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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 44, 453, 462, 467, 478; how they recovered the nectar of immortality, 43, 255 ; the Haya (steed) carries the g., 43, 401 ; fashioned the initiation and other parts of the sacrifices, 44, 138; performed a sacrificial session of a thousand years, 44, 170 sq. ; gold is a form of the g., 44, 236 ; come on chariots, 46, 38, 237, 245; struggle of g. (Devas) and Asuras, see Asuras (c). {h) Worship of g. in India. A Saman interwoven in the g., 1, 32 ; offerings to all the g. (Vaij- vadeva, Devaya^^a), 2, 48, 48 n., 195, 201 sq., 299; 14, 49 sq., 304, 308 ; 25, 91, 132 ; 29, 84-7, 89 sq., t6i sq., 321 ; 44, 95 sq. ; as long as he is impure, he shall avoid pro- nouncing the names of the g., 2, 94 ; Snataka shall not speak evil of the g., and must be careful about his duties towards them, 2, 95, 225 ; 29, 124; BaH offerings to the servants of the g., the g. inside the house, and the g. of the points of the horizon, 2, 107, 107 n., 202, 202 n. ; 29, 290; Brahmawas and Kshatriyas uphold g., manes, and men, 2, 238 ; witnesses to be sworn in the presence of the g., the king, and Brahmawas, 2, 247 ; the strength, &c., of a student who breaks the vow of chastity goes to the g., 2, 294, 294 n. ; he who performs penances becomes known to all the g., 2, 299; 14, 297; reverence towards g. and Brahma«as enjoined for all castes, 7, 13; iSraddhas begin and end with rites in honour of the g., 7, 85, 238; 12, 363 sq., 433 sq.; 14, 53 sq., 238; 25, 98, 98 n., 248 GODS
2; he who performs penances becomes known to all the g., 2, 299; 14, 297; reverence towards g. and Brahma«as enjoined for all castes, 7, 13; iSraddhas begin and end with rites in honour of the g., 7, 85, 238; 12, 363 sq., 433 sq.; 14, 53 sq., 238; 25, 98, 98 n., 248 GODS IT3 sq., 113 n., 121 ; the house- holder's duty of worshipping the g., 7, 194; 8, 118, 243, 306; part of the hand called ^ Tirtha sacred to the g.,' 7, 198; U, 25, 166; 25, 40 sq. ; he who sacrifices pleases the g., and the g. reward the sacri- ficer, 8, 5 3, 6 1 ; 12, 248 ; 48, 626 sq., 720; those who worship the g. go to the world of g., 8, 84 ; 12, 450 sq., 451 n. ; 44, 259, 272 ; paying rever- ence to g., a good penance, 8, 119 ; contempt of the g. is a sin, 8, 320 ; 25, 154 ; the good householder eats what remains after offerings to g. and guests, 8, 358; the hermit should eat after the g. and guests are satisfied, he should eat little, depending on the g., 8, 361 sq. ; invoked by Brahmans, 11, 180; he who enters the vow before sacrifice, approaches the g., 12, 6 ; the offer- ings announced or pointed out to the g., 12, 17, 32 ; 30, 343 sq. ; the oblation shall gladden the g., 12, 27 ; the sacrifice is performed for the g., the seasons, and the metres, 12, 79-81 ; sit round the altar, 12, 86 ; the Barhis, or the Prastara, the seat of the g., 12, 87, 93 ; the priests propitiate g., 12, 127 sq., 134 sq.; man owes the debt of sacrifice to the g., 12, 190 sq., 190 n. ; 14, 46, 56, 271; 25, 169; 49 (i), 100; the power of the g. is the sacrifice, 12, 251 ; are dismissed at the end of the sacrifice, 12, 263 sq. ; 26, 377 sq. ; 41, 185; times suitable for the Avorship of the g., 12, 289 sq. ; go to the house of him who sets up the sacred fire, and performs the Agni- hotra, 12, 291, 328 sq. ; new-moon libation to the horses of the g., 12, 375> 382 sq. and n. ; are desirous of purity and themselves pure, and love a pure sacrifice, 14, 186 ; wor- shipped during penances, 14, 303-6 ; 25,476; a performer of rites securing success, must worship cows, Brah- ma«as, and g., 14, 323 ; Ka purifies by a certain rite Sahasraksha, Fire, Wind, Sun, Soma, Yama, and other lords of the g., 14, 331; feasts in honour of the g., 25, 64 sq. ; mar- riage rite of the g. (daiva), 25, 79-82; 29, 166; ordain the consumption of
3; mar- riage rite of the g. (daiva), 25, 79-82; 29, 166; ordain the consumption of meat for sacrifices, 25, 174; to be worshipped after a victory, 25, 248, 248 n. ; husband receives his wife from the g., 25, 344, 344 n. ; wealth of those who offer sacrifices is called property of the g., 25, 434 sq. ; cooked offerings for the g., 26, 201 ; all g. draw nigh to the victim, think- ing that it is immolated for them, 26, 203 ; food given to Brahmawas, reaches the g., 29, 16; Yama and all g. contained in the Ash/aka, 29, 102 ; adoration to g., i^ishis. Manes, and men, 29, 150; Agni, Indra, Pra^apati, Vijve Devas, Brahman are regularly worshipped where there is no special rule with regard to the deity of a sacrifice, 29, 163; satisfied by reciting the Vedas and other sacred texts, 29, 218; 44, 96 sq., loi ; satiated at the Tar- pa«a, 29, 219 ; invoked to give long life to the new-born child, 29, 294 ; water oblations to the g. at the Utsarga, 29, 325; Bali offering to the protecting deities of the furrow, 29, 335 sq. ; the pupil at the Upana- yana given in charge of the g., 29, 401 ; 30, 272 ; there can be no substitute for the deity of a sacrifice, 30? 353 ; delight in prayers, 32, 86 ; sacrifices enjoined by them, 32, 238 sq. ; ordeal to be performed in the presence of the guardians of the world, 33, 104; high value of property belonging to g., 33, 205 ; look on with divine eyes when a witness gives evidence, 33, 245 ; the judge worships the g. before performing an ordeal, 33, 250 sq. ; oaths by g., 33, 315 ; fine for steal- ing property of a deity or Brahmawa, ^^) 363 ; invoked for long life, 42, 50 sq. ; an amulet for g., fathers, and men, 42, 87 ; all the g. call the king to the throne, 42, 113; Brah- mawas strike those who revile the g., 42, 169-71 ; the sterile cow belongs to the g., therefore must be given to the Brahmans, 42, 1 75-9, 656 ; bricks of the fire-altar identi- fied with g., 43, 90 sq. ; the sacrifice is the self of the g., 43, 103 ; 44, 504 ; from left to right is the way with the g., 43, 136, 139, 147 ; only that is a deity to whom oblations GODS 249
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 44, 453, 462, 467, 478; how they recovered the nectar of immortality, 43, 255 ; the Haya (steed) carries the g., 43, 401 ; fashioned the initiation and other parts of the sacrifices, 44, 138; performed a sacrificial session of a thousand years, 44, 170 sq. ; gold is a form of the g., 44, 236 ; come on chariots, 46, 38, 237, 245; struggle of g. (Devas) and Asuras, see Asuras (c). {h) Worship of g. in India. A Saman interwoven in the g., 1, 32 ; offerings to all the g. (Vaij- vadeva, Devaya^^a), 2, 48, 48 n., 195, 201 sq., 299; 14, 49 sq., 304, 308 ; 25, 91, 132 ; 29, 84-7, 89 sq., t6i sq., 321 ; 44, 95 sq. ; as long as he is impure, he shall avoid pro- nouncing the names of the g., 2, 94 ; Snataka shall not speak evil of the g., and must be careful about his duties towards them, 2, 95, 225 ; 29, 124; BaH offerings to the servants of the g., the g. inside the house, and the g. of the points of the horizon, 2, 107, 107 n., 202, 202 n. ; 29, 290; Brahmawas and Kshatriyas uphold g., manes, and men, 2, 238 ; witnesses to be sworn in the presence of the g., the king, and Brahmawas, 2, 247 ; the strength, &c., of a student who breaks the vow of chastity goes to the g., 2, 294, 294 n. ; he who performs penances becomes known to all the g., 2, 299; 14, 297; reverence towards g. and Brahma«as enjoined for all castes, 7, 13; iSraddhas begin and end with rites in honour of the g., 7, 85, 238; 12, 363 sq., 433 sq.; 14, 53 sq., 238; 25, 98, 98 n., 248 GODS
2; he who performs penances becomes known to all the g., 2, 299; 14, 297; reverence towards g. and Brahma«as enjoined for all castes, 7, 13; iSraddhas begin and end with rites in honour of the g., 7, 85, 238; 12, 363 sq., 433 sq.; 14, 53 sq., 238; 25, 98, 98 n., 248 GODS IT3 sq., 113 n., 121 ; the house- holder's duty of worshipping the g., 7, 194; 8, 118, 243, 306; part of the hand called ^ Tirtha sacred to the g.,' 7, 198; U, 25, 166; 25, 40 sq. ; he who sacrifices pleases the g., and the g. reward the sacri- ficer, 8, 5 3, 6 1 ; 12, 248 ; 48, 626 sq., 720; those who worship the g. go to the world of g., 8, 84 ; 12, 450 sq., 451 n. ; 44, 259, 272 ; paying rever- ence to g., a good penance, 8, 119 ; contempt of the g. is a sin, 8, 320 ; 25, 154 ; the good householder eats what remains after offerings to g. and guests, 8, 358; the hermit should eat after the g. and guests are satisfied, he should eat little, depending on the g., 8, 361 sq. ; invoked by Brahmans, 11, 180; he who enters the vow before sacrifice, approaches the g., 12, 6 ; the offer- ings announced or pointed out to the g., 12, 17, 32 ; 30, 343 sq. ; the oblation shall gladden the g., 12, 27 ; the sacrifice is performed for the g., the seasons, and the metres, 12, 79-81 ; sit round the altar, 12, 86 ; the Barhis, or the Prastara, the seat of the g., 12, 87, 93 ; the priests propitiate g., 12, 127 sq., 134 sq.; man owes the debt of sacrifice to the g., 12, 190 sq., 190 n. ; 14, 46, 56, 271; 25, 169; 49 (i), 100; the power of the g. is the sacrifice, 12, 251 ; are dismissed at the end of the sacrifice, 12, 263 sq. ; 26, 377 sq. ; 41, 185; times suitable for the Avorship of the g., 12, 289 sq. ; go to the house of him who sets up the sacred fire, and performs the Agni- hotra, 12, 291, 328 sq. ; new-moon libation to the horses of the g., 12, 375> 382 sq. and n. ; are desirous of purity and themselves pure, and love a pure sacrifice, 14, 186 ; wor- shipped during penances, 14, 303-6 ; 25,476; a performer of rites securing success, must worship cows, Brah- ma«as, and g., 14, 323 ; Ka purifies by a certain rite Sahasraksha, Fire, Wind, Sun, Soma, Yama, and other lords of the g., 14, 331; feasts in honour of the g., 25, 64 sq. ; mar- riage rite of the g. (daiva), 25, 79-82; 29, 166; ordain the consumption of
3; mar- riage rite of the g. (daiva), 25, 79-82; 29, 166; ordain the consumption of meat for sacrifices, 25, 174; to be worshipped after a victory, 25, 248, 248 n. ; husband receives his wife from the g., 25, 344, 344 n. ; wealth of those who offer sacrifices is called property of the g., 25, 434 sq. ; cooked offerings for the g., 26, 201 ; all g. draw nigh to the victim, think- ing that it is immolated for them, 26, 203 ; food given to Brahmawas, reaches the g., 29, 16; Yama and all g. contained in the Ash/aka, 29, 102 ; adoration to g., i^ishis. Manes, and men, 29, 150; Agni, Indra, Pra^apati, Vijve Devas, Brahman are regularly worshipped where there is no special rule with regard to the deity of a sacrifice, 29, 163; satisfied by reciting the Vedas and other sacred texts, 29, 218; 44, 96 sq., loi ; satiated at the Tar- pa«a, 29, 219 ; invoked to give long life to the new-born child, 29, 294 ; water oblations to the g. at the Utsarga, 29, 325; Bali offering to the protecting deities of the furrow, 29, 335 sq. ; the pupil at the Upana- yana given in charge of the g., 29, 401 ; 30, 272 ; there can be no substitute for the deity of a sacrifice, 30? 353 ; delight in prayers, 32, 86 ; sacrifices enjoined by them, 32, 238 sq. ; ordeal to be performed in the presence of the guardians of the world, 33, 104; high value of property belonging to g., 33, 205 ; look on with divine eyes when a witness gives evidence, 33, 245 ; the judge worships the g. before performing an ordeal, 33, 250 sq. ; oaths by g., 33, 315 ; fine for steal- ing property of a deity or Brahmawa, ^^) 363 ; invoked for long life, 42, 50 sq. ; an amulet for g., fathers, and men, 42, 87 ; all the g. call the king to the throne, 42, 113; Brah- mawas strike those who revile the g., 42, 169-71 ; the sterile cow belongs to the g., therefore must be given to the Brahmans, 42, 1 75-9, 656 ; bricks of the fire-altar identi- fied with g., 43, 90 sq. ; the sacrifice is the self of the g., 43, 103 ; 44, 504 ; from left to right is the way with the g., 43, 136, 139, 147 ; only that is a deity to whom oblations GODS 249
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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