A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

Sena^t, is a winter-month, 43, 108.

Sena^it, n. of a king, whose son reached final bliss, 49 (i), 95.

Senapati, Buddha visits the village of, 19, xxvii.

Senika, disciple of 5antisenika, 22,

293. Seniya, see Bimbisara. Send, or iSenS, iS6n6v, Av. Saena, son of Ahumstu/ (Humstuv), disciple of Zoroaster, a priest at the renovation, 23, 203, 203 n. ; 37, 230, 262, 262 n. ; the times of 5., 37, 406 ; admonitions of the righteous 5., 37, 410 n. ; a high-priest, 47, xi, 83, 83 n., 85 n. ; priestly college established by 5., 47, xxviii ; his date, 47, xxx sq. ; an upholder of the religion, 47, 166. Sensations, different kinds of, 35, 70 sq.; defined, 35, 93 ; dependent on Karman, 35, 100. Senses, worshipped at the Diksha by one who lives in the forest, 1, 75 ; relation of s. and elements, 1, 96-8 ; 8, 342 sq., 348-50, 352, 382-5 ; are only instruments, 1, 142 ; when freed from the s. the wise, on departing from this world, become immortal, 1, 147 ; Brahman directs the s., but is independent of them, 1, 147 sq. ; eye, ear, mind, speech, breath, as five deities, 1, 185 ; speech is not intertwined with the other seven s. of the head, 1, 196 ; quarrel, as to pre-eminence, of the s., 1, 206 sq., 290 sq. ; 15, 97 sq. ; when breath departs, the s. also depart with it, 1, 223 ; compared to harnessed horses drawing about the body, 1, 233; 7, 231; 8, 187, 386; 49 (i), 22 ; the deities (mind, speech, eye, ear) bring an offering to Prawa, 1, 280, 281 ; the contacts of the s. (external objects) are not permanent, 8, 44 ; restraining the s. necessary for attaining tranquillity and release, 8, 50 sq., 57, 242, 246, 248, 251, 266 n., 362; sacrificing the s. in the fire of restraint, 8, 61 ; who controls the s. is not tainted by actions, 8, 64 ; the embodied self in the city of nine portals, 8, 65, 65 n. ; enjoyments of the s. sources of misery, 8, 66 ; mind, chief of s., 8, 88 ; the ten s. and five objects of sense, included in the Kshetra, 8, 102 ; the soul presides 3is not tainted by actions, 8, 64 ; the embodied self in the city of nine portals, 8, 65, 65 n. ; enjoyments of the s. sources of misery, 8, 66 ; mind, chief of s., 8, 88 ; the ten s. and five objects of sense, included in the Kshetra, 8, 102 ; the soul presides over the five s. and the mind which issue from nature and return to it, 8, 112, 112 n. ; relation of s. to one another, and of mind and s., 8, 268- 70 ; five s., the fuel for the fire connected with the Brahman, 8, 286 ; the sprouts in the holes of the tree of worldly life, 8, 313, 371; the ten s., and the one sense (mind), 8, 317; 38, 65 n. ; contact of objects of sense with the s. is the source of delusion, 8, 335; the s. and the objects of s., and the five great elements to be placed together, and held by the mind, 8, 341 ; desire, wrath, &c., are got rid of by restraint of s., 8, 344 ; the group of s., the bonds of the wheel of life, 8, 355 ; the ascetic draws in his s. as a tortoise his limbs, 8, 366 ; the Supreme Self cannot be reached by thes.,8, 367 ; the Sannyasin understands the s. and the objects of the s., 8, 368 ; the different kinds of sound, touch, colour, taste and smell, 8, 383-5 ; five s., the five fetters, to be cut by the Bhikshu, 10 (i), 86; 11, 181; he whose s. are trained, and longs for death, is called subdued, 10 (ii), 89 ; s. and Asavas, 11, 301-3 ; are different from the Self, 15, 22 ; eight grahas, * seizers ' or s. and atigrahas or objects of sense, 15, 125 sq. ; 34, cxi sq., 239; 38, 79, 83, 369; gather round the Self at the time of death, 15, 173 sq. ; 38, 102 ; nature of s., 15, 329 ; are our greatest foes, 19, 297 ; renouncing all attachments to the objects of s., the fifth great vow of the Gaina, 22, 208 sqq. ; five s. known through the Veda, 25, 505 ; the objects are beyond the s., 34, 239, 244 ; relation of the s. and their objects is based on the mind, 34, 239 ; elements and s., the product of Nescience, 34, 281 ; Sahkhyas enumerate sometimes seven s., sometimes eleven, 34, 376; 38, 82 sq. ; *the abode of the six' (s.), in Bauddha terminology, 34, 404, 405 n. ; produced from name and form, 35, 79 ; are not interchangeable, 35, 86-9, 98 sq, ; action of s. by contact, sensation, idea, thought, &c., 35, 86-9,