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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1with and without violence, 24, 326-8 ; punishment of officials for stealing, 25, 259; stolen property must be restored, 25, 260 ; thieves, robbers, burglars are 'thorns,' 25, 387; punishments for th. in future births, 25, 440 ; various kinds of th. , 25, 44T, 443 sq., 443 n.; is sinful bodily action, 25, 484 ; violating truth, a kind of th., 33, 95, 95 n, ; clandestine sale of stolen articles, is considered as th., 33, 144 sq. ; robbers of human beings and quad- rupeds, 37, 427 ; charm against robbers, 42, 147 sq., 367; he who takes away land may be slain as an assassin, 45, 19. See also Judicial procedure. Theogony, see Gods (b). Theopompus, and Zoroastrianism, on the periods of the world, 4, liv. Theosophists, not Buddhists, 35, 268 n. Thera-Qatha, t.w., quoted in Milin- dapawha, 35, xli. Thera-parampara, or lists of Elders in the Ceylon chronicles, 11, xlvii. Theras, Buddhist t.t., Elders, senior priests, 10 (ii), x ; the Bhikkhus' duties towards Th., 11, 6; as au- thorities for the true teaching of Buddha, 11, 66-70 ; never go about in public alone, but are always ac- companied by a Samawera, 11, 102 n. ; young Bhikkhus must follow the order of the Th., 13, 268, 271. See also Preachers. Thief, see Parables (/), and Theft. Thien, see God (^), and Heaven [a), Thien Ho, marquis of Kh% 40, 103, 103 n. Thien K&n, his interview with * a nameless man,' 39, 137, 260 sq. Thien Khai-/^ih, has an interview with Duke Wei of Kau, 39, 150; 40, 16 sq. Thien TT^^ang, killed his ruler and usurped the state, 40, i77j i77 «• Thien A'^ang-3ze, killed the ruler of Kh\ and stole his state, 39, 282, 282 n. Thien Mau, of ^M, violated a treaty with King Yung of Wei, 40, 118, 118 n. Thien Phien, a Taoist professor who did not know the true Tat), 40, 223-5. Thien 3ze-fang, at the court of the Marquis Wan of Wei, 39, 151 sq. ; 40, 42 sq. Third Place, see Future Life [h). Thirst, explained, 1, 100; sacrifice to Th., 30, 128. See also Ta«ha. Thou art that, see Brahman (/). Thought, thoughts : harbouring evil th. belongs to the quality of passion, 8, 323; the characteristic quality of mind is th., 8, 348, 350 ; all that we are is the result of our th., 10 (i), 3 sq. ; guard your th., 10 (i), 12-15 ; th., word, and deed, 10 (i), 28, 28 sq. n., 59, 85, 87, 90; 11, 10; re- lation between th. and the senses, 35, 89-92 ; good th., see Morality (.). Thoughtfulness, dams the streams of desire, 10 (ii), i90sq. Thoughtlessness, opp. to earnest- ness, 10 (i), 9-1 1.
2; guard your th., 10 (i), 12-15 ; th., word, and deed, 10 (i), 28, 28 sq. n., 59, 85, 87, 90; 11, 10; re- lation between th. and the senses, 35, 89-92 ; good th., see Morality (.). Thoughtfulness, dams the streams of desire, 10 (ii), i90sq. Thoughtlessness, opp. to earnest- ness, 10 (i), 9-1 1. Thraetaona, and Traitana, 4, Hi ; his three sons Airya, Sairima, and Tura, 4, lix, 255 ; 23, 222 n. ; smote Aai Dahaka, 4, 9, 9 n., 226, 245 ; 23, 61, 113, 242, 254 sq., 277, 294, 307 ; 31, 233, 233 n. ; the functions of Thrita ascribed to Th., 4, 226 ; invoked against brigands, 4, 245 sq. ; invoked in spells and incantations, 4, 246 ; 23, 69 n. ; Th. and Trita, 12, 48 n. ; 42, 523 ; delivers Savan- ghavay§ and Erenava^, 23, 61 sq. ; sacrifices to Ardvi Sura Anahita, 23, 61 sq. ; Vafra Navaza flung up in the air by Th., 23, 68 sq. and n. ; as inventor of magic, 23, 69 n. ; worships Drvaspa, 23, 113; Fra- vashi of Th. worshipped^ 23, 221 ; 31, 389 sq.; worships Vayu, 23, 254 sq. ; worships Ashi Vanguhi, 23, 277; seized the glory that had de- parted from Yima, 23, 294 ; is fiend- smiting, 23, 326; son of Athwya, 31, 233, 233^11., 389 sq.; 42, 523. See also Fre^un. Thread-girdle, see Costume. p p 2 580 THREE— TIME Three, see Numbers {b). Three Jewels, see Jewels. Threshold, Buddha's room to be entered without crossing it, 17, 1 37 ; the mother of a new-born child must not step on a th, in the dwell- ing, 24, 277, 339 ; an officer should enter the palace without treading on the th., 27, 71 ; bride shall not stand on the th., 30, 193, 263. Thrimithwa//t, son of Spitama, 23, 204, 204 n, Thri/, son of Aevo-saredha-fyaejta, 23, 218. Thrita, the inventor of the herbs- medicine, 4, 225-7 ; one of the first priests of Haoma, 4, 226; the Sa- man, father of Keresasp, 18, 369 ; 31, 233 sq. ; 47, 136 n. ; son of Sayujsdri, 23, 71, 212 ; 47, 78 n. Thritak, n.p., 5, 134 ; 47, 34. Thriti, daughter of Zarathujtra, 23, 204 n., 224. Thunder, meditation on the person in the, as Brahman, 1, 303 ; th. and rain symbolical of political disorder, 16, 215 sq., 216 n. ; the emblem of great power, 16, 309, 309 n. ; th. and rain symbolical of forgiveness on the part of a conqueror, 16, 316, 317 n. ; Indra is th., and th. is thunder- bolt, 44, 116, See also Omens. Thunderbolt, chief among weapons, 8, 89 ; the pra«a is a raised th., 34, 229-31; used to denote * cause of fear in general,' 34, 230 sq. ; is fifteenfold,41,4i3; 43, 37, 62, 85 sq.; 44, 300 sq., 350, 384 ; drives off the evil-doer, 43, 37 ; strength means th.,43, 64; 44, 384; is wielded by the sun, 43, 85 sq. ; Indra drives off the Asuras with it, 43, 193 ; Indra is the th., 44, 116. See also Indra {b). Thunderstorm, shooting arrows at, 32, 400, 404 sq. ; how it arises, 40, 132 ; Agni in the th., 46, 103. See also Storm. Thupas, see Stupas.
3; Indra drives off the Asuras with it, 43, 193 ; Indra is the th., 44, 116. See also Indra {b). Thunderstorm, shooting arrows at, 32, 400, 404 sq. ; how it arises, 40, 132 ; Agni in the th., 46, 103. See also Storm. Thupas, see Stupas. Ti and Shang Ti meaning God, 3, xxiii-xxix ; 16, xix sq., 51 sq. ; 39, 202 n. ; as title of Chinese sovereigns, 3, xxiii, xxv-xxix ; the title T. and Hwang Ti, 3, 256, 256 n. ; the relation of the Tao to T. or God, 39, 16, 18 sq. ; Tis and Kings regard Heaven and Earth as their Author, 39, 333. See also God [b), and Kings (c). Tx, behaved rudely in mourning, 27, 177. Tidasapura, see Gods (y). Tides, see Ocean. Tiger, see Animals (^). Ti I consults 3ze-hsia about mourn- ing, 27, 151. Ti Kh^x^ deserves ancestor worship, 28, 208. Time, Wan of Wei praised for his regard to auspiciousness of, 3, 436 sq., 436 n. ; boundless T. invoked, 4, 213 sq. ; 23, 10, 18, 34, 334, 352 ; the departed soul enters the way made by T., 4, 218; produced by Auharmazi, 5, Ixx, 160; reckoning of t., year, months, and seasons, 5, 23 sq., 91-7 and n., 149-51; names of angels ascribed to the thirty days of the Parsi month, 5, 103 sq. n. ; the decree of appoint- ing T., 5, 165 ; Hasar, measure of t., 5, 308, 308 sq. n. ; beginning of the morning watch determined, 5, 371 ; lengths of midday and afternoon shadows, 5, 397-400 ; days of the Parsi month, 5, 406 n. ; divisions of t., 7, 77 sq.; 15, 316 sq. ; 25, xii, Ixxxiii sq., 19 sq. ; 44, 168 sq. ; is without either beginning or end, 7, 78 ; highest self unlimited by t. and space, 8, 45, 45 n., 186 ; day, bright fortnight, six months of the northern solstice on the path to Brahman, 8, 80 sq. ; night, dark fortnight, six months of southern solstice, on the path to the moon, 8, 81 ; Kr/shwa is T. (Kala, king of death), 8, 89 sq, and n.; Marga/.rsha, chief among months, 8, 90, 91 n. ; day, night, months, half-months, years, seasons, conjunctions, are all threefold(of thethreeGu«as),8,33o; is threefold, past, present, and future, 8, 331 ; the wheel oft. which rotates in this world, 8, 343, 355 n., 356 ; day was first, then night, months have the bright fortnight first, of Nakshatras is ^ravawa, of seasons the winter first, 8, 352 ; some say both t. and space exist, others deny it, 8, 375 ; who knows the morrow of man ? 12, 291 ; considered by some as the cause of everything. TIME— TIPI7AKA hSl
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1with and without violence, 24, 326-8 ; punishment of officials for stealing, 25, 259; stolen property must be restored, 25, 260 ; thieves, robbers, burglars are 'thorns,' 25, 387; punishments for th. in future births, 25, 440 ; various kinds of th. , 25, 44T, 443 sq., 443 n.; is sinful bodily action, 25, 484 ; violating truth, a kind of th., 33, 95, 95 n, ; clandestine sale of stolen articles, is considered as th., 33, 144 sq. ; robbers of human beings and quad- rupeds, 37, 427 ; charm against robbers, 42, 147 sq., 367; he who takes away land may be slain as an assassin, 45, 19. See also Judicial procedure. Theogony, see Gods (b). Theopompus, and Zoroastrianism, on the periods of the world, 4, liv. Theosophists, not Buddhists, 35, 268 n. Thera-Qatha, t.w., quoted in Milin- dapawha, 35, xli. Thera-parampara, or lists of Elders in the Ceylon chronicles, 11, xlvii. Theras, Buddhist t.t., Elders, senior priests, 10 (ii), x ; the Bhikkhus' duties towards Th., 11, 6; as au- thorities for the true teaching of Buddha, 11, 66-70 ; never go about in public alone, but are always ac- companied by a Samawera, 11, 102 n. ; young Bhikkhus must follow the order of the Th., 13, 268, 271. See also Preachers. Thief, see Parables (/), and Theft. Thien, see God (^), and Heaven [a), Thien Ho, marquis of Kh% 40, 103, 103 n. Thien K&n, his interview with * a nameless man,' 39, 137, 260 sq. Thien Khai-/^ih, has an interview with Duke Wei of Kau, 39, 150; 40, 16 sq. Thien TT^^ang, killed his ruler and usurped the state, 40, i77j i77 «• Thien A'^ang-3ze, killed the ruler of Kh\ and stole his state, 39, 282, 282 n. Thien Mau, of ^M, violated a treaty with King Yung of Wei, 40, 118, 118 n. Thien Phien, a Taoist professor who did not know the true Tat), 40, 223-5. Thien 3ze-fang, at the court of the Marquis Wan of Wei, 39, 151 sq. ; 40, 42 sq. Third Place, see Future Life [h). Thirst, explained, 1, 100; sacrifice to Th., 30, 128. See also Ta«ha. Thou art that, see Brahman (/). Thought, thoughts : harbouring evil th. belongs to the quality of passion, 8, 323; the characteristic quality of mind is th., 8, 348, 350 ; all that we are is the result of our th., 10 (i), 3 sq. ; guard your th., 10 (i), 12-15 ; th., word, and deed, 10 (i), 28, 28 sq. n., 59, 85, 87, 90; 11, 10; re- lation between th. and the senses, 35, 89-92 ; good th., see Morality (.). Thoughtfulness, dams the streams of desire, 10 (ii), i90sq. Thoughtlessness, opp. to earnest- ness, 10 (i), 9-1 1.
2; guard your th., 10 (i), 12-15 ; th., word, and deed, 10 (i), 28, 28 sq. n., 59, 85, 87, 90; 11, 10; re- lation between th. and the senses, 35, 89-92 ; good th., see Morality (.). Thoughtfulness, dams the streams of desire, 10 (ii), i90sq. Thoughtlessness, opp. to earnest- ness, 10 (i), 9-1 1. Thraetaona, and Traitana, 4, Hi ; his three sons Airya, Sairima, and Tura, 4, lix, 255 ; 23, 222 n. ; smote Aai Dahaka, 4, 9, 9 n., 226, 245 ; 23, 61, 113, 242, 254 sq., 277, 294, 307 ; 31, 233, 233 n. ; the functions of Thrita ascribed to Th., 4, 226 ; invoked against brigands, 4, 245 sq. ; invoked in spells and incantations, 4, 246 ; 23, 69 n. ; Th. and Trita, 12, 48 n. ; 42, 523 ; delivers Savan- ghavay§ and Erenava^, 23, 61 sq. ; sacrifices to Ardvi Sura Anahita, 23, 61 sq. ; Vafra Navaza flung up in the air by Th., 23, 68 sq. and n. ; as inventor of magic, 23, 69 n. ; worships Drvaspa, 23, 113; Fra- vashi of Th. worshipped^ 23, 221 ; 31, 389 sq.; worships Vayu, 23, 254 sq. ; worships Ashi Vanguhi, 23, 277; seized the glory that had de- parted from Yima, 23, 294 ; is fiend- smiting, 23, 326; son of Athwya, 31, 233, 233^11., 389 sq.; 42, 523. See also Fre^un. Thread-girdle, see Costume. p p 2 580 THREE— TIME Three, see Numbers {b). Three Jewels, see Jewels. Threshold, Buddha's room to be entered without crossing it, 17, 1 37 ; the mother of a new-born child must not step on a th, in the dwell- ing, 24, 277, 339 ; an officer should enter the palace without treading on the th., 27, 71 ; bride shall not stand on the th., 30, 193, 263. Thrimithwa//t, son of Spitama, 23, 204, 204 n, Thri/, son of Aevo-saredha-fyaejta, 23, 218. Thrita, the inventor of the herbs- medicine, 4, 225-7 ; one of the first priests of Haoma, 4, 226; the Sa- man, father of Keresasp, 18, 369 ; 31, 233 sq. ; 47, 136 n. ; son of Sayujsdri, 23, 71, 212 ; 47, 78 n. Thritak, n.p., 5, 134 ; 47, 34. Thriti, daughter of Zarathujtra, 23, 204 n., 224. Thunder, meditation on the person in the, as Brahman, 1, 303 ; th. and rain symbolical of political disorder, 16, 215 sq., 216 n. ; the emblem of great power, 16, 309, 309 n. ; th. and rain symbolical of forgiveness on the part of a conqueror, 16, 316, 317 n. ; Indra is th., and th. is thunder- bolt, 44, 116, See also Omens. Thunderbolt, chief among weapons, 8, 89 ; the pra«a is a raised th., 34, 229-31; used to denote * cause of fear in general,' 34, 230 sq. ; is fifteenfold,41,4i3; 43, 37, 62, 85 sq.; 44, 300 sq., 350, 384 ; drives off the evil-doer, 43, 37 ; strength means th.,43, 64; 44, 384; is wielded by the sun, 43, 85 sq. ; Indra drives off the Asuras with it, 43, 193 ; Indra is the th., 44, 116. See also Indra {b). Thunderstorm, shooting arrows at, 32, 400, 404 sq. ; how it arises, 40, 132 ; Agni in the th., 46, 103. See also Storm. Thupas, see Stupas.
3; Indra drives off the Asuras with it, 43, 193 ; Indra is the th., 44, 116. See also Indra {b). Thunderstorm, shooting arrows at, 32, 400, 404 sq. ; how it arises, 40, 132 ; Agni in the th., 46, 103. See also Storm. Thupas, see Stupas. Ti and Shang Ti meaning God, 3, xxiii-xxix ; 16, xix sq., 51 sq. ; 39, 202 n. ; as title of Chinese sovereigns, 3, xxiii, xxv-xxix ; the title T. and Hwang Ti, 3, 256, 256 n. ; the relation of the Tao to T. or God, 39, 16, 18 sq. ; Tis and Kings regard Heaven and Earth as their Author, 39, 333. See also God [b), and Kings (c). Tx, behaved rudely in mourning, 27, 177. Tidasapura, see Gods (y). Tides, see Ocean. Tiger, see Animals (^). Ti I consults 3ze-hsia about mourn- ing, 27, 151. Ti Kh^x^ deserves ancestor worship, 28, 208. Time, Wan of Wei praised for his regard to auspiciousness of, 3, 436 sq., 436 n. ; boundless T. invoked, 4, 213 sq. ; 23, 10, 18, 34, 334, 352 ; the departed soul enters the way made by T., 4, 218; produced by Auharmazi, 5, Ixx, 160; reckoning of t., year, months, and seasons, 5, 23 sq., 91-7 and n., 149-51; names of angels ascribed to the thirty days of the Parsi month, 5, 103 sq. n. ; the decree of appoint- ing T., 5, 165 ; Hasar, measure of t., 5, 308, 308 sq. n. ; beginning of the morning watch determined, 5, 371 ; lengths of midday and afternoon shadows, 5, 397-400 ; days of the Parsi month, 5, 406 n. ; divisions of t., 7, 77 sq.; 15, 316 sq. ; 25, xii, Ixxxiii sq., 19 sq. ; 44, 168 sq. ; is without either beginning or end, 7, 78 ; highest self unlimited by t. and space, 8, 45, 45 n., 186 ; day, bright fortnight, six months of the northern solstice on the path to Brahman, 8, 80 sq. ; night, dark fortnight, six months of southern solstice, on the path to the moon, 8, 81 ; Kr/shwa is T. (Kala, king of death), 8, 89 sq, and n.; Marga/.rsha, chief among months, 8, 90, 91 n. ; day, night, months, half-months, years, seasons, conjunctions, are all threefold(of thethreeGu«as),8,33o; is threefold, past, present, and future, 8, 331 ; the wheel oft. which rotates in this world, 8, 343, 355 n., 356 ; day was first, then night, months have the bright fortnight first, of Nakshatras is ^ravawa, of seasons the winter first, 8, 352 ; some say both t. and space exist, others deny it, 8, 375 ; who knows the morrow of man ? 12, 291 ; considered by some as the cause of everything. TIME— TIPI7AKA hSl
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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