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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of a Sthavira, 22, 287. Scepticism (natthikadi^/^i), sin of, 10 (ii), 41 ; syadvada or s., 34, 431. See also Faith. Schism, see Heretics, and Sawgha. Scholar, Confucius describes the character and style of life of a, 27, 5 1 sq.; 28, 402-10. See also Knowledge. Schools, see Instruction. Sciences (branches of knowledge), enumeration of, 1, 109-11, no n., n5 ; 2, xxvii ; 8, 315; 15, 27, ni, 153, 184; 22, 221, 282; 25, 131 sq. and n. ; 35, 6, 6 n. ; 48, 284; Arthajastra, the knowledge which ^udras and women possess, 2, xxxii, 171, 171 n. ; ministers are told to study antiquity as a preparation for entering on their duties, 3, 229 sq. ; ascetic shall not try to get alms by casuistry and expositions of the ^astras, 14, 48 ; which are required of members of a legal assembly, 14, J 43 sq.; brought forth from Brahman, 15, in, 184; which are to be studied by a king, 25, xxxvi sq., 222 ; arts and s. practised by Brahmans, 35, 247 sq. ; te^ts on snake - science, demonology and magic art related at the horse- sacrifice, 44, xxxi ; weak ^ramawas have recourse to worldly s., 45, 266 ; which teach the destruction of living beings, 45, 298 ; s. of astrology and divination, 45, 317. See also Know- ledge, Sacred Books, and Vedangas. Scribes or Kayasthas, see Castes (a). Scripture, ordinances of, 8, 117-20; Kajyapa had learnt the S. relating to all duties, 8, 231; quoted as authority, 8, 239, 314; oral tradi- tion must harmonize with S. to be authoritative, 11, 67-70 ; allows SCRIPTURE— SEASONS 511
2Scribes or Kayasthas, see Castes (a). Scripture, ordinances of, 8, 117-20; Kajyapa had learnt the S. relating to all duties, 8, 231; quoted as authority, 8, 239, 314; oral tradi- tion must harmonize with S. to be authoritative, 11, 67-70 ; allows SCRIPTURE— SEASONS 511 argumentation, 34, 17 ; S. and intui- tion as means of knowledge, 34, 18 ; Brahman the source of S., 34, 19- 2 2 ; the means of knowing Brahman, 34, 20-47, 288, 350-2, 355 ; 38, 339; 48, 161-74, 255; aims at action, 34, 20 sq. ; not the source of Brahman, 34, 22 ; because it is directly stated in S. therefore Brah- man is the cause of the world, 34, 61-4, 306, 317; intuition vouched for by S., 34, loi sq. ; nowhere makes statements regarding the in- dividual soul, 34, 160; Brahman is the special topic of S., 34, 160, 265 sq.; 48, 174-200, 255 sq. ; in order to be authoritative, is independent of anything else, 34, 203 ; Smr/ti depends on S., 34, 203, 440 ; may sometimes have to be taken in a secondary sense, 34, 318; its authoritativeness denied by the Bauddhas, 34, 412 ; the production of the omniscient Lord, and om- niscience of the Lord based on S., 34, 437; our only authority on supersensuous things, 38, 4 ; 48, 426 ; our knowledge of what is duty and the contrary of duty de- pends entirely on S., 38, 131 ; ceases to be valid when true know- ledge springs up, 38, 340 ; is of greater force than Perception, 48, 24-6, 30 ; rests on endless un- broken tradition, 48, 25 sq. ; how scriptural texts are to be reconciled, 48, 26 sq., 138-45; not stronger than Perception, 48, 73-8 ; is more loving than even a thousand parents, 48, 204, 662 ; aims at comforting the soul afflicted by pain, 48, 216; enjoins meditation, 48, 252 ; Smr/ti, when contradicted by S., is of no account, 48, 408 ; on which its authoritative character depends, 48, 414 ; the highest authority among the means of knowledge, 48, 435) 473 sq. ; authority of S., Smr/ti, Itihasa, and Purawa, 48, 460, 751. See also Sacred Books, 5ruti, Tipi/aka, Upanishads, and Veda. Sea, going to, a custom peculiar to the north, 14, 146; s. voyages forbidden, 14, 217, 217 n. ; 25, 105 ; is the kin and birthplace of the horse, 15, 74; 43, 401; flow and ebb, 18, 89 ; merchants trading by s., 25, 282, 282 n. ; the s., the child of the reed, worshipped, 29, 127 ; is the womb of the waters, 41, 416; expiatory oblation to the S., 44, 211. See also Ocean.
3; 25, 105 ; is the kin and birthplace of the horse, 15, 74; 43, 401; flow and ebb, 18, 89 ; merchants trading by s., 25, 282, 282 n. ; the s., the child of the reed, worshipped, 29, 127 ; is the womb of the waters, 41, 416; expiatory oblation to the S., 44, 211. See also Ocean. Seasons, speculations on the, 1, 25, 30 sq. ; year has six s., 1, 186 ; 12, 62, 198, 281, 309, 321, 368, 421, 435 ; 26, loi, 109, 166, 248, 289, 294, 383, 408; 41, 31, 124, 206, 220, 244, 269, 271, 351 ; 43, 64 sq., 96, 228, 318-20, 322; 44, 88, 154, 168, 246 sq., 287, 323, 402, 406, 431; moon, the ordainer of the s., 1, 274, 274 n.; the departed says: I am a season, and the child of the s.j 1, 275, 278 ; regulation of the s. for agriculture by Yao, 3, 3 2-4 ; the five elements that regulate the s., 3, 77, 77 n. ; winter created by Angra Mainyu, by the Daevas, 4, 4, 10, 224 ; seven months of summer, and five of winter, 4, 260 ; spring, best of s., 8, 91, 91 n. ; have winter as the first, 8, 352, 352 n. ; wor- shipped, 12, 79 sq.; 23, 5, 14, 36-8, 49, 52 ; 28, 203 ; 31, 198, 210 sq., 216 sq., 220, 225, 336, 339; 44, 142 ; cause living beings to be pro- duced, and plants to ripen, 12, 92 ; five s. in the year, 12, 98, 98 n., 142, 144, 192, 280, 317, 382 sq. ; 26, 16, 21, 24, 50, 70, 88, 166, 241, 251, 408; 41, 8, 152, 172, 198, 232, 293? 307 sq., 333, 335, 372; 42, 58, 209; 43, 62 sq., 96, 120, 147, 163, 184, 191, 204, 240, 253; 44, 13, 37, 125, 150, 154,^168, 291, 375, 402, 405, 452 ; Praya^a offerings and the s., 12, 146-8, 159; description of winter, 12, 153; how the S, obtained their share in the sacrifice, 12, 155- 7 ; are the doors of the year, 12, 159 ; three s. represent the gods, three the fathers, 12, 289, 420; three s., 12, 290; 43, 322 ; 44, 88, 247, 445 ; connected with the castes, 12, 290 sq. ; 41, 91 ; 44, 347 sq. ; the sun is all the s., 12, 316; the divine coursers are the s., 12, 382 sq. ; the fathers are the (six) s., 12, 431, 435; 43, 243 sq., 244 n.; he who sacrifices the iJTaturmasya offerings, becomes a s., and as such goes to the gods, 12, 444 ; the s. 512 SEASONS— SECRET DOCTRINES
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of a Sthavira, 22, 287. Scepticism (natthikadi^/^i), sin of, 10 (ii), 41 ; syadvada or s., 34, 431. See also Faith. Schism, see Heretics, and Sawgha. Scholar, Confucius describes the character and style of life of a, 27, 5 1 sq.; 28, 402-10. See also Knowledge. Schools, see Instruction. Sciences (branches of knowledge), enumeration of, 1, 109-11, no n., n5 ; 2, xxvii ; 8, 315; 15, 27, ni, 153, 184; 22, 221, 282; 25, 131 sq. and n. ; 35, 6, 6 n. ; 48, 284; Arthajastra, the knowledge which ^udras and women possess, 2, xxxii, 171, 171 n. ; ministers are told to study antiquity as a preparation for entering on their duties, 3, 229 sq. ; ascetic shall not try to get alms by casuistry and expositions of the ^astras, 14, 48 ; which are required of members of a legal assembly, 14, J 43 sq.; brought forth from Brahman, 15, in, 184; which are to be studied by a king, 25, xxxvi sq., 222 ; arts and s. practised by Brahmans, 35, 247 sq. ; te^ts on snake - science, demonology and magic art related at the horse- sacrifice, 44, xxxi ; weak ^ramawas have recourse to worldly s., 45, 266 ; which teach the destruction of living beings, 45, 298 ; s. of astrology and divination, 45, 317. See also Know- ledge, Sacred Books, and Vedangas. Scribes or Kayasthas, see Castes (a). Scripture, ordinances of, 8, 117-20; Kajyapa had learnt the S. relating to all duties, 8, 231; quoted as authority, 8, 239, 314; oral tradi- tion must harmonize with S. to be authoritative, 11, 67-70 ; allows SCRIPTURE— SEASONS 511
2Scribes or Kayasthas, see Castes (a). Scripture, ordinances of, 8, 117-20; Kajyapa had learnt the S. relating to all duties, 8, 231; quoted as authority, 8, 239, 314; oral tradi- tion must harmonize with S. to be authoritative, 11, 67-70 ; allows SCRIPTURE— SEASONS 511 argumentation, 34, 17 ; S. and intui- tion as means of knowledge, 34, 18 ; Brahman the source of S., 34, 19- 2 2 ; the means of knowing Brahman, 34, 20-47, 288, 350-2, 355 ; 38, 339; 48, 161-74, 255; aims at action, 34, 20 sq. ; not the source of Brahman, 34, 22 ; because it is directly stated in S. therefore Brah- man is the cause of the world, 34, 61-4, 306, 317; intuition vouched for by S., 34, loi sq. ; nowhere makes statements regarding the in- dividual soul, 34, 160; Brahman is the special topic of S., 34, 160, 265 sq.; 48, 174-200, 255 sq. ; in order to be authoritative, is independent of anything else, 34, 203 ; Smr/ti depends on S., 34, 203, 440 ; may sometimes have to be taken in a secondary sense, 34, 318; its authoritativeness denied by the Bauddhas, 34, 412 ; the production of the omniscient Lord, and om- niscience of the Lord based on S., 34, 437; our only authority on supersensuous things, 38, 4 ; 48, 426 ; our knowledge of what is duty and the contrary of duty de- pends entirely on S., 38, 131 ; ceases to be valid when true know- ledge springs up, 38, 340 ; is of greater force than Perception, 48, 24-6, 30 ; rests on endless un- broken tradition, 48, 25 sq. ; how scriptural texts are to be reconciled, 48, 26 sq., 138-45; not stronger than Perception, 48, 73-8 ; is more loving than even a thousand parents, 48, 204, 662 ; aims at comforting the soul afflicted by pain, 48, 216; enjoins meditation, 48, 252 ; Smr/ti, when contradicted by S., is of no account, 48, 408 ; on which its authoritative character depends, 48, 414 ; the highest authority among the means of knowledge, 48, 435) 473 sq. ; authority of S., Smr/ti, Itihasa, and Purawa, 48, 460, 751. See also Sacred Books, 5ruti, Tipi/aka, Upanishads, and Veda. Sea, going to, a custom peculiar to the north, 14, 146; s. voyages forbidden, 14, 217, 217 n. ; 25, 105 ; is the kin and birthplace of the horse, 15, 74; 43, 401; flow and ebb, 18, 89 ; merchants trading by s., 25, 282, 282 n. ; the s., the child of the reed, worshipped, 29, 127 ; is the womb of the waters, 41, 416; expiatory oblation to the S., 44, 211. See also Ocean.
3; 25, 105 ; is the kin and birthplace of the horse, 15, 74; 43, 401; flow and ebb, 18, 89 ; merchants trading by s., 25, 282, 282 n. ; the s., the child of the reed, worshipped, 29, 127 ; is the womb of the waters, 41, 416; expiatory oblation to the S., 44, 211. See also Ocean. Seasons, speculations on the, 1, 25, 30 sq. ; year has six s., 1, 186 ; 12, 62, 198, 281, 309, 321, 368, 421, 435 ; 26, loi, 109, 166, 248, 289, 294, 383, 408; 41, 31, 124, 206, 220, 244, 269, 271, 351 ; 43, 64 sq., 96, 228, 318-20, 322; 44, 88, 154, 168, 246 sq., 287, 323, 402, 406, 431; moon, the ordainer of the s., 1, 274, 274 n.; the departed says: I am a season, and the child of the s.j 1, 275, 278 ; regulation of the s. for agriculture by Yao, 3, 3 2-4 ; the five elements that regulate the s., 3, 77, 77 n. ; winter created by Angra Mainyu, by the Daevas, 4, 4, 10, 224 ; seven months of summer, and five of winter, 4, 260 ; spring, best of s., 8, 91, 91 n. ; have winter as the first, 8, 352, 352 n. ; wor- shipped, 12, 79 sq.; 23, 5, 14, 36-8, 49, 52 ; 28, 203 ; 31, 198, 210 sq., 216 sq., 220, 225, 336, 339; 44, 142 ; cause living beings to be pro- duced, and plants to ripen, 12, 92 ; five s. in the year, 12, 98, 98 n., 142, 144, 192, 280, 317, 382 sq. ; 26, 16, 21, 24, 50, 70, 88, 166, 241, 251, 408; 41, 8, 152, 172, 198, 232, 293? 307 sq., 333, 335, 372; 42, 58, 209; 43, 62 sq., 96, 120, 147, 163, 184, 191, 204, 240, 253; 44, 13, 37, 125, 150, 154,^168, 291, 375, 402, 405, 452 ; Praya^a offerings and the s., 12, 146-8, 159; description of winter, 12, 153; how the S, obtained their share in the sacrifice, 12, 155- 7 ; are the doors of the year, 12, 159 ; three s. represent the gods, three the fathers, 12, 289, 420; three s., 12, 290; 43, 322 ; 44, 88, 247, 445 ; connected with the castes, 12, 290 sq. ; 41, 91 ; 44, 347 sq. ; the sun is all the s., 12, 316; the divine coursers are the s., 12, 382 sq. ; the fathers are the (six) s., 12, 431, 435; 43, 243 sq., 244 n.; he who sacrifices the iJTaturmasya offerings, becomes a s., and as such goes to the gods, 12, 444 ; the s. 512 SEASONS— SECRET DOCTRINES
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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