A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
The text is shown on its own: no facing layer is held for this issue.
The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
; 44, i, 38 sq., 154, 276; close of the y.,27, 308 sq.; personified, invoked at the Ash/aka, 29,
207 ; water oblation to the Year and its divisions at the Utsarga, 29, 325 ; the AgrahayawT night, the consort of the Y., and the Sawvatsara, Parivatsara, Idvatsara, and Vatsara worshipped, 29, 338 sq. and n. ; 30, 240 ; is seventeenfold, there being twelve months and five seasons in a y., 41, 174; 43, 62; 44, 37 ; six seasons are a y., and Agni is the y., 41, 244, 269 ; 43, 363 ; is linked to the moon by means of the seasons, 41, 269 ; has 720 days and nights,
41, 353 ; divisions of the y. deified,
42, 162 ; Pra^apati produces creatures by union with the y., 43, 32 sq. ; Agni Vaijvanara is the y., 43, 33 ; is space, 43, 62 ; speed is the y., it speeds all beings, 43, 63 ; it burns, assails all beings, 43, 63 ; is the most vigorous of all things, 43, 63 ; is arrayed over all beings, is the womb of all beings, as an embryo enters the seasons, 43, 64 ; is the strength of all beings, 43, 64 ; designs all beings, 43, 64 sq. ; is the foundation of all beings, 43, 65 ; is the firmament, 43, 65 ; the y. is the sun, 43, 65, 313 ; 44, 445, 467, 481 ; all creatures are evolved from it, 43, 66 ; is eighteenfold, 43, dd ; the lord of the months, 43, 74 ; the world of heaven is the y., 43, 100 ; means generative power, 43, 125 ; the y. is everything, 43, 125, 320 sq. ; 44, 5, 248, 395, 406, 507; the y. is these worlds, 43, 127 ; the birth of the gods is the y., 43, 144; consists of seven months, 43, 163 ; includes all objects of desire, 43, 313; beyond the y. lies immortality, 43, 322; is fivefold, viz. food, drink, well-being, light, and immortality, 43, 326 sq. ; divisions of the y., 43, 351 sq. ; is Death, the Ender, 43, 356 sq. ; created, 43, 402 sq. ; 44, 14 ; there are 360 nights and days in a year, 44, 4 sq., 168 sq. ; by the y. the gods were immortal, 44, 5 ; the Sacrificer is the Y., the Seasons officiate for him, 44, 44 sq., 432, 432 n. ; means life, 44, 119 ; he who knows the mystery of the birth of the Y. goes as the Y. to the gods, 44, 140, 153-5; by the Zaturviwja day and by entering upon the
YEAR~Yt KING
p. 669
Dajaratra they sacrifice to the Y., and they become that deity, the Y., 44, 141, 141 n., 143 ; the Y. is Man, the ceremonies of the sacrificial session being his limbs, 44, 144 sq., 160-70; the months are the limbs of the y., 44, 158 ; is a great eagle, 44, 158 ; means constantly existing food, 44, 222 ; the thirteenth month is the y. itself, 44, 247 ; days and nights, half-months, months, and seasons are established in the y., 44, 252 ; is the bull among the seasons, 44, 276 ; the thirteenth month is an excrescence of the y., 44, 276 ; by means of the seasonal sacrifice the Sacrificer gains the y., 44, 309, 309 n. ; sawvatsara, parivatsara, &c., years of the five ys/ cycle, 44, 415. See also Time.
Yen, younger brother of the count of Wei, 27, 120.
Yen, Minister of War to King Yung of Wei, 40, 118 sq.
; sawvatsara, parivatsara, &c., years of the five ys/ cycle, 44, 415. See also Time.
Yen, younger brother of the count of Wei, 27, 120.
Yen, Minister of War to King Yung of Wei, 40, 118 sq.
Yen Ho, being about to undertake the office of teacher to Duke Ling's son, consults ^ti Po-yu, 39, 1 3 2, 2 1 5- 17 ; describes Confucius to Duke Ai of Lu as unfit to be entrusted with the government, 39, 161 ; 40, 207-9 ; warns the reckless driver Tung-ye Ki, 40, 23, 23 n. ; had attained to the Tlo, refuses a gift of silks sent by the ruler of Lu, 40,
153. Yen Hui, or Hui, or Yen Yuan, disciple of Confucius, nearly attained the standard of perfection, 16, 392 sq.j 395 n. ; 40, 160 ; mourning rites for him, 27, 137, 139 ; his conversation with 3ze-lu, 27, 185 ; wishes to go to Wei to reform the character and government of its ruler, 39, 132, 203-10 ; Confucius*s sorrow at Hui's going to K/y\, 39, 149 ; 40, 7 sq. ; instructed about Taoism by Confucius, 39, 253 sq., 256 sq. ; asked the music-master Kin about Confucius, 39, 351 sq. ; asks Confucius about the ferryman who handled the boat like a spirit, 40, 15 sq. ; instructed by Confucius about Heaven, 40, 37-9 ; complains that he is unable to follow Confucius in explaining the Tao, 40, 44-6 ; Confucius reports to him his conversation with Lao-jze, 40, 49 ; questions Confucius, 40, 53, 72 ; is poor, but contented, 40, 158 sq. ; accompanies Confucius as his charioteer, 40, 167, 200 ; became one with the Great Pervader, 40, 283.
Yen Kang, condoles on the death of
Lao-lung Ki, 40, 68.
Yen J^/ia,ng 3ze-yu, disciple of Nankwo (or Nan-po, or Tung-kwo) 3tze-kb]f 39, 176-8, 176 n. ; 40, 103, 145 sq.
Yen Alh, hid a copy of the Hsiao
King, 3, 452.
Yen Liu, an authority on funeral rites, 27, 188.
Yen Pu-i, friend of the king of Wu,
40, 102 sq.
Yen-sze, Shan-hsiang wailing for, 27j
133.
Yen Ti, divine ruler of summer, 27,
268, 272, 276.
Yen Ting, mourned skilfully for his father, 27, 179.
Yen Yen == 3ze-yu, q. v.
Yen Yu, disciple of Confucius, 28,
270 sq.
Yen Yiian, see Yen Hui.
Yen-3ze, and Confucius, 40, 293.
Yesh/iha, moments, in the world of
Brahman, 1, 275, 276.
Yi, forester to Shun, helped Yu in his work against the inundation, 3, 16 sq., 44, 56-8 ; conversation between Shun and Yu and Y. on right government, 3, 46-8 ; helped Yii to bring the lord of Miao to submission, 3, 52.
Yi, n. of a Recorder, 3, 195, 195 n. ; funeral rites for his son who died prematurely, 27, 340 sq. ; 3zekung's interview with the musicmaster Y., 28, 129-31.
Yi-khao, eldest son of King Wan,
27, 120.
Yi King, or Book of Changes, 3, xvixviii ; 16, 208 sq. n. ; exempted from the burning of Confucian literature, 3, xvii ; 16, 2 ; now made up of the Text and the Appendixes, the latter ascribed to Confucius, 16, xiii sq., xvii-xix, 1-3, 7 sq. ; difficulties of its interpretation, 16, xiii-xvi ; ascribed to King Wan and his son Tan, 16, xiii, xv-xix, 5 sq., 404 n. ; considered as a book of divination, 16, xv, 2,
; difficulties of its interpretation, 16, xiii-xvi ; ascribed to King Wan and his son Tan, 16, xiii, xv-xix, 5 sq., 404 n. ; considered as a book of divination, 16, xv, 2,
p. 670
Yt KING-YIMA
4 sq., 364 n., 365-74, 368 sq. n., 371 n., 374-6 n., 380 sq., 381 sq. n., 404 sq. ; translation of it, 16, xv-xix, 6 sq., 9 ; there was a Yi in the time of Confucius, 16, 1-3 ; its history from the twelfth century B. c. to the commencement of the Christian era, 16, 1-9 ; not the most ancient of Chinese books, 16, 6 sq., 7 n. ; labours of native commentators, 16, 8 sq. ; the subject-matter of the text, the lineal figures and the explanation of them, 16, 9-26 ; the authorship of the Appendixes, 16, 26, 28-31, 46 sq., 53-5, 360 n., 364 sq. n., 371 n. ; nature and contents of the Appendixes, 16, 26-8, 31-55 ; information about its constituent parts given in * The Great Appendix,' 16, 38-46, 348-407 ; meaning of the name, 16, 38 sq., 357 n. ; mythology in it, 16, 49 sq., 429 sq. ; translated, 16,57-210; Appendix on the Thwan, or King Wan's explanations of the entire hexagrams, 16, 213-66; the Appendixes translated, 16, 213-444; Appendix on the symbolism of the hexagrams, and of the duke of Mu's explanations of the several lines, 16, 267-347 ; studied by the superior man, 16, 351, 351 n. ; its greatness celebrated, 16, 358 sq. ; its fourfold use, 16, 367-70, 370 sq. n. ; the progress of civilization indebted to it, 16, 382-5, 385 sq. n. ; its scope and object, 16, 395 sq., 396 sq. n., 402 ; began to flourish in the middle period of antiquity, in the last age of Yin, 16, 397, 403, 404 n. ; method of studying it, 16, 399-401, 399 sq. n., 401 sq. n. ; its makers, the sages, were independent of it, 16, 404, 406 n. ; how the sages devised and constructed it, 16, 405, 406 sq. n. ; its origin from the manipulation of divining-stalks, 16, 422, 422 sq. n. See also Symbols.
Yima (Av.), or Yim (Phi.), or Gim, son of Vivanghawt, compared with Yama, son of Vivas vat, 4, Hi ; corresponding to Noah, 4, Iviii sq. ; myths of Y., the founder of civilization, 4, Ixx, 10-21, 384 sq. ; 24, 59 sq. n. ; 37, 212-15; 47, 9 sq.; rules over the creatures for 1,000 years, and three times enlarges the
No commentary for this page under the selected tracks.
There is commentary on page 1.