Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and goddesses at the birth and death of Mahavira, 22, 252 GODS 191 sq., 251 sq., 256, 265 ; the name Venerable Ascetic Mahavira was given by the g., 22, 193, 256; Mahavira's parents, after living as ascetics, were born as g., 22, 194, 256; the KuWaladharas, the Lau- kantikaand Maharddhikag.,22, 195 ; miracles performed by the g. when Mahavira retired from the world, and reached the highest knowledge, 22, 195-202 ; orders and numbers of g., 22, 222 sq.; 45, 183, 183 n.; disputes occurring in the assemblies of g., men, and Asuras, 22, 268 ; sages who though no g. have obtained the powers of g., 22, 268 ; state of the g., one of the happy existences, 22, 268 n.; saints born among the g. in their former existence, 22, 271, 281; 45, 35; the body of monks who fast longer than four days is inhabited by a deity, 22, 300 n. ; Mahavira surrounded by g. and goddesses, 22, 311; the pious monk will be honoured by g., Gandharvas, and men, 45, 8 ; pious monks reborn as g. of great power and small imperfections, 45, 8 ; men born as g. according to their actions, 45, 15, 30 sq., 57, 61, 84, 259, 384, 415, 417; to the highest regions^ in due order, to those ivhere there is no delusion, and to those which are full of light, where the glorious {g. dwell) — tiiho have long life, g7'eat power, great lustre, who can change their shape at will, who are beautiful as on their first day, and have the brilliancy of many suns — to such places go those who are traiited in self-control and penance, monks or householders, who have ob- tained liberation by absence of passion, 45, 23 ; the life and pleasures of the g. surpass human pleasures a thou- sand times and more, 45, 29 sq. ; the state of the Kevalin higher than that of the g., 45, 30 n. ; shower down a rain of perfumed flowers and water, and heavenly treasure, at the conversion of a Brahmawa, 45, 54; a monk should not be frightened by voices of g., 45, 72 ; pay homage to a chaste monk, 45, 77 ; long life of the g., 45, 84, 84 n. ; calamities produced by g., animals, and men, 45, no, 181, 255 ; descend from heaven to celebrate the re-
2; calamities produced by g., animals, and men, 45, no, 181, 255 ; descend from heaven to celebrate the re- nunciation of a saint, 45, 114 sq. ; attend the meeting of Kesi and Gautama, 45, 121 ; conjuring a god, a means of extorting alms, employed by bad monks, 45, 133 n. ; carnal love towards divine beings, 45, 139 ; from desire of pleasure arises the misery of the world, the g. included, 45, 187 ; duration of Lejyas of g., 45, 202 ; classification and descrip- tion of g., and duration of their life, 45, 225-9, 381; why people are born as AbhiyOgidevas, Kilvishade- vas and Asuras, 45, 2 3 1 n. ; the world created by the g., 45, 244 ; even g. must suffer for their deeds, 45, 250; the Supar/za g. reside in the 5almali tree, 45, 290 ; the Lava- saptamas, the highest of those g. who live very long, 45, 291 ; do not reach final beatitude, 45, 3 3 1 ; some pious men become liberated saints, others g., 45, 331 sq., 352 ; commit sins, 45, 356 ; Gainas should believe that g. and goddesses exist, 45, 408. See also Vimanas. (/) Angels and archangels in zoroastrianism. A. assist the Mazdayasnians against demons and demon-wor- shippers, 5, li sq,, 224-30; how each of the archa. can best be pro- pitiated, 5, Ixii, 372-9 ; thirty a. and archa., 5, 103-5, 103 sq. n.; no a. come to the body of him who does not perform ablution, 5, 299; all worship reaches either the a. or the demons, 5, 310; a. and archa. invoked, praised, worshipped, 5, 312-14; 18, 324, 357; 37, 34 sq., 168, 232-4, 277, 293 sq., 298, 303, 315 sq., 438, 444 sq., 463 ; 47, 51, 95 ; the activity of the seven archa., 5, 357, 357 n. ; archa. are intangible spirits, but must be worshipped, 5, 372 sq. n. ; the thirty a. and archa. presiding over the days of the month, 5, 401-6, 406 n. ; 23, 3; heavenly and earthly a. invoked, 18, 3 ; spiritual life and glory for the soul owing to the a., 18, 22 sq.; they dwell in heaven, 18, 57, 275; Srosh to be reverenced separately from all the other a., 18, 61, 61 n. ; archa. assemble in the middle of the sky, 18, 87 ; a. vanquish wizards GODS 253
3invoked, 18, 3 ; spiritual life and glory for the soul owing to the a., 18, 22 sq.; they dwell in heaven, 18, 57, 275; Srosh to be reverenced separately from all the other a., 18, 61, 61 n. ; archa. assemble in the middle of the sky, 18, 87 ; a. vanquish wizards GODS 253 and witches, 18, 88 sq. ; a. attend to the wishes of the Creator, 18, i2o; seven archa. in the propitia- tory dedication of the sacred cake, 18, 143 sq. ; archa. pleased by the ceremonial, 18, 159 sq., 159 n. ; 37, 173 sq. ; a. not attacked by the stench of unnatural sin, 18, 220 sq. ; archa. are immortal, undistressed, and omniscient, 18, 221 ; archa. assist Tijtar against Apaosh, 18, 267 ; a. opposed by the fiends, 18, 270 sq., 319, 319 n.; a. are dis- tressed by an imperfect purification rite, 18, 294; a. intercede for the soul of Keresasp, 18, 378-80 ; archa. sit around Auharmaz^^ 18, 415 sq. ; archa. and a. of the spiritual and worldly creations propitiated, 24, 3 sq., 4 n., 8 ; a., archa., and spirits gratified by Vijtasp, 24, 65 ; good- ness of the archa. the cause of prosperity of the world, 37, 196; Kai-Os attempts to reach the heavenly region of the archa., 37, 221 ; he who provides for the Mazda-worshipper provides for the archa., 37, 280; assistance by the archa., 37, 291 sq. ; wisdom of archa., 37, 305 ; increasing the strength of the archa., 37, 341 ; obeisance to the archa., 37, 360 sq., 378 ; exploits of the archa., 37, 364 ; contentment of the archa., 37, 370 ; archa. lodge in him who loves Vohuman,37, 382 ; Zoroaster's conference with the archa., 47, xv, xxi, xxiv, xxvii, xxx, 156-62 ; Zoroaster's spiritual body with the archa., 47, xxviii sq. ; archa. protect agriculture, 47, 7 ; Zoroaster's guardian spirit and body united by the archa., 47, 21-9 ; archa. opposed to harm, 47, 55 ; archa. assist Zoroaster in converting Vijtasp, 47, 67-70, 81, 124, 164; archa. send forth the soul of Srito from heaven, 47, 79 ; archa. report the birth of Zoroaster, 47, 87; apostles confer with the archa., 47, 106, 112 ; archa. sent by Auharmaz^ to protect the infant Zoroaster, 47, 145 ; glory of the seven archa., 47, 148 ; reverence of the emanations of the six archa., 47, 168. See also Ameshaspewtas, and Angels (3). {m) G. OR SACRED BEINGS (YAZATAS, YazdAn) in Zoroastrianism. Abstract deities worshipped by the adherents of Zoroastrianism, 4, Ixi, Ixv ; 23, 30 ; natural deities in early Zoroastrianism, 4, Ixi, Ixv ; prayers and sacrifices to all the g. offered by Zoroastrians, 4, 221-4, 245, 248 ; the holy g. and the great Ratu, 4, 250 ; Auharmaai and the angels who are the whole of the heavenly and earthly sacred beings (yazdan),
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and goddesses at the birth and death of Mahavira, 22, 252 GODS 191 sq., 251 sq., 256, 265 ; the name Venerable Ascetic Mahavira was given by the g., 22, 193, 256; Mahavira's parents, after living as ascetics, were born as g., 22, 194, 256; the KuWaladharas, the Lau- kantikaand Maharddhikag.,22, 195 ; miracles performed by the g. when Mahavira retired from the world, and reached the highest knowledge, 22, 195-202 ; orders and numbers of g., 22, 222 sq.; 45, 183, 183 n.; disputes occurring in the assemblies of g., men, and Asuras, 22, 268 ; sages who though no g. have obtained the powers of g., 22, 268 ; state of the g., one of the happy existences, 22, 268 n.; saints born among the g. in their former existence, 22, 271, 281; 45, 35; the body of monks who fast longer than four days is inhabited by a deity, 22, 300 n. ; Mahavira surrounded by g. and goddesses, 22, 311; the pious monk will be honoured by g., Gandharvas, and men, 45, 8 ; pious monks reborn as g. of great power and small imperfections, 45, 8 ; men born as g. according to their actions, 45, 15, 30 sq., 57, 61, 84, 259, 384, 415, 417; to the highest regions^ in due order, to those ivhere there is no delusion, and to those which are full of light, where the glorious {g. dwell) — tiiho have long life, g7'eat power, great lustre, who can change their shape at will, who are beautiful as on their first day, and have the brilliancy of many suns — to such places go those who are traiited in self-control and penance, monks or householders, who have ob- tained liberation by absence of passion, 45, 23 ; the life and pleasures of the g. surpass human pleasures a thou- sand times and more, 45, 29 sq. ; the state of the Kevalin higher than that of the g., 45, 30 n. ; shower down a rain of perfumed flowers and water, and heavenly treasure, at the conversion of a Brahmawa, 45, 54; a monk should not be frightened by voices of g., 45, 72 ; pay homage to a chaste monk, 45, 77 ; long life of the g., 45, 84, 84 n. ; calamities produced by g., animals, and men, 45, no, 181, 255 ; descend from heaven to celebrate the re-
2; calamities produced by g., animals, and men, 45, no, 181, 255 ; descend from heaven to celebrate the re- nunciation of a saint, 45, 114 sq. ; attend the meeting of Kesi and Gautama, 45, 121 ; conjuring a god, a means of extorting alms, employed by bad monks, 45, 133 n. ; carnal love towards divine beings, 45, 139 ; from desire of pleasure arises the misery of the world, the g. included, 45, 187 ; duration of Lejyas of g., 45, 202 ; classification and descrip- tion of g., and duration of their life, 45, 225-9, 381; why people are born as AbhiyOgidevas, Kilvishade- vas and Asuras, 45, 2 3 1 n. ; the world created by the g., 45, 244 ; even g. must suffer for their deeds, 45, 250; the Supar/za g. reside in the 5almali tree, 45, 290 ; the Lava- saptamas, the highest of those g. who live very long, 45, 291 ; do not reach final beatitude, 45, 3 3 1 ; some pious men become liberated saints, others g., 45, 331 sq., 352 ; commit sins, 45, 356 ; Gainas should believe that g. and goddesses exist, 45, 408. See also Vimanas. (/) Angels and archangels in zoroastrianism. A. assist the Mazdayasnians against demons and demon-wor- shippers, 5, li sq,, 224-30; how each of the archa. can best be pro- pitiated, 5, Ixii, 372-9 ; thirty a. and archa., 5, 103-5, 103 sq. n.; no a. come to the body of him who does not perform ablution, 5, 299; all worship reaches either the a. or the demons, 5, 310; a. and archa. invoked, praised, worshipped, 5, 312-14; 18, 324, 357; 37, 34 sq., 168, 232-4, 277, 293 sq., 298, 303, 315 sq., 438, 444 sq., 463 ; 47, 51, 95 ; the activity of the seven archa., 5, 357, 357 n. ; archa. are intangible spirits, but must be worshipped, 5, 372 sq. n. ; the thirty a. and archa. presiding over the days of the month, 5, 401-6, 406 n. ; 23, 3; heavenly and earthly a. invoked, 18, 3 ; spiritual life and glory for the soul owing to the a., 18, 22 sq.; they dwell in heaven, 18, 57, 275; Srosh to be reverenced separately from all the other a., 18, 61, 61 n. ; archa. assemble in the middle of the sky, 18, 87 ; a. vanquish wizards GODS 253
3invoked, 18, 3 ; spiritual life and glory for the soul owing to the a., 18, 22 sq.; they dwell in heaven, 18, 57, 275; Srosh to be reverenced separately from all the other a., 18, 61, 61 n. ; archa. assemble in the middle of the sky, 18, 87 ; a. vanquish wizards GODS 253 and witches, 18, 88 sq. ; a. attend to the wishes of the Creator, 18, i2o; seven archa. in the propitia- tory dedication of the sacred cake, 18, 143 sq. ; archa. pleased by the ceremonial, 18, 159 sq., 159 n. ; 37, 173 sq. ; a. not attacked by the stench of unnatural sin, 18, 220 sq. ; archa. are immortal, undistressed, and omniscient, 18, 221 ; archa. assist Tijtar against Apaosh, 18, 267 ; a. opposed by the fiends, 18, 270 sq., 319, 319 n.; a. are dis- tressed by an imperfect purification rite, 18, 294; a. intercede for the soul of Keresasp, 18, 378-80 ; archa. sit around Auharmaz^^ 18, 415 sq. ; archa. and a. of the spiritual and worldly creations propitiated, 24, 3 sq., 4 n., 8 ; a., archa., and spirits gratified by Vijtasp, 24, 65 ; good- ness of the archa. the cause of prosperity of the world, 37, 196; Kai-Os attempts to reach the heavenly region of the archa., 37, 221 ; he who provides for the Mazda-worshipper provides for the archa., 37, 280; assistance by the archa., 37, 291 sq. ; wisdom of archa., 37, 305 ; increasing the strength of the archa., 37, 341 ; obeisance to the archa., 37, 360 sq., 378 ; exploits of the archa., 37, 364 ; contentment of the archa., 37, 370 ; archa. lodge in him who loves Vohuman,37, 382 ; Zoroaster's conference with the archa., 47, xv, xxi, xxiv, xxvii, xxx, 156-62 ; Zoroaster's spiritual body with the archa., 47, xxviii sq. ; archa. protect agriculture, 47, 7 ; Zoroaster's guardian spirit and body united by the archa., 47, 21-9 ; archa. opposed to harm, 47, 55 ; archa. assist Zoroaster in converting Vijtasp, 47, 67-70, 81, 124, 164; archa. send forth the soul of Srito from heaven, 47, 79 ; archa. report the birth of Zoroaster, 47, 87; apostles confer with the archa., 47, 106, 112 ; archa. sent by Auharmaz^ to protect the infant Zoroaster, 47, 145 ; glory of the seven archa., 47, 148 ; reverence of the emanations of the six archa., 47, 168. See also Ameshaspewtas, and Angels (3). {m) G. OR SACRED BEINGS (YAZATAS, YazdAn) in Zoroastrianism. Abstract deities worshipped by the adherents of Zoroastrianism, 4, Ixi, Ixv ; 23, 30 ; natural deities in early Zoroastrianism, 4, Ixi, Ixv ; prayers and sacrifices to all the g. offered by Zoroastrians, 4, 221-4, 245, 248 ; the holy g. and the great Ratu, 4, 250 ; Auharmaai and the angels who are the whole of the heavenly and earthly sacred beings (yazdan),
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.