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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; is the transformer of seeds, 44, 345; is the individual soul, 48, 300-4, 379, 124 BREATH 383 ; is different from air, it is an instrument of the soul, 48, 573, 575. (c) The chief vital air and the ORGANS OF THE SOUL. The mukbj/aprdna, b. in the mouthy or chief 'vital air, is free from evil, 1, 5 ; its importance for the other vital breaths or senses, 1, 5 sq. ; ^8? 89, 95 ; by it the Devas con- quered the i^suras, 1, 5 ; 15, 79 sq. ; there is one unmoving life-wind, 8, 274 ; a hymn addressed to the chief Pra«a, who is identified with all the gods, 15, 275 sq. ; is produced from Brahman, is distinct from air in general and from the other vital airs, and is minute, 34, lix; 38, 84- 91, 93-6 ; 48, 575 ; according to the Sankhyas,the combined function of all organs, 38, 86 ; various powers ascribed to it, 38, 87 ; is independent in the body, like the individual soul, 38, 87 ; is subordinate to the soul, 38, 88 ; has five functions like mind, 38, 89 sq. ; acts under the guidance of Vayu, 38, 91 sq. ; is not a sense- organ, 38, 93 sq. ; accompanies the soul when leaving its body, 38, 102 ; glorified in the Udgitha-vidya, 38, 192-5 ; esoteric knowledge about it, 44, 83 sq. ; created, 48, 572 sq. ; — Vayu among the Devas, b. (pra«a) among the Pra«as, the end of all, 1, 58 ; 34, Ixxiv; 38, 256-9 ; swal- lows during sleep and at death all senses, but produces them again at the time of waking, 1, 59, 59 n., 295 sq. ; 43, 332 ;-is the best among the senses or organs, 1, 73 sq., 207, 290 sq., 294 sq. ; 15, 97 sq., 201-4, 274 sq. ; 38, 256 ; when b. departs, the other senses depart with it, 1, 223 ; the union of speech and mind, 1, 248 ; b. and speech swallow each other; speech is the mother, b. is the son, 1, 256 ; the inner Agni- hotra, or the offering of b. in speech, and of speech in b., 1, 266, 283 ; 48, 294 sq.; see also Prawagnihotra ; is the beginning of all words, 8, 353 ; the triad of mind, speech, b., 15, 93-7 ; is one of the pa«^a^ana/&, or * five-people,* 34, 260-2; speech, b., and mind presuppose fire, water, and earth, 38, 78 sq. ; b. and speech, male and female, 43, 285 ; speech created B., B. the Eye, 43, 377 sq. See also Pra«as. {d) B. AS A DIVINE PRINCIPLE OR BEING.
2; b. and speech, male and female, 43, 285 ; speech created B., B. the Eye, 43, 377 sq. See also Pra«as. {d) B. AS A DIVINE PRINCIPLE OR BEING. Identified with the sun, 1, 7, 214 ; all these beings merge into b., and from b. they arise, 1, 20 ; 34, 85 sq. ; 48, 569 ; prawa, spirit or b., is all whatever exists here, 1, 49, 120; 34, 64; 44, 15 ; prawa or b. is the highest Brahman, 1, 55-8, 55 n., 58 sq. n., 65, 65 n., 233 sq., 280 sqq. ; 15, 65, 142, 154, 194; B4, xxxiv, 84-7, 97-^106, 272 ; 38, 143 ; 48, 246, 250-4, 256, 276 sq. ; is the oldest and the best, 1, 72, 76 ; 38, 84 sq., 186 sq. ; 48, 636 sq. ; is sattya, the true, 1, 209 ; all things are supported by b., 1, 210 ; 15, 275; 43, 47 sq. ; Imira said: ^ I am Frdna (b.), O Rishi, thou art Frdna, all things are Prdna. For it is Frdna who shines as the sun, and I here per- vade all regions under that forntfl, 219,236,294; 48,250-4; is Hira«ya- garbha, 1, 236 ; 15, 16 ; is the couch of Brahman, 1, 277 ; meditation on the absorption of the gods into b. or Brahman, 1, 288-90 ; is blessed, im- perishable, immortal, independent of good and bad actions, the guardian of the world, the king of the world, the lord of the universe, and Indra's self, 1, 299 sq. ; Aditi arises with Pra«a, 15, 16; b. in which everything trembles is Brahman, 15, 21, 21 n. ; 34, xxxvii, 229-31; the Person (purusha) is the b., 15, 38 ; 25, 513 ; is the one god, 15, 142 ; 34, 200, 269; 44, 117 ; is the Self, 15, 287, 290, 311713 ; B4, 231; 48, 569; Time (Kala) is b., and only a mani- festation of Brahman, 15, 302 ; in- voked for protection, 29, 232, 348 ; is the bhuman b. or the highest Self? 34, 162-8; through knowledge of the b.as Brahman immortality arises, 34, 229-31 ; is the maker of all the persons, the person in the sun, the person in the moon, &c., 34, 269 ; by means of b. the gods aroused the sun, 42, 51 ; Prawa, life or b., exalted as the supreme spirit, 42, 2 1 8-20, 622-6 ; Prawa as a rain-god, 42, 218 sq., 623 sq. ; is the Vijva- ^yotis, 43, 131; * he who waketh in BREATH—Bie/HASPATI 125 the worlds and sustaineth all beings,' the b., identified with the Agni- hotra, 44, 47 sq. ; food and b. are the two gods, 44, 1 1 7 ; a term referring to the Highest Reality, 48, 522 ; meditation on prawa, 48, 679. • Breathings, see Pra«as. B/'/bu, Bharadava^a accepted cows from the carpenter B., 25, 424, 424 n. Brick Hall, the, at Nadika, 11. 24, 25 n., 27. Br/hadara;/yaka - upanishad quoted, 8, 401 ; 38, 421-3 ; 48, 773-5; King Ganaka in the B., 12, xliii ; portion of the iSatapatha- brahmawa, 15, xxx ; 44, xiii, xlix sq. ; editions of it, 15, xxx ; in the Ka«va and Madhyandina texts, 15, xxx ; 34, Ixxxix, 134, 260 n., 262 sq. ; 38, 214, 308; 48, 403, 422 sq., 544, 735; translated,15,7 1-227; germs of Maya doctrine in the B., 34, cxvii, cxx sq. Br/hadratha, n.p., 46, 33, 36. Br/hadratha Aikshvaka, n. of a king, taught by iSakayanya, 15, xlvii, 287-90, 326-9.
3; 38, 214, 308; 48, 403, 422 sq., 544, 735; translated,15,7 1-227; germs of Maya doctrine in the B., 34, cxvii, cxx sq. Br/hadratha, n.p., 46, 33, 36. Br/hadratha Aikshvaka, n. of a king, taught by iSakayanya, 15, xlvii, 287-90, 326-9. Br/haduktha Vamadevya, worship- ped at the Tarpa;2a, 30, 244; ai?/shi, saw the Apri verses of the horse, 44, 302 ; had a golden ornament at his neck, 46, 407. Br/Jiaspati, or Brahmawaspati, the Lord of Prayer. {a) B. in mythology. ib) Worship of B. {a) B. IN MYTHOLOGY. B., the lordof Br/hati or speech, 1, 6 ; 15, 82 ; meditated on the udgitha, 1,6; chief among domestic priests, 8, 89; isthelordof Brahmawas, 8, 346; a form of Agni, 12, xvi sq. n. ; 14, 216 ; 32, 82, 94 ; 42, 52, no, 541, 552 ; 46, 292, 294 ; is the Brahman priest of the gods, 12, 6 sq., 215 ; 26,^435; 41, 122 sq. ; 46, 190; B. Ahgirasa ordains the sacrifice to men, 12, 66 sq. ; the portion of the sacrifice taken out of Pra^apati was appeased by B., 12, 211, 211 n., 213 ; the world of B., 14, 309 ; the bliss of B., 15, 60, 61 sq. n. ; having become 6'ukra, he brought forth the false knowledge, to protect Indra against the Asuras, 15, li, 342 ; the gods pay worship to B., 19, 78 ; is
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; is the transformer of seeds, 44, 345; is the individual soul, 48, 300-4, 379, 124 BREATH 383 ; is different from air, it is an instrument of the soul, 48, 573, 575. (c) The chief vital air and the ORGANS OF THE SOUL. The mukbj/aprdna, b. in the mouthy or chief 'vital air, is free from evil, 1, 5 ; its importance for the other vital breaths or senses, 1, 5 sq. ; ^8? 89, 95 ; by it the Devas con- quered the i^suras, 1, 5 ; 15, 79 sq. ; there is one unmoving life-wind, 8, 274 ; a hymn addressed to the chief Pra«a, who is identified with all the gods, 15, 275 sq. ; is produced from Brahman, is distinct from air in general and from the other vital airs, and is minute, 34, lix; 38, 84- 91, 93-6 ; 48, 575 ; according to the Sankhyas,the combined function of all organs, 38, 86 ; various powers ascribed to it, 38, 87 ; is independent in the body, like the individual soul, 38, 87 ; is subordinate to the soul, 38, 88 ; has five functions like mind, 38, 89 sq. ; acts under the guidance of Vayu, 38, 91 sq. ; is not a sense- organ, 38, 93 sq. ; accompanies the soul when leaving its body, 38, 102 ; glorified in the Udgitha-vidya, 38, 192-5 ; esoteric knowledge about it, 44, 83 sq. ; created, 48, 572 sq. ; — Vayu among the Devas, b. (pra«a) among the Pra«as, the end of all, 1, 58 ; 34, Ixxiv; 38, 256-9 ; swal- lows during sleep and at death all senses, but produces them again at the time of waking, 1, 59, 59 n., 295 sq. ; 43, 332 ;-is the best among the senses or organs, 1, 73 sq., 207, 290 sq., 294 sq. ; 15, 97 sq., 201-4, 274 sq. ; 38, 256 ; when b. departs, the other senses depart with it, 1, 223 ; the union of speech and mind, 1, 248 ; b. and speech swallow each other; speech is the mother, b. is the son, 1, 256 ; the inner Agni- hotra, or the offering of b. in speech, and of speech in b., 1, 266, 283 ; 48, 294 sq.; see also Prawagnihotra ; is the beginning of all words, 8, 353 ; the triad of mind, speech, b., 15, 93-7 ; is one of the pa«^a^ana/&, or * five-people,* 34, 260-2; speech, b., and mind presuppose fire, water, and earth, 38, 78 sq. ; b. and speech, male and female, 43, 285 ; speech created B., B. the Eye, 43, 377 sq. See also Pra«as. {d) B. AS A DIVINE PRINCIPLE OR BEING.
2; b. and speech, male and female, 43, 285 ; speech created B., B. the Eye, 43, 377 sq. See also Pra«as. {d) B. AS A DIVINE PRINCIPLE OR BEING. Identified with the sun, 1, 7, 214 ; all these beings merge into b., and from b. they arise, 1, 20 ; 34, 85 sq. ; 48, 569 ; prawa, spirit or b., is all whatever exists here, 1, 49, 120; 34, 64; 44, 15 ; prawa or b. is the highest Brahman, 1, 55-8, 55 n., 58 sq. n., 65, 65 n., 233 sq., 280 sqq. ; 15, 65, 142, 154, 194; B4, xxxiv, 84-7, 97-^106, 272 ; 38, 143 ; 48, 246, 250-4, 256, 276 sq. ; is the oldest and the best, 1, 72, 76 ; 38, 84 sq., 186 sq. ; 48, 636 sq. ; is sattya, the true, 1, 209 ; all things are supported by b., 1, 210 ; 15, 275; 43, 47 sq. ; Imira said: ^ I am Frdna (b.), O Rishi, thou art Frdna, all things are Prdna. For it is Frdna who shines as the sun, and I here per- vade all regions under that forntfl, 219,236,294; 48,250-4; is Hira«ya- garbha, 1, 236 ; 15, 16 ; is the couch of Brahman, 1, 277 ; meditation on the absorption of the gods into b. or Brahman, 1, 288-90 ; is blessed, im- perishable, immortal, independent of good and bad actions, the guardian of the world, the king of the world, the lord of the universe, and Indra's self, 1, 299 sq. ; Aditi arises with Pra«a, 15, 16; b. in which everything trembles is Brahman, 15, 21, 21 n. ; 34, xxxvii, 229-31; the Person (purusha) is the b., 15, 38 ; 25, 513 ; is the one god, 15, 142 ; 34, 200, 269; 44, 117 ; is the Self, 15, 287, 290, 311713 ; B4, 231; 48, 569; Time (Kala) is b., and only a mani- festation of Brahman, 15, 302 ; in- voked for protection, 29, 232, 348 ; is the bhuman b. or the highest Self? 34, 162-8; through knowledge of the b.as Brahman immortality arises, 34, 229-31 ; is the maker of all the persons, the person in the sun, the person in the moon, &c., 34, 269 ; by means of b. the gods aroused the sun, 42, 51 ; Prawa, life or b., exalted as the supreme spirit, 42, 2 1 8-20, 622-6 ; Prawa as a rain-god, 42, 218 sq., 623 sq. ; is the Vijva- ^yotis, 43, 131; * he who waketh in BREATH—Bie/HASPATI 125 the worlds and sustaineth all beings,' the b., identified with the Agni- hotra, 44, 47 sq. ; food and b. are the two gods, 44, 1 1 7 ; a term referring to the Highest Reality, 48, 522 ; meditation on prawa, 48, 679. • Breathings, see Pra«as. B/'/bu, Bharadava^a accepted cows from the carpenter B., 25, 424, 424 n. Brick Hall, the, at Nadika, 11. 24, 25 n., 27. Br/hadara;/yaka - upanishad quoted, 8, 401 ; 38, 421-3 ; 48, 773-5; King Ganaka in the B., 12, xliii ; portion of the iSatapatha- brahmawa, 15, xxx ; 44, xiii, xlix sq. ; editions of it, 15, xxx ; in the Ka«va and Madhyandina texts, 15, xxx ; 34, Ixxxix, 134, 260 n., 262 sq. ; 38, 214, 308; 48, 403, 422 sq., 544, 735; translated,15,7 1-227; germs of Maya doctrine in the B., 34, cxvii, cxx sq. Br/hadratha, n.p., 46, 33, 36. Br/hadratha Aikshvaka, n. of a king, taught by iSakayanya, 15, xlvii, 287-90, 326-9.
3; 38, 214, 308; 48, 403, 422 sq., 544, 735; translated,15,7 1-227; germs of Maya doctrine in the B., 34, cxvii, cxx sq. Br/hadratha, n.p., 46, 33, 36. Br/hadratha Aikshvaka, n. of a king, taught by iSakayanya, 15, xlvii, 287-90, 326-9. Br/haduktha Vamadevya, worship- ped at the Tarpa;2a, 30, 244; ai?/shi, saw the Apri verses of the horse, 44, 302 ; had a golden ornament at his neck, 46, 407. Br/Jiaspati, or Brahmawaspati, the Lord of Prayer. {a) B. in mythology. ib) Worship of B. {a) B. IN MYTHOLOGY. B., the lordof Br/hati or speech, 1, 6 ; 15, 82 ; meditated on the udgitha, 1,6; chief among domestic priests, 8, 89; isthelordof Brahmawas, 8, 346; a form of Agni, 12, xvi sq. n. ; 14, 216 ; 32, 82, 94 ; 42, 52, no, 541, 552 ; 46, 292, 294 ; is the Brahman priest of the gods, 12, 6 sq., 215 ; 26,^435; 41, 122 sq. ; 46, 190; B. Ahgirasa ordains the sacrifice to men, 12, 66 sq. ; the portion of the sacrifice taken out of Pra^apati was appeased by B., 12, 211, 211 n., 213 ; the world of B., 14, 309 ; the bliss of B., 15, 60, 61 sq. n. ; having become 6'ukra, he brought forth the false knowledge, to protect Indra against the Asuras, 15, li, 342 ; the gods pay worship to B., 19, 78 ; is
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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