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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 38, 61-3^ 396 sq.; 48, 191, I95sq., 558-67; the Brahman dwells only in the s. of a man of high vows, 8, 180; God and the s., the two divine principles, 8, 187, 187 n., 192, 192 n.; the S.is placed in the ether, in the heavenly SELF 515 city of Brahman, 15, 37 ; 34, 175 ; the S. in the universe and in man is the antaryamin, puller or ruler within, 15, 132-6; 48, loi, 132, 226, 279, 607-11, 655 ; how to ob- tain union with the H, S., 15, 299- 302 ; the Sun as the outer S., and Breath as the sinner s., 15, 305-12 ; individual ss. derived from the creator's S., 25, 8, 8 n. ; 48, 88 sq. ; to attain complete union with the Supreme S., the aim of the hermit, 25, 203 sq., 203 n. ; Brahman ap- pears to be broken up into ^ivas or individual ss., 34, xxv ; the individual soul has Brahman for its S., 34, xxvi, 23; 48, 133 sq., 141 ; indivi- • dual s. or ss. (connected with pra- dhanaor matter) constitute the body of the Highest S. or of Vish«u, 34, xxviii; 48, 93, 128, 130, 132, 138- 45, 242, 253, 307 sq., 312, 406, 435~7> 469 sq. ; the characteristics of the released s. are similar to those of Brahman, 34, xxx ; discussions as to whether certain terms or de- scriptions are meant for Highest S. or individual s., 34, xxxii-xxxiv, xxxixsq.jlxix, 64-289 ; 38, 54, 205- 11; 48, 257-353; difference and non-difference of the Lord (Brah- man) and the individual s., 34, xxxix, xlviiisq., 69-77, 81, 1 14-16, 183-91, 277 n., 278 n., 281 sq., 318-20, 343- 6; 38, 68 sq., 149, 339 sq. ; 48, 427 sq. ; in its activity the s. is de- pendent on the Lord who impels it with a view to its former actions, 34, Ivii ; 38, 58-61; imperfections and suffering of the s. are not Brah- man's, 34, Ixii-lxiv ; 48, 406, 563 sq., 607-1 1 ; released ss. participate in all the perfections and powers of the Lord, with the exception of the power of creating and sustaining the world, 34, Ixxxv ; 38, 415-18 ; 48, 214 sq. ; although eternally un- changing and uniform, the H, S. reveals itself in a graduated series of beings, 34, 63 ; the real, inner- most s. and secondary ss., 34, 64-6, 68, 72 ; difference of soul and Highest S. due to limiting ad- juncts, viz. body, &c., 34, 104, 281 sq. ; 38, 340; 48, 100 sq. ; the ''two entered into the cave * are the indi- Ll
2reveals itself in a graduated series of beings, 34, 63 ; the real, inner- most s. and secondary ss., 34, 64-6, 68, 72 ; difference of soul and Highest S. due to limiting ad- juncts, viz. body, &c., 34, 104, 281 sq. ; 38, 340; 48, 100 sq. ; the ''two entered into the cave * are the indi- Ll vidual soul and the H. S., for the two are intelligent ss. and the^'efore of the same nature, 34, 1 1 8-2 3 ; Brahman in the city of the s., 34, 178; the Lord acts as the ruler of the pra- dh^na and of the ss., and the pra- dhana, the ss., and the Lord are of mutually different nature, 34, 329, 434 sq. ; Brahman is superior to the s., 34, 345 ; different states ot the s. and the nature of Brahman, 38, 1 01, 133-83; bondage and re- lease of the s. result from the wish of the Supreme Person, 38, 138 sq.; 48, 603 ; relation of the Highest S. to individual s. has to be viewed like that of the snake to its coils, or that of light to its substratum, 38, 173 sq. ; Highest S. and individual s. referred to by *the two birds, inseparable friends,' &c., and by *the two drinking their reward,^ &c., 38, 240 sq. ; the light into which the soul is said to enter is the Highest S., 38, 407 ; lordly power of the other ss. depends on the highest Lord, 38, 416-18; man fashioned from Pra^pati's s., 41, 402 ; Brah- man or Highest S. is different from the s., 48, 98 sq., 209-37, 242, 468 sq., 658 ; in state of release individual s. enters into the Brahman and attains its true nature, 48, 192, 323, 351 ; supreme bliss cannot be- long to the individual s., but only to the Highest S., 48, 213 ; the Per- son within the sun and within the eye different from the individual s., 48, 237-42 ; only Brahman, but not the individual s. (not even when released) is identical with the world, 48, 261 ; the meditating s. recog- nizes itself as being of the nature of Brahman, 48, 269; individual ss. modes of the highest Brahman, 48, 271, 406, 469 sq. ; creation results from connexion of Prakr/ti and s., 48, 282,490, 492; activity of the soul depends on the Highest S., 48, 356, 556-8; the enjoying s. the cause of the world, 48, 378; ss. are one with Brahman in so far as they are its effects, 48, 391 sq. ; Brahman abides within the s. which thus constitutes Brahman's body, 48, 392, 394, 469 sq. ; mutual relation of s. 516 SELF and Prakr/ti, 48, 490-5 ; though all ss. are equal as being parts of Brahman, yet there is difference (of caste, &c.) on account of the con- nexion with a body, 48, 564 sq. See also Purusha. (f) Individual s.
3; mutual relation of s. 516 SELF and Prakr/ti, 48, 490-5 ; though all ss. are equal as being parts of Brahman, yet there is difference (of caste, &c.) on account of the con- nexion with a body, 48, 564 sq. See also Purusha. (f) Individual s. Breath, speech, and mind require the support of the living s. (^ivatman) before they can act, 1, xxxiv ; the person in the eye is the s., 1, 67, 135; 34, 124, 129 sq. ; the Sat enters into the elements with the living s., 1, 94 sq. ; pervaded by the living s., the tree lives, 1, 103; this body indeed withers and dies when the living s. has left it, the living s. dies not, 1, 103, 103 n., 140 sq. ; 8, 252 ; without the instrument of the mind, the s. cannot act or enjoy, 1, 1 1 2 n. ; the ether within the heart is the s., free from sin, free from old age, from death and grief, &c., 1, 127; 38, 247-9; inner s., of the size of a thumb, abides or is hidden in the (cave of the) heart, 1, 129 ; 8> 192, 333 ; 15, II, 163, 277, 340 ; 25, 41, 41 n.; 38, 38 sq., 45, 175 ; 48, 604 sq.; is a bank and boundary, so that these worlds may not be confounded, 1, 130; 15, 179, 340; viewed as the reflexion in the water, 1, 136-8 ; wanders about in dreams, 1, 138 sq. ; 15, 163, 165; 38, 49 sq., 56 ; in deep sleep, 1, 140 ; 38, 1 41-7 ; 48, 205 sq. ; pleasures of the s. when free of the body, 1, 140, 141 n. ; relation of s. to the body, 1, 141 n. ; 48, 136-8; sees the pleasures of the Brahma- world through his divine eye, i.e. the mind, 1, 142; he who knows, let me smell this, let me say this, let me hear this, let me think this, is the s., the senses are only instru- ments, 1, 142; the living s. is as large as heaven and earth, 1, 185 ; gradual development of the thinking s. in living beings, 1, 222 sq. ; three dwelling-places of the s. in man, 1, 242 ; Pra«a is the s. of pra^«a (the self-conscious s,), 1, 299 sq. ; the one s., though never stirring, is swifter than thought ; it stirs and it stirs not ; it is far, and near ; both inside and outside of all this, 1,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 38, 61-3^ 396 sq.; 48, 191, I95sq., 558-67; the Brahman dwells only in the s. of a man of high vows, 8, 180; God and the s., the two divine principles, 8, 187, 187 n., 192, 192 n.; the S.is placed in the ether, in the heavenly SELF 515 city of Brahman, 15, 37 ; 34, 175 ; the S. in the universe and in man is the antaryamin, puller or ruler within, 15, 132-6; 48, loi, 132, 226, 279, 607-11, 655 ; how to ob- tain union with the H, S., 15, 299- 302 ; the Sun as the outer S., and Breath as the sinner s., 15, 305-12 ; individual ss. derived from the creator's S., 25, 8, 8 n. ; 48, 88 sq. ; to attain complete union with the Supreme S., the aim of the hermit, 25, 203 sq., 203 n. ; Brahman ap- pears to be broken up into ^ivas or individual ss., 34, xxv ; the individual soul has Brahman for its S., 34, xxvi, 23; 48, 133 sq., 141 ; indivi- • dual s. or ss. (connected with pra- dhanaor matter) constitute the body of the Highest S. or of Vish«u, 34, xxviii; 48, 93, 128, 130, 132, 138- 45, 242, 253, 307 sq., 312, 406, 435~7> 469 sq. ; the characteristics of the released s. are similar to those of Brahman, 34, xxx ; discussions as to whether certain terms or de- scriptions are meant for Highest S. or individual s., 34, xxxii-xxxiv, xxxixsq.jlxix, 64-289 ; 38, 54, 205- 11; 48, 257-353; difference and non-difference of the Lord (Brah- man) and the individual s., 34, xxxix, xlviiisq., 69-77, 81, 1 14-16, 183-91, 277 n., 278 n., 281 sq., 318-20, 343- 6; 38, 68 sq., 149, 339 sq. ; 48, 427 sq. ; in its activity the s. is de- pendent on the Lord who impels it with a view to its former actions, 34, Ivii ; 38, 58-61; imperfections and suffering of the s. are not Brah- man's, 34, Ixii-lxiv ; 48, 406, 563 sq., 607-1 1 ; released ss. participate in all the perfections and powers of the Lord, with the exception of the power of creating and sustaining the world, 34, Ixxxv ; 38, 415-18 ; 48, 214 sq. ; although eternally un- changing and uniform, the H, S. reveals itself in a graduated series of beings, 34, 63 ; the real, inner- most s. and secondary ss., 34, 64-6, 68, 72 ; difference of soul and Highest S. due to limiting ad- juncts, viz. body, &c., 34, 104, 281 sq. ; 38, 340; 48, 100 sq. ; the ''two entered into the cave * are the indi- Ll
2reveals itself in a graduated series of beings, 34, 63 ; the real, inner- most s. and secondary ss., 34, 64-6, 68, 72 ; difference of soul and Highest S. due to limiting ad- juncts, viz. body, &c., 34, 104, 281 sq. ; 38, 340; 48, 100 sq. ; the ''two entered into the cave * are the indi- Ll vidual soul and the H. S., for the two are intelligent ss. and the^'efore of the same nature, 34, 1 1 8-2 3 ; Brahman in the city of the s., 34, 178; the Lord acts as the ruler of the pra- dh^na and of the ss., and the pra- dhana, the ss., and the Lord are of mutually different nature, 34, 329, 434 sq. ; Brahman is superior to the s., 34, 345 ; different states ot the s. and the nature of Brahman, 38, 1 01, 133-83; bondage and re- lease of the s. result from the wish of the Supreme Person, 38, 138 sq.; 48, 603 ; relation of the Highest S. to individual s. has to be viewed like that of the snake to its coils, or that of light to its substratum, 38, 173 sq. ; Highest S. and individual s. referred to by *the two birds, inseparable friends,' &c., and by *the two drinking their reward,^ &c., 38, 240 sq. ; the light into which the soul is said to enter is the Highest S., 38, 407 ; lordly power of the other ss. depends on the highest Lord, 38, 416-18; man fashioned from Pra^pati's s., 41, 402 ; Brah- man or Highest S. is different from the s., 48, 98 sq., 209-37, 242, 468 sq., 658 ; in state of release individual s. enters into the Brahman and attains its true nature, 48, 192, 323, 351 ; supreme bliss cannot be- long to the individual s., but only to the Highest S., 48, 213 ; the Per- son within the sun and within the eye different from the individual s., 48, 237-42 ; only Brahman, but not the individual s. (not even when released) is identical with the world, 48, 261 ; the meditating s. recog- nizes itself as being of the nature of Brahman, 48, 269; individual ss. modes of the highest Brahman, 48, 271, 406, 469 sq. ; creation results from connexion of Prakr/ti and s., 48, 282,490, 492; activity of the soul depends on the Highest S., 48, 356, 556-8; the enjoying s. the cause of the world, 48, 378; ss. are one with Brahman in so far as they are its effects, 48, 391 sq. ; Brahman abides within the s. which thus constitutes Brahman's body, 48, 392, 394, 469 sq. ; mutual relation of s. 516 SELF and Prakr/ti, 48, 490-5 ; though all ss. are equal as being parts of Brahman, yet there is difference (of caste, &c.) on account of the con- nexion with a body, 48, 564 sq. See also Purusha. (f) Individual s.
3; mutual relation of s. 516 SELF and Prakr/ti, 48, 490-5 ; though all ss. are equal as being parts of Brahman, yet there is difference (of caste, &c.) on account of the con- nexion with a body, 48, 564 sq. See also Purusha. (f) Individual s. Breath, speech, and mind require the support of the living s. (^ivatman) before they can act, 1, xxxiv ; the person in the eye is the s., 1, 67, 135; 34, 124, 129 sq. ; the Sat enters into the elements with the living s., 1, 94 sq. ; pervaded by the living s., the tree lives, 1, 103; this body indeed withers and dies when the living s. has left it, the living s. dies not, 1, 103, 103 n., 140 sq. ; 8, 252 ; without the instrument of the mind, the s. cannot act or enjoy, 1, 1 1 2 n. ; the ether within the heart is the s., free from sin, free from old age, from death and grief, &c., 1, 127; 38, 247-9; inner s., of the size of a thumb, abides or is hidden in the (cave of the) heart, 1, 129 ; 8> 192, 333 ; 15, II, 163, 277, 340 ; 25, 41, 41 n.; 38, 38 sq., 45, 175 ; 48, 604 sq.; is a bank and boundary, so that these worlds may not be confounded, 1, 130; 15, 179, 340; viewed as the reflexion in the water, 1, 136-8 ; wanders about in dreams, 1, 138 sq. ; 15, 163, 165; 38, 49 sq., 56 ; in deep sleep, 1, 140 ; 38, 1 41-7 ; 48, 205 sq. ; pleasures of the s. when free of the body, 1, 140, 141 n. ; relation of s. to the body, 1, 141 n. ; 48, 136-8; sees the pleasures of the Brahma- world through his divine eye, i.e. the mind, 1, 142; he who knows, let me smell this, let me say this, let me hear this, let me think this, is the s., the senses are only instru- ments, 1, 142; the living s. is as large as heaven and earth, 1, 185 ; gradual development of the thinking s. in living beings, 1, 222 sq. ; three dwelling-places of the s. in man, 1, 242 ; Pra«a is the s. of pra^«a (the self-conscious s,), 1, 299 sq. ; the one s., though never stirring, is swifter than thought ; it stirs and it stirs not ; it is far, and near ; both inside and outside of all this, 1,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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