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1Hwan-tau, minister of Yao, 3, 34 ; rebel against Shun, 3, 41, 54; 39, 295. Hwan Twan, a sophist, 40, 230. Hwa-^ze, officer of King Yung of Wei, 40, 119. Hymns, see Prayers. Hypnotizing, an evil practice pun- ished in hell, 45, 366 sq. I I (aham, ego) : relation of the Self and the I, 1, xxx ; 15, 85 ; 48, 57 sq., 61 ; I am all this, 1, 124 ; I am thou, 1, 275 ; I am Brahman, 1, 278; 15, 88 ; I am what He (the person in the sun) is, 1, 313; escape from the I, true deliverance, 19, 139; Buddha preaches on the I, 19, 190- 2 ; Ego and Non-Ego, the spheres of the object and subject, 34, 3; the I is unreal, 48, 36-8 ; conscious- ness of the I in sleep, 48, 37, 53, 67- 9 ; conscious subject unreal, due to the I, 48, 61-7 ; conscious I persists in the state of release, 48, 69-72 ; is a special effect of the Unevolved, 48, 72. See <?/jo Aham, Aha;wkara, Egoism, and^ Individuality. I, n. of rivers, 3, 66, 69, 74. 1, prince of ^^iung, 3, 78 sq. I, n. of barbarous tribes, 3, 150, 150 ^n. ; 28, 30 ; 40, 220. I, two elementary forms, 16, 12 ; 286 t— IDOLATRY hexagram, 16, 114 sq., 235, 301, 435, a443. I, internuncius of King Fu Kh^\, 27, 178. I, a king, degeneration of rites under, 27, 421, 421 n. t, n. of a famous archer, 39, 227, 227 n. ; 40, 36, 36 n., 88 sq., 99. Ibairaz, the causer of strife, 5, 118. Iblis (Satan) : legend of I. and Ibra- him, 4, 210 n. ; a fallen angel, 6, Ixix ; refused to adore Adam, 6, 5, 138 sq., 246 sq.; 9, 8, 19 sq., 44,181; 24, 178 n. ; created from fire, 6, 139; 9, 181 ; allowed to tempt Adam, 6, 1 39 ; cursed, but respited till the day of judgement, and allowed to seduce men, 6, 247; 9, 181; the hosts of I. punished on judgement day, 9, 94 ; people of Seba followed I., 9, 152 sq. See also Satan, Ibrahim, legend of Iblis and, 4, 210 n. Id: offering-prayer to the I^s, 12, 146 sq., 146 n., 153, 157, 3I9j 400 "• ; 26, 186 n. ; I^ another name of I^a, 46, 217, 218. I^a, or I/a, represents cattle, 12, 211, 219, 222 sq., 227 sq. ; connected with the pakaya^wa or domestic offerings, 12, 214, 214 n., 218, 220, 230 ; 30, XV sq., 39 ; represented as a cow, 12, 216 sq. n., 224, 355 ; 26, 60, 415 sq. ; 44, 81, 474; I., the daughter of Manu, produced from the Pakaya^wa, identified with the I. of the mystic I. ceremony, 12, 216- 30 ; 30, 2 39, 2 39 n. ; connected with Mitra and Varuwa, 12, 217 n., 218, 218 n., 224; 29, 296; daughter of Manu, 12, 2i8sq., 224 ; 25, Iviii-lx ; 44, 81 ; the I. offering, 12, 221, 259, 259 n., 403, 410 n., 412, 414; 26, 92 ; 43, 259 sq. ; 44, 121 ; as the Brahman priest, 12, 224 sq. ; god- dess invoked in Apri hymns, 12, 400 n.; 46, 3, 8, iisq., 23, 29, 154, 179, 199, 237 ; mother addressed as I. Maitravaruwi, 15, 224 ; Aila, i. e. son of I., Pururavas, 19, 149; 44, 68; 49 (i), 113, 138; invoked, 26, 40 n., 209 n. ; 29, 30 ; 41, 41, 113; the abode of I., 30, 173 ; Agni (Vaij- vanara) connected with I., 41, 334 ; 46, 187, 191, 287 sq., 302, 375, 377 ; the goddess, the mighty praise, 46,
2Maitravaruwi, 15, 224 ; Aila, i. e. son of I., Pururavas, 19, 149; 44, 68; 49 (i), 113, 138; invoked, 26, 40 n., 209 n. ; 29, 30 ; 41, 41, 113; the abode of I., 30, 173 ; Agni (Vaij- vanara) connected with I., 41, 334 ; 46, 187, 191, 287 sq., 302, 375, 377 ; the goddess, the mighty praise, 46, 248 ; the nourishment coming from the cow, 46, 289 sq. Iddhi, Pali, t.t., miraculous or super- natural power, saintship, 11, 2 n., 232 n. ; 20, 424; 35, 130; the four paths to I., by which Buddha might be able to prolong his life, 11, 40 sq. and n., 54-8, 6r, 63, 232 sq., 232 n. ; how a Bhikkhu may obtain the power of exercising I., 11, 214 sq. ; the four I. of King Sudassana, 11, 259-61, 259 sq. n. ; Arhatsmust not display before the laity their power of I., 20, 78-81 ; Devadatta's I. of appearing in another shape, 20, 233 sq. ; power of quick locomotion by I., 35, 126 sq. ; Buddha exalts I. or saintship, 35, 199-201 ; Karman more powerful than I., 35, 261-3 ; - a man may get a fruit from the sum- mit of a lofty tree by I., 36, 94 ; the vehicle of I., 36, 117; Nirvana in- creases the power of I., 36, 192; men of the power of I., 36, 231 sq., 231 n., 234; vows necessary to ac- quire the strength of I., 36, 259, 267 sq. See also M\rd,c\es, and Saint- ship. Iddhipada (/^attaro), t.t., see Iddhi (four paths to). Idealists and Realists, 11, 49 n. ; maintain that thought only is real, 34, 401 ; are the YogaHras, 34, 401 n. ; 48, 510-13; controverted, 34, 418-27. Ideas and mental impressions suc- ceed each other as causes and effects, 34, 420, 423, 425-7; two i. cannot apprehend or be apprehended by each other, 34, 422; require an ulterior intelligent principle, 34, 424 ; the i. of the waking state are not like those of a dream, 34, 424 sq. Idiots, cannot inherit, 2, 309, See also Diseases. Idolaters, not to be abused, lest they too speak ill of God, 6, 128 ; sin of feasting with i., 37, 130; legal relations between Mazda- worshippers and i., 37, 148 ; neces- sity of destroying i., 'the two-legged wolves,' 37, 151. Idolatry, a high-priest passing away in, 5, 309; the unpardonable sin, 6, 79 sq., 88 sq., 135 ; denounced, 24, IDOLATRY— IMMORTALITY 287 15 ; 47, xxvi sq., 95 ; heresy of i., 45, 83, 83 n. ; i. of Dahak, 47, xxvi, 67. Idols (images of gods), as sacred objects, 2, 94, 220; 7, 200, 228; 14, 55; 25, 135; 29, 364; figures of demons destroyed by Vijtasp, 5, i93> 198 ; five i. worshipped by the people of Noah and by the Arabs, 6, xii, cxiv; 9, 303 ; beasts sacrificed to i., forbidden, 6, 97 ; Israelites demand i. from Moses, 6, 154 ; are servants of God, have neither life nor senses, 6, 162 ; Apostles sent to every nation to say ^ Serve God and avoid Ta^^ut,' 6, 254 ; the Arabs set aside part of their produce for the i., 6, 255 sq. ; used for ordeals,
3from Moses, 6, 154 ; are servants of God, have neither life nor senses, 6, 162 ; Apostles sent to every nation to say ^ Serve God and avoid Ta^^ut,' 6, 254 ; the Arabs set aside part of their produce for the i., 6, 255 sq. ; used for ordeals, 7, 55, 60 ; 33, 116, 260, 262, 319 ; installation of the monument of a deity, 7, 92 ; hovi^ to clean i., 7, loi ; he must not step on the shade of an i., 7, 203; 25, 149; worship of i. of Vishwu, 7, 208-11, 266, 269; Brahma;2as who subsist upon the offerings made to an i. which they attend, defile a company, 7, 252 ; can neither harm nor profit, 9, 57, 88 ; avoid the abomination of i., 9, 59 ; are helpless and unable to help, 9, 115, 158 sq., 186; are to God, what slaves are to the Meccans, 9, 127, 127 n. ; will disclaim their worship- pers on the resurrection day, 9, 159; worshipped by Buddhists, 10 (i), 32 n. ; impure food not to be thrown away at a procession with i., 14, 72 ; Buddha i., 21, 50 sq., 76 n. ; sin of worshipping i., 24, 71 ; daily libations to, and worship of the i., 25, 62 ; visited on Parva-days, 25, 153; evidence given in the presence of !., 25, 269 ; seats and shrines for i. in a house, 29, 348; sacrifices (by messenger) for gods at a distant sacred place, 29, 361 ; images of tjana, MW/&ushi, and Gayanta, 30, 2 90 n. ; court of justice to be adorned with i., 33, 280 ; dance, sing, &c., 42, 262 ; shrines of the gods wor- shipped by hermits, 49 (i), 74. See also Gods, Holy places, Ordeals, Sacred objects, and 7%-Mt. Idol-temples, abodes of the demons, 5, 227, 229; 24, 29; destroyed by Khusroi, 24, 64; 37, 225; 47, xxvii, 14. Idris, a prophet, 9, 3 1 ; was patient and entered into the mercy of God, 9,53. Ignorance, see Nescience. l-khm.y see Phing. I ^ieh, a courtier at Kh^, 40, 114. I Kiln, minister of Thai-Wu, 3, 207, 207 n. I/^/^>^ana;^kala, n. of a place, 10 (ii), 108 sq. Ikshvaku, taught yoga by Manu, 8, 58, 58 n. ; Br/hadratha, a king of the race of I., 15, 291 ; 5uddhodana, Buddha's father, monarch of the T. family, 19, i, 94j 131; 49 (i), 71, 92, 123 ; could not fix a bound for the ocean, 19, 11; 49 (i), 9; a Gaina may beg of families belonging to the line of I., 22, 92 ; twenty-one Tirthakaras of the I. race appeared before Mahavira, 22, 218; a noble family, 22, 225 ; knew the kush/^a of yore, 42, 6, 679 sq. Ikshvakubhumi, the Arhat jR/sha- bha was born at, 22, 281. I/a, see Ida,. i Li, or * The Decorum Ritual,' 3, ^xviii. I-liao, n.p., 40, 28-31, 104 sq., 104 n., 288 sq. i Liu, originated certain funeral rites, 28, 164. 'lUiyun, the book of the righteous kept in T. in Paradise, 9, 324. Illusion, see Maya. Ilya, tree in the world of Brahman, 1, 275, 277.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Hwan-tau, minister of Yao, 3, 34 ; rebel against Shun, 3, 41, 54; 39, 295. Hwan Twan, a sophist, 40, 230. Hwa-^ze, officer of King Yung of Wei, 40, 119. Hymns, see Prayers. Hypnotizing, an evil practice pun- ished in hell, 45, 366 sq. I I (aham, ego) : relation of the Self and the I, 1, xxx ; 15, 85 ; 48, 57 sq., 61 ; I am all this, 1, 124 ; I am thou, 1, 275 ; I am Brahman, 1, 278; 15, 88 ; I am what He (the person in the sun) is, 1, 313; escape from the I, true deliverance, 19, 139; Buddha preaches on the I, 19, 190- 2 ; Ego and Non-Ego, the spheres of the object and subject, 34, 3; the I is unreal, 48, 36-8 ; conscious- ness of the I in sleep, 48, 37, 53, 67- 9 ; conscious subject unreal, due to the I, 48, 61-7 ; conscious I persists in the state of release, 48, 69-72 ; is a special effect of the Unevolved, 48, 72. See <?/jo Aham, Aha;wkara, Egoism, and^ Individuality. I, n. of rivers, 3, 66, 69, 74. 1, prince of ^^iung, 3, 78 sq. I, n. of barbarous tribes, 3, 150, 150 ^n. ; 28, 30 ; 40, 220. I, two elementary forms, 16, 12 ; 286 t— IDOLATRY hexagram, 16, 114 sq., 235, 301, 435, a443. I, internuncius of King Fu Kh^\, 27, 178. I, a king, degeneration of rites under, 27, 421, 421 n. t, n. of a famous archer, 39, 227, 227 n. ; 40, 36, 36 n., 88 sq., 99. Ibairaz, the causer of strife, 5, 118. Iblis (Satan) : legend of I. and Ibra- him, 4, 210 n. ; a fallen angel, 6, Ixix ; refused to adore Adam, 6, 5, 138 sq., 246 sq.; 9, 8, 19 sq., 44,181; 24, 178 n. ; created from fire, 6, 139; 9, 181 ; allowed to tempt Adam, 6, 1 39 ; cursed, but respited till the day of judgement, and allowed to seduce men, 6, 247; 9, 181; the hosts of I. punished on judgement day, 9, 94 ; people of Seba followed I., 9, 152 sq. See also Satan, Ibrahim, legend of Iblis and, 4, 210 n. Id: offering-prayer to the I^s, 12, 146 sq., 146 n., 153, 157, 3I9j 400 "• ; 26, 186 n. ; I^ another name of I^a, 46, 217, 218. I^a, or I/a, represents cattle, 12, 211, 219, 222 sq., 227 sq. ; connected with the pakaya^wa or domestic offerings, 12, 214, 214 n., 218, 220, 230 ; 30, XV sq., 39 ; represented as a cow, 12, 216 sq. n., 224, 355 ; 26, 60, 415 sq. ; 44, 81, 474; I., the daughter of Manu, produced from the Pakaya^wa, identified with the I. of the mystic I. ceremony, 12, 216- 30 ; 30, 2 39, 2 39 n. ; connected with Mitra and Varuwa, 12, 217 n., 218, 218 n., 224; 29, 296; daughter of Manu, 12, 2i8sq., 224 ; 25, Iviii-lx ; 44, 81 ; the I. offering, 12, 221, 259, 259 n., 403, 410 n., 412, 414; 26, 92 ; 43, 259 sq. ; 44, 121 ; as the Brahman priest, 12, 224 sq. ; god- dess invoked in Apri hymns, 12, 400 n.; 46, 3, 8, iisq., 23, 29, 154, 179, 199, 237 ; mother addressed as I. Maitravaruwi, 15, 224 ; Aila, i. e. son of I., Pururavas, 19, 149; 44, 68; 49 (i), 113, 138; invoked, 26, 40 n., 209 n. ; 29, 30 ; 41, 41, 113; the abode of I., 30, 173 ; Agni (Vaij- vanara) connected with I., 41, 334 ; 46, 187, 191, 287 sq., 302, 375, 377 ; the goddess, the mighty praise, 46,
2Maitravaruwi, 15, 224 ; Aila, i. e. son of I., Pururavas, 19, 149; 44, 68; 49 (i), 113, 138; invoked, 26, 40 n., 209 n. ; 29, 30 ; 41, 41, 113; the abode of I., 30, 173 ; Agni (Vaij- vanara) connected with I., 41, 334 ; 46, 187, 191, 287 sq., 302, 375, 377 ; the goddess, the mighty praise, 46, 248 ; the nourishment coming from the cow, 46, 289 sq. Iddhi, Pali, t.t., miraculous or super- natural power, saintship, 11, 2 n., 232 n. ; 20, 424; 35, 130; the four paths to I., by which Buddha might be able to prolong his life, 11, 40 sq. and n., 54-8, 6r, 63, 232 sq., 232 n. ; how a Bhikkhu may obtain the power of exercising I., 11, 214 sq. ; the four I. of King Sudassana, 11, 259-61, 259 sq. n. ; Arhatsmust not display before the laity their power of I., 20, 78-81 ; Devadatta's I. of appearing in another shape, 20, 233 sq. ; power of quick locomotion by I., 35, 126 sq. ; Buddha exalts I. or saintship, 35, 199-201 ; Karman more powerful than I., 35, 261-3 ; - a man may get a fruit from the sum- mit of a lofty tree by I., 36, 94 ; the vehicle of I., 36, 117; Nirvana in- creases the power of I., 36, 192; men of the power of I., 36, 231 sq., 231 n., 234; vows necessary to ac- quire the strength of I., 36, 259, 267 sq. See also M\rd,c\es, and Saint- ship. Iddhipada (/^attaro), t.t., see Iddhi (four paths to). Idealists and Realists, 11, 49 n. ; maintain that thought only is real, 34, 401 ; are the YogaHras, 34, 401 n. ; 48, 510-13; controverted, 34, 418-27. Ideas and mental impressions suc- ceed each other as causes and effects, 34, 420, 423, 425-7; two i. cannot apprehend or be apprehended by each other, 34, 422; require an ulterior intelligent principle, 34, 424 ; the i. of the waking state are not like those of a dream, 34, 424 sq. Idiots, cannot inherit, 2, 309, See also Diseases. Idolaters, not to be abused, lest they too speak ill of God, 6, 128 ; sin of feasting with i., 37, 130; legal relations between Mazda- worshippers and i., 37, 148 ; neces- sity of destroying i., 'the two-legged wolves,' 37, 151. Idolatry, a high-priest passing away in, 5, 309; the unpardonable sin, 6, 79 sq., 88 sq., 135 ; denounced, 24, IDOLATRY— IMMORTALITY 287 15 ; 47, xxvi sq., 95 ; heresy of i., 45, 83, 83 n. ; i. of Dahak, 47, xxvi, 67. Idols (images of gods), as sacred objects, 2, 94, 220; 7, 200, 228; 14, 55; 25, 135; 29, 364; figures of demons destroyed by Vijtasp, 5, i93> 198 ; five i. worshipped by the people of Noah and by the Arabs, 6, xii, cxiv; 9, 303 ; beasts sacrificed to i., forbidden, 6, 97 ; Israelites demand i. from Moses, 6, 154 ; are servants of God, have neither life nor senses, 6, 162 ; Apostles sent to every nation to say ^ Serve God and avoid Ta^^ut,' 6, 254 ; the Arabs set aside part of their produce for the i., 6, 255 sq. ; used for ordeals,
3from Moses, 6, 154 ; are servants of God, have neither life nor senses, 6, 162 ; Apostles sent to every nation to say ^ Serve God and avoid Ta^^ut,' 6, 254 ; the Arabs set aside part of their produce for the i., 6, 255 sq. ; used for ordeals, 7, 55, 60 ; 33, 116, 260, 262, 319 ; installation of the monument of a deity, 7, 92 ; hovi^ to clean i., 7, loi ; he must not step on the shade of an i., 7, 203; 25, 149; worship of i. of Vishwu, 7, 208-11, 266, 269; Brahma;2as who subsist upon the offerings made to an i. which they attend, defile a company, 7, 252 ; can neither harm nor profit, 9, 57, 88 ; avoid the abomination of i., 9, 59 ; are helpless and unable to help, 9, 115, 158 sq., 186; are to God, what slaves are to the Meccans, 9, 127, 127 n. ; will disclaim their worship- pers on the resurrection day, 9, 159; worshipped by Buddhists, 10 (i), 32 n. ; impure food not to be thrown away at a procession with i., 14, 72 ; Buddha i., 21, 50 sq., 76 n. ; sin of worshipping i., 24, 71 ; daily libations to, and worship of the i., 25, 62 ; visited on Parva-days, 25, 153; evidence given in the presence of !., 25, 269 ; seats and shrines for i. in a house, 29, 348; sacrifices (by messenger) for gods at a distant sacred place, 29, 361 ; images of tjana, MW/&ushi, and Gayanta, 30, 2 90 n. ; court of justice to be adorned with i., 33, 280 ; dance, sing, &c., 42, 262 ; shrines of the gods wor- shipped by hermits, 49 (i), 74. See also Gods, Holy places, Ordeals, Sacred objects, and 7%-Mt. Idol-temples, abodes of the demons, 5, 227, 229; 24, 29; destroyed by Khusroi, 24, 64; 37, 225; 47, xxvii, 14. Idris, a prophet, 9, 3 1 ; was patient and entered into the mercy of God, 9,53. Ignorance, see Nescience. l-khm.y see Phing. I ^ieh, a courtier at Kh^, 40, 114. I Kiln, minister of Thai-Wu, 3, 207, 207 n. I/^/^>^ana;^kala, n. of a place, 10 (ii), 108 sq. Ikshvaku, taught yoga by Manu, 8, 58, 58 n. ; Br/hadratha, a king of the race of I., 15, 291 ; 5uddhodana, Buddha's father, monarch of the T. family, 19, i, 94j 131; 49 (i), 71, 92, 123 ; could not fix a bound for the ocean, 19, 11; 49 (i), 9; a Gaina may beg of families belonging to the line of I., 22, 92 ; twenty-one Tirthakaras of the I. race appeared before Mahavira, 22, 218; a noble family, 22, 225 ; knew the kush/^a of yore, 42, 6, 679 sq. Ikshvakubhumi, the Arhat jR/sha- bha was born at, 22, 281. I/a, see Ida,. i Li, or * The Decorum Ritual,' 3, ^xviii. I-liao, n.p., 40, 28-31, 104 sq., 104 n., 288 sq. i Liu, originated certain funeral rites, 28, 164. 'lUiyun, the book of the righteous kept in T. in Paradise, 9, 324. Illusion, see Maya. Ilya, tree in the world of Brahman, 1, 275, 277.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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