Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; Buddha's definition of a Sottiya, i. e. S., 10 (ii), 92 ; a Brahmawa in whose family there is no 5., is like a 5udra, 14, 33 sq. and n. ; property of a S, not lost by be- ing enjoyed by others, 14, 81 ; 25, 279; Veda-study to be interrupted, 552 5R0TRIYA— STARS and impurity, on the death of a 5*., 14, 2o8 ; 25, 182 ; 29, 245 ; they never say to a 5. * Thou art destitute of offspring/ 14, 210; a 5. who is without sin and without desires, enjoys highest bliss, 15, 172 ; sen- iority among iS., 25, 55 ; descendants of S, sanctify a company, 25, no ; only S, entitled to sacrifice, 25, 161 ; niggardly S. worse than liberal usurer, 25, 164; are exempt from taxes, 25, 237 ; cannot be made a witness, 25, 265 ; fined for not in- viting another S, to a festival, 25, 322; king and ^Srotriya are the upholders of sacred law, 41, 106 ; theologians, accepting no gifts, present at the Ajvamedha, 44, 370. 5rutabandhu, one of the Gaupa- yanas, 46, 415. 5rutasena, a Parikshita, offered horse-sacrifice, 44, 396. Sruta-spadha, n.p., 23, 213. SrutaZ-fedhri, the virgin mother of UkhshyaZ-ereta, 23, 195 n., 226, 226 n. 6'ruti, Sanskrit t.t. for divine revela- tion, 1, xiii ; Upanishads belong to S., 1, Ixvii ; meaning of S, inferred from Smr/ti, 34, 145 sq. ; the highest authority, 34, 291 n., 293 sq., 297 n. ; 38, 211-14, 262 sq. ; men who are unable to ascertain the true sense of S., rely upon Smr/ti, 34, 292 ; supersensuous matters cannot be perceived with- out S.J 34, 293 ; if in conflict with other means of right knowledge, has to be bent, so as to accord with the latter, 34, 299; teaching of 5*., 48, 119, 120. See also Revelation, Scripture, Upanishads, and Veda. Srutv6k-spa(^ak, Av. Sruto-spad^u, high- priest, 47, 83 sq., 83 n. Sruvo, see Animals (/). Srvara, see Snakes.^ Stages of life, see Ajramas. Staotar-Vahij-tahe-Ashyehe, n.p., 23, 211, 211 n., 225. Staota Yesnya, see Zend-Avesta. Stars, invoked and worshipped, 2, 108 ; 14, 252 sq. ; 30, 243, 277 ; 42, 161 ; bodies of great sages become s., 2, 160 ; 8, 240 ; 12, 269 n. ; 39, 245, 245 n.; 41, 244; to be ex- amined about wind and weather, 3,
2Staota Yesnya, see Zend-Avesta. Stars, invoked and worshipped, 2, 108 ; 14, 252 sq. ; 30, 243, 277 ; 42, 161 ; bodies of great sages become s., 2, 160 ; 8, 240 ; 12, 269 n. ; 39, 245, 245 n.; 41, 244; to be ex- amined about wind and weather, 3, 149 ; appeal to the s. of heaven, which are mentioned by name, 3, 362-4 ; Tijtrya, the bright and glorious star (of rain), and other s. invoked, 4, 222, 222 n. ; 23, 9, 16 ; joint invocation to waters and s., 4, 230, 232 n., 234; seed of waters, earth and plants in the s., 4, 234, 234 n. ; 23, 9, 16, 104, 106, 175 sq. and n. ; size of s., 4, 254, 254 n. ; the constellation s. and those also not of the constellations, produced by Auharmajs^, 5, 10-12, 12 n. ; twenty-eight lunar mansions, 5, 11, 1 1 n. ; are a specimen of a warlike army, 5, 1 2 ; every month is the owner of one constellation, 5, 25 sq. ; influence of Jupiter and Saturn on life and death, 5, 165 sq, ; Tijtar and Avrak, constellations of the Zodiac, 5, 168 sq. ; appearance of s. and periods of the day, 5, 371 ; position of the sun and constella- tions, 5, 397-400; worship of s. among the Sabaeans, 6, xi ; signs of Zodiac guarded from the devils who are pelted with shooting s., 6, 245 ; 9, 305 ; he must not look at the s., while unclean, 7, 220; God the Lord of Sirius, the Dog-star, 9, 254 ; Sirius worshipped by the Arabs, 9, 254 n. ; oaths by the s., 9, 326-8; divine female beings, 12, 269 n. ; 41, 243 sq. ; legend of the Kr/ttikas and the seven if/shis, 12, 282 sq.; see also Rishis ; the Pleiades as bar- ricades keeping the fiends from the uppermost sky, 18, 94, 94 n. ; the great Graha, called Kshudratma, entered the natal asterism of Maha- vira in the night of his death, 22, 266 sq. ; the Haptoiriwgas (Ursa Major), 23, 9, 16, 97, 97 n. ; good and bad s., belonging respectively to the worlds of Ahura-Mazda and Angra-Mainyu, 23, 89 n., 92, 176, 176 n. ; 24, 127-38; demons flying about as worm-s. or shooting-s., 23, 95 sq., 95 n. ; Vanawt, Tijtrya, Hap- toiriwga, and other s., 23, 175 sq. and n. ; Fravashis watch over the Hap- toiriwga s., 23, 194 ; twelve signs of the Zodiac, 24, 34, 38, 245, 245 n. ; 47, 124; duties and influence and motion of s., 24, 90-3 ; are guar- dian spirits, 24, 92 ; comet, the evil stars-stOpas 553
3and n. ; Fravashis watch over the Hap- toiriwga s., 23, 194 ; twelve signs of the Zodiac, 24, 34, 38, 245, 245 n. ; 47, 124; duties and influence and motion of s., 24, 90-3 ; are guar- dian spirits, 24, 92 ; comet, the evil stars-stOpas 553 being Mujpar, 24, 132, 132 n. ; destiny allotted by the constella- tions, auspicious and inauspicious, 24, 227 sq. ; 31, 28, 28 n. ; 37, 421, 445 ; 40, 236, 313, 317 ; the meshes of the Dikshita's cloth belong to the s., 26, 10 ; bridegroom shows the bride the polar-star and other s., 29, 43, 285 sq., 383 sq. ; 30, 47 sq., 263 ; bride and bridegroom worship thes., 29, 170; 30, 194-6; polar star worshipped as Brahman, 30, 194 sq. ; the s. which are Spewta- Mainyu's creatures, worshipped, 31, 199, 199 n., 205, 210 sq., 216 sq., 220, 225 sq., 256, 308, 329, 383 ; the body of Ahura-Mazda, 31, 285 ; interpretation of s., 37, 429,433 sq.; Nasks on s., good and evil, 37, 437, 440, 447 ; Wei-tau, the Great Bear, got the Tao, 39, 136, 244, 244 n. ; the Milky Way not to be traced to its beginningor end, 39, 170, i7on.; spirit-rulers residing in the Great Bear, 40, 236, 236 n. ; spitting at shooting s. forbidden, 40, 244 ; origin of s., 41, 149; 43, 361; ex- piatory charm for a child born under an unlucky s., 42, 109 sq., 517 sq. ; deities and bricks of fire-altar, 43, 91 ; the hair of the sky, 43, 208; as Apsaras, the mates of the Moon, 43, 232 ; kindled by the moon, 43, 399; areVasus, 44, 116; the region between the rising of the seven i^ishis (Ursa Major) and the setting of the sun in the quarter of the living, 44, 425; there are no s. in Sukhavati, 49 (ii), 43. See also Lu- minaries, Moon, Nakshatras, Omens, Planets, and Sun. Steer, see Bull. Sthalipaka, see Sacrifice {h). Sthapati, see Revottara. Sthavira ^Sakalya, n. of a teacher, 1, 257, 265. Sthaviras, Elders, among Gaina monks, 22, 286-95, 297, 306 ; 45, 149, See also T\\QV^.s. Sthiragupta, see Kshamajramawa S. Sthulabhadra, n. of a Sthavira, 22, 287, 289. Stipi, son of Ravaw/, 23, 217, Stiva;/^, n.p., 23, 216. Stobhaksharas, or syllables used in the musical recitation of Saman hymns, speculations on them, 1, 22, 26-8. Stoma, see Prayers (c). Stones, worshipped by Arabs, 6, xii sq., XV ; see also Kaabah ; ceremony of treading on a s., 29, 168, 282 sq., 357, 381 ; 30, 45 sq., 146, 188, 260 sq., 272 ; placed to bar otf death, 29, 248 ; sprinkling the fire-altar from a s., 43, 169-71 ; why s. are hard and not fit for eating, 43, 170 ; variegated s. set up as symbol of sun, vital air and vital power, 43, 195 sq., 243, 360 sq. Storehouses, and store-rooms for robes, of Buddhist monks, 17, 119- 21, 128 sq., 201 sqq. Stories, see Gatakas, and Tales. Storm, lightning and thunder cele- brate God's praise, 6, 233. See also Wind. Stotra, see Prayers (c), Stridhana, t.t., wife's separate for- tune, see Woman [a), Striveda, though acquainted with it men get into the power of women, 45, 274.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; Buddha's definition of a Sottiya, i. e. S., 10 (ii), 92 ; a Brahmawa in whose family there is no 5., is like a 5udra, 14, 33 sq. and n. ; property of a S, not lost by be- ing enjoyed by others, 14, 81 ; 25, 279; Veda-study to be interrupted, 552 5R0TRIYA— STARS and impurity, on the death of a 5*., 14, 2o8 ; 25, 182 ; 29, 245 ; they never say to a 5. * Thou art destitute of offspring/ 14, 210; a 5. who is without sin and without desires, enjoys highest bliss, 15, 172 ; sen- iority among iS., 25, 55 ; descendants of S, sanctify a company, 25, no ; only S, entitled to sacrifice, 25, 161 ; niggardly S. worse than liberal usurer, 25, 164; are exempt from taxes, 25, 237 ; cannot be made a witness, 25, 265 ; fined for not in- viting another S, to a festival, 25, 322; king and ^Srotriya are the upholders of sacred law, 41, 106 ; theologians, accepting no gifts, present at the Ajvamedha, 44, 370. 5rutabandhu, one of the Gaupa- yanas, 46, 415. 5rutasena, a Parikshita, offered horse-sacrifice, 44, 396. Sruta-spadha, n.p., 23, 213. SrutaZ-fedhri, the virgin mother of UkhshyaZ-ereta, 23, 195 n., 226, 226 n. 6'ruti, Sanskrit t.t. for divine revela- tion, 1, xiii ; Upanishads belong to S., 1, Ixvii ; meaning of S, inferred from Smr/ti, 34, 145 sq. ; the highest authority, 34, 291 n., 293 sq., 297 n. ; 38, 211-14, 262 sq. ; men who are unable to ascertain the true sense of S., rely upon Smr/ti, 34, 292 ; supersensuous matters cannot be perceived with- out S.J 34, 293 ; if in conflict with other means of right knowledge, has to be bent, so as to accord with the latter, 34, 299; teaching of 5*., 48, 119, 120. See also Revelation, Scripture, Upanishads, and Veda. Srutv6k-spa(^ak, Av. Sruto-spad^u, high- priest, 47, 83 sq., 83 n. Sruvo, see Animals (/). Srvara, see Snakes.^ Stages of life, see Ajramas. Staotar-Vahij-tahe-Ashyehe, n.p., 23, 211, 211 n., 225. Staota Yesnya, see Zend-Avesta. Stars, invoked and worshipped, 2, 108 ; 14, 252 sq. ; 30, 243, 277 ; 42, 161 ; bodies of great sages become s., 2, 160 ; 8, 240 ; 12, 269 n. ; 39, 245, 245 n.; 41, 244; to be ex- amined about wind and weather, 3,
2Staota Yesnya, see Zend-Avesta. Stars, invoked and worshipped, 2, 108 ; 14, 252 sq. ; 30, 243, 277 ; 42, 161 ; bodies of great sages become s., 2, 160 ; 8, 240 ; 12, 269 n. ; 39, 245, 245 n.; 41, 244; to be ex- amined about wind and weather, 3, 149 ; appeal to the s. of heaven, which are mentioned by name, 3, 362-4 ; Tijtrya, the bright and glorious star (of rain), and other s. invoked, 4, 222, 222 n. ; 23, 9, 16 ; joint invocation to waters and s., 4, 230, 232 n., 234; seed of waters, earth and plants in the s., 4, 234, 234 n. ; 23, 9, 16, 104, 106, 175 sq. and n. ; size of s., 4, 254, 254 n. ; the constellation s. and those also not of the constellations, produced by Auharmajs^, 5, 10-12, 12 n. ; twenty-eight lunar mansions, 5, 11, 1 1 n. ; are a specimen of a warlike army, 5, 1 2 ; every month is the owner of one constellation, 5, 25 sq. ; influence of Jupiter and Saturn on life and death, 5, 165 sq, ; Tijtar and Avrak, constellations of the Zodiac, 5, 168 sq. ; appearance of s. and periods of the day, 5, 371 ; position of the sun and constella- tions, 5, 397-400; worship of s. among the Sabaeans, 6, xi ; signs of Zodiac guarded from the devils who are pelted with shooting s., 6, 245 ; 9, 305 ; he must not look at the s., while unclean, 7, 220; God the Lord of Sirius, the Dog-star, 9, 254 ; Sirius worshipped by the Arabs, 9, 254 n. ; oaths by the s., 9, 326-8; divine female beings, 12, 269 n. ; 41, 243 sq. ; legend of the Kr/ttikas and the seven if/shis, 12, 282 sq.; see also Rishis ; the Pleiades as bar- ricades keeping the fiends from the uppermost sky, 18, 94, 94 n. ; the great Graha, called Kshudratma, entered the natal asterism of Maha- vira in the night of his death, 22, 266 sq. ; the Haptoiriwgas (Ursa Major), 23, 9, 16, 97, 97 n. ; good and bad s., belonging respectively to the worlds of Ahura-Mazda and Angra-Mainyu, 23, 89 n., 92, 176, 176 n. ; 24, 127-38; demons flying about as worm-s. or shooting-s., 23, 95 sq., 95 n. ; Vanawt, Tijtrya, Hap- toiriwga, and other s., 23, 175 sq. and n. ; Fravashis watch over the Hap- toiriwga s., 23, 194 ; twelve signs of the Zodiac, 24, 34, 38, 245, 245 n. ; 47, 124; duties and influence and motion of s., 24, 90-3 ; are guar- dian spirits, 24, 92 ; comet, the evil stars-stOpas 553
3and n. ; Fravashis watch over the Hap- toiriwga s., 23, 194 ; twelve signs of the Zodiac, 24, 34, 38, 245, 245 n. ; 47, 124; duties and influence and motion of s., 24, 90-3 ; are guar- dian spirits, 24, 92 ; comet, the evil stars-stOpas 553 being Mujpar, 24, 132, 132 n. ; destiny allotted by the constella- tions, auspicious and inauspicious, 24, 227 sq. ; 31, 28, 28 n. ; 37, 421, 445 ; 40, 236, 313, 317 ; the meshes of the Dikshita's cloth belong to the s., 26, 10 ; bridegroom shows the bride the polar-star and other s., 29, 43, 285 sq., 383 sq. ; 30, 47 sq., 263 ; bride and bridegroom worship thes., 29, 170; 30, 194-6; polar star worshipped as Brahman, 30, 194 sq. ; the s. which are Spewta- Mainyu's creatures, worshipped, 31, 199, 199 n., 205, 210 sq., 216 sq., 220, 225 sq., 256, 308, 329, 383 ; the body of Ahura-Mazda, 31, 285 ; interpretation of s., 37, 429,433 sq.; Nasks on s., good and evil, 37, 437, 440, 447 ; Wei-tau, the Great Bear, got the Tao, 39, 136, 244, 244 n. ; the Milky Way not to be traced to its beginningor end, 39, 170, i7on.; spirit-rulers residing in the Great Bear, 40, 236, 236 n. ; spitting at shooting s. forbidden, 40, 244 ; origin of s., 41, 149; 43, 361; ex- piatory charm for a child born under an unlucky s., 42, 109 sq., 517 sq. ; deities and bricks of fire-altar, 43, 91 ; the hair of the sky, 43, 208; as Apsaras, the mates of the Moon, 43, 232 ; kindled by the moon, 43, 399; areVasus, 44, 116; the region between the rising of the seven i^ishis (Ursa Major) and the setting of the sun in the quarter of the living, 44, 425; there are no s. in Sukhavati, 49 (ii), 43. See also Lu- minaries, Moon, Nakshatras, Omens, Planets, and Sun. Steer, see Bull. Sthalipaka, see Sacrifice {h). Sthapati, see Revottara. Sthavira ^Sakalya, n. of a teacher, 1, 257, 265. Sthaviras, Elders, among Gaina monks, 22, 286-95, 297, 306 ; 45, 149, See also T\\QV^.s. Sthiragupta, see Kshamajramawa S. Sthulabhadra, n. of a Sthavira, 22, 287, 289. Stipi, son of Ravaw/, 23, 217, Stiva;/^, n.p., 23, 216. Stobhaksharas, or syllables used in the musical recitation of Saman hymns, speculations on them, 1, 22, 26-8. Stoma, see Prayers (c). Stones, worshipped by Arabs, 6, xii sq., XV ; see also Kaabah ; ceremony of treading on a s., 29, 168, 282 sq., 357, 381 ; 30, 45 sq., 146, 188, 260 sq., 272 ; placed to bar otf death, 29, 248 ; sprinkling the fire-altar from a s., 43, 169-71 ; why s. are hard and not fit for eating, 43, 170 ; variegated s. set up as symbol of sun, vital air and vital power, 43, 195 sq., 243, 360 sq. Storehouses, and store-rooms for robes, of Buddhist monks, 17, 119- 21, 128 sq., 201 sqq. Stories, see Gatakas, and Tales. Storm, lightning and thunder cele- brate God's praise, 6, 233. See also Wind. Stotra, see Prayers (c), Stridhana, t.t., wife's separate for- tune, see Woman [a), Striveda, though acquainted with it men get into the power of women, 45, 274.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.