Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Talisman, see Amulets. Talut, see Saul. Tamalapatra^andanagandhabhi - ^^a, n. of a Tathagata, 21, 178. Tamas, see Qualities. Tamasa, a Manu, 25, 19. Tambayak, n. of a demon, 5, 132, 132 n. Tamraliptika 5akha, of the Godasa Ga«a, 22, 288. Tan, prays to the three ancestors for the life of his brother Wu, and the prayer is deposited in *the metal- bound coffer,' 3, 15 1-6; generally called *the Duke of ATau,' famous in Chinese history, 3, 152 ; T. and the building of the city of Lo, 3, 165, 181-5, 185 n., 188-91 ; wishes to retire into private life, but the young king Kb^wg charges him to remain in office, 3, 19 1-4; King KMng sends him a present, 3, 194 sq., 194 n. ; gives instructions to KbRTigf 3, 200-5, 219-25 ; 27, 23, 344 sq., 351, 351 sq. n. ; addresses * Prince Shih,' 3, 205-10 ; his memory cherished by the people, 3, 232 ; what he accomplished with the people of Yin, 3, 246 sq., 249 ; author of odes of the Shih, 3, 295, 317 sq., 347, 377, 407,^444; ap- pointed as marquis of Lu, 3, 342 ; sacrifices introduced by T., 3, 476 sq. and n. ; 16, 289 n. ; Yi King ascribed to King Wan and his son T., 16, xiii, xvi-xix, 5 sq., 10, 26 sq., 35 sq., 57, 58 n., 63 n., 351 n., 397 n. ; continues the work of his father on the lineal figures, 16, 21-5 ; treatise on the Symbolism of the Hexagrams, and of T.'s explanations of the several lines, 16, 267-347; the Yueh Ling wrongly ascribed to him, 27, 20 ; receives the feudal lords in audience, 27, 28 sq,; 28, 29-31, 29 n. ; one of the six great men, 27, 366 ; his institutions cor- rupted, 27, 372 sq. and n. ; assisted King Wu in attacking Kau, 28, 31; TAN-TAO 569 the princes of Lu sacrifice to T., 28, 32-4 ; did most meritorious ser- vice for the kingdom, 28, 253 sq., 339; killed his brother, 40, 178, 178 n. Tkndya., quoted, 41, 153 ; 43, 132 n. Ta;/^ya-mahabrahnia//a, quoted, 38, 430 ; 44, xvi ; 48, 342, Tang, the minister of Shang, ques- tions K\va.ng-^ze about Benevolence, 39, 346-8. T&ng Iimg-3ze, a Mohist of the south, 40, 220. Ta;^ha, Pali t.t., Sk. tWsh«a, Thirst or Desire, Graving, the cause of transmigration and pain, by its destruction man becomes free, 10 (i),8o-4; (ii), 137 sq.; 11, i49^n.; personiiied as daughter of Mara, 10 (ii), 159 ; the wise cross the ocean of T. without rafts, 11, 21 sq., 22 n. ; destroyed by the destruction of the Asavas, 11, 307. See also Desire, and Truths (four noble). Tanka, quoted by Ramanu^a, 84, xxi ; quoted as the vakyakara, 34, xxii; 48, 15-18, 24, 99, 138, 317. Tankana, a savage hill tribe, 45, 268. Tanmatras, t.t. of Sahkhya philo- sophy, the five elements, sound, touch, form, taste, smell, 8, 387 n. ; 15, 296. Tansar, the high-priest, gathered the fragments of the Avesta, 4, xxxviii, xli-xlv, xlviii ; a member of the Platonic sect, 4, Iv. Tantra, or Sahkhyajastra, 34, 291, 291 n.
2Tanmatras, t.t. of Sahkhya philo- sophy, the five elements, sound, touch, form, taste, smell, 8, 387 n. ; 15, 296. Tansar, the high-priest, gathered the fragments of the Avesta, 4, xxxviii, xli-xlv, xlviii ; a member of the Platonic sect, 4, Iv. Tantra, or Sahkhyajastra, 34, 291, 291 n. Tanunapat, n.d., form of Agni, offerings and prayers to, 12, 146 sq., 146 n., 152, 157, 319, 400 n.; 46, io> 153? 303? covenant of T., 26, 93-7> 93 n.j 100; is the wind, the witness of living beings, 26, 94-6 ; worshipped by Apri verses, 26, 186 n. ; 46, 8-10, 179, 236; Agni is called T. as the Asura's germ, 46, 303. See also Agni (d). Tanvasar, chancellor of Artakh- shatar, 47, xii, xxxiv, 85-7, 85 sq. n, Tao, Duke, condoles with Yu Zo, 27, 165 ; mourning rites for Duke T., 27, 174 ; death of the mother of Duke T., 27, 189. Tao, the. (a) Meaning and characteristics of the T. {i>) Its working, its power and influence. (c) The T. as a pattern of morality ; pos- sessing and knowing the T. (a) Meaning and characteristics OF THE T. Meaning of the term T., 3, xxi sq. ; 39, 12-15, 41, 67-9; T. and Logos, 3, xxii ; Thai Ki identified with the T., 16, 376 n. ; or ^ ideal method,' 16, 377, 379 n. ; Thien T., 'the Way of Heaven,' 27, 39 sq. ; 28, 268 ; its relation to Ti or God, 39, 16, 18 sq. ; ' the T. of Heaven,' 39, 16 sq., 89, 119, 121, 123; the T. or Path of duty of Confucius, 39, 29 ; there is nothing before the T., it might seem to have been before God, 39, 49 sq., 60, 68 sq., 84, 135, 243, 243 n. ; the strength of its weakness, exemplified by water, 39, 52 sq., 83, 87, 118-20, 148; its freedom from all pre- occupation and purpose, 39, 54 sq. ; the Equable, the Inaudible, the Subtle, the One, 39, 57 sq. ; its mysteries comprehended by the masters of old, 39, 58 sq. ; used to signify 'spirits and men,' 39, 67 sq. ; gravity and stillness, attributes of the T., 39, 69 ; the unchanging T. without a name, and the operating T. with a name, 39, 74 sq. ; all- pervading is the Great T., 39, 76 ; is the most valuable thing, 39, 105 sq. ; not a Personal name, 39, 129 sq., 134 sq. ; is * The Lord of Life,' 39, 130 sq. ; is 'that in which there is no element of falsehood,' 39, 133, 224, 224 n. ; is 'the great and most honoured Master,' 39, 134, 236, 241 n.; 40,280; is Tranquillity amid all Disturbances, 39, 136, 246 ; 40, 282; vacancy^ stillness^ placidity , taste- lessness^ quietude^ silence^ and non- action ; — this is the Level of heaven and earth f and the perfection of the T, and its characteristics^ 39, 144, 33r, 364 sq.; the presence and power of the T. cannot be communicated by words, 39, 152; 40, 42-6; the character- istics of the T. fully set forth by irwang-3ze, 39, 152'; 40, 57-73 ; grand description of the T., 39, 154, 243 sq. ; 40, 112 sq., 112 n.; 570 TAO
3cannot be communicated by words, 39, 152; 40, 42-6; the character- istics of the T. fully set forth by irwang-3ze, 39, 152'; 40, 57-73 ; grand description of the T., 39, 154, 243 sq. ; 40, 112 sq., 112 n.; 570 TAO cannot be described by any name — neither speech nor silence is sufficient to convey the notion of It, 39, 154 sq. ; 40, 126-30, 126 n., 130 n. ; heaven as a synonym of T., 39, 178 n., 182 n., 185 n., 196, 196 n., 229 n., 234 n., 278 n. ; 40, 61 n. ; the true * Governor,' accord- ing to irwang-3ze, 39, 179 n. ; the Great T. does not admit of being praised, 39, 189 ; is ' The Heavenly Treasure- House,' * The Store of Light,' 39, 190; the Central Ele- ment of our nature, 39, 198; the ever-during Thing, 39, 242 sq., 242 n. ; that Itself on which all things depend, and from which every transformation arises, 39, 243 ; no one knows Its beginning, no one knows Its end, 39, 245, 382 ; 40, 293 ; the perfect T, explained by Kwang ArMng-3ze, 39, 297-300; always One, and yet requiring to be modified, 39, 305 ; the Way of Heaven, and the Way of Man, 39, 306, 306 n. ; admits of no substitute, 39, 348 ; the Perfect Music illus- trating the T., 39, 348-51, 348 n. ; stupidity akin to the T., 39, 351 ; Lao-gze instructs Confucius about the T., 39, 354-7 ; aimlessness of the T.,40, 51, 51 n. ; the Complete, the All-embracing, the Whole, the One, 40, 66 sq. ; cannot be known or named, 40, 68-70 ; personified as * Non-entity,' 40, 70, 70 n. ; characteristics and attributes of the T., 40, 84 sq., 105 sq., 267, 280 ; Ta-kvvei, a personification of the T., 40, 96 n. ; the T. as described by the robber Kih, 40, 174 sq.; f/ie T. is the coiii'se by which all things should proceed, 40, 201; the Grand Unity, the Grand Purity, the Grand Rest, 40, 206 sq. ; is twofold : the Pure and the Turbid, Motion and Rest, 40, 250 sq. ; the Perfect T. cannot be heard and seen, can only be described by Itself, 40, 265 sq. ; is in heaven and earth, 40, 267 ; the nature of the T. and the use of knowledge, 40, 275-9 ; is originally one, 40, 277, 291; the Mind, the T., the Heavenly, and the Human are simply One, 40, 281 ; the Root and Origin, 40, 290 sq., 293, 313, 316 ; was before Heaven and Earth, 40, 290, 293 ; is It existing or non- existing? 40, 291-3; cannot be called a ' Mystery,' 40, 292 ; Its omnipresence, 40, 292 ; praised, 40, 3 1 9. See also God {b)^ and Heaven {a). (h) Its working, its power and INFLUENCE.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Talisman, see Amulets. Talut, see Saul. Tamalapatra^andanagandhabhi - ^^a, n. of a Tathagata, 21, 178. Tamas, see Qualities. Tamasa, a Manu, 25, 19. Tambayak, n. of a demon, 5, 132, 132 n. Tamraliptika 5akha, of the Godasa Ga«a, 22, 288. Tan, prays to the three ancestors for the life of his brother Wu, and the prayer is deposited in *the metal- bound coffer,' 3, 15 1-6; generally called *the Duke of ATau,' famous in Chinese history, 3, 152 ; T. and the building of the city of Lo, 3, 165, 181-5, 185 n., 188-91 ; wishes to retire into private life, but the young king Kb^wg charges him to remain in office, 3, 19 1-4; King KMng sends him a present, 3, 194 sq., 194 n. ; gives instructions to KbRTigf 3, 200-5, 219-25 ; 27, 23, 344 sq., 351, 351 sq. n. ; addresses * Prince Shih,' 3, 205-10 ; his memory cherished by the people, 3, 232 ; what he accomplished with the people of Yin, 3, 246 sq., 249 ; author of odes of the Shih, 3, 295, 317 sq., 347, 377, 407,^444; ap- pointed as marquis of Lu, 3, 342 ; sacrifices introduced by T., 3, 476 sq. and n. ; 16, 289 n. ; Yi King ascribed to King Wan and his son T., 16, xiii, xvi-xix, 5 sq., 10, 26 sq., 35 sq., 57, 58 n., 63 n., 351 n., 397 n. ; continues the work of his father on the lineal figures, 16, 21-5 ; treatise on the Symbolism of the Hexagrams, and of T.'s explanations of the several lines, 16, 267-347; the Yueh Ling wrongly ascribed to him, 27, 20 ; receives the feudal lords in audience, 27, 28 sq,; 28, 29-31, 29 n. ; one of the six great men, 27, 366 ; his institutions cor- rupted, 27, 372 sq. and n. ; assisted King Wu in attacking Kau, 28, 31; TAN-TAO 569 the princes of Lu sacrifice to T., 28, 32-4 ; did most meritorious ser- vice for the kingdom, 28, 253 sq., 339; killed his brother, 40, 178, 178 n. Tkndya., quoted, 41, 153 ; 43, 132 n. Ta;/^ya-mahabrahnia//a, quoted, 38, 430 ; 44, xvi ; 48, 342, Tang, the minister of Shang, ques- tions K\va.ng-^ze about Benevolence, 39, 346-8. T&ng Iimg-3ze, a Mohist of the south, 40, 220. Ta;^ha, Pali t.t., Sk. tWsh«a, Thirst or Desire, Graving, the cause of transmigration and pain, by its destruction man becomes free, 10 (i),8o-4; (ii), 137 sq.; 11, i49^n.; personiiied as daughter of Mara, 10 (ii), 159 ; the wise cross the ocean of T. without rafts, 11, 21 sq., 22 n. ; destroyed by the destruction of the Asavas, 11, 307. See also Desire, and Truths (four noble). Tanka, quoted by Ramanu^a, 84, xxi ; quoted as the vakyakara, 34, xxii; 48, 15-18, 24, 99, 138, 317. Tankana, a savage hill tribe, 45, 268. Tanmatras, t.t. of Sahkhya philo- sophy, the five elements, sound, touch, form, taste, smell, 8, 387 n. ; 15, 296. Tansar, the high-priest, gathered the fragments of the Avesta, 4, xxxviii, xli-xlv, xlviii ; a member of the Platonic sect, 4, Iv. Tantra, or Sahkhyajastra, 34, 291, 291 n.
2Tanmatras, t.t. of Sahkhya philo- sophy, the five elements, sound, touch, form, taste, smell, 8, 387 n. ; 15, 296. Tansar, the high-priest, gathered the fragments of the Avesta, 4, xxxviii, xli-xlv, xlviii ; a member of the Platonic sect, 4, Iv. Tantra, or Sahkhyajastra, 34, 291, 291 n. Tanunapat, n.d., form of Agni, offerings and prayers to, 12, 146 sq., 146 n., 152, 157, 319, 400 n.; 46, io> 153? 303? covenant of T., 26, 93-7> 93 n.j 100; is the wind, the witness of living beings, 26, 94-6 ; worshipped by Apri verses, 26, 186 n. ; 46, 8-10, 179, 236; Agni is called T. as the Asura's germ, 46, 303. See also Agni (d). Tanvasar, chancellor of Artakh- shatar, 47, xii, xxxiv, 85-7, 85 sq. n, Tao, Duke, condoles with Yu Zo, 27, 165 ; mourning rites for Duke T., 27, 174 ; death of the mother of Duke T., 27, 189. Tao, the. (a) Meaning and characteristics of the T. {i>) Its working, its power and influence. (c) The T. as a pattern of morality ; pos- sessing and knowing the T. (a) Meaning and characteristics OF THE T. Meaning of the term T., 3, xxi sq. ; 39, 12-15, 41, 67-9; T. and Logos, 3, xxii ; Thai Ki identified with the T., 16, 376 n. ; or ^ ideal method,' 16, 377, 379 n. ; Thien T., 'the Way of Heaven,' 27, 39 sq. ; 28, 268 ; its relation to Ti or God, 39, 16, 18 sq. ; ' the T. of Heaven,' 39, 16 sq., 89, 119, 121, 123; the T. or Path of duty of Confucius, 39, 29 ; there is nothing before the T., it might seem to have been before God, 39, 49 sq., 60, 68 sq., 84, 135, 243, 243 n. ; the strength of its weakness, exemplified by water, 39, 52 sq., 83, 87, 118-20, 148; its freedom from all pre- occupation and purpose, 39, 54 sq. ; the Equable, the Inaudible, the Subtle, the One, 39, 57 sq. ; its mysteries comprehended by the masters of old, 39, 58 sq. ; used to signify 'spirits and men,' 39, 67 sq. ; gravity and stillness, attributes of the T., 39, 69 ; the unchanging T. without a name, and the operating T. with a name, 39, 74 sq. ; all- pervading is the Great T., 39, 76 ; is the most valuable thing, 39, 105 sq. ; not a Personal name, 39, 129 sq., 134 sq. ; is * The Lord of Life,' 39, 130 sq. ; is 'that in which there is no element of falsehood,' 39, 133, 224, 224 n. ; is 'the great and most honoured Master,' 39, 134, 236, 241 n.; 40,280; is Tranquillity amid all Disturbances, 39, 136, 246 ; 40, 282; vacancy^ stillness^ placidity , taste- lessness^ quietude^ silence^ and non- action ; — this is the Level of heaven and earth f and the perfection of the T, and its characteristics^ 39, 144, 33r, 364 sq.; the presence and power of the T. cannot be communicated by words, 39, 152; 40, 42-6; the character- istics of the T. fully set forth by irwang-3ze, 39, 152'; 40, 57-73 ; grand description of the T., 39, 154, 243 sq. ; 40, 112 sq., 112 n.; 570 TAO
3cannot be communicated by words, 39, 152; 40, 42-6; the character- istics of the T. fully set forth by irwang-3ze, 39, 152'; 40, 57-73 ; grand description of the T., 39, 154, 243 sq. ; 40, 112 sq., 112 n.; 570 TAO cannot be described by any name — neither speech nor silence is sufficient to convey the notion of It, 39, 154 sq. ; 40, 126-30, 126 n., 130 n. ; heaven as a synonym of T., 39, 178 n., 182 n., 185 n., 196, 196 n., 229 n., 234 n., 278 n. ; 40, 61 n. ; the true * Governor,' accord- ing to irwang-3ze, 39, 179 n. ; the Great T. does not admit of being praised, 39, 189 ; is ' The Heavenly Treasure- House,' * The Store of Light,' 39, 190; the Central Ele- ment of our nature, 39, 198; the ever-during Thing, 39, 242 sq., 242 n. ; that Itself on which all things depend, and from which every transformation arises, 39, 243 ; no one knows Its beginning, no one knows Its end, 39, 245, 382 ; 40, 293 ; the perfect T, explained by Kwang ArMng-3ze, 39, 297-300; always One, and yet requiring to be modified, 39, 305 ; the Way of Heaven, and the Way of Man, 39, 306, 306 n. ; admits of no substitute, 39, 348 ; the Perfect Music illus- trating the T., 39, 348-51, 348 n. ; stupidity akin to the T., 39, 351 ; Lao-gze instructs Confucius about the T., 39, 354-7 ; aimlessness of the T.,40, 51, 51 n. ; the Complete, the All-embracing, the Whole, the One, 40, 66 sq. ; cannot be known or named, 40, 68-70 ; personified as * Non-entity,' 40, 70, 70 n. ; characteristics and attributes of the T., 40, 84 sq., 105 sq., 267, 280 ; Ta-kvvei, a personification of the T., 40, 96 n. ; the T. as described by the robber Kih, 40, 174 sq.; f/ie T. is the coiii'se by which all things should proceed, 40, 201; the Grand Unity, the Grand Purity, the Grand Rest, 40, 206 sq. ; is twofold : the Pure and the Turbid, Motion and Rest, 40, 250 sq. ; the Perfect T. cannot be heard and seen, can only be described by Itself, 40, 265 sq. ; is in heaven and earth, 40, 267 ; the nature of the T. and the use of knowledge, 40, 275-9 ; is originally one, 40, 277, 291; the Mind, the T., the Heavenly, and the Human are simply One, 40, 281 ; the Root and Origin, 40, 290 sq., 293, 313, 316 ; was before Heaven and Earth, 40, 290, 293 ; is It existing or non- existing? 40, 291-3; cannot be called a ' Mystery,' 40, 292 ; Its omnipresence, 40, 292 ; praised, 40, 3 1 9. See also God {b)^ and Heaven {a). (h) Its working, its power and INFLUENCE.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.