Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1from one to a hundred and one, 44, 297 sq., 297 n.; symbolism of n., see also Metres. {b) N. FROM TWO TO TWENTY. Categories oitwo, 28, 484 ; — tbree virtues, 3, 140, 144 sq., 144 n. ; triads of things, 8, 330 sq., 15, 93 sq., 99, 257 ; threefold is the Numbers 4oi sacrifice, 12, 32, 62 sq., 83, 86, 96, 127; 26, 35, 38, 81, 145 sq., 166, 200 sq., 291 ; the number three in the Na/^iketa rite, 15, 5 ; * three years,' i.e. a long time, 16, 164 n. ; food, or cattle, is threefold, 26, 28, 172; categories of three, 28, 483 sq. ; three forms of evil, 39, 313 n., 314; three poisons (greed, anger, stupidity), 40, 251 ; what is threefold belongs to the gods, 41, 21; the three distances, the three ethers, 42, 92 ; thirty-three, 42, 102, 539 ; 43, 76 ; 44,164; three in magic, 42, 165, 526 ; Agni has three heads, three tongues, bodies, &c., 46, 167, 281; the threefold song, 46, 293, 295 \—four classes of the people, 3, 229 ; the four tribes, the fourteen worlds, with all the n. of beings, multiplied eighty-four times, 15, 297 ; categories of four, 28, 476 \—fi've duties, punishments, courses of honourable conduct, relationships, and ceremonies, 3, 38-40, 43, 48 sq., 55 sq. and n. ; 39, 335, 335 n., 349; 40, 178 sq J 79 n. ; five seasons^ 3, 55 I 12, 192, 280; 26, 24, 166; 44, 405; five colours, musical notes, six pitch-tubes, eight kinds of musical instruments, 3, 59; 27, 382; 39, 328 sq., 351 ; five orders of nobles, and relations of society, 3, 136 sq., 228, 251; five elements, personal matters, dividers of time, sources of happiness, 3, 139-42, 140 sq. n., 142 n., 149; 27, 382; 40, 258 sq., 270; five pairs of gems, 3, 239, 239 n. ; fivefold is the sacrifice, 12, 16, 16 n., 142, 144, 192, 280; 15, 50, 91 ; 26, 24, 166 ; 44, 405, 452 ; cattle are fivefold, 12, 219, 228; whatever exists is fivefold, 15, 50 ; five beings, 15, 178, 178 n. ; cate- gories of five, 28, 475 ; five viscera, 39, 294 sq. ; five forms of super- ciliousness, 40, 210 ; five mountains, 40, 317; five tribes of men, 42, 92 ; 44, i^^\ see also Five-people; fifteen- fold is the thunderbolt, 44, 300 sq., 350 ; fifteen sets of victims at the Ajvamedha, 44, 308 ; — six occasions of suffering, six deplorable con- ditions, 3, 140, 149; 40, 184; divided and undivided lines of the
2hexagrams indicated by the numbers six and nine, 16, 58, 58 sq. n. \ cate- gories of six, 28, 482 ; six elemental influences, 39, 301, 301 n. ; six Extreme Points and five Elements belonging to Heaven, 39, 346 ; six things that obstruct the course of the Tao, 40, 87 sq. ; six confines of the world of space, 40, 96 sq., 128; six faculties of perception, 40, 139, 139 n. ; six parties in the social organization, 40, 178 sq., 179 n.; six repositories of the person, 40, 210 sq. ; six desires, 40, 251 ; — seuetiy see separately '^ — ei^bt objects of government, 3, 140-2 ; 27, 230, 248; eight tribes of the Man, 3, 150; 28, 30; eighty in the fire-ritual, 12, 347 n. ; eight abodes, worlds, gods, persons, 15, 149; eight months of spring, 27, 250, 251 n., 258, 262; eight sacri- fices, 27, 431 ; categories of eight, 28,474 ; eight qualities, 39, 188 sq. ; eight delights, 39, 293; men are liable to eight defects, and the con- duct of affairs to four evils, 40, 196 sq. ; eight extreme conditions, 40, 210 ; thrice-eighty saman- singers, 42, 89, 296 sq. ; the year is eighteenfold, 43, 66 ; eighty means food, 43, 92, 112 n., 161, 223 ; symbolical significance of eight, 43, 190 ; — nine services to be accomplished by a ruler, 3, 47 sq. ; nine branches of kindred, 3, 54, 88 ; nine virtues, 3, 54 sq., 221 ; nine divisions of ^the Great Plan,' 3, 137-49; nine, a favourite n. with Yti, 3, 138 ; nine tribes of the 1, 3, 150; 28, 30; nine regions, 3, 307, 307 n., 310 ; 39, 304, 304 n., 376 ; 40, 317 ; nine to 99,999 diseases, 4, 236-40; categories of nine, 28, 479 sq. ; nine openings, and six viscera, of the body, 39, 180; 40, 259 sq. ; ninety navigable streams, 42, 74; nine and ninety, 42, 172 ; sixteen nineties, 44, 288 ; ninety strongholds of the Dasas,46, 263 ; — ten evil ways, 3, 94, 94 n. ; Buddha possessed of ten Noble States, ten Powers, understands ten Paths of Kamma, and possesses ten attri- butes of Arhatship, 13, 141 sq. ; cate- gories often, 28, 483; ten-ten means Dd 402 NUMBERS-OKKAKA many times, 43, 3 ; — categories of teivel'vey 28, 484 ; twelve, 42, 165, 524, 528 ; all this (universe) consists of sixteen parts, 44, 302, 302 n., 384, 410 ; twenty-one, see Seven. ISTuns, see Ascetics, Bhikkhunis, and Gaina monks and nuns. Wii Shang, minister of the Marquis WuofWei,40, 91-3. Nii Yii, an old man with the com- plexion of a child, 39, 24 ; a great Taoist teacher, 39, 245 ; 40, 282. Nu zudi, see Initiation. iVya, n. of a lake in the world of Brahman, 1, 131, 132 n. Nyagrodha, converted by Buddha, 19, 241. Nyagrodha tree, see Trees. Nyarbudi : prayer to Arbudi and N. for help in battle, 42, 123-6, 129, 631-4, 637. Nyaya, see Philosophy. iNyaya-siitra, quoted, 38, 42 8 ; 48, 162. iJ^'ymphs, see Apsaras. o
3of a lake in the world of Brahman, 1, 131, 132 n. Nyagrodha, converted by Buddha, 19, 241. Nyagrodha tree, see Trees. Nyarbudi : prayer to Arbudi and N. for help in battle, 42, 123-6, 129, 631-4, 637. Nyaya, see Philosophy. iNyaya-siitra, quoted, 38, 42 8 ; 48, 162. iJ^'ymphs, see Apsaras. o Oath(s), false, crime of perjury, 2, 170 sq. ; 4, 34, 46, 48 sq. ; 5, 207, 207 n. ; 9, 234; 33, 91 sq. ; 37, 155 ; witnesses to be charged on o., 2, 247 ; 25, 273 sq., 273 n. ; 33, 91 ; lady swears by the sun that she is sincere in her affection, 3, 440 ; formula on taking an o., 4, 49 n. ; sin of perjury extends to nine generations, 4, 266 sq.; occur- ring in the Qur'an, 6, Ixii; make not God the butt of your o., 6, 33 ; expiation for inconsiderate o., 6, 109 sq. ; 9, 290 sq., 290 n. ; warn- ing against breaking o., 6, 260 sq. ; false o. permissible, 25, 273 ; pre- scribed in the Veda, 25, 288, 288 n. ; as a means of proof, 33, 97-100, 97 n. ; o. for light cases, ordeals for heavy crimes, 33, 100; when to be administered, 33, 225 sq., 314 sq., 337, 352, 359. Obedience, see Sraosha. Objects, and subjects, their mutual relation, 1, 298 sq. ; 34, 3 sq., 104-6, 378 sq. ; o. are beyond the senses, 34, 239,244; mind is superior to the o., 34, 239. Obsequies, see Funeral rites. Obstacles, see Hindrances. Occult sciences, see Divination, Omens, and Witchcraft. Occupations, see Caste (^), and Professions. Ocean, and rivers produced, 5, 28 sq. ; 8, 192; nature and origin of o., lakes, rivers, 5, 41-5, 169-73 ; explanation of the tides, 5, 44, 44 n., 171 sq., 172 n. ; the three- legged ass in the o., 5, 67-9 ; chief among waters, 8, 89, 346, 354; 36, 55 ; 41, 75 sq. ; dialogue between Kartavirya and the 0., 8, 293 sq. ; this world as far as the o., 8, 296 ; eight astonishing and curious quali- ties of the o., 20, 301-5 ; corpses thrown out by the o., 20, 303 ; 35, 259; 36, 70 sq., 191, 303; can never be filled, nor exhausted, 20, 304; 36, 120; 39, 323, 375; made salt by a Brahma;2a, 25, 398, 398 n.; long-lived through the rivers, in- voked to give long life to the new- born child, 29, 294 ; Vedic Indians acquainted with the o., 32, 57-61 ; there is only one o., 36, 50 ; monsters and dragons in the o., 36, 298 ; the Southern O. the Pool of Heaven, 39, 164, 167 ; flows round the world from left to right, 41, 301 ; 43, 169; the cloudy o. is the sky, 43, 235; those who enter a sacrificial session for a year cross an o., 44, 145 sq. ; the aerial o., name of the wind, 44, 479. See also Parables (/), Sea, and Vourukasha. Offences, see Crimes, Punishments, and Sins. Offspring, see Child, and Sons. Oghati^^a, * saved from the flood,' t.t., a Bhikkhu who has escaped from the five fetters (senses), 10 (i), 86. Ogres, ogresses, see Demons, and Pija^as. Ogress-ridder, a name of the wind, 44, 479. Ohod, battle of, 6, 6 r, 61 n., 64 sq., 66 n. Okkaka, King, slays animals for sacrifices, 10 (ii), 50 sq. ; the Sakya son, an offspring of O., 10 (ii), 186.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1from one to a hundred and one, 44, 297 sq., 297 n.; symbolism of n., see also Metres. {b) N. FROM TWO TO TWENTY. Categories oitwo, 28, 484 ; — tbree virtues, 3, 140, 144 sq., 144 n. ; triads of things, 8, 330 sq., 15, 93 sq., 99, 257 ; threefold is the Numbers 4oi sacrifice, 12, 32, 62 sq., 83, 86, 96, 127; 26, 35, 38, 81, 145 sq., 166, 200 sq., 291 ; the number three in the Na/^iketa rite, 15, 5 ; * three years,' i.e. a long time, 16, 164 n. ; food, or cattle, is threefold, 26, 28, 172; categories of three, 28, 483 sq. ; three forms of evil, 39, 313 n., 314; three poisons (greed, anger, stupidity), 40, 251 ; what is threefold belongs to the gods, 41, 21; the three distances, the three ethers, 42, 92 ; thirty-three, 42, 102, 539 ; 43, 76 ; 44,164; three in magic, 42, 165, 526 ; Agni has three heads, three tongues, bodies, &c., 46, 167, 281; the threefold song, 46, 293, 295 \—four classes of the people, 3, 229 ; the four tribes, the fourteen worlds, with all the n. of beings, multiplied eighty-four times, 15, 297 ; categories of four, 28, 476 \—fi've duties, punishments, courses of honourable conduct, relationships, and ceremonies, 3, 38-40, 43, 48 sq., 55 sq. and n. ; 39, 335, 335 n., 349; 40, 178 sq J 79 n. ; five seasons^ 3, 55 I 12, 192, 280; 26, 24, 166; 44, 405; five colours, musical notes, six pitch-tubes, eight kinds of musical instruments, 3, 59; 27, 382; 39, 328 sq., 351 ; five orders of nobles, and relations of society, 3, 136 sq., 228, 251; five elements, personal matters, dividers of time, sources of happiness, 3, 139-42, 140 sq. n., 142 n., 149; 27, 382; 40, 258 sq., 270; five pairs of gems, 3, 239, 239 n. ; fivefold is the sacrifice, 12, 16, 16 n., 142, 144, 192, 280; 15, 50, 91 ; 26, 24, 166 ; 44, 405, 452 ; cattle are fivefold, 12, 219, 228; whatever exists is fivefold, 15, 50 ; five beings, 15, 178, 178 n. ; cate- gories of five, 28, 475 ; five viscera, 39, 294 sq. ; five forms of super- ciliousness, 40, 210 ; five mountains, 40, 317; five tribes of men, 42, 92 ; 44, i^^\ see also Five-people; fifteen- fold is the thunderbolt, 44, 300 sq., 350 ; fifteen sets of victims at the Ajvamedha, 44, 308 ; — six occasions of suffering, six deplorable con- ditions, 3, 140, 149; 40, 184; divided and undivided lines of the
2hexagrams indicated by the numbers six and nine, 16, 58, 58 sq. n. \ cate- gories of six, 28, 482 ; six elemental influences, 39, 301, 301 n. ; six Extreme Points and five Elements belonging to Heaven, 39, 346 ; six things that obstruct the course of the Tao, 40, 87 sq. ; six confines of the world of space, 40, 96 sq., 128; six faculties of perception, 40, 139, 139 n. ; six parties in the social organization, 40, 178 sq., 179 n.; six repositories of the person, 40, 210 sq. ; six desires, 40, 251 ; — seuetiy see separately '^ — ei^bt objects of government, 3, 140-2 ; 27, 230, 248; eight tribes of the Man, 3, 150; 28, 30; eighty in the fire-ritual, 12, 347 n. ; eight abodes, worlds, gods, persons, 15, 149; eight months of spring, 27, 250, 251 n., 258, 262; eight sacri- fices, 27, 431 ; categories of eight, 28,474 ; eight qualities, 39, 188 sq. ; eight delights, 39, 293; men are liable to eight defects, and the con- duct of affairs to four evils, 40, 196 sq. ; eight extreme conditions, 40, 210 ; thrice-eighty saman- singers, 42, 89, 296 sq. ; the year is eighteenfold, 43, 66 ; eighty means food, 43, 92, 112 n., 161, 223 ; symbolical significance of eight, 43, 190 ; — nine services to be accomplished by a ruler, 3, 47 sq. ; nine branches of kindred, 3, 54, 88 ; nine virtues, 3, 54 sq., 221 ; nine divisions of ^the Great Plan,' 3, 137-49; nine, a favourite n. with Yti, 3, 138 ; nine tribes of the 1, 3, 150; 28, 30; nine regions, 3, 307, 307 n., 310 ; 39, 304, 304 n., 376 ; 40, 317 ; nine to 99,999 diseases, 4, 236-40; categories of nine, 28, 479 sq. ; nine openings, and six viscera, of the body, 39, 180; 40, 259 sq. ; ninety navigable streams, 42, 74; nine and ninety, 42, 172 ; sixteen nineties, 44, 288 ; ninety strongholds of the Dasas,46, 263 ; — ten evil ways, 3, 94, 94 n. ; Buddha possessed of ten Noble States, ten Powers, understands ten Paths of Kamma, and possesses ten attri- butes of Arhatship, 13, 141 sq. ; cate- gories often, 28, 483; ten-ten means Dd 402 NUMBERS-OKKAKA many times, 43, 3 ; — categories of teivel'vey 28, 484 ; twelve, 42, 165, 524, 528 ; all this (universe) consists of sixteen parts, 44, 302, 302 n., 384, 410 ; twenty-one, see Seven. ISTuns, see Ascetics, Bhikkhunis, and Gaina monks and nuns. Wii Shang, minister of the Marquis WuofWei,40, 91-3. Nii Yii, an old man with the com- plexion of a child, 39, 24 ; a great Taoist teacher, 39, 245 ; 40, 282. Nu zudi, see Initiation. iVya, n. of a lake in the world of Brahman, 1, 131, 132 n. Nyagrodha, converted by Buddha, 19, 241. Nyagrodha tree, see Trees. Nyarbudi : prayer to Arbudi and N. for help in battle, 42, 123-6, 129, 631-4, 637. Nyaya, see Philosophy. iNyaya-siitra, quoted, 38, 42 8 ; 48, 162. iJ^'ymphs, see Apsaras. o
3of a lake in the world of Brahman, 1, 131, 132 n. Nyagrodha, converted by Buddha, 19, 241. Nyagrodha tree, see Trees. Nyarbudi : prayer to Arbudi and N. for help in battle, 42, 123-6, 129, 631-4, 637. Nyaya, see Philosophy. iNyaya-siitra, quoted, 38, 42 8 ; 48, 162. iJ^'ymphs, see Apsaras. o Oath(s), false, crime of perjury, 2, 170 sq. ; 4, 34, 46, 48 sq. ; 5, 207, 207 n. ; 9, 234; 33, 91 sq. ; 37, 155 ; witnesses to be charged on o., 2, 247 ; 25, 273 sq., 273 n. ; 33, 91 ; lady swears by the sun that she is sincere in her affection, 3, 440 ; formula on taking an o., 4, 49 n. ; sin of perjury extends to nine generations, 4, 266 sq.; occur- ring in the Qur'an, 6, Ixii; make not God the butt of your o., 6, 33 ; expiation for inconsiderate o., 6, 109 sq. ; 9, 290 sq., 290 n. ; warn- ing against breaking o., 6, 260 sq. ; false o. permissible, 25, 273 ; pre- scribed in the Veda, 25, 288, 288 n. ; as a means of proof, 33, 97-100, 97 n. ; o. for light cases, ordeals for heavy crimes, 33, 100; when to be administered, 33, 225 sq., 314 sq., 337, 352, 359. Obedience, see Sraosha. Objects, and subjects, their mutual relation, 1, 298 sq. ; 34, 3 sq., 104-6, 378 sq. ; o. are beyond the senses, 34, 239,244; mind is superior to the o., 34, 239. Obsequies, see Funeral rites. Obstacles, see Hindrances. Occult sciences, see Divination, Omens, and Witchcraft. Occupations, see Caste (^), and Professions. Ocean, and rivers produced, 5, 28 sq. ; 8, 192; nature and origin of o., lakes, rivers, 5, 41-5, 169-73 ; explanation of the tides, 5, 44, 44 n., 171 sq., 172 n. ; the three- legged ass in the o., 5, 67-9 ; chief among waters, 8, 89, 346, 354; 36, 55 ; 41, 75 sq. ; dialogue between Kartavirya and the 0., 8, 293 sq. ; this world as far as the o., 8, 296 ; eight astonishing and curious quali- ties of the o., 20, 301-5 ; corpses thrown out by the o., 20, 303 ; 35, 259; 36, 70 sq., 191, 303; can never be filled, nor exhausted, 20, 304; 36, 120; 39, 323, 375; made salt by a Brahma;2a, 25, 398, 398 n.; long-lived through the rivers, in- voked to give long life to the new- born child, 29, 294 ; Vedic Indians acquainted with the o., 32, 57-61 ; there is only one o., 36, 50 ; monsters and dragons in the o., 36, 298 ; the Southern O. the Pool of Heaven, 39, 164, 167 ; flows round the world from left to right, 41, 301 ; 43, 169; the cloudy o. is the sky, 43, 235; those who enter a sacrificial session for a year cross an o., 44, 145 sq. ; the aerial o., name of the wind, 44, 479. See also Parables (/), Sea, and Vourukasha. Offences, see Crimes, Punishments, and Sins. Offspring, see Child, and Sons. Oghati^^a, * saved from the flood,' t.t., a Bhikkhu who has escaped from the five fetters (senses), 10 (i), 86. Ogres, ogresses, see Demons, and Pija^as. Ogress-ridder, a name of the wind, 44, 479. Ohod, battle of, 6, 6 r, 61 n., 64 sq., 66 n. Okkaka, King, slays animals for sacrifices, 10 (ii), 50 sq. ; the Sakya son, an offspring of O., 10 (ii), 186.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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