A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

Talisman, see Amulets.

Talut, see Saul.

Tamalapatra^andanagandhabhi - ^^a, n. of a Tathagata, 21, 178.

Tamas, see Qualities.

Tamasa, a Manu, 25, 19.

Tambayak, n. of a demon, 5, 132,
132 n.

Tamraliptika 5akha, of the Godasa
Ga«a, 22, 288.

Tan, prays to the three ancestors for the life of his brother Wu, and the prayer is deposited in *the metalbound coffer,' 3, 15 1-6; generally called *the Duke of ATau,' famous in Chinese history, 3, 152 ; T. and the building of the city of Lo, 3, 165, 181-5, 185 n., 188-91 ; wishes to retire into private life, but the young king Kb^wg charges him to remain in office, 3, 19 1-4; King KMng sends him a present, 3, 194 sq., 194 n. ; gives instructions to KbRTigf 3, 200-5, 219-25 ; 27, 23, 344 sq., 351, 351 sq. n. ; addresses * Prince Shih,' 3, 205-10 ; his memory cherished by the people, 3, 232 ; what he accomplished with the people of Yin, 3, 246 sq., 249 ; author of odes of the Shih, 3, 295, 317 sq., 347, 377, 407,^444; appointed as marquis of Lu, 3, 342 ; sacrifices introduced by T., 3, 476 sq. and n. ; 16, 289 n. ; Yi King ascribed to King Wan and his son T., 16, xiii, xvi-xix, 5 sq., 10, 26 sq., 35 sq., 57, 58 n., 63 n., 351 n., 397 n. ; continues the work of his father on the lineal figures, 16, 21-5 ; treatise on the Symbolism of the Hexagrams, and of T.'s explanations of the several lines, 16, 267-347; the Yueh Ling wrongly ascribed to him, 27, 20 ; receives the feudal lords in audience, 27, 28 sq,; 28, 29-31, 29 n. ; one of the six great men, 27, 366 ; his institutions corrupted, 27, 372 sq. and n. ; assisted King Wu in attacking Kau, 28, 31;

TAN-TAO

p. 569

the princes of Lu sacrifice to T., 28, 32-4 ; did most meritorious service for the kingdom, 28, 253 sq., 339; killed his brother, 40, 178, 178 n.

Tkndya., quoted, 41, 153 ; 43, 132 n.

Ta;/^ya-mahabrahnia//a, quoted,

38, 430 ; 44, xvi ; 48, 342,

Tang, the minister of Shang, questions K\va.ng-^ze about Benevolence,

39, 346-8.

Tâng Iimg-3ze, a Mohist of the south, 40, 220.

Ta;^ha, Pali t.t., Sk. tWsh«a, Thirst or Desire, Graving, the cause of transmigration and pain, by its destruction man becomes free, 10 (i),8o-4; (ii), 137 sq.; 11, i49^n.; personiiied as daughter of Mara, 10 (ii), 159 ; the wise cross the ocean of T. without rafts, 11, 21 sq., 22 n. ; destroyed by the destruction of the Asavas, 11, 307. See also Desire, and Truths (four noble).

Tanka, quoted by Ramanu^a, 84, xxi ; quoted as the vakyakara, 34, xxii; 48, 15-18, 24, 99, 138, 317.

Tankana, a savage hill tribe, 45,
268.

Tanmatras, t.t. of Sahkhya philosophy, the five elements, sound, touch, form, taste, smell, 8, 387 n. ; 15, 296.

Tansar, the high-priest, gathered the fragments of the Avesta, 4, xxxviii, xli-xlv, xlviii ; a member of the Platonic sect, 4, Iv.

Tantra, or Sahkhyajastra, 34, 291,
291 n.

Tanmatras, t.t. of Sahkhya philosophy, the five elements, sound, touch, form, taste, smell, 8, 387 n. ; 15, 296.

Tansar, the high-priest, gathered the fragments of the Avesta, 4, xxxviii, xli-xlv, xlviii ; a member of the Platonic sect, 4, Iv.

Tantra, or Sahkhyajastra, 34, 291,
291 n.

Tanunapat, n.d., form of Agni, offerings and prayers to, 12, 146 sq., 146 n., 152, 157, 319, 400 n.; 46, io> 153? 303? covenant of T., 26, 93-7> 93 n.j 100; is the wind, the witness of living beings, 26, 94-6 ; worshipped by Apri verses, 26, 186 n. ; 46, 8-10, 179, 236; Agni is called T. as the Asura's germ, 46, 303. See also Agni (d).

Tanvasar, chancellor of Artakhshatar, 47, xii, xxxiv, 85-7, 85 sq. n,

Tao, Duke, condoles with Yu Zo,
27, 165 ; mourning rites for Duke
T., 27, 174 ; death of the mother of
Duke T., 27, 189.

Tao, the.

• (a) Meaning and characteristics of the T. {i>) Its working, its power and influence.
• (c) The T. as a pattern of morality ; possessing and knowing the T.

(a) Meaning and characteristics

OF THE T.

Meaning of the term T., 3, xxi sq. ; 39, 12-15, 41, 67-9; T. and Logos, 3, xxii ; Thai Ki identified with the T., 16, 376 n. ; or ^ ideal method,' 16, 377, 379 n. ; Thien T., 'the Way of Heaven,' 27, 39 sq. ; 28, 268 ; its relation to Ti or God, 39, 16, 18 sq. ; ' the T. of Heaven,' 39, 16 sq., 89, 119, 121, 123; the T. or Path of duty of Confucius, 39, 29 ; there is nothing before the T., it might seem to have been before God, 39, 49 sq., 60, 68 sq., 84, 135, 243, 243 n. ; the strength of its weakness, exemplified by water, 39, 52 sq., 83, 87, 118-20, 148; its freedom from all preoccupation and purpose, 39, 54 sq. ; the Equable, the Inaudible, the Subtle, the One, 39, 57 sq. ; its mysteries comprehended by the masters of old, 39, 58 sq. ; used to signify 'spirits and men,' 39, 67 sq. ; gravity and stillness, attributes of the T., 39, 69 ; the unchanging T. without a name, and the operating T. with a name, 39, 74 sq. ; all-pervading is the Great T., 39, 76 ; is the most valuable thing, 39, 105 sq. ; not a Personal name, 39, 129 sq., 134 sq. ; is * The Lord of Life,' 39, 130 sq. ; is 'that in which there is no element of falsehood,' 39, 133, 224, 224 n. ; is 'the great and most honoured Master,' 39, 134, 236, 241 n.; 40,280; is Tranquillity amid all Disturbances, 39, 136, 246 ; 40, 282; vacancy^ stillness^ placidity , tastelessness^ quietude^ silence^ and non-action ; — this is the Level of heaven and earth f and the perfection of the T, and its characteristics^ 39, 144, 33r, 364 sq.; the presence and power of the T. cannot be communicated by words, 39, 152; 40, 42-6; the characteristics of the T. fully set forth by irwang-3ze, 39, 152'; 40, 57-73 ; grand description of the T., 39, 154, 243 sq. ; 40, 112 sq., 112 n.;

p. 570

TAO

cannot be communicated by words, 39, 152; 40, 42-6; the characteristics of the T. fully set forth by irwang-3ze, 39, 152'; 40, 57-73 ; grand description of the T., 39, 154, 243 sq. ; 40, 112 sq., 112 n.;

p. 570

TAO

cannot be described by any name — neither speech nor silence is sufficient to convey the notion of It, 39, 154 sq. ; 40, 126-30, 126 n., 130 n. ; heaven as a synonym of T., 39, 178 n., 182 n., 185 n., 196, 196 n., 229 n., 234 n., 278 n. ; 40, 61 n. ; the true * Governor,' according to irwang-3ze, 39, 179 n. ; the Great T. does not admit of being praised, 39, 189 ; is ' The Heavenly Treasure- House,' * The Store of Light,' 39, 190; the Central Element of our nature, 39, 198; the ever-during Thing, 39, 242 sq., 242 n. ; that Itself on which all things depend, and from which every transformation arises, 39, 243 ; no one knows Its beginning, no one knows Its end, 39, 245, 382 ; 40, 293 ; the perfect T, explained by Kwang ArMng-3ze, 39, 297-300; always One, and yet requiring to be modified, 39, 305 ; the Way of Heaven, and the Way of Man, 39, 306, 306 n. ; admits of no substitute, 39, 348 ; the Perfect Music illustrating the T., 39, 348-51, 348 n. ; stupidity akin to the T., 39, 351 ; Lao-gze instructs Confucius about the T., 39, 354-7 ; aimlessness of the T.,40, 51, 51 n. ; the Complete, the All-embracing, the Whole, the One, 40, 66 sq. ; cannot be known or named, 40, 68-70 ; personified as * Non-entity,' 40, 70, 70 n. ; characteristics and attributes of the T., 40, 84 sq., 105 sq., 267, 280 ; Ta-kvvei, a personification of the T., 40, 96 n. ; the T. as described by the robber Kih, 40, 174 sq.; f/ie T. is the coiii'se by which all things should proceed, 40, 201; the Grand Unity, the Grand Purity, the Grand Rest, 40, 206 sq. ; is twofold : the Pure and the Turbid, Motion and Rest, 40, 250 sq. ; the Perfect T. cannot be heard and seen, can only be described by Itself, 40, 265 sq. ; is in heaven and earth, 40, 267 ; the nature of the T. and the use of knowledge, 40, 275-9 ; is originally one, 40, 277, 291; the Mind, the T., the Heavenly, and the Human are simply One, 40, 281 ; the Root and Origin, 40, 290 sq., 293, 313,

316 ; was before Heaven and Earth, 40, 290, 293 ; is It existing or non-existing? 40, 291-3; cannot be called a ' Mystery,' 40, 292 ; Its omnipresence, 40, 292 ; praised, 40, 3 1 9. See also God {b)^ and Heaven {a). (h) Its working, its power and

INFLUENCE.