A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

is King Soma, 26, 248, 248 n. ; 44, 205; the Udgatri is P., 26, 327; offers himself or is offered up as a sacrifice, 26, 327 n. ; 43, xv-xvii, xxi, 304 sq. ; goats and sheep like P., 26, 407 ; everything here is after P., 26, 408 ; the Amsu graha is P.,

26, 423-6 ; 44, 105 ; he who sacrifices for a year is as P., 26, 430 ; the mystical syllable hin of P., 29, 298 ; is seventeenfold, 41, 8, 14 sq., 22, 24 sq., 31, 34, 37, 40, 79, 118, 174 ; 43, 62, 76, 190, 347 sq. ; 44, 170, 301, 552, 384 ; represents productiveness, 41, 15 sq. ; is father and mother, 41, 28 ; is mysterious, 41, 89 ; P. and Ushas, master and mistress of the house, 41, 158 ; is the three worlds and the quarters, and the fourth beyond, 41, 192 sq. ; 43, XX ; 44, 4 ; he who builds a house is a P. on high, 42, 194; P. Parameshthin and the BrahmaHrin (the sun), 42, 2J 5 sq. ; is in the ukkMshfSL, 42, 22j6i^ 228; speculations about P. the Lerd of Creatures or generation, 43, xivr-xxvii ; the Sacrificer identified with P., 43, xv-xvii, xix-xxiv, i sq.

n., 32, 57 sq., 67, 76 sq., 85-92, 291- 5, 300, 300 n., 309, 313-15? 321-7, 34ij 355 sq. ; 44, 314"., 322 n., 406 n., 432 n. ; play on the word pra^a in P., 43, xvi ; the Year, as Death, 43, xxiii, 356-8 ; is Mind, 43, xxiv ; identified with the Veda, 43, xxvi ; identified with Agni or the fire-altar, 43, 13, 28-31, 42, 49, 54, 57, 70 sq., 92, 127, 159 sq., 181, 270, 281, 290 sq., 309, 312 sq. ; 44, xiv ; became a metre, 43, 36 sq, ; is eighteenfold, 43, 66 ; P.'s layer (of the fire-altar),

43, 8 1 ; identified with the ^Mndasyas, 43, 114; * Heart of P.,' a Saman hymn, 43, 180, 180 n. ; consists of sixteen parts, 43, 189 ; is all the sacrificial animals, 43, 299 sq. ; the metres in relation to P., 43, 327-30 ; is the sacrificial horse, the universe, 43, 401, 401 n. ; 44, xlvii sq., 274 n., 314 n., 322 n.; spoke at the end of a year, 44, 1 2 sq. ; six portions of P. in the new and full moon sacrifice, 44, 52, 54 ; is the body, 44, 105 ; there must be no questioning beyond the god P., 44, 117 n.; as the year P. is twenty-fourfold, 44, 141 n.; how is it that Sacrifice, Man, and P. do not exceed one another ?

44, 165 sq. ; the Ajvamedha is P., 44, 301,353 §q,^ 375 ; is both defined and un^efin^q, both limited and unlimited, 44; 4 54^sq. See also Purusha.

Pra^apati Gautami, see Gautami.
Pra^apati Kratu, n. of a saint, 15,

xlvii, 291, 295 sq., 299, Pra^pativakya, in the ^>&andogyaupanishad, 34, Ixiii. Pragathas, the poets of the 8th

Maw^ala of the Rig-veda, 1, 216 ;

receive a libation at the Tarpawa,

29, I^2^2.

Pra^^a, see Self-consciousness.
Pra^^akuta, n. of a Bodhisattva, 21,

248-54. Pra^;^a-paramita,transcendentwisdom preached by Buddha, 49 (ii),

III, 124 sq., 127, 139, 147-9,

153 sq.
Pra^^a - paramita-hr/daya-sutra,

the larger and the smaller, translated,

49 (ii), xii, xx, 145-54.
Prahlada, I ndra killed his people in

heaven, 1,293; chief among demons,

8, 89, 89 n.

PRAHLADA— PRAA'AS

p. 433

Pra^^a - paramita-hr/daya-sutra, the larger and the smaller, translated,

49 (ii), xii, xx, 145-54.
Prahlada, I ndra killed his people in

heaven, 1,293; chief among demons,

8, 89, 89 n.

PRAHLADA— PRAA'AS

p. 433

PrahlS,da, Kapila, the son of, 14,
260 ; saying of P., 48, 253.

Pra>^etas, a sage and Pra^apati, 25, 14; P. Angirasa invoked for protection from evil, 42, 163, 484 sq.

Pra/^ina gotra, 22, 287 sq.

Pra>^inamla Aupamanyava, n. of a
Rishif 1, 84, 86; 38, 274, 276; 43,
393 n. ; 48, 288, 290.

Pr^^xnayogiputra, n. of a teacher,
15, 226.

PraHnayogya, Satyaya^wa Paulushi addressed as P., 1, 86 ; n. of a teacher, 15, 49, 118.

Prakramas, t.t., certain oblations
at the Ajvamedha, 44, 282 n., 363,
364 n., 365-70.

Prakr/ti, or Pradhana, or Nature, t.t. of Sawkhya philosophy, 8, 245 n. ; 34, xxx ; 48, 480 sq. ; the unperceived P. is the sprout from the seed of the tree of worldly life, 8, 313, 313 n, ; the five gross elements developed from the P., 8, 318 n.; names and attributes of P., 8, 331, 331 n. ; 48,526; is the three qualities in equilibrium, 8, 331 n. ; is beginningless and eternal, 8, 351 n. ; 48, 399 ; the physical manifestations of P. beyond the domain of worldly life, 8, 355 n. ; ignorance is the same thing as P., 8, 357 n. ; the Purusha feeds on the food supplied by P., 15, 313; mutual relation of P. and soul, 34, Ixxxiii; 48, 490-5; the Unevolved, 48, 62 ; evil qualities connected with P. denied of Brahman, 48, 78, 81 ; merged in the highest Self, 48, 88 ; Self connected with the different effects of P., 48, 89 ; is Maya, 48, 125 sq., 139, 364 ; differences due to P., 48, 127 ; the Self not an effect of P., 48, 240 ; dependent on Brahman, 48, 363-5, 396 ; is a^a the P. ? 48, 365-70 ; exists in a twofold state, being either cause or effect, 48, 368 ; a non-intelligent principle, the causal substance of the material universe, 48, 370, 396, 399 ; soul, the ruler of P., 48, 378 ; the Lord creates this world in so far only as guiding P., 48, 397 ; denotes Brahman in its causal phase when names and forms are not yet distinguished, 48, 399 ; P. and soul constitute the body of Brahman, 48,

406 ; creation results from connexion of P. and soul, 48, 424 sq., 490, 492 ; by the attributes of P. actions are wrought, 48, 553. See also Pradhana, Unevolved, and Unperceived.

Pralaya, t.t., reabsorption of the world into Brahman at the end of each kalpa, 34, xxix, liv, xciv, 382 n-, 386-9, 391; 38, 47, 371, 392. See also Ages of the World (a), and World {b),

Pramada Dasa Mitra, on God and
Brahman, 15, xxxviii.

Pramandani, n. of an Apsaras, 42, 3 3 .

Pramlo/^anti, n. of an Apsaras, 43,
106.

Pra;^a, see Breath, Life, and Prawas.

Pra;^abhr/t, Sk., t.t., individual soul,
34, 158.

Pra^agnihotra, see Prawas (b),

Pra//as (breaths, breathings, lifewinds, vital airs, organs of sense and action),

{a) Number of P.

{b) The five breathings.

{c) The P. as organs of sense and action.

{a) Number of P.

Pra;^abhr/t, Sk., t.t., individual soul,
34, 158.

Pra^agnihotra, see Prawas (b),

Pra//as (breaths, breathings, lifewinds, vital airs, organs of sense and action),

{a) Number of P.

{b) The five breathings.

{c) The P. as organs of sense and action.

{a) Number of P.

Meditation on the fivefold Saman as the P., 1, 25 sq. ; five P. or senses identified with Vasus, Rudras, and Adityas, 1, 50 ; there are nine or ten P., the tenth being the vital self, 1, 184, 184 n., 186; 12, 140; 26, 25 ; 41, 50, 93, i35, 183, 196, 218, 296 sq. ; 43, i64sq. (identified with Agni), 243, 309 ; 44, 24, 137, 150, 153; are twelvefold, seven in the head, two on the breast, three below, 1, 194, 196 ; seven vital airs in the head, 26, 17 ; 41, 241, 340, 402 sq. ; 43, 277, 314, 329 ; 44, 203, 235, 291, 488, 506; their number, 38, 79-84, 94 ; 48, 570-2 ; by the six vital airs the self is able to exist, 41, 270 ; 44, 262, 468 sq. ; four vital airs in the head, undefined number in the body, 41, 331 ; bestowing the ten vital airs on Agni (the fire-altar), 43, 1-22, 2 n. ; fivefold in the head, 43, 190 ; 44, 36 ; are the ten Rudras, 44, 116; called the ten heroes, 44, 238.

(b) The five breathings.

Vyana is a combination of pra«a and apana, 1, 7; the five breathings, viz. prawa, vyana, apana, samana.

Ff

p. 434

PRAA^AS

udana, 1, 46 sq., 223 ; 15, 148 ; 29, 295 ; 34, 342 ; 38, 86, 89 ; 41, 336^sq., 339; 48, 466 sq., 574 sq. ; Prawagnihotra, five Agnihotra oblations to Prawa, &c., 1, 89-91 ; 14, 262-4, 266, 304 sq.; 38, 249-52; 44, 321, 378 ; offering of the P., 8, 61 sq. ; their movements in the body, 8,

237 sq. ; produced from food, 8,