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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1is not subordinate to action, but independent, 34, Ixxv, 10-12, 29; 38, 285-95 ; fruit or result of know- ledge of B., 34, ir, 14, I a, 24 sq., 26-9, 231, 266, 300, 327; 38, 117 n., 229 sq., 236, 353-63, 372-5, 419 ; 48, 5, 7 ; conditions for engag- 114 BRAHMAN ing in the inquiry into B., 34, 12; 48, 10 sq., 305 ; the body is an abode for the perception of B., 34, 178 ; texts exhorting us to strive to see B., 34, 349 ; Bahva explained B. by silence, 38, 157; is not appre- hended because it is unevolved, 38, 171; in the state of perfect concilia- tion the Yogins apprehend it, 38, 171 sq. ; not the subject of injunc- tions, 38, 185, 162-6, 359 ; some persons, although knowing B., yet obtained new bodies, 38, 235; the state of being grounded in B. be- longs to the wandering mendicant, 38, 300-3 ; Atharva-veda correlated with knowledge of B., 42, lix; in- quiry into B., 48, 3-156; to be know^n after the knowledge of works has taken place, 48, 5 ; knowledge of B. puts an end to Nescience, 48, 9, 1 1 ; meditation on B. and know- ledge of B. the same, 48, 82 sq. ; release not due to knowledge of non-qualified B., 48, 129-38; Ne- science not terminated by cognizing B. as the Universal Self, 48, 145-7 ; meditation on non-dual B. enjoined by all Vedanta texts, 48, 193, 197-9, 252, 260, 316, 715 sq. ; even men knowing B. must avoid what is for- bidden and do what is prescribed, 48, 288 ; meditation on B. is the means of attaining intuition, 48, 305, 681, 732; knowledge of B. to be understood as knowledge of the Veda in general, 48, 63 1 ; Brahmawas discourse on the supreme B., 49 (i), 127. See also Knowledge, and Medi- tation. (/) The higher and the lower B. B. (m.) who is full of the B. (n.) is lord of all entities, and identical with Vishwu, 8, 347 ; higher and lower B. , * the two entered into the cave (of the heart),' 15, 12 n. ; two forms of B., the material and the immaterial, the mortal and the immortal, 15, 107 sq., 306; B. (m.) a personal god, only a manifestation of the Brahman (n.), 15, 302 sq. ; the syllable Om is the high and the low B., 15, 308 ; highest and lower B. distinguished, 34, xix sq., xxxii sq., xxxvi (masc. and neut), 61-4, 171-4; 38, 7, 166, 202 sq., 401 sq. ;
2(m.) a personal god, only a manifestation of the Brahman (n.), 15, 302 sq. ; the syllable Om is the high and the low B., 15, 308 ; highest and lower B. distinguished, 34, xix sq., xxxii sq., xxxvi (masc. and neut), 61-4, 171-4; 38, 7, 166, 202 sq., 401 sq. ; 48, 313 sq. ; lower B. associated with Maya, 34, xxv; lower B. called I J vara, the Lord, 34, xxv, xxvii ; in its causal and its effected state, 34, xxix ; 48, 336, 422, 459, 542 ; higher and lower B. not dis- tinguished by Upanishads, nor by Badarayawa, nor by Ramanu^a, 34, xxxi, c, cxiii, cxv sq. ; the B. to which the departed soul is led by the path of the gods is not the highest B., but the lower B., 34, Ixxxii, xc sq. ; 38, 389-402 ; 48, 748-52 ; ^ankara's distinction be- tween a lower and a higher B. not valid, 34, xci-xciv ; the lower B. is the vital principle in all creatures, 34, 172 n. ; the world of the lower B. is called Satyaloka, 34, 181 ; lower B. is for the purpose of worship or meditation, 34, 330 ; 38, 155 sq., 161 sq., 391 ; the qualified B. is the object of the discussion on the difference or non-difference of the cognitions of B., 38, 185; re- sults of meditations on the qualified B., 38, 161 sq., 185, 402-4; the qualified B. is fundamentally one with the unqualified B., 38, 248 ; worlds of B. can only refer to the lower B., 38, 390; on account of its proximity to the higher B., the lower B. can be designated by the word *B.,' 38, 391; immortality is possible only in the highest B., not in the effected one, 38, 392 ; the qualified B. also may be spoken of as being the Self of all, 38, 394 ; B. having for its body all beings in their gross state, is the effect of B. having for its body all beings in their subtle state, 48, 132-4; Pra- kr/ti denotes B. in its causal phase when names and forms are not yet distinguished, 48, 399; used in a double sense, 48, 533 sq. ; differ- entiation of names and forms is the work of B., not of Hirawyagarbha, 48, 578-83; the effected or the highest B. is the soul's aim, accord- ing as the meditation is, 48, 752-4. (j) Passages in which B. may be EITHER MASC. OR NEUTER. B. at the head of the Sadhyas, 1, 43 ; obtained the victory for the Devas, 1, 149 sq. ; worshipped by BRAHMAN 115 prayers and offerings, 2, io8, 203, 299; 11, 180; 25, 91 ; 29, 85, 121, 141, 150, 161, 189, 207, 210, 219, 221 sq.,-232, 290, 294, 319-21, 323, 344> 347j 368; 30, 124, 148 sq., 169, 175, 183, 194 sq., 243; 36, 41; 42, 94, 323 ; 43, 25, 291 ; a part ot the house called *seat of B.,' 2, 108; marriageriteoif B.,7, 108; 25,
379 ; 29, 166 ; Vishwu is B. personi- fied, 7, 293 ; 8, 347 ; appealed to as umpire, by the quarrelling Pra«as, 8, 271, 273 sq. ; 15, 202 ; teaching and studying the Veda a sacrifice to B., 14, 256 sq. ; 25, 49, 87 sq. ; 29, 217 sq. ; 44, 95-9 ; funeral oblations offered in the mouth of B., 14, 268; the night of B., the muhurta sacred to B., 14, 276, 309; 25, 143, 143 n. ; worshipped by ascetics, 14, 280 ; the teacher is the image of B., 25, 71; punishment, formed of B.'s glory, 25, 218. (>&) The god B. ' (masc), also CALLED SaHAMPATI, SVAYAMBHU, OR HlRAiV^YAGARBHA. Branches of knowledge traced back to B., 1, 44, 144 ; 8, 312, 314 -93 ; 14, 163 sq. ; 15, xxxix, 27, 227,256; 43, xviii ; 48, 284; the Self is B., 1, 245 ; is the essence of the Veda, Veda belongs to him, 1, 259; 29, 368 ; men who perform sacrifices dwell after death with the gods and B. in heaven, 2, 140 ; the age of one B., a day and a night of B., 7, I, in., 78; 8, 79 sq., 80 n. ; 25, 20 sq. ; acquired his present exalted position in conse- quence of good deeds (Karman) in former existences, 7, 153; 11, 163 sq. ; 48, 259 ; part of the hand sacred to B., 7, 198; 14, 21, 166; 25, 40 ; four-faced (ATaturmukha), 8, 83, 90, 93, 103, 345; 25, 254; 48, 90, 312 sq. ; in the list of gods of the Anugita, 8, 219 ; B. Svayam- bhu, the first of the Devas, the maker (creator) and preserver of the world, 8, 244; 15, 27-9, 315; 25, 3-18, 21 sq., 24 sq. ; 35, 37 ; 45, 244 sq. ; 48, 236, 238; is the first among all the patriarchs (Pra^a- patis), 8, 354; the Plaksha, the ever holy field of B., 8, 354 ; the virtuous praised by B. even, 10 (i), 59 ; no
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1is not subordinate to action, but independent, 34, Ixxv, 10-12, 29; 38, 285-95 ; fruit or result of know- ledge of B., 34, ir, 14, I a, 24 sq., 26-9, 231, 266, 300, 327; 38, 117 n., 229 sq., 236, 353-63, 372-5, 419 ; 48, 5, 7 ; conditions for engag- 114 BRAHMAN ing in the inquiry into B., 34, 12; 48, 10 sq., 305 ; the body is an abode for the perception of B., 34, 178 ; texts exhorting us to strive to see B., 34, 349 ; Bahva explained B. by silence, 38, 157; is not appre- hended because it is unevolved, 38, 171; in the state of perfect concilia- tion the Yogins apprehend it, 38, 171 sq. ; not the subject of injunc- tions, 38, 185, 162-6, 359 ; some persons, although knowing B., yet obtained new bodies, 38, 235; the state of being grounded in B. be- longs to the wandering mendicant, 38, 300-3 ; Atharva-veda correlated with knowledge of B., 42, lix; in- quiry into B., 48, 3-156; to be know^n after the knowledge of works has taken place, 48, 5 ; knowledge of B. puts an end to Nescience, 48, 9, 1 1 ; meditation on B. and know- ledge of B. the same, 48, 82 sq. ; release not due to knowledge of non-qualified B., 48, 129-38; Ne- science not terminated by cognizing B. as the Universal Self, 48, 145-7 ; meditation on non-dual B. enjoined by all Vedanta texts, 48, 193, 197-9, 252, 260, 316, 715 sq. ; even men knowing B. must avoid what is for- bidden and do what is prescribed, 48, 288 ; meditation on B. is the means of attaining intuition, 48, 305, 681, 732; knowledge of B. to be understood as knowledge of the Veda in general, 48, 63 1 ; Brahmawas discourse on the supreme B., 49 (i), 127. See also Knowledge, and Medi- tation. (/) The higher and the lower B. B. (m.) who is full of the B. (n.) is lord of all entities, and identical with Vishwu, 8, 347 ; higher and lower B. , * the two entered into the cave (of the heart),' 15, 12 n. ; two forms of B., the material and the immaterial, the mortal and the immortal, 15, 107 sq., 306; B. (m.) a personal god, only a manifestation of the Brahman (n.), 15, 302 sq. ; the syllable Om is the high and the low B., 15, 308 ; highest and lower B. distinguished, 34, xix sq., xxxii sq., xxxvi (masc. and neut), 61-4, 171-4; 38, 7, 166, 202 sq., 401 sq. ;
2(m.) a personal god, only a manifestation of the Brahman (n.), 15, 302 sq. ; the syllable Om is the high and the low B., 15, 308 ; highest and lower B. distinguished, 34, xix sq., xxxii sq., xxxvi (masc. and neut), 61-4, 171-4; 38, 7, 166, 202 sq., 401 sq. ; 48, 313 sq. ; lower B. associated with Maya, 34, xxv; lower B. called I J vara, the Lord, 34, xxv, xxvii ; in its causal and its effected state, 34, xxix ; 48, 336, 422, 459, 542 ; higher and lower B. not dis- tinguished by Upanishads, nor by Badarayawa, nor by Ramanu^a, 34, xxxi, c, cxiii, cxv sq. ; the B. to which the departed soul is led by the path of the gods is not the highest B., but the lower B., 34, Ixxxii, xc sq. ; 38, 389-402 ; 48, 748-52 ; ^ankara's distinction be- tween a lower and a higher B. not valid, 34, xci-xciv ; the lower B. is the vital principle in all creatures, 34, 172 n. ; the world of the lower B. is called Satyaloka, 34, 181 ; lower B. is for the purpose of worship or meditation, 34, 330 ; 38, 155 sq., 161 sq., 391 ; the qualified B. is the object of the discussion on the difference or non-difference of the cognitions of B., 38, 185; re- sults of meditations on the qualified B., 38, 161 sq., 185, 402-4; the qualified B. is fundamentally one with the unqualified B., 38, 248 ; worlds of B. can only refer to the lower B., 38, 390; on account of its proximity to the higher B., the lower B. can be designated by the word *B.,' 38, 391; immortality is possible only in the highest B., not in the effected one, 38, 392 ; the qualified B. also may be spoken of as being the Self of all, 38, 394 ; B. having for its body all beings in their gross state, is the effect of B. having for its body all beings in their subtle state, 48, 132-4; Pra- kr/ti denotes B. in its causal phase when names and forms are not yet distinguished, 48, 399; used in a double sense, 48, 533 sq. ; differ- entiation of names and forms is the work of B., not of Hirawyagarbha, 48, 578-83; the effected or the highest B. is the soul's aim, accord- ing as the meditation is, 48, 752-4. (j) Passages in which B. may be EITHER MASC. OR NEUTER. B. at the head of the Sadhyas, 1, 43 ; obtained the victory for the Devas, 1, 149 sq. ; worshipped by BRAHMAN 115 prayers and offerings, 2, io8, 203, 299; 11, 180; 25, 91 ; 29, 85, 121, 141, 150, 161, 189, 207, 210, 219, 221 sq.,-232, 290, 294, 319-21, 323, 344> 347j 368; 30, 124, 148 sq., 169, 175, 183, 194 sq., 243; 36, 41; 42, 94, 323 ; 43, 25, 291 ; a part ot the house called *seat of B.,' 2, 108; marriageriteoif B.,7, 108; 25,
379 ; 29, 166 ; Vishwu is B. personi- fied, 7, 293 ; 8, 347 ; appealed to as umpire, by the quarrelling Pra«as, 8, 271, 273 sq. ; 15, 202 ; teaching and studying the Veda a sacrifice to B., 14, 256 sq. ; 25, 49, 87 sq. ; 29, 217 sq. ; 44, 95-9 ; funeral oblations offered in the mouth of B., 14, 268; the night of B., the muhurta sacred to B., 14, 276, 309; 25, 143, 143 n. ; worshipped by ascetics, 14, 280 ; the teacher is the image of B., 25, 71; punishment, formed of B.'s glory, 25, 218. (>&) The god B. ' (masc), also CALLED SaHAMPATI, SVAYAMBHU, OR HlRAiV^YAGARBHA. Branches of knowledge traced back to B., 1, 44, 144 ; 8, 312, 314 -93 ; 14, 163 sq. ; 15, xxxix, 27, 227,256; 43, xviii ; 48, 284; the Self is B., 1, 245 ; is the essence of the Veda, Veda belongs to him, 1, 259; 29, 368 ; men who perform sacrifices dwell after death with the gods and B. in heaven, 2, 140 ; the age of one B., a day and a night of B., 7, I, in., 78; 8, 79 sq., 80 n. ; 25, 20 sq. ; acquired his present exalted position in conse- quence of good deeds (Karman) in former existences, 7, 153; 11, 163 sq. ; 48, 259 ; part of the hand sacred to B., 7, 198; 14, 21, 166; 25, 40 ; four-faced (ATaturmukha), 8, 83, 90, 93, 103, 345; 25, 254; 48, 90, 312 sq. ; in the list of gods of the Anugita, 8, 219 ; B. Svayam- bhu, the first of the Devas, the maker (creator) and preserver of the world, 8, 244; 15, 27-9, 315; 25, 3-18, 21 sq., 24 sq. ; 35, 37 ; 45, 244 sq. ; 48, 236, 238; is the first among all the patriarchs (Pra^a- patis), 8, 354; the Plaksha, the ever holy field of B., 8, 354 ; the virtuous praised by B. even, 10 (i), 59 ; no
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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