A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

from one to a hundred and one, 44, 297 sq., 297 n.; symbolism of n., see also Metres. {b) N. FROM TWO TO TWENTY.

Categories oitwo, 28, 484 ; — tbree virtues, 3, 140, 144 sq., 144 n. ; triads of things, 8, 330 sq., 15, 93 sq., 99, 257 ; threefold is the

4oi sacrifice, 12, 32, 62 sq., 83, 86, 96, 127; 26, 35, 38, 81, 145 sq., 166, 200 sq., 291 ; the number three in the Na/^iketa rite, 15, 5 ; * three years,' i.e. a long time, 16, 164 n. ; food, or cattle, is threefold, 26, 28, 172; categories of three, 28, 483 sq. ; three forms of evil, 39, 313 n., 314; three poisons (greed, anger, stupidity), 40, 251 ; what is threefold belongs to the gods,

41, 21; the three distances, the three ethers, 42, 92 ; thirty-three,

42, 102, 539 ; 43, 76 ; 44,164; three in magic, 42, 165, 526 ; Agni has three heads, three tongues, bodies, &c., 46, 167, 281; the threefold song, 46, 293, 295 \—four classes of the people, 3, 229 ; the four tribes, the fourteen worlds, with all the n. of beings, multiplied eighty-four times, 15, 297 ; categories of four, 28, 476 \—fi've duties, punishments, courses of honourable conduct, relationships, and ceremonies, 3, 38-40, 43, 48 sq., 55 sq. and n. ; 39, 335, 335 n., 349; 40, 178 sq

J 79 n. ; five seasons^ 3, 55 I 12, 192, 280; 26, 24, 166; 44, 405; five colours, musical notes, six pitch-tubes, eight kinds of musical instruments, 3, 59; 27, 382; 39, 328 sq., 351 ; five orders of nobles, and relations of society, 3, 136 sq., 228, 251; five elements, personal matters, dividers of time, sources of happiness, 3, 139-42, 140 sq. n., 142 n., 149; 27, 382; 40, 258 sq., 270; five pairs of gems, 3, 239, 239 n. ; fivefold is the sacrifice, 12, 16, 16 n., 142, 144, 192, 280; 15, 50, 91 ; 26, 24, 166 ; 44, 405, 452 ; cattle are fivefold, 12, 219, 228; whatever exists is fivefold, 15, 50 ; five beings, 15, 178, 178 n. ; categories of five, 28, 475 ; five viscera,

39, 294 sq. ; five forms of superciliousness, 40, 210 ; five mountains,

40, 317; five tribes of men, 42, 92 ; 44, i^^\ see also Five-people; fifteenfold is the thunderbolt, 44, 300 sq., 350 ; fifteen sets of victims at the Ajvamedha, 44, 308 ; — six occasions of suffering, six deplorable conditions, 3, 140, 149; 40, 184; divided and undivided lines of the 2hexagrams indicated by the numbers six and nine, 16, 58, 58 sq. n. \ categories of six, 28, 482 ; six elemental influences, 39, 301, 301 n. ; six Extreme Points and five Elements belonging to Heaven, 39, 346 ; six things that obstruct the course of the Tao, 40, 87 sq. ; six confines of the world of space, 40, 96 sq., 128; six faculties of perception, 40, 139, 139 n. ; six parties in the social organization, 40, 178 sq., 179 n.; six repositories of the person, 40, 210 sq. ; six desires, 40, 251 ; — seuetiy see separately '^ — ei^bt objects of government, 3, 140-2 ; 27, 230, 248; eight tribes of the Man, 3, 150; 28, 30; eighty in the fire-ritual, 12, 347 n. ; eight abodes, worlds, gods, persons, 15, 149; eight months of spring, 27, 250, 251 n., 258, 262; eight sacrifices, 27, 431 ; categories of eight, 28,474 ; eight qualities, 39, 188 sq. ; eight delights, 39, 293; men are liable to eight defects, and the conduct of affairs to four evils, 40, 196 sq. ; eight extreme conditions, 40, 210 ; thrice-eighty samansingers, 42, 89, 296 sq. ; the year is eighteenfold, 43, 66 ; eighty means food, 43, 92, 112 n., 161, 223 ; symbolical significance of eight, 43, 190 ; — nine services to be accomplished by a ruler, 3, 47 sq. ; nine branches of kindred, 3, 54, 88 ; nine virtues, 3, 54 sq., 221 ; nine divisions of ^the Great Plan,' 3, 137-49; nine, a favourite n. with Yti, 3, 138 ; nine tribes of the 1, 3, 150; 28, 30; nine regions, 3, 307, 307 n., 310 ; 39, 304, 304 n., 376 ; 40, 317 ; nine to 99,999 diseases, 4, 236-40; categories of nine, 28, 479 sq. ; nine openings, and six viscera, of the body, 39, 180; 40, 259 sq. ; ninety navigable streams, 42, 74; nine and ninety, 42, 172 ; sixteen nineties, 44, 288 ; ninety strongholds of the Dasas,46, 263 ; — ten evil ways, 3, 94, 94 n. ; Buddha possessed of ten Noble States, ten Powers, understands ten Paths of Kamma, and possesses ten attributes of Arhatship, 13, 141 sq. ; categories often, 28, 483; ten-ten means

many times, 43, 3 ; — categories of teivel'vey 28, 484 ; twelve, 42, 165, 524, 528 ; all this (universe) consists of sixteen parts, 44, 302, 302 n., 384, 410 ; twenty-one, see Seven.

Nii Yii, an old man with the complexion of a child, 39, 24 ; a great Taoist teacher, 39, 245 ; 40, 282.

Nu zudi, see Initiation.

iVya, n. of a lake in the world of Brahman, 1, 131, 132 n.

Nyagrodha tree, see Trees.

Nyarbudi : prayer to Arbudi and N. for help in battle, 42, 123-6, 129,

162. iJ^'ymphs, see Apsaras.

o 3of a lake in the world of Brahman, 1, 131, 132 n.

Nyagrodha tree, see Trees.

Nyarbudi : prayer to Arbudi and N. for help in battle, 42, 123-6, 129,

162. iJ^'ymphs, see Apsaras.

o

Oath(s), false, crime of perjury, 2, 170 sq. ; 4, 34, 46, 48 sq. ; 5, 207, 207 n. ; 9, 234; 33, 91 sq. ; 37, 155 ; witnesses to be charged on o., 2, 247 ; 25, 273 sq., 273 n. ; 33, 91 ; lady swears by the sun that she is sincere in her affection, 3, 440 ; formula on taking an o., 4, 49 n. ; sin of perjury extends to nine generations, 4, 266 sq.; occurring in the Qur'an, 6, Ixii; make not God the butt of your o., 6, 33 ; expiation for inconsiderate o., 6, 109 sq. ; 9, 290 sq., 290 n. ; warning against breaking o., 6, 260 sq. ; false o. permissible, 25, 273 ; prescribed in the Veda, 25, 288, 288 n. ; as a means of proof, 33, 97-100, 97 n. ; o. for light cases, ordeals for heavy crimes, 33, 100; when to be administered, 33, 225 sq., 314 sq., 337, 352, 359.

Obedience, see Sraosha.

senses, 34, 239,244; mind is superior to the o., 34, 239.

Obsequies, see Funeral rites.

Obstacles, see Hindrances.

Ocean, and rivers produced, 5, 28 sq. ; 8, 192; nature and origin of o., lakes, rivers, 5, 41-5, 169-73 ; explanation of the tides, 5, 44, 44 n., 171 sq., 172 n. ; the threelegged ass in the o., 5, 67-9 ; chief among waters, 8, 89, 346, 354; 36, 55 ; 41, 75 sq. ; dialogue between Kartavirya and the 0., 8, 293 sq. ; this world as far as the o., 8, 296 ; eight astonishing and curious qualities of the o., 20, 301-5 ; corpses thrown out by the o., 20, 303 ; 35, 259; 36, 70 sq., 191, 303; can never be filled, nor exhausted, 20, 304; 36, 120; 39, 323, 375; made salt by a Brahma;2a, 25, 398, 398 n.; long-lived through the rivers, invoked to give long life to the newborn child, 29, 294 ; Vedic Indians acquainted with the o., 32, 57-61 ; there is only one o., 36, 50 ; monsters and dragons in the o., 36, 298 ; the Southern O. the Pool of Heaven, 39, 164, 167 ; flows round the world from left to right, 41, 301 ; 43, 169; the cloudy o. is the sky, 43, 235; those who enter a sacrificial session for a year cross an o., 44, 145 sq. ; the aerial o., name of the wind, 44, 479. See also Parables (/), Sea, and Vourukasha.

Offences, see Crimes, Punishments, and Sins.

Offspring, see Child, and Sons.

Oghati^^a, * saved from the flood,' t.t., a Bhikkhu who has escaped from the five fetters (senses), 10 (i), 86.

Ogress-ridder, a name of the wind, 44, 479.

Okkaka, King, slays animals for sacrifices, 10 (ii), 50 sq. ; the Sakya son, an offspring of O., 10 (ii), 186.