Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1condemned, 8, 119; 25, 93; B. only can be priests, 12, 25, 25 n.; 30, 321; BRAHMAiVA 117 worship of Agni and the eastward migration of the B. from the Saras- vati to the Sadanira, 12, 104 n., 105 sq. ; * The B. {priests) are the guardians of this sacrifice;^ for guardians of the sacrifice^ indeed^ ai'e those B, zvho are versed in the sacred tvrit, because they spread it, they originate it, 12, 134, 225; what is agreeable to the B. is auspicious, 12, 135 ; fulfilment of wishes obtained by B. staying in one's house, 12, 292 ; no one but a B. is allowed to drink of the residue of the Agnihotra, 12, 338, 338 n.; the word of a B. purifies, 14, 72, 171 ; 25, 191; offerings made into the mouths of B. are the best, 14, 138 sq. ; the hand of a B. is his mouth, 14, 209 ; 29, 118 ; legends repeated in the assembly of B., 15, 14; food given to B. reaches the gods, 29, 16; the place of the B. at a sacrifice, 29, 24 ; prajita, a sacri- fice deposited in a B., 29, 3 1 ; gifts made to B. at a wedding, 29, 38 sq. ; 30, 196; a name pleasing to the B. to be given to a child, 29, 50 ; Veda-study to be interrupted in the presence of B. who have not had their meal, 29, 118 ; the bride's shift to be given to a B., 29, 171 ; 30, 270 ; shave the child's hair, 29, 185 ; 30, 217 ; fees to be given to B. at the end of studentship, 29, 227 ; but see also Teacher ; five B. breathe upon the new-born child, 29, 295; fed at the beginning of ceremonies, 29, 301, 304, 428 ; 30, 137, 162, 204, 269, 271, 279, 283 ; of all food a due portion must be given to B., 29, 388 ; 30, 24 ; only a B. may make the Bali-offerings for the householder, 30, 23; B. women pronounce blessings at the Simantonnayana, 30, 55 ; do not eat an uncompleted sacrifice, 42, 142 ; sterile cows must be given to the B., 42, 174-9, 656-61; a cow presented to an offended B., 44, 195 ; the metal vessels of a deceased sacrificer to be given to a B., 44, 205, 205 n. ; the Sautramawi is a B.'s sacrifice, 44, 260 ; a B. lute- player sings of the king's sacrifices and gifts, 44, 356 sq., 359 ; are the fields on which gifts sown grow up as merit, 45, 52 ; congratulate King iSuddhodana on Buddha's birth, and receive gifts, 49 (i), 8-10. {b) B. REVERENCED AS HOLY AND DIVINE BEINGS.
2lute- player sings of the king's sacrifices and gifts, 44, 356 sq., 359 ; are the fields on which gifts sown grow up as merit, 45, 52 ; congratulate King iSuddhodana on Buddha's birth, and receive gifts, 49 (i), 8-10. {b) B. REVERENCED AS HOLY AND DIVINE BEINGS. Do not speak evil of the />"., 1, 32 ; 8, 320; 14, 298; 25, t66; one should not curse a B., and not say to him anything except what is auspicious, 1, 251 ; 7, 155 ; 25, 436 ; purification prescribed on touching a B., 2, 59 ; classed as sacred with gods, idols, cows, and the like, 2, 94 sq., 220; 7, 228; 14, 36, 245, 323; 25,135-8; 33,222; to be honoured and revered, 2, 128; 7, xxix, 13, 194; 8, 119; 25, 86, 399, 588; a B. who has studied the Vedas and a he-goat evince the strongest sexual de- sires, 2, 136 ; witnesses to be sworn in the presence of the gods, the king, and B., 2, 247; 25, 269; death in a fight for the sake of B. purifies, procures heaven, &c., 2, 250 ; 7, 18, 67; 14, 106; 25, 185, 416, 447; remains always pure, 2, 254; 14, 132 sq. ; 25, 424 ; gods and B. must be present at ordeals, 7, 55 ; 33, 260, 262 ; the gods are invisible deities, the B. are visible deities. The B. sustain the world. It is by the favour of the B. that the gods reside in heaven; a speech uttered by B. {whether a curse or a benediction^ never fails to come true. . . . When the visible gods are pleased, the invisible gods are surely pleased as well, 7, 77 ; have the power to purify from sin and defilement, 7, 103 ; 25, 447 sq.; when a B. has met with an accident, Vedic study must be interrupted, 7, 125; he must not step on the shade of a B., 7, 203 ; superhuman power of a pious B., 7, 243, 245 ; 25, 398 ; the B., the Veda, and the sacrifices cre- ated by the Brahman, 8, 120 \ de- nounced as impostors by unbelievers, 8, 214 ; the Anugtta told to Kr/sh«a by a B. who came from the heavenly world and the world of Brahman, 8, 231 ; Br/haspati is the lord of B., 8, 346 ; these B., the creators of the world, 8, 387; 25, 436; the B. is the repeller of the Rakshas, 12, 36 ; the B. are the human gods, 12, 309 sq., 374 ; 25, 398 sq., 447 ; 26, 341 ; 118 BRAHMAA^A
3is the repeller of the Rakshas, 12, 36 ; the B. are the human gods, 12, 309 sq., 374 ; 25, 398 sq., 447 ; 26, 341 ; 118 BRAHMAA^A 42, 164, 329, 529 ; a learned B. re- sembles a sacred fire, 14, 18, 18 n., 51 ; 25, 93 ; a Snataka should not pass between a fire and a B., nor between two B., 14, 61 ; learned B. incur no guilt, for a learned B. re- sembles a fire and the sun, 14, 130 sq. ; a B. is a fire, for Agni is a B., 14, 1 3 8 sq. ; what B. riding in the chariot of the law {arid) wielding the sword of the Veda^ propound even in jest, that is declared to be the highest law ^ 14, 145 ; have two names, two mouths, two kinds of virile energy, and two births, 14, 209 sq. ; way must be made for a B., 14, 243; a place where B. sit, sacred, 14, 249; the eternal greatness of the B. is neither increased nor diminished by works, 14, 26r, 274; duties towards B., 15, 52; 25, 588; 44, 100; power of their curse, charms and incantations their weapons, 15, 218; 25, 436, 436 n. ; 42, 170 sq., 430-2 ; enco- mium of the B'., 25, xii, 24-6 ; So- mapas, &c., the manes of B., 25, 112; not to be touched by one who is impure, 25, 151 ; a fort must be supplied with B., 25, 228; to be honoured after a victory, 25, 248, 248 n.; to protect B. arms may be taken up, 25, 315 ; a learned Brah- mawa is lord of the whole world, 25, 385 ; is superior to all castes, 25, 402 ; doing good to and worshipping B., a penance, 25, 446, 476 ; pro- duced by Goodness, 25, 494 ; Bali oflferings to Brahman and the B. at the Vaijvadeva sacrifice, 29, 85 ; worshipped at the Tarpa«a, 29, 122; to Agni belongs the B., 29, 307 ; 44, 89 ; food and the B. protect the house, 29, 348 ; before reaching B., one should dismount from a carriage, 29, 364 ; Rava;za or another demon, the B. with ten heads, the first to be born, 42, 25, 374 sq. ; charms found by B., i^ishis, gods, 42, 29 ; have found medicinal plants, 42, 34, 292 ; imprecations against the op- pressors of B.,42, 169-72, 184, 430- 6 ; he that injureth a B., ivhose kin are the gods, does not reach Heaven by the road of the Fathers, 42, 170 ; de- scendants of the i^/shis, 42, 183 sq. ; as weather-prophets, 42, 532 sq. ; all beings, indeed, pass into the B., and from the B. they are again produced, 44, 85; suffering and evil fastened on a B. (as scapegoat), 44, 181, 181 n., 183 ; a B. descended from a -R/shi represents all the deities, 44, 195 sq. ; born with spiritual lustre, 44, 294 ; whosoever sacrifices, sacri- fices after becoming a B., 44, 348 ; the B. is everything, 44, 412. (>) Duties of B. and restric- tions FOR THEM.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1condemned, 8, 119; 25, 93; B. only can be priests, 12, 25, 25 n.; 30, 321; BRAHMAiVA 117 worship of Agni and the eastward migration of the B. from the Saras- vati to the Sadanira, 12, 104 n., 105 sq. ; * The B. {priests) are the guardians of this sacrifice;^ for guardians of the sacrifice^ indeed^ ai'e those B, zvho are versed in the sacred tvrit, because they spread it, they originate it, 12, 134, 225; what is agreeable to the B. is auspicious, 12, 135 ; fulfilment of wishes obtained by B. staying in one's house, 12, 292 ; no one but a B. is allowed to drink of the residue of the Agnihotra, 12, 338, 338 n.; the word of a B. purifies, 14, 72, 171 ; 25, 191; offerings made into the mouths of B. are the best, 14, 138 sq. ; the hand of a B. is his mouth, 14, 209 ; 29, 118 ; legends repeated in the assembly of B., 15, 14; food given to B. reaches the gods, 29, 16; the place of the B. at a sacrifice, 29, 24 ; prajita, a sacri- fice deposited in a B., 29, 3 1 ; gifts made to B. at a wedding, 29, 38 sq. ; 30, 196; a name pleasing to the B. to be given to a child, 29, 50 ; Veda-study to be interrupted in the presence of B. who have not had their meal, 29, 118 ; the bride's shift to be given to a B., 29, 171 ; 30, 270 ; shave the child's hair, 29, 185 ; 30, 217 ; fees to be given to B. at the end of studentship, 29, 227 ; but see also Teacher ; five B. breathe upon the new-born child, 29, 295; fed at the beginning of ceremonies, 29, 301, 304, 428 ; 30, 137, 162, 204, 269, 271, 279, 283 ; of all food a due portion must be given to B., 29, 388 ; 30, 24 ; only a B. may make the Bali-offerings for the householder, 30, 23; B. women pronounce blessings at the Simantonnayana, 30, 55 ; do not eat an uncompleted sacrifice, 42, 142 ; sterile cows must be given to the B., 42, 174-9, 656-61; a cow presented to an offended B., 44, 195 ; the metal vessels of a deceased sacrificer to be given to a B., 44, 205, 205 n. ; the Sautramawi is a B.'s sacrifice, 44, 260 ; a B. lute- player sings of the king's sacrifices and gifts, 44, 356 sq., 359 ; are the fields on which gifts sown grow up as merit, 45, 52 ; congratulate King iSuddhodana on Buddha's birth, and receive gifts, 49 (i), 8-10. {b) B. REVERENCED AS HOLY AND DIVINE BEINGS.
2lute- player sings of the king's sacrifices and gifts, 44, 356 sq., 359 ; are the fields on which gifts sown grow up as merit, 45, 52 ; congratulate King iSuddhodana on Buddha's birth, and receive gifts, 49 (i), 8-10. {b) B. REVERENCED AS HOLY AND DIVINE BEINGS. Do not speak evil of the />"., 1, 32 ; 8, 320; 14, 298; 25, t66; one should not curse a B., and not say to him anything except what is auspicious, 1, 251 ; 7, 155 ; 25, 436 ; purification prescribed on touching a B., 2, 59 ; classed as sacred with gods, idols, cows, and the like, 2, 94 sq., 220; 7, 228; 14, 36, 245, 323; 25,135-8; 33,222; to be honoured and revered, 2, 128; 7, xxix, 13, 194; 8, 119; 25, 86, 399, 588; a B. who has studied the Vedas and a he-goat evince the strongest sexual de- sires, 2, 136 ; witnesses to be sworn in the presence of the gods, the king, and B., 2, 247; 25, 269; death in a fight for the sake of B. purifies, procures heaven, &c., 2, 250 ; 7, 18, 67; 14, 106; 25, 185, 416, 447; remains always pure, 2, 254; 14, 132 sq. ; 25, 424 ; gods and B. must be present at ordeals, 7, 55 ; 33, 260, 262 ; the gods are invisible deities, the B. are visible deities. The B. sustain the world. It is by the favour of the B. that the gods reside in heaven; a speech uttered by B. {whether a curse or a benediction^ never fails to come true. . . . When the visible gods are pleased, the invisible gods are surely pleased as well, 7, 77 ; have the power to purify from sin and defilement, 7, 103 ; 25, 447 sq.; when a B. has met with an accident, Vedic study must be interrupted, 7, 125; he must not step on the shade of a B., 7, 203 ; superhuman power of a pious B., 7, 243, 245 ; 25, 398 ; the B., the Veda, and the sacrifices cre- ated by the Brahman, 8, 120 \ de- nounced as impostors by unbelievers, 8, 214 ; the Anugtta told to Kr/sh«a by a B. who came from the heavenly world and the world of Brahman, 8, 231 ; Br/haspati is the lord of B., 8, 346 ; these B., the creators of the world, 8, 387; 25, 436; the B. is the repeller of the Rakshas, 12, 36 ; the B. are the human gods, 12, 309 sq., 374 ; 25, 398 sq., 447 ; 26, 341 ; 118 BRAHMAA^A
3is the repeller of the Rakshas, 12, 36 ; the B. are the human gods, 12, 309 sq., 374 ; 25, 398 sq., 447 ; 26, 341 ; 118 BRAHMAA^A 42, 164, 329, 529 ; a learned B. re- sembles a sacred fire, 14, 18, 18 n., 51 ; 25, 93 ; a Snataka should not pass between a fire and a B., nor between two B., 14, 61 ; learned B. incur no guilt, for a learned B. re- sembles a fire and the sun, 14, 130 sq. ; a B. is a fire, for Agni is a B., 14, 1 3 8 sq. ; what B. riding in the chariot of the law {arid) wielding the sword of the Veda^ propound even in jest, that is declared to be the highest law ^ 14, 145 ; have two names, two mouths, two kinds of virile energy, and two births, 14, 209 sq. ; way must be made for a B., 14, 243; a place where B. sit, sacred, 14, 249; the eternal greatness of the B. is neither increased nor diminished by works, 14, 26r, 274; duties towards B., 15, 52; 25, 588; 44, 100; power of their curse, charms and incantations their weapons, 15, 218; 25, 436, 436 n. ; 42, 170 sq., 430-2 ; enco- mium of the B'., 25, xii, 24-6 ; So- mapas, &c., the manes of B., 25, 112; not to be touched by one who is impure, 25, 151 ; a fort must be supplied with B., 25, 228; to be honoured after a victory, 25, 248, 248 n.; to protect B. arms may be taken up, 25, 315 ; a learned Brah- mawa is lord of the whole world, 25, 385 ; is superior to all castes, 25, 402 ; doing good to and worshipping B., a penance, 25, 446, 476 ; pro- duced by Goodness, 25, 494 ; Bali oflferings to Brahman and the B. at the Vaijvadeva sacrifice, 29, 85 ; worshipped at the Tarpa«a, 29, 122; to Agni belongs the B., 29, 307 ; 44, 89 ; food and the B. protect the house, 29, 348 ; before reaching B., one should dismount from a carriage, 29, 364 ; Rava;za or another demon, the B. with ten heads, the first to be born, 42, 25, 374 sq. ; charms found by B., i^ishis, gods, 42, 29 ; have found medicinal plants, 42, 34, 292 ; imprecations against the op- pressors of B.,42, 169-72, 184, 430- 6 ; he that injureth a B., ivhose kin are the gods, does not reach Heaven by the road of the Fathers, 42, 170 ; de- scendants of the i^/shis, 42, 183 sq. ; as weather-prophets, 42, 532 sq. ; all beings, indeed, pass into the B., and from the B. they are again produced, 44, 85; suffering and evil fastened on a B. (as scapegoat), 44, 181, 181 n., 183 ; a B. descended from a -R/shi represents all the deities, 44, 195 sq. ; born with spiritual lustre, 44, 294 ; whosoever sacrifices, sacri- fices after becoming a B., 44, 348 ; the B. is everything, 44, 412. (>) Duties of B. and restric- tions FOR THEM.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.