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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1i Li, or * The Decorum Ritual,' 3, ^xviii. I-liao, n.p., 40, 28-31, 104 sq., 104 n., 288 sq. i Liu, originated certain funeral rites, 28, 164. 'lUiyun, the book of the righteous kept in T. in Paradise, 9, 324. Illusion, see Maya. Ilya, tree in the world of Brahman, 1, 275, 277. Immortality, obtained by highest knowledge, knowledge of Brahman or Self, 1, 35, 149, 312 sq. ; 8, 103, 143, 176, 176 n., 180, 185, 187, 193, 313, 391; 15, 342 ; 25, 501 ; 30, 228; 34, Ixxix sq., 275, 279; 38, 369 sq., 392; 43, 357 ; 44, 165, 170; 48, 18, 296 sq., 311, 386, 396, 690, 694 sq., 699, 731 sq. ; the body is mortal, the Self is immortal, 1, 140 sq. ; when freed from the senses, the wise, on departing from this world, become immortal, 1, 147; 8, 44 ; Breath or Pra«a is death, life, and i., 1, 213 sq., 294; enjoyed by the gods, 1, 291 ; promised to those who avoid sensual pleasures, 2, 114; reached by those who keep the vow of chastity, 2, 158 ; 8, 153 ; in thy 288 IMMORTALITY
2offspring thou art born again, that, 7nortal, is thyi,, 2, 159 ; Zoroaster asks Auharmas;^ for i., 5, 1 sq., 192, 194 sq. ; the seven immortal rulers, 5, 117-19,11811.; 18, 79 sq., 255-8, 258 n. ; means for attaining i., 8, 99-102, 165 sq.; 43, 357; 48, 395 sq. ; by transcending the three qualities, 8, 109 sq. ; depends on self-restraint, abandonment, and freedom from heedlessness, 8, 152, 168, 182; delusion I call death, and freedom from delusion I call i.,S, 152; 48, 23 ; depends on truth, 8, 170 ; there is no death, hence there can be no i., 8, 191 ; the Brahman is the highest goal, where one reaches i., 8, 255 ; he who in the moment of death becomes equable even for the space of a single exhalation, be- comes fit for i., 8, 372 ; when the quality of goodness predominates in the unperceived, that fits one for i., 8, 373; no man granted i., 9, 48; earnestness is the path of i., 10 (i), 9 ; Amrita, or i., explained as Nir- vawa, 10 (i), 9 n., 43 ; the immortal place, 10 (i), 3 3 ; the true Brahmawa has reached the depth of the Im- mortal, 10 (i), 93 ; attained by Buddha, 10 (ii), 13, 37; Buddha's disciples merged into i., 10 (ii),'38 ; no prospect of i. for men, 12, 290, 295, 311; obtained through a son, 14, 84; 25, 346, 354, 354 n. ; Na/^i- ketas asks for i., 15, 4 ; 48, 361 ; i. in heaven, secured by the fire- sacrifice, 15, 4 ; when all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman, When all the ties of the heart are severed here on earth, then the mortal becomes immortal, 15, 23 ; death is unreal, i. is real, 15, 84 ; Ya^wavalkya instructs Maitreyi on i. as the absorption in the Self, 15, 108-13, 181-5; 48, 387 ; he who is free from desires, obtains Brahman, is immortal, 15, 1 76 sq. ; how the creatures are made immortal, 18, 85 ; provided by the Creator, 18, 91 sq. ; succession of mortals by offspring preferable to i., 18, 92 sq. and n. ; through the renovation of creatures, 18, iii, 114, 118, 160, 165; men become immortal through the sacred fire,
3; how the creatures are made immortal, 18, 85 ; provided by the Creator, 18, 91 sq. ; succession of mortals by offspring preferable to i., 18, 92 sq. and n. ; through the renovation of creatures, 18, iii, 114, 118, 160, 165; men become immortal through the sacred fire, 18, 172; gates of i. opened by Buddha, 19, 178; 21, 185; resur- rection and i., 23, 290-2, 307; brought by Saoshyawt, 23, 308 ; Aiiharmas;^ reserves it for himself, 24, 5 ; of the righteous in heaven, 24, 30, 81, 122 ; how to become fit for i., 25, 209 ; the sacrificer prays for i., 26, 348 sq. ; of the sacrificer, 26, 449 sq. ; 43, 256; 44, 119, 204, 261 sq. ; Aditi, the navel of i., 30, 174; prayer for i., 30, 212; the two eternal gifts Universal Weal and I., Haurvata^ and Amereta/, 31, 52, 76, 88, III, ii9sq., I23sq., 127, 129, 177, 181, 181 n., 308, 320; the Daevas beguile mankind of i., 31, 54, 59; the souls of the righteous in the eternal i., 31, 128 ; Universal Weal and I. worshipped, 31, 1 96, 256, 259, 325, 330j 348, 380; Hirawya- garbha's shadow is i., and death, 32, I, 7; bhuman is i., 34, 163, 168; i. of all effected things is a merely relative one, 34, 169; prepared by Yim, 37, 177 ; through good works, 37, 338 sq.; hope of i. the basis of religion, 37, 361 sq. ; given to the Mazda worshipper, 37, 387 ; i. of ether is to be understood, like that of the gods, as a relative i. only, 38, 17; he who dies and yet does not perish, has longevity, 39, 75 sq.; the reward of good deeds, 40, 238, 238 n., 267 sq. ; attained to by the Taoist who has his thoughts constantly fixed on absolute Purity, 40, 270-2, 319 n.; light is i., 41, 383; 43, 238; gold bestows i. on the fire-altar, 43, 146 sq. ; is man's highest form, 43, 147, 177 sq. ; the highest thing of all this universe, 43, 148, 181 ; laid into Agni, 43, 177 sq. ; the gods make their bodies boneless and immortal, 43, 178, 180; vital airs are i., 43, 178, 220; obtained by those who live a hundred years or more, 43, 299, 323 sq., 327; gained through fire-building rite, 43, 299 ; is the light that shines yonder, 43, 322 ; the immortal element distributed by Savitr/, the sun, 43, 322 sq.; no one shall be immortal with the body, 43, 357 ; founded on death, 43, 366 sq. and n. ; he who knows the mystery of the Fire-altar being Death, IMMORTALITY— IMPURITY 289
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1i Li, or * The Decorum Ritual,' 3, ^xviii. I-liao, n.p., 40, 28-31, 104 sq., 104 n., 288 sq. i Liu, originated certain funeral rites, 28, 164. 'lUiyun, the book of the righteous kept in T. in Paradise, 9, 324. Illusion, see Maya. Ilya, tree in the world of Brahman, 1, 275, 277. Immortality, obtained by highest knowledge, knowledge of Brahman or Self, 1, 35, 149, 312 sq. ; 8, 103, 143, 176, 176 n., 180, 185, 187, 193, 313, 391; 15, 342 ; 25, 501 ; 30, 228; 34, Ixxix sq., 275, 279; 38, 369 sq., 392; 43, 357 ; 44, 165, 170; 48, 18, 296 sq., 311, 386, 396, 690, 694 sq., 699, 731 sq. ; the body is mortal, the Self is immortal, 1, 140 sq. ; when freed from the senses, the wise, on departing from this world, become immortal, 1, 147; 8, 44 ; Breath or Pra«a is death, life, and i., 1, 213 sq., 294; enjoyed by the gods, 1, 291 ; promised to those who avoid sensual pleasures, 2, 114; reached by those who keep the vow of chastity, 2, 158 ; 8, 153 ; in thy 288 IMMORTALITY
2offspring thou art born again, that, 7nortal, is thyi,, 2, 159 ; Zoroaster asks Auharmas;^ for i., 5, 1 sq., 192, 194 sq. ; the seven immortal rulers, 5, 117-19,11811.; 18, 79 sq., 255-8, 258 n. ; means for attaining i., 8, 99-102, 165 sq.; 43, 357; 48, 395 sq. ; by transcending the three qualities, 8, 109 sq. ; depends on self-restraint, abandonment, and freedom from heedlessness, 8, 152, 168, 182; delusion I call death, and freedom from delusion I call i.,S, 152; 48, 23 ; depends on truth, 8, 170 ; there is no death, hence there can be no i., 8, 191 ; the Brahman is the highest goal, where one reaches i., 8, 255 ; he who in the moment of death becomes equable even for the space of a single exhalation, be- comes fit for i., 8, 372 ; when the quality of goodness predominates in the unperceived, that fits one for i., 8, 373; no man granted i., 9, 48; earnestness is the path of i., 10 (i), 9 ; Amrita, or i., explained as Nir- vawa, 10 (i), 9 n., 43 ; the immortal place, 10 (i), 3 3 ; the true Brahmawa has reached the depth of the Im- mortal, 10 (i), 93 ; attained by Buddha, 10 (ii), 13, 37; Buddha's disciples merged into i., 10 (ii),'38 ; no prospect of i. for men, 12, 290, 295, 311; obtained through a son, 14, 84; 25, 346, 354, 354 n. ; Na/^i- ketas asks for i., 15, 4 ; 48, 361 ; i. in heaven, secured by the fire- sacrifice, 15, 4 ; when all desires that dwell in his heart cease, then the mortal becomes immortal, and obtains Brahman, When all the ties of the heart are severed here on earth, then the mortal becomes immortal, 15, 23 ; death is unreal, i. is real, 15, 84 ; Ya^wavalkya instructs Maitreyi on i. as the absorption in the Self, 15, 108-13, 181-5; 48, 387 ; he who is free from desires, obtains Brahman, is immortal, 15, 1 76 sq. ; how the creatures are made immortal, 18, 85 ; provided by the Creator, 18, 91 sq. ; succession of mortals by offspring preferable to i., 18, 92 sq. and n. ; through the renovation of creatures, 18, iii, 114, 118, 160, 165; men become immortal through the sacred fire,
3; how the creatures are made immortal, 18, 85 ; provided by the Creator, 18, 91 sq. ; succession of mortals by offspring preferable to i., 18, 92 sq. and n. ; through the renovation of creatures, 18, iii, 114, 118, 160, 165; men become immortal through the sacred fire, 18, 172; gates of i. opened by Buddha, 19, 178; 21, 185; resur- rection and i., 23, 290-2, 307; brought by Saoshyawt, 23, 308 ; Aiiharmas;^ reserves it for himself, 24, 5 ; of the righteous in heaven, 24, 30, 81, 122 ; how to become fit for i., 25, 209 ; the sacrificer prays for i., 26, 348 sq. ; of the sacrificer, 26, 449 sq. ; 43, 256; 44, 119, 204, 261 sq. ; Aditi, the navel of i., 30, 174; prayer for i., 30, 212; the two eternal gifts Universal Weal and I., Haurvata^ and Amereta/, 31, 52, 76, 88, III, ii9sq., I23sq., 127, 129, 177, 181, 181 n., 308, 320; the Daevas beguile mankind of i., 31, 54, 59; the souls of the righteous in the eternal i., 31, 128 ; Universal Weal and I. worshipped, 31, 1 96, 256, 259, 325, 330j 348, 380; Hirawya- garbha's shadow is i., and death, 32, I, 7; bhuman is i., 34, 163, 168; i. of all effected things is a merely relative one, 34, 169; prepared by Yim, 37, 177 ; through good works, 37, 338 sq.; hope of i. the basis of religion, 37, 361 sq. ; given to the Mazda worshipper, 37, 387 ; i. of ether is to be understood, like that of the gods, as a relative i. only, 38, 17; he who dies and yet does not perish, has longevity, 39, 75 sq.; the reward of good deeds, 40, 238, 238 n., 267 sq. ; attained to by the Taoist who has his thoughts constantly fixed on absolute Purity, 40, 270-2, 319 n.; light is i., 41, 383; 43, 238; gold bestows i. on the fire-altar, 43, 146 sq. ; is man's highest form, 43, 147, 177 sq. ; the highest thing of all this universe, 43, 148, 181 ; laid into Agni, 43, 177 sq. ; the gods make their bodies boneless and immortal, 43, 178, 180; vital airs are i., 43, 178, 220; obtained by those who live a hundred years or more, 43, 299, 323 sq., 327; gained through fire-building rite, 43, 299 ; is the light that shines yonder, 43, 322 ; the immortal element distributed by Savitr/, the sun, 43, 322 sq.; no one shall be immortal with the body, 43, 357 ; founded on death, 43, 366 sq. and n. ; he who knows the mystery of the Fire-altar being Death, IMMORTALITY— IMPURITY 289
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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