* Se-na, i?/shi, his daughters give milk to the Bodhisattva exhausted by austerities, 19, xxi sq. Sena (or E«a), female disciple of Sambhutavi^aya, 22, 289. Sena^t, is a winter-month, 43, 108. 520 SENA6^IT— SENSES Sena^it, n. of a king, whose son reached final bliss, 49 (i), 95. Senapati, Buddha visits the village of, 19, xxvii. Senika, disciple of 5antisenika, 22,
2Sena (or E«a), female disciple of Sambhutavi^aya, 22, 289. Sena^t, is a winter-month, 43, 108. 520 SENA6^IT— SENSES Sena^it, n. of a king, whose son reached final bliss, 49 (i), 95. Senapati, Buddha visits the village of, 19, xxvii. Senika, disciple of 5antisenika, 22, 293. Seniya, see Bimbisara. Send, or iSenS, iS6n6v, Av. Saena, son of Ahumstu/ (Humstuv), disciple of Zoroaster, a priest at the renovation, 23, 203, 203 n. ; 37, 230, 262, 262 n. ; the times of 5., 37, 406 ; admoni- tions of the righteous 5., 37, 410 n. ; a high-priest, 47, xi, 83, 83 n., 85 n. ; priestly college established by 5., 47, xxviii ; his date, 47, xxx sq. ; an upholder of the religion, 47, 166. Sensations, different kinds of, 35, 70 sq.; defined, 35, 93 ; dependent on Karman, 35, 100. Senses, worshipped at the Diksha by one who lives in the forest, 1, 75 ; relation of s. and elements, 1, 96-8 ; 8, 342 sq., 348-50, 352, 382-5 ; are only instruments, 1, 142 ; when freed from the s. the wise, on departing from this world, become immortal, 1, 147 ; Brahman directs the s., but is independent of them, 1, 147 sq. ; eye, ear, mind, speech, breath, as five deities, 1, 185 ; speech is not intertwined with the other seven s. of the head, 1, 196 ; quarrel, as to pre-eminence, of the s., 1, 206 sq., 290 sq. ; 15, 97 sq. ; when breath departs, the s. also depart with it, 1, 223 ; compared to har- nessed horses drawing about the body, 1, 233; 7, 231; 8, 187, 386; 49 (i), 22 ; the deities (mind, speech, eye, ear) bring an offering to Prawa, 1, 280, 281 ; the contacts of the s. (external objects) are not per- manent, 8, 44 ; restraining the s. necessary for attaining tranquillity and release, 8, 50 sq., 57, 242, 246, 248, 251, 266 n., 362; sacrificing the s. in the fire of restraint, 8, 61 ; who controls the s. is not tainted by actions, 8, 64 ; the embodied self in the city of nine portals, 8, 65, 65 n. ; enjoyments of the s. sources of misery, 8, 66 ; mind, chief of s., 8, 88 ; the ten s. and five objects of sense, included in the Kshetra, 8, 102 ; the soul presides
3is not tainted by actions, 8, 64 ; the embodied self in the city of nine portals, 8, 65, 65 n. ; enjoyments of the s. sources of misery, 8, 66 ; mind, chief of s., 8, 88 ; the ten s. and five objects of sense, included in the Kshetra, 8, 102 ; the soul presides over the five s. and the mind which issue from nature and return to it, 8, 112, 112 n. ; relation of s. to one another, and of mind and s., 8, 268- 70 ; five s., the fuel for the fire connected with the Brahman, 8, 286 ; the sprouts in the holes of the tree of worldly life, 8, 313, 371; the ten s., and the one sense (mind), 8, 317; 38, 65 n. ; contact of objects of sense with the s. is the source of delusion, 8, 335; the s. and the objects of s., and the five great elements to be placed together, and held by the mind, 8, 341 ; desire, wrath, &c., are got rid of by re- straint of s., 8, 344 ; the group of s., the bonds of the wheel of life, 8, 355 ; the ascetic draws in his s. as a tortoise his limbs, 8, 366 ; the Supreme Self cannot be reached by thes.,8, 367 ; the Sannyasin under- stands the s. and the objects of the s., 8, 368 ; the different kinds of sound, touch, colour, taste and smell, 8, 383-5 ; five s., the five fetters, to be cut by the Bhikshu, 10 (i), 86; 11, 181; he whose s. are trained, and longs for death, is called subdued, 10 (ii), 89 ; s. and Asavas, 11, 301-3 ; are different from the Self, 15, 22 ; eight grahas, * seizers ' or s. and atigrahas or objects of sense, 15, 125 sq. ; 34, cxi sq., 239; 38, 79, 83, 369; gather round the Self at the time of death, 15, 173 sq. ; 38, 102 ; nature of s., 15, 329 ; are our greatest foes, 19, 297 ; renouncing all attach- ments to the objects of s., the fifth great vow of the Gaina, 22, 208 sqq. ; five s. known through the Veda, 25, 505 ; the objects are beyond the s., 34, 239, 244 ; relation of the s. and their objects is based on the mind, 34, 239 ; elements and s., the product of Nescience, 34, 281 ; Sahkhyas enumerate some- times seven s., sometimes eleven, 34, 376; 38, 82 sq. ; *the abode of the six' (s.), in Bauddha termino- logy, 34, 404, 405 n. ; produced from name and form, 35, 79 ; are not interchangeable, 35, 86-9, 98 sq, ; action of s. by contact, sen- sation, idea, thought, &c., 35, 86-9, SENSES— SEVEN 521
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1from within, he is thy S,,the inward ruler, the immortal one, 48, 557. See also Brahman, God {d), and Purusha. Self-concentration, see Meditation. Self-conquest : the strong man is he zvho overcomes himself, 16, 309 n.; 39, 75 ; to conquer one's self is the best victory, 45, 38 sq. Self-consciousness (pra^«a), the organs and parts of the body cannot accomplish anything without it, 1, 296-8 ; s. or egoism, the feeling * this is I,' 8, 102 n., 322 n., 333 n., 336 n., 338 ; subtle elements of material things proceed from s., 34, 376. Self-control, of ascetics, 8, 48, 126 sq., 246, 366; want of s., 8, 183, 236 ; energy in s., indispensable in order to reach beatitude, 45, 15-18. See also Self-restraint. Self-correction is the happiness of the small man, 16, 391. Self-culture: a Bhikkhu who has doubts in the system of S. (Sikkha), is not free from spiritual barren- ness, 11, 224, 229. Self-defence, see Homicide. Self-existent, see Svayambhu. Selfishness, grief and avarice come from, 10 (ii), 154 sq. Self-restraint, is the best instrument of purification ; s. is the best of auspi- cious objects ; by s. he obtains anything he may desire in his heart, 7, 231 ; devotion not to be attained without s., 8, 9, 21, ^o, 60 sq., 64, 66-70, 103, 127, 182, 250 ; what real s. is, 8, 67, 168; is rnental penance, 8, 119; defects of s., 8, 170. See also Restraint, and Senses. Self-sacrifice, see Suicide. Semen, see Seed* Se-na, i?/shi, his daughters give milk to the Bodhisattva exhausted by austerities, 19, xxi sq. Sena (or E«a), female disciple of Sambhutavi^aya, 22, 289. Sena^t, is a winter-month, 43, 108. 520 SENA6^IT— SENSES Sena^it, n. of a king, whose son reached final bliss, 49 (i), 95. Senapati, Buddha visits the village of, 19, xxvii. Senika, disciple of 5antisenika, 22,
2Sena (or E«a), female disciple of Sambhutavi^aya, 22, 289. Sena^t, is a winter-month, 43, 108. 520 SENA6^IT— SENSES Sena^it, n. of a king, whose son reached final bliss, 49 (i), 95. Senapati, Buddha visits the village of, 19, xxvii. Senika, disciple of 5antisenika, 22, 293. Seniya, see Bimbisara. Send, or iSenS, iS6n6v, Av. Saena, son of Ahumstu/ (Humstuv), disciple of Zoroaster, a priest at the renovation, 23, 203, 203 n. ; 37, 230, 262, 262 n. ; the times of 5., 37, 406 ; admoni- tions of the righteous 5., 37, 410 n. ; a high-priest, 47, xi, 83, 83 n., 85 n. ; priestly college established by 5., 47, xxviii ; his date, 47, xxx sq. ; an upholder of the religion, 47, 166. Sensations, different kinds of, 35, 70 sq.; defined, 35, 93 ; dependent on Karman, 35, 100. Senses, worshipped at the Diksha by one who lives in the forest, 1, 75 ; relation of s. and elements, 1, 96-8 ; 8, 342 sq., 348-50, 352, 382-5 ; are only instruments, 1, 142 ; when freed from the s. the wise, on departing from this world, become immortal, 1, 147 ; Brahman directs the s., but is independent of them, 1, 147 sq. ; eye, ear, mind, speech, breath, as five deities, 1, 185 ; speech is not intertwined with the other seven s. of the head, 1, 196 ; quarrel, as to pre-eminence, of the s., 1, 206 sq., 290 sq. ; 15, 97 sq. ; when breath departs, the s. also depart with it, 1, 223 ; compared to har- nessed horses drawing about the body, 1, 233; 7, 231; 8, 187, 386; 49 (i), 22 ; the deities (mind, speech, eye, ear) bring an offering to Prawa, 1, 280, 281 ; the contacts of the s. (external objects) are not per- manent, 8, 44 ; restraining the s. necessary for attaining tranquillity and release, 8, 50 sq., 57, 242, 246, 248, 251, 266 n., 362; sacrificing the s. in the fire of restraint, 8, 61 ; who controls the s. is not tainted by actions, 8, 64 ; the embodied self in the city of nine portals, 8, 65, 65 n. ; enjoyments of the s. sources of misery, 8, 66 ; mind, chief of s., 8, 88 ; the ten s. and five objects of sense, included in the Kshetra, 8, 102 ; the soul presides
3is not tainted by actions, 8, 64 ; the embodied self in the city of nine portals, 8, 65, 65 n. ; enjoyments of the s. sources of misery, 8, 66 ; mind, chief of s., 8, 88 ; the ten s. and five objects of sense, included in the Kshetra, 8, 102 ; the soul presides over the five s. and the mind which issue from nature and return to it, 8, 112, 112 n. ; relation of s. to one another, and of mind and s., 8, 268- 70 ; five s., the fuel for the fire connected with the Brahman, 8, 286 ; the sprouts in the holes of the tree of worldly life, 8, 313, 371; the ten s., and the one sense (mind), 8, 317; 38, 65 n. ; contact of objects of sense with the s. is the source of delusion, 8, 335; the s. and the objects of s., and the five great elements to be placed together, and held by the mind, 8, 341 ; desire, wrath, &c., are got rid of by re- straint of s., 8, 344 ; the group of s., the bonds of the wheel of life, 8, 355 ; the ascetic draws in his s. as a tortoise his limbs, 8, 366 ; the Supreme Self cannot be reached by thes.,8, 367 ; the Sannyasin under- stands the s. and the objects of the s., 8, 368 ; the different kinds of sound, touch, colour, taste and smell, 8, 383-5 ; five s., the five fetters, to be cut by the Bhikshu, 10 (i), 86; 11, 181; he whose s. are trained, and longs for death, is called subdued, 10 (ii), 89 ; s. and Asavas, 11, 301-3 ; are different from the Self, 15, 22 ; eight grahas, * seizers ' or s. and atigrahas or objects of sense, 15, 125 sq. ; 34, cxi sq., 239; 38, 79, 83, 369; gather round the Self at the time of death, 15, 173 sq. ; 38, 102 ; nature of s., 15, 329 ; are our greatest foes, 19, 297 ; renouncing all attach- ments to the objects of s., the fifth great vow of the Gaina, 22, 208 sqq. ; five s. known through the Veda, 25, 505 ; the objects are beyond the s., 34, 239, 244 ; relation of the s. and their objects is based on the mind, 34, 239 ; elements and s., the product of Nescience, 34, 281 ; Sahkhyas enumerate some- times seven s., sometimes eleven, 34, 376; 38, 82 sq. ; *the abode of the six' (s.), in Bauddha termino- logy, 34, 404, 405 n. ; produced from name and form, 35, 79 ; are not interchangeable, 35, 86-9, 98 sq, ; action of s. by contact, sen- sation, idea, thought, &c., 35, 86-9, SENSES— SEVEN 521
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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