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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1golden-hoofed steeds, 32, 64, 81 sq., 93, 343, 356, 392; harness the spotted or fallow deer or horses to their chariots, 32, 97, 102, 126, 180, 196, 296, 312, 319, 325 sq., 333, 336, 340, 408 ; 46, 292 ; lead about the powerful horse, the cloud, to make it rain, 32, 106, ti6 sq., 126 ; lightning stands on the seats of their chariots, 32, 107 ; carry casks or buckets (clouds) on their chariots, 32,159,161; come on red or tawny horses, which hasten their chariots, 32, 169, 337, 340 ; come on chariots charged with lightning, 32, 169 ; thunder, the noise of their chariots, 32, 173 ; carry weapons on their chariots, 32, 210, 340; from the tires of their chariot-wheels streams gush forth, 32, 280 ; unharness their horses, 32, 289 ; wash their horses, ^2, 295, 300, 347 ; cut the mountain asunder with the tire of their chariot, 32, 313 ; mount their chariots, 32, 319 sq. ; move along on quick well- broken horses, 32, 333; when they went in triumph, the chariots fol- lowed, 32, 3 3 3-5 ; possessed of good horses and chariots, 32, 340 ; on golden chariots, 32, 340; harness the winds as horses to the yoke, 32, 344 ; the rushing chariots of the roaring M. come forth, 32, 363; their carriage, even without deer, without horses, passes between heaven and earth, 32, 369 ; golden chest on the chariot of the M., 32, 400, 404 sq. [c) Deeds of M., M. myths. The M. scorched, trod Vr/tra, 12,409; 32,392; practised penance, 25, 475 ; stood in the Ajvattha tree, 29, 331; 32, 329; 41, 34, 84; hurl the thunderbolt, 32, xxiii, 293, 325 ; toss the clouds across the surging sea, 32, 53 ; their birth, 32, 63, 76, 295, 299, 319, 373, 382; send rain, 32, 63 sq., 81, 106 sq., 126, 159, 169, 176, 209, 280, 282, 284, 295, 319 sq., 326, 333, 343 sq., 393, 412 ; 41, 328 ; 43, 170; the cows of the M., 32, 81 ; the shakers, they shake the earth, even mountains, 32, 97 sq., loi, 106, 112 sq., 159, 209, 273, 278 sq., 325, 340, 379, 382, 390, 400 sq. ; made wind and lightnings, MARUTS 365
2; made wind and lightnings, MARUTS 365 32, 1 06 ; slayers of the demon, 32, 106, 111; have established their seat in the sky, 32, 126 ; have made heaven and earth to grow, 32, 126, 129 sq. ; drunk of Soma, 32, 127 ; strike the fiend with their lightning, 32, 154 ; their gory- toothed light- ning, 32, 209, 222; lightning and thunder, their companions or wives, 32, 272-6; lightnings, their spears, 32, 272, 274 ; have uncovered the cows by blowing away the cloud, 32, 295, 298 sq. ; spring, like rush- ing bulls, over the dark cows, 32, 312; come from heaven, from the sky, even from near, 32, 319 ; hold lightnings in their hand, 32, 325, 392 ; shake the red apple from the firma- ment, 32, 326 ; carrying waterskins, fillthewell,32,32 6,379; their milch- cows are never destroyed, 32, 333 ; have measured the sky with their strength, 32, 333 ; go round heaven and earth, 32, 334; clothed in rain, 32, 340; 46, 292 ; dwell on high moun- tains, 32, 341 sq., 344,409; dim the eye of the sun with streams of rain, 32, 347 ; shake the heavenly bucket, 32, 348 ; in the highest, in the middle, in the lowest heaven, 32, 352 ; the sons of an excellent mother, 32, 356, 359 ; bring together heaven and earth, 32, 368, 371, 391 sq., 400, 403 ; drive away darkness, 32, 374 ; mount up to the firmament from the abyss of Nirriti, 32, 382 ; sow the mist, 32, 390; bring to- gether the great waters, the sun, and the thunderbolt, 32, 391 sq. ; spread out, or hold asunder, or join, heaven and earth, 32, 408 sq. ; take delight in sweet nourish- ment, 42, 207 ; where they wish to lay the Garhapatya, 43, 118; the troop of the M. is the air- world, 43, 236; they make the mountains tremble, 46, 292. (d) M. AND OTHER GODS. M. with Soma at their head, 1, 42 sq. ; Kr/sh«a is MarUi among the M., 8, 88 ; seen within Krishna, 8, 92 ; alarmed at the greatness of Kr/'sh«a, 8, 94; are the princes among the Gawas, 8, 346 ; Dyutana, son of the M., 26, 144 ; Ordhva- nabhas, son of the M., 26, 198,
3(d) M. AND OTHER GODS. M. with Soma at their head, 1, 42 sq. ; Kr/sh«a is MarUi among the M., 8, 88 ; seen within Krishna, 8, 92 ; alarmed at the greatness of Kr/'sh«a, 8, 94; are the princes among the Gawas, 8, 346 ; Dyutana, son of the M., 26, 144 ; Ordhva- nabhas, son of the M., 26, 198, 198 n. ; their mother Pmni, their fatherRudra,32, xxiii,73, 8i,io6sq., 126, T44sq., 280,285, 295sq., 299sq., 313, 340 sq., 343, 347 sq., 352, 368- 73, 375, 382, 390 sq., 400 sq., 408, 422 sq. ; 42, 132 sq., 207 ; 46, 292 ; when the M. had joined Indra they took their holy names, 32, 14, 37, 159, 166 sq. ; the tall bulls of Dyu, 32, 106, 1 10 sq. ; when Vish«u saved the Soma, the M. sat down like birds on the altar, 32, 127, 133-7; mighty sons of Heaven, 32, 154 sq. ; their wife Rodasi, 32, 272-7 ; com- pared to Somas, 32, 279, 282 sq., 416; Trita a friend of the M., 32, 296 sq., 305, 325, 392 ; menofSvar, men of Dyu, 32, 3 2 6 ; Rodasi stands on the chariot of the M., 32, 338, 369; Vish«u invoked in company with the M., 32, 363-5 ; M. invoked with other gods, 32, 375, 386, 408 ; Rudra invoked with the M., 32, 386-9, 419; servants of Dyu, 32, 401, 405 sq. ; sons of Sindhu, 32, 416 ; prayer to Rudra, Father of the M., 32, 426-8 ; Vayu, their father, Dyu, their mother, 32, 444, 448 ; the Marut-eyed gods in the north, 41, 49 ; Aditya, Brahmawaspati, and the M., 42, 126 ; the Rudras are united with the M., 42, 135 ; all the M., and all the gods, 42, 1 84 ; the honey- lash of the Ajvins, the child^ of the M., 42, 230; share of the Adityas, lordship of the M., 43, 68; their relrition to Indra and to Varu«a, 44, xxii sq. ; curds offering to Varu«a and the M. at the second seasonal sacrifice, 44, 75 n., 76 ; Apyas, Sadhyas, Anvadhyas, and M., the divine guardians of the sacrificial horse, 44, 359 ; Bharati and other goddesses among the M., 46, 154, 156 ; Mamata, daughter of the M., 49 (i), 44 ; Heaven without the lord of the M., when Vr/tra was slain, 49 (i), 81 ; see also Indra, and Rudra ; — Agni invoked in company with the M., 14, 216 ; 32, 53, 68 sq., 82, 94, 337, 339, 352-4, 3^9, 39^ sq., 399 ; 46, 292 sq., 307 ; are like Agni, 32, 416 ; 46, 292 ; born after the law of Agni, 46, 2 2 ; the bright ones, i.e. the M., did service to Agni, 46, 82, 84 ; Agni turns away the anger 366 MARUTS— MASHYA of the M., 46, 109; Agni (the roar- ing of the flames) compared with the M., 46, 130, 138, 157, 303, 341 ; Agni identified with the host of M., 46, 187, 191 ; Agni invoked to bring the host of the M. to the sacrifice, 46, 198, 316 ; Agni strengthened by the M., 46, 266 ; sing to Agni a pleasant song, 46, 268 ; cHng to Agni, 46, 273 ; have adorned them- selves for Agni's glory, whose ofi:- spring they are, 46, 371, 373. (e) Worship of M., and their RELATION TO MEN. Offerings to the M., 2, 202 ; 12, 387 sq., 394, 396-9, 402 sq, ; 25, 9r ; 29, 86, 331 ; 32, 106, &c. ; 41, 60 sq., 102; 43, 208-14; 44, 75,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1golden-hoofed steeds, 32, 64, 81 sq., 93, 343, 356, 392; harness the spotted or fallow deer or horses to their chariots, 32, 97, 102, 126, 180, 196, 296, 312, 319, 325 sq., 333, 336, 340, 408 ; 46, 292 ; lead about the powerful horse, the cloud, to make it rain, 32, 106, ti6 sq., 126 ; lightning stands on the seats of their chariots, 32, 107 ; carry casks or buckets (clouds) on their chariots, 32,159,161; come on red or tawny horses, which hasten their chariots, 32, 169, 337, 340 ; come on chariots charged with lightning, 32, 169 ; thunder, the noise of their chariots, 32, 173 ; carry weapons on their chariots, 32, 210, 340; from the tires of their chariot-wheels streams gush forth, 32, 280 ; unharness their horses, 32, 289 ; wash their horses, ^2, 295, 300, 347 ; cut the mountain asunder with the tire of their chariot, 32, 313 ; mount their chariots, 32, 319 sq. ; move along on quick well- broken horses, 32, 333; when they went in triumph, the chariots fol- lowed, 32, 3 3 3-5 ; possessed of good horses and chariots, 32, 340 ; on golden chariots, 32, 340; harness the winds as horses to the yoke, 32, 344 ; the rushing chariots of the roaring M. come forth, 32, 363; their carriage, even without deer, without horses, passes between heaven and earth, 32, 369 ; golden chest on the chariot of the M., 32, 400, 404 sq. [c) Deeds of M., M. myths. The M. scorched, trod Vr/tra, 12,409; 32,392; practised penance, 25, 475 ; stood in the Ajvattha tree, 29, 331; 32, 329; 41, 34, 84; hurl the thunderbolt, 32, xxiii, 293, 325 ; toss the clouds across the surging sea, 32, 53 ; their birth, 32, 63, 76, 295, 299, 319, 373, 382; send rain, 32, 63 sq., 81, 106 sq., 126, 159, 169, 176, 209, 280, 282, 284, 295, 319 sq., 326, 333, 343 sq., 393, 412 ; 41, 328 ; 43, 170; the cows of the M., 32, 81 ; the shakers, they shake the earth, even mountains, 32, 97 sq., loi, 106, 112 sq., 159, 209, 273, 278 sq., 325, 340, 379, 382, 390, 400 sq. ; made wind and lightnings, MARUTS 365
2; made wind and lightnings, MARUTS 365 32, 1 06 ; slayers of the demon, 32, 106, 111; have established their seat in the sky, 32, 126 ; have made heaven and earth to grow, 32, 126, 129 sq. ; drunk of Soma, 32, 127 ; strike the fiend with their lightning, 32, 154 ; their gory- toothed light- ning, 32, 209, 222; lightning and thunder, their companions or wives, 32, 272-6; lightnings, their spears, 32, 272, 274 ; have uncovered the cows by blowing away the cloud, 32, 295, 298 sq. ; spring, like rush- ing bulls, over the dark cows, 32, 312; come from heaven, from the sky, even from near, 32, 319 ; hold lightnings in their hand, 32, 325, 392 ; shake the red apple from the firma- ment, 32, 326 ; carrying waterskins, fillthewell,32,32 6,379; their milch- cows are never destroyed, 32, 333 ; have measured the sky with their strength, 32, 333 ; go round heaven and earth, 32, 334; clothed in rain, 32, 340; 46, 292 ; dwell on high moun- tains, 32, 341 sq., 344,409; dim the eye of the sun with streams of rain, 32, 347 ; shake the heavenly bucket, 32, 348 ; in the highest, in the middle, in the lowest heaven, 32, 352 ; the sons of an excellent mother, 32, 356, 359 ; bring together heaven and earth, 32, 368, 371, 391 sq., 400, 403 ; drive away darkness, 32, 374 ; mount up to the firmament from the abyss of Nirriti, 32, 382 ; sow the mist, 32, 390; bring to- gether the great waters, the sun, and the thunderbolt, 32, 391 sq. ; spread out, or hold asunder, or join, heaven and earth, 32, 408 sq. ; take delight in sweet nourish- ment, 42, 207 ; where they wish to lay the Garhapatya, 43, 118; the troop of the M. is the air- world, 43, 236; they make the mountains tremble, 46, 292. (d) M. AND OTHER GODS. M. with Soma at their head, 1, 42 sq. ; Kr/sh«a is MarUi among the M., 8, 88 ; seen within Krishna, 8, 92 ; alarmed at the greatness of Kr/'sh«a, 8, 94; are the princes among the Gawas, 8, 346 ; Dyutana, son of the M., 26, 144 ; Ordhva- nabhas, son of the M., 26, 198,
3(d) M. AND OTHER GODS. M. with Soma at their head, 1, 42 sq. ; Kr/sh«a is MarUi among the M., 8, 88 ; seen within Krishna, 8, 92 ; alarmed at the greatness of Kr/'sh«a, 8, 94; are the princes among the Gawas, 8, 346 ; Dyutana, son of the M., 26, 144 ; Ordhva- nabhas, son of the M., 26, 198, 198 n. ; their mother Pmni, their fatherRudra,32, xxiii,73, 8i,io6sq., 126, T44sq., 280,285, 295sq., 299sq., 313, 340 sq., 343, 347 sq., 352, 368- 73, 375, 382, 390 sq., 400 sq., 408, 422 sq. ; 42, 132 sq., 207 ; 46, 292 ; when the M. had joined Indra they took their holy names, 32, 14, 37, 159, 166 sq. ; the tall bulls of Dyu, 32, 106, 1 10 sq. ; when Vish«u saved the Soma, the M. sat down like birds on the altar, 32, 127, 133-7; mighty sons of Heaven, 32, 154 sq. ; their wife Rodasi, 32, 272-7 ; com- pared to Somas, 32, 279, 282 sq., 416; Trita a friend of the M., 32, 296 sq., 305, 325, 392 ; menofSvar, men of Dyu, 32, 3 2 6 ; Rodasi stands on the chariot of the M., 32, 338, 369; Vish«u invoked in company with the M., 32, 363-5 ; M. invoked with other gods, 32, 375, 386, 408 ; Rudra invoked with the M., 32, 386-9, 419; servants of Dyu, 32, 401, 405 sq. ; sons of Sindhu, 32, 416 ; prayer to Rudra, Father of the M., 32, 426-8 ; Vayu, their father, Dyu, their mother, 32, 444, 448 ; the Marut-eyed gods in the north, 41, 49 ; Aditya, Brahmawaspati, and the M., 42, 126 ; the Rudras are united with the M., 42, 135 ; all the M., and all the gods, 42, 1 84 ; the honey- lash of the Ajvins, the child^ of the M., 42, 230; share of the Adityas, lordship of the M., 43, 68; their relrition to Indra and to Varu«a, 44, xxii sq. ; curds offering to Varu«a and the M. at the second seasonal sacrifice, 44, 75 n., 76 ; Apyas, Sadhyas, Anvadhyas, and M., the divine guardians of the sacrificial horse, 44, 359 ; Bharati and other goddesses among the M., 46, 154, 156 ; Mamata, daughter of the M., 49 (i), 44 ; Heaven without the lord of the M., when Vr/tra was slain, 49 (i), 81 ; see also Indra, and Rudra ; — Agni invoked in company with the M., 14, 216 ; 32, 53, 68 sq., 82, 94, 337, 339, 352-4, 3^9, 39^ sq., 399 ; 46, 292 sq., 307 ; are like Agni, 32, 416 ; 46, 292 ; born after the law of Agni, 46, 2 2 ; the bright ones, i.e. the M., did service to Agni, 46, 82, 84 ; Agni turns away the anger 366 MARUTS— MASHYA of the M., 46, 109; Agni (the roar- ing of the flames) compared with the M., 46, 130, 138, 157, 303, 341 ; Agni identified with the host of M., 46, 187, 191 ; Agni invoked to bring the host of the M. to the sacrifice, 46, 198, 316 ; Agni strengthened by the M., 46, 266 ; sing to Agni a pleasant song, 46, 268 ; cHng to Agni, 46, 273 ; have adorned them- selves for Agni's glory, whose ofi:- spring they are, 46, 371, 373. (e) Worship of M., and their RELATION TO MEN. Offerings to the M., 2, 202 ; 12, 387 sq., 394, 396-9, 402 sq, ; 25, 9r ; 29, 86, 331 ; 32, 106, &c. ; 41, 60 sq., 102; 43, 208-14; 44, 75,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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