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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; criticism of the O.T., 24, 178 sq., 200, 208-29 ; references to N.T., 24, 189 n.; criticism of N.T., 24, 225, 225 n., 229-43. Bilal, an Abyssinian slave, the first who called to prayer in Islam, 6, xxiii sq., xxxiv, Ixxii. Bimbisara (also called ^rewya or Seniya), king of Magadha, tries to tempt Buddha with wealth, 10 (ii), 67 sq. ; has a large body of troops, 10 (ii), 99 ; King Seniya B. and myriads of Magadha Brahmawas and householders converted by Buddha, 13, 136-40; his five wishes fulfilled, 13, 140 ; Buddha as his guest in Ra^agaha, 13, 140-3; presents the pleasure garden Ve/uvana to Buddha and the fraternity of Bhikkhus, 13, 143 sq. ; his physician Givaka, 13, 191 sq. ; 17, 179 sq. ; persuades Buddha not to admit persons in royal service into the order, 13, 194 sq. ; issues a decree for the protection of the Sakyaputtiya Samaras, 13, 197; suggests to Buddha the institution of Uposatha, 13, 239 sq. ; asks the Bhikkhus to postpone Vassa, 13, 301 ; King B. and So«a Ko/ivisa, 17, i sqq. ; eighty thousand overseers of town- ships of King B. are converted by Buddha, 17, 2-5 ; presents Pilinda- ^2ikkh2i with park-keepers, 17, 61 sqq. ; sends his minister to see Me«- </aka, 17, 122-4 ; installs Salavati as courtesan in Ra^agaha, 17, 172; King B. and Pa^^ota, 17, 186 sq.n. ; Buddha's meeting with B., 19, xxi, 113-31; 49 (i), 105-22; offers to divide his empire with Buddha, 19, 117-19; becomes a disciple of Buddha, 19, 187-93 ; 49 (i), 192 sq.; invites the Bhikkhus to eat the mangoes in his park, 20, 73 sq. ; wants to build a residence for the Sawgha, 20, 178 sq. ; his son A^a- tasattu wants to kill him, 20, 241-3; 49 (ii), 161-4; related to Mahavira, 22, xiii-xvi ; dialogue between King ^rewika, i. e. B., and a Gaina monk, 45, 100-7, 100 n. ; abolished the ferry-fee for ascetics, 49 (i), 170 ; his consort Vaidehi, 49 (ii), V ; B. becomes an Anagamin,49 (ii), 167. Bindu, n. of a Vedic poet, 32, 410. Bindumati,the courtesan, makes the Ganges flow backwards, 35, 182-4. Birds. {a) B. in religious belief and worship. \b) Some special, real, and mythical b. (a) B. IN RELIGIOUS BELIEF AND WORSHIP.
2becomes an Anagamin,49 (ii), 167. Bindu, n. of a Vedic poet, 32, 410. Bindumati,the courtesan, makes the Ganges flow backwards, 35, 182-4. Birds. {a) B. in religious belief and worship. \b) Some special, real, and mythical b. (a) B. IN RELIGIOUS BELIEF AND WORSHIP. B. which take away impurity, 5, 246, 246 sq. n. ; re-birth of the wicked in b., 8, 10^ n., 321 ; simile of b. abandoning their nests, 8,142 n., 164 ; the selfs of devotees as b. fly- ing away happily, 8, 189, 189 n. ; extol the emancipated saint, 8, 345 ; the two b. which are unchanging and unintelligent (understanding and egoism, or the great and the individual self), 8, 371, 371 n. ; reach perfection by penance, 8, 389 ; Solomon knows the speech of b., 9, 100 sq. ; origin of the hazel- cock, the sparrow, and the par- tridge, 12, 164 sq. ; 41, 130; b. two-footed like men, 12, 384 ; the manes roam about as b., 14, 268 ; wise b., 23, 203 n. ; b. deities yield enjoyments from fear of punish- ment, 25, 219 ; worshipped at the Tarpawa, 29, 121, 219; evil omens from b., 29, 136 ; 30, 182 sq. ; 42, 82, 124, 127, 129, 155, 157, 166 sq., 186, 205, 474, 555 ; invited to lick the grass anointed with sacrificial food, 29, 391 ; 30, 37 ; how created, 41, 148 ; jaundice transferred to yellow b., 42, 8, 263-6, 566; fire made of b.'s nests at magic rite, 42, 458 ; bird-shape of the fire-altar, 43, xxi sq., xxvi sq., i n., 4 n., 19- 21, 22 n., 112 n., 114-16, 120 sq., i35-7j Mo> 148 sq., 168, 168 n., 177, 179 sq., 180 n., 201, 250 sq. and n., 272,274,285-9,296,300-6,311,363, 391, 402; 44, 434 sq.; of b. the body is produced first, then the right wing, then the tail, then the H 2 100 BIRDS— BIRTH left wing, 43, 136, 139 ; flesh of b. not to be eaten by one who has built a fire-altar, 43, 296 ; contract and expand their wings and tail, 43, 300, 301 sq. ; are the people of KingTarkshya, 44, 369 ; mythic b. on the Horn tree, 47, 24 sq. ; praise Buddha, the Law, and the Church, 49 (ii), 96sq., 174. {b) Some special, real, and MYTHICAL B.
3; are the people of KingTarkshya, 44, 369 ; mythic b. on the Horn tree, 47, 24 sq. ; praise Buddha, the Law, and the Church, 49 (ii), 96sq., 174. {b) Some special, real, and MYTHICAL B. The little bird which bustles with the sound * ahalak ' represents the people, 44, 325 ; theb. Amvxta'vdkd produces the Kshiprajyena, 43, 370, 370 n. ; the holy b. j^sbo-zust that eats nail-parings, 4, 192, 192 n. ; 5, 71 ; 24, 275 sq., 275 n. ; the Bbd- runda b. with two necks and three legs, 22, 261 ; 45, 19 ; the holiness of the coc^, the bird of Sraosha, 4, 196-200, 197 n. ; the b. Parodars or Kahrkatas (Karet6-dasu), i. e, the cock, that awakes the worshipper in the morning, 4, 197, 197 n., 199 ; 23, 322, 322 sq. n. ; cocks and fowls crow, driving away wizards and demons, 5, 330 sq., 331 n. ; 24, 293 sq. ; similes of the cock, 36, 280- 283 ; value of the domestic cock, 37, 163; how a fighting- cock is trained, 40, 20, 20 n. ; the female crane conceives without a male, 34, 348 ; 38, 126 ; simile of the Indian crane, 36, 345, 345 n. ; the cro^, the isTaw^ala among birds, 2, 266 n, ; simile of the crow, 36, 291 sq. ; dogs and black b. (crows) classed with women and 5udras, 44, 446 ; *a crow at a tirtha,' i.e. a person in a wrong place, 49 (ii), 94 n. ; the eyeball of the divine eagle, 42, 68, 401 ; the talon-slaying eagle, king of birds, created from Indra's courage, 44, 215; courage, the sway of birds, secured by the two feathers of an eagle, 44, 221, 230 ; the falcon (jyena) is first, strongest among b., 8, 353 ; 26, 80; a falcon formed of the Gayatri, an eagle from the Trish^ubh, 44, 173 ; the b. Garuda, Garutmat, see separately ; the griffon b. on the tree of all seeds, 5, 71, 176 ; 23, 173 n., 210 n. ; 24, 112, 112 n. ; the griffon b. and the bat different from all other b.,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; criticism of the O.T., 24, 178 sq., 200, 208-29 ; references to N.T., 24, 189 n.; criticism of N.T., 24, 225, 225 n., 229-43. Bilal, an Abyssinian slave, the first who called to prayer in Islam, 6, xxiii sq., xxxiv, Ixxii. Bimbisara (also called ^rewya or Seniya), king of Magadha, tries to tempt Buddha with wealth, 10 (ii), 67 sq. ; has a large body of troops, 10 (ii), 99 ; King Seniya B. and myriads of Magadha Brahmawas and householders converted by Buddha, 13, 136-40; his five wishes fulfilled, 13, 140 ; Buddha as his guest in Ra^agaha, 13, 140-3; presents the pleasure garden Ve/uvana to Buddha and the fraternity of Bhikkhus, 13, 143 sq. ; his physician Givaka, 13, 191 sq. ; 17, 179 sq. ; persuades Buddha not to admit persons in royal service into the order, 13, 194 sq. ; issues a decree for the protection of the Sakyaputtiya Samaras, 13, 197; suggests to Buddha the institution of Uposatha, 13, 239 sq. ; asks the Bhikkhus to postpone Vassa, 13, 301 ; King B. and So«a Ko/ivisa, 17, i sqq. ; eighty thousand overseers of town- ships of King B. are converted by Buddha, 17, 2-5 ; presents Pilinda- ^2ikkh2i with park-keepers, 17, 61 sqq. ; sends his minister to see Me«- </aka, 17, 122-4 ; installs Salavati as courtesan in Ra^agaha, 17, 172; King B. and Pa^^ota, 17, 186 sq.n. ; Buddha's meeting with B., 19, xxi, 113-31; 49 (i), 105-22; offers to divide his empire with Buddha, 19, 117-19; becomes a disciple of Buddha, 19, 187-93 ; 49 (i), 192 sq.; invites the Bhikkhus to eat the mangoes in his park, 20, 73 sq. ; wants to build a residence for the Sawgha, 20, 178 sq. ; his son A^a- tasattu wants to kill him, 20, 241-3; 49 (ii), 161-4; related to Mahavira, 22, xiii-xvi ; dialogue between King ^rewika, i. e. B., and a Gaina monk, 45, 100-7, 100 n. ; abolished the ferry-fee for ascetics, 49 (i), 170 ; his consort Vaidehi, 49 (ii), V ; B. becomes an Anagamin,49 (ii), 167. Bindu, n. of a Vedic poet, 32, 410. Bindumati,the courtesan, makes the Ganges flow backwards, 35, 182-4. Birds. {a) B. in religious belief and worship. \b) Some special, real, and mythical b. (a) B. IN RELIGIOUS BELIEF AND WORSHIP.
2becomes an Anagamin,49 (ii), 167. Bindu, n. of a Vedic poet, 32, 410. Bindumati,the courtesan, makes the Ganges flow backwards, 35, 182-4. Birds. {a) B. in religious belief and worship. \b) Some special, real, and mythical b. (a) B. IN RELIGIOUS BELIEF AND WORSHIP. B. which take away impurity, 5, 246, 246 sq. n. ; re-birth of the wicked in b., 8, 10^ n., 321 ; simile of b. abandoning their nests, 8,142 n., 164 ; the selfs of devotees as b. fly- ing away happily, 8, 189, 189 n. ; extol the emancipated saint, 8, 345 ; the two b. which are unchanging and unintelligent (understanding and egoism, or the great and the individual self), 8, 371, 371 n. ; reach perfection by penance, 8, 389 ; Solomon knows the speech of b., 9, 100 sq. ; origin of the hazel- cock, the sparrow, and the par- tridge, 12, 164 sq. ; 41, 130; b. two-footed like men, 12, 384 ; the manes roam about as b., 14, 268 ; wise b., 23, 203 n. ; b. deities yield enjoyments from fear of punish- ment, 25, 219 ; worshipped at the Tarpawa, 29, 121, 219; evil omens from b., 29, 136 ; 30, 182 sq. ; 42, 82, 124, 127, 129, 155, 157, 166 sq., 186, 205, 474, 555 ; invited to lick the grass anointed with sacrificial food, 29, 391 ; 30, 37 ; how created, 41, 148 ; jaundice transferred to yellow b., 42, 8, 263-6, 566; fire made of b.'s nests at magic rite, 42, 458 ; bird-shape of the fire-altar, 43, xxi sq., xxvi sq., i n., 4 n., 19- 21, 22 n., 112 n., 114-16, 120 sq., i35-7j Mo> 148 sq., 168, 168 n., 177, 179 sq., 180 n., 201, 250 sq. and n., 272,274,285-9,296,300-6,311,363, 391, 402; 44, 434 sq.; of b. the body is produced first, then the right wing, then the tail, then the H 2 100 BIRDS— BIRTH left wing, 43, 136, 139 ; flesh of b. not to be eaten by one who has built a fire-altar, 43, 296 ; contract and expand their wings and tail, 43, 300, 301 sq. ; are the people of KingTarkshya, 44, 369 ; mythic b. on the Horn tree, 47, 24 sq. ; praise Buddha, the Law, and the Church, 49 (ii), 96sq., 174. {b) Some special, real, and MYTHICAL B.
3; are the people of KingTarkshya, 44, 369 ; mythic b. on the Horn tree, 47, 24 sq. ; praise Buddha, the Law, and the Church, 49 (ii), 96sq., 174. {b) Some special, real, and MYTHICAL B. The little bird which bustles with the sound * ahalak ' represents the people, 44, 325 ; theb. Amvxta'vdkd produces the Kshiprajyena, 43, 370, 370 n. ; the holy b. j^sbo-zust that eats nail-parings, 4, 192, 192 n. ; 5, 71 ; 24, 275 sq., 275 n. ; the Bbd- runda b. with two necks and three legs, 22, 261 ; 45, 19 ; the holiness of the coc^, the bird of Sraosha, 4, 196-200, 197 n. ; the b. Parodars or Kahrkatas (Karet6-dasu), i. e, the cock, that awakes the worshipper in the morning, 4, 197, 197 n., 199 ; 23, 322, 322 sq. n. ; cocks and fowls crow, driving away wizards and demons, 5, 330 sq., 331 n. ; 24, 293 sq. ; similes of the cock, 36, 280- 283 ; value of the domestic cock, 37, 163; how a fighting- cock is trained, 40, 20, 20 n. ; the female crane conceives without a male, 34, 348 ; 38, 126 ; simile of the Indian crane, 36, 345, 345 n. ; the cro^, the isTaw^ala among birds, 2, 266 n, ; simile of the crow, 36, 291 sq. ; dogs and black b. (crows) classed with women and 5udras, 44, 446 ; *a crow at a tirtha,' i.e. a person in a wrong place, 49 (ii), 94 n. ; the eyeball of the divine eagle, 42, 68, 401 ; the talon-slaying eagle, king of birds, created from Indra's courage, 44, 215; courage, the sway of birds, secured by the two feathers of an eagle, 44, 221, 230 ; the falcon (jyena) is first, strongest among b., 8, 353 ; 26, 80; a falcon formed of the Gayatri, an eagle from the Trish^ubh, 44, 173 ; the b. Garuda, Garutmat, see separately ; the griffon b. on the tree of all seeds, 5, 71, 176 ; 23, 173 n., 210 n. ; 24, 112, 112 n. ; the griffon b. and the bat different from all other b.,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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