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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 35, 37 ; 45, 244 sq. ; 48, 236, 238; is the first among all the patriarchs (Pra^a- patis), 8, 354; the Plaksha, the ever holy field of B., 8, 354 ; the virtuous praised by B. even, 10 (i), 59 ; no one in the world of Brahmans equal to Buddha, 10 (ii), 14, 30, 45 ; *B. is my witness,' 10 (ii), 78 ; Buddha compared with B., 10 (ii), 84 ; 19, 220; 49 (i), 104; the divine, and the human, and B.'s region, B.'s treasure, 10 (ii), 90 ; he who is endowed with the threefold know- ledge, is calm, and has destroyed regeneration, he is B. and Sakka, 10 (ii), 117; * who, be he a god, or B., or Inda,* 10 (ii), 189; union with B., only to be attained by Right Conduct, 11, x, 159-64, 183- 5, 201-3 ; assemblies of B. one of the eight kinds of assemblies, 11, 48 ; the wheel of the empire of Truth set rolling by Buddha, cannot be turned back by B., 11, 154; the idea of B. in Buddhism, 11, 162-5 ; of modern Hindu theism, 11, 163; in each of the infinite world sys- tems there is a B., 11, 164; a friend and follower of Buddha, 10 (ii), 119 sq. ; 11, 116 sq., 117 n., 164; 13, 124; 19, 347 sq., 350, 352; 21, 6g sq., 349 ; 35, 118, 118 n., 301 sq. ; 36, 24, 343, 373; 49 (i), 198,200; (ii), 91, 165; beseeches Buddha to proclaim the truth, 11, 164; 13,84-8; 19, 165-7; 21,55; 36,4isq.; 49 (i), 168, 173 ; Buddha knows B., the world of B., and the path which leads to it, 11, 185 sq. ; worship of B. denounced, 11, 199; 36, 2 1 ; a king surrounded by trusty servants is superior even to B., 14, 82 ; sacrificers are equal to B., 14, 102 ; 25, 185 ; through penances Bharadva^a and others became equal to B., 14, 329 ; that part of the Self which belongs to ra^as is B., 15, 304 ; Sanatkumara, the son of B., 19, 24; unmoved in the midst of the kalpa-fire, 19, 184 ; Indra humbly approaches B., 19, 188; 49 (i), 107; established by Buddha, 19, 193 ; the swan his vehicle, 19, 309 n. ; B. Sahampati and his 1 2,000 followers, 21,5; men may be reborn as Brahmans, 21, 125; seats of B. gained by hearing the Dharmaparyaya preached, 21, 332, 335; is the king of all Brahma- kayika gods and father of the Brahma- world, 21, 387 ; saints 116 BRAHMAN—BRAHMAiVA
2; B. Sahampati and his 1 2,000 followers, 21,5; men may be reborn as Brahmans, 21, 125; seats of B. gained by hearing the Dharmaparyaya preached, 21, 332, 335; is the king of all Brahma- kayika gods and father of the Brahma- world, 21, 387 ; saints 116 BRAHMAN—BRAHMAiVA preach under the shape of B., 21, 401, 411 ; Manu the son of self- existent B., 25, xii, Ivii, Ixi, Ixiv, 19, 19 n., 26 ; laws (of Manu) revealed by B., 25, XV, xvii, xcviii, 19, 354 ; 33, 35, 35 n. ; born in the mundane ^SS, 25, 5, 5 n. ; 48, 312, 580; creates and destroys the world over and over again, 25, 1 7 sq., 2 1 sq. ; created animals for sacrifices, 25, 175; *the court of (four-faced) B.,' 25, 254 ; true testimony is revered by B. himself, 25, 268; created the castes, 25, 326, 413; in the highest order of beings pro- duced by Goodness, 25, 495, 495 n. ; messenger of B. invoked against the demons, 30, 2 1 2 ; ordeals ordained and watched by B., 33, 115, 119, 253, 315 ; Maha-B. is mighty, and he is only one, 36, 50 ; Brahmans (pi.), the highest gods, also long for the righteous man, 36, 2 2 1 ; sons of B.'s mind, 38, 235 ; compact of Br/- haspati with Indra and B., 42, 127 ; the spotless B. is the moon, 44, 317 ; with Soma for his leader, 44, 318 ; B. ^aturmukha, Sanaka, and similar mighty beings dwelling in this world, 48, 90 ; beings from B. down to a blade oi grass, 48, 156, 259, 445, 473 ; Naraya«a alone existed, not B., nor ^iva, 48, 240, 461, 522 ; represents the souls in their collective aspect, 48, 312 sq. ; the Devas from B. downward pos- sess a body and sense-organs, 48, 328-30; is created and the Vedas delivered to him, 48, 334 sq.; B. and the other gods originated from the Self, 48, 367 ; eight hundred millions of Brahmans (inhabitants of the B. worlds) purified by the eye of wisdom, 49 (i), 180 ; a preacher of the Law attains the su- preme throne of B., 49 (i), 185 ; B., Vishwu, and 5iva, 49 (i), 196-8, 200; precedence of the great B., 49 (ii), 57; the palace of Lord B., 49 (ii), 172. See also Hirawyagarbha, Saham- pati, and Svayambhu; B.'s heaven, world of B. , see Brahma-world. Brahman, m., t.t., a certain priest. See under Priests {a, b). Brahma;/a (masc), Brahma;^as, members of the priestly caste. {a) B. as priests at religious rites. (/;) B. reverenced as holy and divine beings. {c) Duties of B. and restrictions for them. {d) Exceptional laws regarding B. \e) B. and kings or nobles (Kshatriyas). (/) B. in Buddhist and (7aina texts. {a) B. AS PRIESTS AT RELIGIOUS RITES.
3{a) B. as priests at religious rites. (/;) B. reverenced as holy and divine beings. {c) Duties of B. and restrictions for them. {d) Exceptional laws regarding B. \e) B. and kings or nobles (Kshatriyas). (/) B. in Buddhist and (7aina texts. {a) B. AS PRIESTS AT RELIGIOUS RITES. Speaking to B. is auspicious and purifying, 2, 34, 221 ; 30, 184, 199, 208 ; to be fed at all rites for gods or manes, 2, 138, 151 ; 7, 156, 262 ; 14, 256 sq. ; 25, 93, 98 ; 29, 320 ; 30, 119; take the place of sacred fire at 6'raddhas,*2, 140; 25, 114; to be fed at .Sraddhas, 2, 143, 148, 150 sq., 255 ; 7, 76 sq., 83-7, 253-5 ; 14, 267, 270 ; 25, 98-111, 113 sq., 116-24; 30, 225, 234-6, 292 sq. ; B. who are unfit to be invited to a .Sraddha, 2, 145 ; 7, 252 sq. ; 14, 51 sq. ; 25, 103, 107, 109, III ; B. who sanctify a com- pany at the 5caddha, 2, 146, 259; 7, 253-5 ; 14, 52 sq. ; 25, no sq., no n.; represent the deceased ancestors at the ^raddha, 7, 85 n., 232-8, 232 n., 250 sq. ; 29, 105-8, III, 250-5 ; offerings to the manes offered in the mouth of B., 14, 268; 30, 228 ; are the ancient deities of the funeral sacrifice, 25, 114 ; an enemy of B. excluded from ^raddha feasts, 25, 104 ; the hand of a B. is the mouth of the Fathers, 29, 254 ; — distribution of food to B. at the end of religious rites, 2, 299 ; 12, 309 n. ; 29, 15 sq., 32, loi, 130, 135, 171, 176, 192, 205, 208, 215, 250, 272, 288, 293, 300, 327, 331-3, 336, 338, 349 sq., 354, 374 ; BO, 14, 38, 84, 93, 158, 160, 175, 184, 203, 241, 246, 265, 286, 288 ; offence of neglecting to invite and feed a B. or of insulting him by offering him uneatable food, 7, 33 ; gifts bestowed on B., 7, 159-61, i8r, 263-70, 274-6; 14, 135-9; 30, 218, 284; 42, 141, 145, 360; 49 (i), 15, 22 ; pronounce auspicious words, benedictions, 7, 215, 237 ; 29, 172, 205, 215, 250; 30, 95, 137, 158, 160, 162, 184, 203, 204, 241, 269, 271, 279, 283; sacrifices without gifts of food to B. condemned, 8, 119; 25, 93; B. only can be priests, 12, 25, 25 n.; 30, 321; BRAHMAiVA 117
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 35, 37 ; 45, 244 sq. ; 48, 236, 238; is the first among all the patriarchs (Pra^a- patis), 8, 354; the Plaksha, the ever holy field of B., 8, 354 ; the virtuous praised by B. even, 10 (i), 59 ; no one in the world of Brahmans equal to Buddha, 10 (ii), 14, 30, 45 ; *B. is my witness,' 10 (ii), 78 ; Buddha compared with B., 10 (ii), 84 ; 19, 220; 49 (i), 104; the divine, and the human, and B.'s region, B.'s treasure, 10 (ii), 90 ; he who is endowed with the threefold know- ledge, is calm, and has destroyed regeneration, he is B. and Sakka, 10 (ii), 117; * who, be he a god, or B., or Inda,* 10 (ii), 189; union with B., only to be attained by Right Conduct, 11, x, 159-64, 183- 5, 201-3 ; assemblies of B. one of the eight kinds of assemblies, 11, 48 ; the wheel of the empire of Truth set rolling by Buddha, cannot be turned back by B., 11, 154; the idea of B. in Buddhism, 11, 162-5 ; of modern Hindu theism, 11, 163; in each of the infinite world sys- tems there is a B., 11, 164; a friend and follower of Buddha, 10 (ii), 119 sq. ; 11, 116 sq., 117 n., 164; 13, 124; 19, 347 sq., 350, 352; 21, 6g sq., 349 ; 35, 118, 118 n., 301 sq. ; 36, 24, 343, 373; 49 (i), 198,200; (ii), 91, 165; beseeches Buddha to proclaim the truth, 11, 164; 13,84-8; 19, 165-7; 21,55; 36,4isq.; 49 (i), 168, 173 ; Buddha knows B., the world of B., and the path which leads to it, 11, 185 sq. ; worship of B. denounced, 11, 199; 36, 2 1 ; a king surrounded by trusty servants is superior even to B., 14, 82 ; sacrificers are equal to B., 14, 102 ; 25, 185 ; through penances Bharadva^a and others became equal to B., 14, 329 ; that part of the Self which belongs to ra^as is B., 15, 304 ; Sanatkumara, the son of B., 19, 24; unmoved in the midst of the kalpa-fire, 19, 184 ; Indra humbly approaches B., 19, 188; 49 (i), 107; established by Buddha, 19, 193 ; the swan his vehicle, 19, 309 n. ; B. Sahampati and his 1 2,000 followers, 21,5; men may be reborn as Brahmans, 21, 125; seats of B. gained by hearing the Dharmaparyaya preached, 21, 332, 335; is the king of all Brahma- kayika gods and father of the Brahma- world, 21, 387 ; saints 116 BRAHMAN—BRAHMAiVA
2; B. Sahampati and his 1 2,000 followers, 21,5; men may be reborn as Brahmans, 21, 125; seats of B. gained by hearing the Dharmaparyaya preached, 21, 332, 335; is the king of all Brahma- kayika gods and father of the Brahma- world, 21, 387 ; saints 116 BRAHMAN—BRAHMAiVA preach under the shape of B., 21, 401, 411 ; Manu the son of self- existent B., 25, xii, Ivii, Ixi, Ixiv, 19, 19 n., 26 ; laws (of Manu) revealed by B., 25, XV, xvii, xcviii, 19, 354 ; 33, 35, 35 n. ; born in the mundane ^SS, 25, 5, 5 n. ; 48, 312, 580; creates and destroys the world over and over again, 25, 1 7 sq., 2 1 sq. ; created animals for sacrifices, 25, 175; *the court of (four-faced) B.,' 25, 254 ; true testimony is revered by B. himself, 25, 268; created the castes, 25, 326, 413; in the highest order of beings pro- duced by Goodness, 25, 495, 495 n. ; messenger of B. invoked against the demons, 30, 2 1 2 ; ordeals ordained and watched by B., 33, 115, 119, 253, 315 ; Maha-B. is mighty, and he is only one, 36, 50 ; Brahmans (pi.), the highest gods, also long for the righteous man, 36, 2 2 1 ; sons of B.'s mind, 38, 235 ; compact of Br/- haspati with Indra and B., 42, 127 ; the spotless B. is the moon, 44, 317 ; with Soma for his leader, 44, 318 ; B. ^aturmukha, Sanaka, and similar mighty beings dwelling in this world, 48, 90 ; beings from B. down to a blade oi grass, 48, 156, 259, 445, 473 ; Naraya«a alone existed, not B., nor ^iva, 48, 240, 461, 522 ; represents the souls in their collective aspect, 48, 312 sq. ; the Devas from B. downward pos- sess a body and sense-organs, 48, 328-30; is created and the Vedas delivered to him, 48, 334 sq.; B. and the other gods originated from the Self, 48, 367 ; eight hundred millions of Brahmans (inhabitants of the B. worlds) purified by the eye of wisdom, 49 (i), 180 ; a preacher of the Law attains the su- preme throne of B., 49 (i), 185 ; B., Vishwu, and 5iva, 49 (i), 196-8, 200; precedence of the great B., 49 (ii), 57; the palace of Lord B., 49 (ii), 172. See also Hirawyagarbha, Saham- pati, and Svayambhu; B.'s heaven, world of B. , see Brahma-world. Brahman, m., t.t., a certain priest. See under Priests {a, b). Brahma;/a (masc), Brahma;^as, members of the priestly caste. {a) B. as priests at religious rites. (/;) B. reverenced as holy and divine beings. {c) Duties of B. and restrictions for them. {d) Exceptional laws regarding B. \e) B. and kings or nobles (Kshatriyas). (/) B. in Buddhist and (7aina texts. {a) B. AS PRIESTS AT RELIGIOUS RITES.
3{a) B. as priests at religious rites. (/;) B. reverenced as holy and divine beings. {c) Duties of B. and restrictions for them. {d) Exceptional laws regarding B. \e) B. and kings or nobles (Kshatriyas). (/) B. in Buddhist and (7aina texts. {a) B. AS PRIESTS AT RELIGIOUS RITES. Speaking to B. is auspicious and purifying, 2, 34, 221 ; 30, 184, 199, 208 ; to be fed at all rites for gods or manes, 2, 138, 151 ; 7, 156, 262 ; 14, 256 sq. ; 25, 93, 98 ; 29, 320 ; 30, 119; take the place of sacred fire at 6'raddhas,*2, 140; 25, 114; to be fed at .Sraddhas, 2, 143, 148, 150 sq., 255 ; 7, 76 sq., 83-7, 253-5 ; 14, 267, 270 ; 25, 98-111, 113 sq., 116-24; 30, 225, 234-6, 292 sq. ; B. who are unfit to be invited to a .Sraddha, 2, 145 ; 7, 252 sq. ; 14, 51 sq. ; 25, 103, 107, 109, III ; B. who sanctify a com- pany at the 5caddha, 2, 146, 259; 7, 253-5 ; 14, 52 sq. ; 25, no sq., no n.; represent the deceased ancestors at the ^raddha, 7, 85 n., 232-8, 232 n., 250 sq. ; 29, 105-8, III, 250-5 ; offerings to the manes offered in the mouth of B., 14, 268; 30, 228 ; are the ancient deities of the funeral sacrifice, 25, 114 ; an enemy of B. excluded from ^raddha feasts, 25, 104 ; the hand of a B. is the mouth of the Fathers, 29, 254 ; — distribution of food to B. at the end of religious rites, 2, 299 ; 12, 309 n. ; 29, 15 sq., 32, loi, 130, 135, 171, 176, 192, 205, 208, 215, 250, 272, 288, 293, 300, 327, 331-3, 336, 338, 349 sq., 354, 374 ; BO, 14, 38, 84, 93, 158, 160, 175, 184, 203, 241, 246, 265, 286, 288 ; offence of neglecting to invite and feed a B. or of insulting him by offering him uneatable food, 7, 33 ; gifts bestowed on B., 7, 159-61, i8r, 263-70, 274-6; 14, 135-9; 30, 218, 284; 42, 141, 145, 360; 49 (i), 15, 22 ; pronounce auspicious words, benedictions, 7, 215, 237 ; 29, 172, 205, 215, 250; 30, 95, 137, 158, 160, 162, 184, 203, 204, 241, 269, 271, 279, 283; sacrifices without gifts of food to B. condemned, 8, 119; 25, 93; B. only can be priests, 12, 25, 25 n.; 30, 321; BRAHMAiVA 117
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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