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1in sacred places confers eternal bliss, 7, 256 ; enjoined for hermits and mendicants, 7,277 sq ; 14, 259, 293 sq. ; 25, 202-4, 203 n. ; 38, 300 sq. ; 48, 695 ; not required for devotion, 8, 69 ; Kr/sh«a cannot be seen by au., 8, 98 sq. ; good and bad forms of au., 8, 118-21; if not practised with a view to the fruit, a means of sanctification, 8, 122 ; preliminary to acquisition of true knowledge, 8, 147, 258, 369 ; 15, 64, 66, T79 ; 48, 704; immortality, or final release, union with Brahman, supreme bliss attained by au., 8, 164-6, 164 n., 178, 247, 247 n., 300, 339 ; 15, 301 ; 25, 212, 501, 508 ; 45, 152 ; one of the twelve great observances of a Brahmawa, 8, 1 82 ; leads to heaven (not to final emancipation), 8, 184, 184 n., 367 ; 43, 362 ; forms part of the conduct of the good, 8, 242, 376 ; a preliminary of concentration of mind, 8, 248 ; renunciation is the best au., 8, 312, 369; au. is the truth, 8, 315; au. and other pious works end in destruction, 8, 355 ; the sages attained the godhead by au., 8, 388 ; benefits and powers resulting from au., 8, 388 sq. ; 25, 477-9> 477 sq. n. ; does not purify a mortal who has not conquered his doubt, 10 (ii), 41 sq. ; Pra^apati practises au. for the purpose of creation, 12, 384 ; 41, 145, 147, 157 ; 43, 375-80, 375 n., 403 ; prescribed for Bhikkhus, 13, 14 ; good conduct more important than au., 14, 34 ; 19, 260 sq. ; practising au. makes Brahmawas worthy receptacles of gifts, 14, 38 sq. ; sacred learning and au. joined together are power- ful, 14, 129 ; staying constantly in water, 14, 136 ; practising au. frees from sin, 14, 176 ; at rites securing success, 14, 3 2 3 ; giving food, speak- ing the truth, and compassion on all living beings, better than au., 14, 328; the highest au. : pain in sickness, carrying a dead person into the forest, placing a dead per- son on the fire, 15, 194 ; one should mortify one's flesh to give up con- nexion with the world, 22, 39 sq. ; au. the chief virtue in the Krita age, 25, 24 ; study of the Veda is the highest au., 25, 60 sq. ; pre- scribed for Snatakas, 25, 134; by practising au. one obtains the faculty of remembering former births, 25, 152 ; lost by self-complacency, 25, 166 ; higher births obtained by au., 25, 412 ; has the quality of good- ness, 25, 49 1 ; practised by a child- less wife, 33, 369 ; the path of the gods cannot be attained by faith AUSTERITY— AVARICE 83
2one obtains the faculty of remembering former births, 25, 152 ; lost by self-complacency, 25, 166 ; higher births obtained by au., 25, 412 ; has the quality of good- ness, 25, 49 1 ; practised by a child- less wife, 33, 369 ; the path of the gods cannot be attained by faith AUSTERITY— AVARICE 83 and au., unaided by knowledge, 38, 234 ; the stage of life, in which au. is the chief thing, 38, 298 ; there is no perpetuity in au., 44, 418; a means for obtaining the end of sacrifice, 44, 441 ; enjoined for Gaina monks, 22, 57 sq., 68 ; on the religious postures of Gaina monks and nuns, 22, 178 sq. ; the twenty-two troubles (parisaha) which a Gaina monk must cheer- fully bear, 45, 8-15; kayotsarga (particular positions of the body) and other kinds of au., 45, 159-61, 164, 166-8, 171, 229 sq. ; au. are twofold, external and internal, and each of them is sixfold, 45, 157, 1 74-80 ; purity produced by peculiar au., 45, 157, 157 n.; of no good when performed for the sake of fame, 45, 300 ; practised by King 5uddhodana, 49 (i), 24 sq. See Abstinence, Asceticism, Ascetics, and Mauna. Autathya, husband of Mamata, 49 (i), 44, 44 n- Authorities (four great), see Maha- padesa. Auttami, a Manu, 25, 19. Autumn, see Seasons. Auzav, n.p., 5, 137. Auzobo, the Tuhmaspian, son of Tumasp, monarch of Iran, 5, 136, 136 n. ; 37, 28, 28 n. ; 47, xxix, 11. Avabhasa, n. of a Buddha field, 21, 142. Avabhasaprabha, n. of a god, 21, 4. Avabhr/tha, t.t., bath at the end of a Soma sacrifice. See Bath. Avadhi, t.t., a kind of transcendent knowledge, 22, 223, 268, 274, 278, 284 ; 45, 120, i2on. Avahya, son of Spe«ta, 23, 217. Avaka plants (lotuses), used at the building of the fire-altar, 41, 392 sq. ; 43, 48 sq. ; mean water, 41, 393 ; 43, 48 sq. ; etymology of A., 43, 175 ; burial-ground covered with them, 44, 436. Avakam, t.t., certain verses so called, 44, 469 sq., 469 n., 492. Ava>^/&>^edavada, the doctrine that the soul is the highest self in so far as limited by its adjuncts, 34, Iviii, xcviii. Avalokite^vara, worshipped as a god, 19, 207 n.; as a Saviour, 19, 292 n. ; a Bodhisattva Mahasattva, 21, 4 ; the Bodhisattva A., if im- plored or his name pronounced, affords safety in all anxiety and protection from all dangers, 21, 406-16 ; implored by women to secure the birth of beautiful oft- spring, 21, 409 ; is capable of assuming any shape whatever, 21, 410-12, 415; pious gift to A., 21, 412 ; hymn of adoration to A., 21, 415-18 ; will become a Buddha by the side of Amitabha, 21, 417 ; the Buddha-son, 49 (ii), x, xxii sq., 48, 52 ; Mahasthama and A. attend the Buddha Amitayus, 49 (ii), 176, 178 ; meditation on A., 49 (ii), 18 1-7, 200; A. and Mahasthama preach Jto the sinner, 49 (ii), 197. Ai/an, n.d., the water-lily is A.'s flower, 5, 104 ; invoked, 5, 402, 405. Avantaratamas, see Apantara- tamas.
3attend the Buddha Amitayus, 49 (ii), 176, 178 ; meditation on A., 49 (ii), 18 1-7, 200; A. and Mahasthama preach Jto the sinner, 49 (ii), 197. Ai/an, n.d., the water-lily is A.'s flower, 5, 104 ; invoked, 5, 402, 405. Avantaratamas, see Apantara- tamas. Avanti, n.pl., Maha Ka^Myana in, 17, 32 ; there are but few Bhikkhus in A. and the southern country, 17, 33 sq., 38 sq. ; special rules for the Bhikkhus in A. and the southern ^country, 17, 33-40. Avara;/a, 'veils,' Pali t.t., 11, 182 n. See Hindrances. Avaraoj-tri, n.p., 23, 208. Avare-g<3;u, son of Aoighimatastira, 23,218. Avarethrabah, son of R as tare - vaghaw^, 23, 209. Avarethrab^u, surname of Zara- tujt, son of.Atur-pa^, 37, 30, 30 n. ; 47, xii, 87 sq. and n. Avarice, injunction against it, 6, 27 ; produced from passion, 8, 108 sq. ; freedom from a., 8, 114, 284, 332, 344; lust, anger, and a., the threefold way to hell, 8, 117, 378 ; the self joined to a. is death, 8, 155 ; one of twelve qualities to be avoided, 8, 166, 181 ; the chief vice, 8, 302 sq., 302 n. ; is of the quality of darkness, 8, 320; senses caused by the production of a., 8, 335; the wheel of life rendered unsteady by a. and desire, 8, 357, 357 n.; the BrahmaHrin must be free from a., 8, 361. G 2 84 AVARNAK— AZHI DAHAKA Avarnak, n.p., 5, 139. Avardj-tar, his son Voh€nem, 47, 165. Avasanas and Avasanapatis (i.e. Residences and Lords of Resi- dences), worshipped as deities, 2, 107 n, Avataras (incarnations), the highest person in his A. does not consist of Prakr/ti, 48, 241. A^/aush, demon of drought, 24, i33» i33n. Avenak, to be corrected to Hinduk, 37, xlvi sq. Avesh/i, t.t., 38, 266. See Sacri- fices {j). Avesta, ' Zend- A.,* *A. and Zand,* 5, X, 327 ; Bundahij, a translation from an A. original? 5, xxiv; A. in the sense of prayers, 5, 312, 318, 323, 371 ; / it is revealed by the A.,' 5, 385; * A. and Zand' known to the priests, 5, 385; 18, 201 sq., 201 n., 296; whether a priest who knows the A., or one who knows the commentary, be entitled to a higher rank, 18, 155-9 ; ^he Zand teaching of the A., 18, 357 ; A. and Zand revealed to Zoroaster by AQharmazd, 24, 346 ; 37, 258 ; decision of judges to be made from A. and Zand, 37, 63 ; preservation of A. and Zand by Darai and Valkhas, 37, 413, 413 n. ; collection of A. and Zand after the destruction by Alexander, 37, 437, 447 ; Zoroaster produces A. and Zand, 47, xxii. See also Zend-Avesta. Avidya, Sk., Avi^^a, Pali, t.t.. Nescience, Ignorance. See Nesci- ence. Avidyandhakaravidhva;//sana - kara, the 35th Tathagata,49 (ii), 6. Avi^a, Pali, the same as Sk. Avidya. See Nescience. Avi/^i, see Hell (a). Avikshit, Karandhama A., a Gina Jiing, 19, 328, 328 n. Avikshita, see Marutta A. Avrak, constellation, together with Tijtar, 5, 25 sq., 168. Avyakr/ta, Sk., t.t., the Unde- veloped, 34, cxix. See Avyakta. Avyakta, Sk., t.t., the Unde- veloped, the Unevolved. See Un- developed. Ayanghar/ (Ayanghas), n.p., 47, 35, 140.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1in sacred places confers eternal bliss, 7, 256 ; enjoined for hermits and mendicants, 7,277 sq ; 14, 259, 293 sq. ; 25, 202-4, 203 n. ; 38, 300 sq. ; 48, 695 ; not required for devotion, 8, 69 ; Kr/sh«a cannot be seen by au., 8, 98 sq. ; good and bad forms of au., 8, 118-21; if not practised with a view to the fruit, a means of sanctification, 8, 122 ; preliminary to acquisition of true knowledge, 8, 147, 258, 369 ; 15, 64, 66, T79 ; 48, 704; immortality, or final release, union with Brahman, supreme bliss attained by au., 8, 164-6, 164 n., 178, 247, 247 n., 300, 339 ; 15, 301 ; 25, 212, 501, 508 ; 45, 152 ; one of the twelve great observances of a Brahmawa, 8, 1 82 ; leads to heaven (not to final emancipation), 8, 184, 184 n., 367 ; 43, 362 ; forms part of the conduct of the good, 8, 242, 376 ; a preliminary of concentration of mind, 8, 248 ; renunciation is the best au., 8, 312, 369; au. is the truth, 8, 315; au. and other pious works end in destruction, 8, 355 ; the sages attained the godhead by au., 8, 388 ; benefits and powers resulting from au., 8, 388 sq. ; 25, 477-9> 477 sq. n. ; does not purify a mortal who has not conquered his doubt, 10 (ii), 41 sq. ; Pra^apati practises au. for the purpose of creation, 12, 384 ; 41, 145, 147, 157 ; 43, 375-80, 375 n., 403 ; prescribed for Bhikkhus, 13, 14 ; good conduct more important than au., 14, 34 ; 19, 260 sq. ; practising au. makes Brahmawas worthy receptacles of gifts, 14, 38 sq. ; sacred learning and au. joined together are power- ful, 14, 129 ; staying constantly in water, 14, 136 ; practising au. frees from sin, 14, 176 ; at rites securing success, 14, 3 2 3 ; giving food, speak- ing the truth, and compassion on all living beings, better than au., 14, 328; the highest au. : pain in sickness, carrying a dead person into the forest, placing a dead per- son on the fire, 15, 194 ; one should mortify one's flesh to give up con- nexion with the world, 22, 39 sq. ; au. the chief virtue in the Krita age, 25, 24 ; study of the Veda is the highest au., 25, 60 sq. ; pre- scribed for Snatakas, 25, 134; by practising au. one obtains the faculty of remembering former births, 25, 152 ; lost by self-complacency, 25, 166 ; higher births obtained by au., 25, 412 ; has the quality of good- ness, 25, 49 1 ; practised by a child- less wife, 33, 369 ; the path of the gods cannot be attained by faith AUSTERITY— AVARICE 83
2one obtains the faculty of remembering former births, 25, 152 ; lost by self-complacency, 25, 166 ; higher births obtained by au., 25, 412 ; has the quality of good- ness, 25, 49 1 ; practised by a child- less wife, 33, 369 ; the path of the gods cannot be attained by faith AUSTERITY— AVARICE 83 and au., unaided by knowledge, 38, 234 ; the stage of life, in which au. is the chief thing, 38, 298 ; there is no perpetuity in au., 44, 418; a means for obtaining the end of sacrifice, 44, 441 ; enjoined for Gaina monks, 22, 57 sq., 68 ; on the religious postures of Gaina monks and nuns, 22, 178 sq. ; the twenty-two troubles (parisaha) which a Gaina monk must cheer- fully bear, 45, 8-15; kayotsarga (particular positions of the body) and other kinds of au., 45, 159-61, 164, 166-8, 171, 229 sq. ; au. are twofold, external and internal, and each of them is sixfold, 45, 157, 1 74-80 ; purity produced by peculiar au., 45, 157, 157 n.; of no good when performed for the sake of fame, 45, 300 ; practised by King 5uddhodana, 49 (i), 24 sq. See Abstinence, Asceticism, Ascetics, and Mauna. Autathya, husband of Mamata, 49 (i), 44, 44 n- Authorities (four great), see Maha- padesa. Auttami, a Manu, 25, 19. Autumn, see Seasons. Auzav, n.p., 5, 137. Auzobo, the Tuhmaspian, son of Tumasp, monarch of Iran, 5, 136, 136 n. ; 37, 28, 28 n. ; 47, xxix, 11. Avabhasa, n. of a Buddha field, 21, 142. Avabhasaprabha, n. of a god, 21, 4. Avabhr/tha, t.t., bath at the end of a Soma sacrifice. See Bath. Avadhi, t.t., a kind of transcendent knowledge, 22, 223, 268, 274, 278, 284 ; 45, 120, i2on. Avahya, son of Spe«ta, 23, 217. Avaka plants (lotuses), used at the building of the fire-altar, 41, 392 sq. ; 43, 48 sq. ; mean water, 41, 393 ; 43, 48 sq. ; etymology of A., 43, 175 ; burial-ground covered with them, 44, 436. Avakam, t.t., certain verses so called, 44, 469 sq., 469 n., 492. Ava>^/&>^edavada, the doctrine that the soul is the highest self in so far as limited by its adjuncts, 34, Iviii, xcviii. Avalokite^vara, worshipped as a god, 19, 207 n.; as a Saviour, 19, 292 n. ; a Bodhisattva Mahasattva, 21, 4 ; the Bodhisattva A., if im- plored or his name pronounced, affords safety in all anxiety and protection from all dangers, 21, 406-16 ; implored by women to secure the birth of beautiful oft- spring, 21, 409 ; is capable of assuming any shape whatever, 21, 410-12, 415; pious gift to A., 21, 412 ; hymn of adoration to A., 21, 415-18 ; will become a Buddha by the side of Amitabha, 21, 417 ; the Buddha-son, 49 (ii), x, xxii sq., 48, 52 ; Mahasthama and A. attend the Buddha Amitayus, 49 (ii), 176, 178 ; meditation on A., 49 (ii), 18 1-7, 200; A. and Mahasthama preach Jto the sinner, 49 (ii), 197. Ai/an, n.d., the water-lily is A.'s flower, 5, 104 ; invoked, 5, 402, 405. Avantaratamas, see Apantara- tamas.
3attend the Buddha Amitayus, 49 (ii), 176, 178 ; meditation on A., 49 (ii), 18 1-7, 200; A. and Mahasthama preach Jto the sinner, 49 (ii), 197. Ai/an, n.d., the water-lily is A.'s flower, 5, 104 ; invoked, 5, 402, 405. Avantaratamas, see Apantara- tamas. Avanti, n.pl., Maha Ka^Myana in, 17, 32 ; there are but few Bhikkhus in A. and the southern country, 17, 33 sq., 38 sq. ; special rules for the Bhikkhus in A. and the southern ^country, 17, 33-40. Avara;/a, 'veils,' Pali t.t., 11, 182 n. See Hindrances. Avaraoj-tri, n.p., 23, 208. Avare-g<3;u, son of Aoighimatastira, 23,218. Avarethrabah, son of R as tare - vaghaw^, 23, 209. Avarethrab^u, surname of Zara- tujt, son of.Atur-pa^, 37, 30, 30 n. ; 47, xii, 87 sq. and n. Avarice, injunction against it, 6, 27 ; produced from passion, 8, 108 sq. ; freedom from a., 8, 114, 284, 332, 344; lust, anger, and a., the threefold way to hell, 8, 117, 378 ; the self joined to a. is death, 8, 155 ; one of twelve qualities to be avoided, 8, 166, 181 ; the chief vice, 8, 302 sq., 302 n. ; is of the quality of darkness, 8, 320; senses caused by the production of a., 8, 335; the wheel of life rendered unsteady by a. and desire, 8, 357, 357 n.; the BrahmaHrin must be free from a., 8, 361. G 2 84 AVARNAK— AZHI DAHAKA Avarnak, n.p., 5, 139. Avardj-tar, his son Voh€nem, 47, 165. Avasanas and Avasanapatis (i.e. Residences and Lords of Resi- dences), worshipped as deities, 2, 107 n, Avataras (incarnations), the highest person in his A. does not consist of Prakr/ti, 48, 241. A^/aush, demon of drought, 24, i33» i33n. Avenak, to be corrected to Hinduk, 37, xlvi sq. Avesh/i, t.t., 38, 266. See Sacri- fices {j). Avesta, ' Zend- A.,* *A. and Zand,* 5, X, 327 ; Bundahij, a translation from an A. original? 5, xxiv; A. in the sense of prayers, 5, 312, 318, 323, 371 ; / it is revealed by the A.,' 5, 385; * A. and Zand' known to the priests, 5, 385; 18, 201 sq., 201 n., 296; whether a priest who knows the A., or one who knows the commentary, be entitled to a higher rank, 18, 155-9 ; ^he Zand teaching of the A., 18, 357 ; A. and Zand revealed to Zoroaster by AQharmazd, 24, 346 ; 37, 258 ; decision of judges to be made from A. and Zand, 37, 63 ; preservation of A. and Zand by Darai and Valkhas, 37, 413, 413 n. ; collection of A. and Zand after the destruction by Alexander, 37, 437, 447 ; Zoroaster produces A. and Zand, 47, xxii. See also Zend-Avesta. Avidya, Sk., Avi^^a, Pali, t.t.. Nescience, Ignorance. See Nesci- ence. Avidyandhakaravidhva;//sana - kara, the 35th Tathagata,49 (ii), 6. Avi^a, Pali, the same as Sk. Avidya. See Nescience. Avi/^i, see Hell (a). Avikshit, Karandhama A., a Gina Jiing, 19, 328, 328 n. Avikshita, see Marutta A. Avrak, constellation, together with Tijtar, 5, 25 sq., 168. Avyakr/ta, Sk., t.t., the Unde- veloped, 34, cxix. See Avyakta. Avyakta, Sk., t.t., the Unde- veloped, the Unevolved. See Un- developed. Ayanghar/ (Ayanghas), n.p., 47, 35, 140.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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