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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1n., 11 n., 12 n., 15 sq. n., 41, 41 n., 69 n., 81, 91, 113, 118, i27sq. andn., 274, 376; 43, 246, 252, 252 n. ; 44, 152 sq., 156-9? ^63-7>^ 170 sq., 395-4O1, 405, 418-20; Samans and Stomas, used at the Agni^ayana, 43, 4-14, 20, 26, 43, 59-70, 77-81, 85, 92-4, 100, 143-6, 192, 217 sq., 220, 319 ; seven Stomas, 43, 277, 314 ; all the gods, &c., all the Stomas (hymn forms), all the Pr/shf>6as abide here on new moon day, 44, 2 ; the Subrahmanyd\\t3inyy2h, 351, 351 n. ; 26, 8 1-3) 230 n., 455 ; the Sudadohas verse, 1, 187-93, 194 n.; 41, 301, 305-7? 307 n., 316, 322, 348, 354, 366, 369, 376, 379, 381, 383,^386, 389, 393? 396, 398, 407 ; the Sukta- 'vdka, 44, 37, 42-4; he who knows the Suryd hymn shall receive the bride's shift, 29, 38, 171; Uttara- Ndrdyana litany at the Purusha- medha, 44, 412 ; the Faisvade'va hymn at the "Mahavrata ceremony, 1, 197-9 ; the Vdmade'vya hymn, 8, 277, 277 n.; knowledge of it, 38, 310 ; the Vdtsapra hymn and rite at the building of the altar, 41, 261, 283-90 ; 43, 298 ; ydgyds, see above anuvakyas. See also Mantras, Sacred syllables, Saman, Savitri, Uktha, Veda, and Ya^us. {d) ZOROASTRIAN P. IN GENERAL. Blessings pronounced by priests, 4, 86, 86 n. ; spells (the Holy Word) heal better than the knife, or herbs, 4, 87, 87 n. ; 23, 44 ; priests who know the Holy Word, perform the rite of purification, 4, 123 ; chanting the Gathas and saying p., the duty of Zoroastrians, 4, 195, 287, 383; 5, 212 sq., 380 sq., 381 n. ; 23, 316, 320 n., 344 ; 37, 35, 192 ; the Holy Word shall keep away the evil, 4, 232-4 ; rules for the priest with regard to the recitation of p. and singing of the Gathas, 4, 317-31 ; 37, 195 sq. ; the limits of the five Gathas (Gahs), 4, 331-7, 331 n.; the poor who recite p. celebrate the festival, but the rich who sacri- fice, and do not recite p., do not celebrate it, 4, 337-9 ; * stimulator of religious formulas/ a god, 6, 228; sin of interrupting p. by chatter, 5, 287 sq., 288 n., 290-3, 291 n., 321 ; 24, II, II n., 283 sq., 283 n.; 37, PRAYERS 441
2celebrate the festival, but the rich who sacri- fice, and do not recite p., do not celebrate it, 4, 337-9 ; * stimulator of religious formulas/ a god, 6, 228; sin of interrupting p. by chatter, 5, 287 sq., 288 n., 290-3, 291 n., 321 ; 24, II, II n., 283 sq., 283 n.; 37, PRAYERS 441 182, 182 n., 192, 192 n., 207, 477; when and why p. should be addressed to angels and archangels, 5,312-14; inward p», 5, 321; 18, 134, 134 n., 135 n. ; 37, 332 ; must be properly recited, not mumbled, 5, 327 sq., 370 sq., 370 n.; 24, 106 ; 37, 479 sq. ; mystic signification of Gathas and other p., 5, 352-69 ; how men are led to meditation and p., 18, 124, i24n.; the sacred girdle a token of worship at p., 18, 124 sq. ; prostrations during p., 18, 124 n. ; ' the precinct of p.,' the place used for a ceremony, 18, 163 ; sin of not repeating the full grace before drinking, 18, 233-6, 233 n.; bless- ings and curses in word and thought, 23, 12, 12 sq. n., 20; the awful cursing thought of the wise, a genius, 23, 136, 153, 170, 191; the power of p. or spells against Daevas and other fiends, 23, 160-2; 31, 382; blessing and curse, gathas, p., and spells worshipped as deities, 23, 285 ; 31, 200, 206, 211, 217, 221, 226, 227 sq., 293-5, 326 sq., 331, 337, 340> 349? 361, 363 sq., 381 sq. ; how the homage and glorifying of the sacred beings are to be per- formed, 24, 95 sq. ; good works of no use unless performed with the authority of p., 24, 266 sq., 267 n. ; *the metric feet of zealous wor- ship,' 31, 174 ; a p. of Zarathujtra, 31, 230 ; p. and sacrifices offered to the gods, 31, 350 sq. ; effectual invocation, 37, 196; those who pray beconie righteous, but not if they are wishful sinners, 37, 197; benefit of the liturgy, 37, 240 sq., 248, 333 ; perfection of p., 37, 298 ; the words of Zaratiut the best p., 37, 397. (e) ZOROASTRIAN P. FOR CERTAIN OCCASIONS, TO CERTAIN DIVINITIES. P. to Ahura-Mazda, 4, xlvii, 283, 293; 31, 28, &c. ; formula of repentance, 4, Ixxxvi ; Earth pleased by p. to Mithra, 4, 23 ; formula on taking an oath, 4, 49 n. ; morning p. to smite the Daevas, 4, 197, 199; recited to atone for sins, 4, 202 sq. ; the Word of Mazda, Zarathujtra*s weapon against Angra Mainyu, 4, 208, 212 ; 31, 312 sq. ; Zarathujtra repels the demons by singing sacred words, 4, 208-10; addressed to a tree, 4, 215 ; at purificatory rites, 4, 216 sq. ; 18, 307, 307 n., 309, 309 n., 316 sq. ; invocations of the creation of Ahura-Mazda, of the gods, &c., 4, 220-4; invocations for the pro- tection of the family, addressed to the waters and the sun, moon, and stars, 4, 230-4 ; praise of the bull, 4, .231; invocation to the rain as a heal- ing power, 4, 23 1 ; recited while put- ting on new clothes, 4, 245 ; Thrae- taona invoked against brigands,
34, 245 sq.; morning and evening p., 4, 246 sq. ; for the benefit of a member of the family who is travel- ling, 4, 2 48; connected with sacrificial rites, 4, 248-50; 37, 94 sq.; bene- dictory formulas, 4, 369 ; 24, 269,269 n. ; on killing a serpent, 4, 371 ; for salvation in Paradise, 4, 386 ; recited by Gayomar^, 5, 1 8 ; about p. to be recited by a menstruous woman, 5, 277 sq., 278 n., 281 ; 24, 303 sq., 303 n. ; for tying the sacred girdle, 5, 286, 286 n. ; 18, 128, 130-3, i3jn. ; at fire worship, 5, 299, 299 n., 333, 333 n., 371 ; when making water, 5, 318, 318 n.; 24, 317; Gathas not to be recited over the dead, 5, 318 ; begging forgive- ness for a person who has passed away, 5, 3 1 9 sq. ; an Avesta to be recited by an unmarried man, 5, 323? 323 n.; on lying down and getting up, 5, 325 sq. ; at the morn- ing ablution, 5, 347; 24, 296, 313, 338; recited at sneezing, yawning, and sighing, 5, 352 ; 24, 265 sq. ; 37, 452 ; Gathas and Mathras, and p. of blessings, for the propitiation of the Yazads, 18, 61, 61 n. ; 31, 208, 213 sq., 223, 259, 270 sq., 274-6; before and after eating, 18, 133-6 ; 24, 282-5 ; 37, 167, 182 sq. ; at the consecration of a sacred cake, 18, Hi-5j 143 sq. n.; 24, 314, 316 sq.; liturgies at the sacred ceremony, 18, 160 sq., 166-9; at the Bareshnum ceremony, 18, 437, 442-4, 447-54? 448 n. ; to Ardvi Sura Anahita for success in battle, 23, 84 ; for help, joy, and every bliss to Mithra, 23, 120 sq., 126-8, 133 sq., 138 sq,, 142 sq., 144, 148 sq., 155; to the 442 PRAYERS Fraivashis to avert dangers, &c., 23, 185-230; occasions when p. are re- cited, 23, 3 1 i-i 3 ; for the protection of the mother and the newly born child, 23, 341 ; daily and monthly p. to sun and moon indispensable, 24, 264, 264 n.; to Ashi Vanguhi for earthly goods, 23, 272 sq. ; bene- dictions (afringan) in honour of the departed souls, 24, 273 sq. ; recited when disposing of nail-parings, 24, 275 sq., 275 n. ; anything agreeable to be saluted with * in the name of the sacred being,' 24, 276 sq. ; re- cited to frighten away demons, 24, 292, 292 n.; no daily p. (Nyayijes) enjoined on women, 24, 320 sq.; duty of thanksgiving, 24, 328 sq. ; daily p. to sun, moon, and fire, 24, 341? 357 sq. ; 37, 168; recited before sleeping and when restless, 24, 348 sq. ; recited after a death, 24, 351 sq. ; p. of Zarathujtra for the people, 31, 5, 12 sq. ; for Grace and for the Words of Revelation, 31, 14-24; to Haoma to drive away death and other evils, 31, 236 sq., 238-40, 243 sq. ; for sanctity anij its benefits, 31, 292 sq. ; for the dwell- ing of the sacrificer, 31, 310-12; the well-timed p. for blessings as it rules in the order of p., 31, 351 ; benediction of the priest on giving legal decision, 37, 61 ; nightly p., 37, 163 ; at coiiabitation, 37, 2o8sq.; comfort for the spirit of the liturgy, 37, 296. (/) Certain Zoroastrian p. (alphabetically arranged).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1n., 11 n., 12 n., 15 sq. n., 41, 41 n., 69 n., 81, 91, 113, 118, i27sq. andn., 274, 376; 43, 246, 252, 252 n. ; 44, 152 sq., 156-9? ^63-7>^ 170 sq., 395-4O1, 405, 418-20; Samans and Stomas, used at the Agni^ayana, 43, 4-14, 20, 26, 43, 59-70, 77-81, 85, 92-4, 100, 143-6, 192, 217 sq., 220, 319 ; seven Stomas, 43, 277, 314 ; all the gods, &c., all the Stomas (hymn forms), all the Pr/shf>6as abide here on new moon day, 44, 2 ; the Subrahmanyd\\t3inyy2h, 351, 351 n. ; 26, 8 1-3) 230 n., 455 ; the Sudadohas verse, 1, 187-93, 194 n.; 41, 301, 305-7? 307 n., 316, 322, 348, 354, 366, 369, 376, 379, 381, 383,^386, 389, 393? 396, 398, 407 ; the Sukta- 'vdka, 44, 37, 42-4; he who knows the Suryd hymn shall receive the bride's shift, 29, 38, 171; Uttara- Ndrdyana litany at the Purusha- medha, 44, 412 ; the Faisvade'va hymn at the "Mahavrata ceremony, 1, 197-9 ; the Vdmade'vya hymn, 8, 277, 277 n.; knowledge of it, 38, 310 ; the Vdtsapra hymn and rite at the building of the altar, 41, 261, 283-90 ; 43, 298 ; ydgyds, see above anuvakyas. See also Mantras, Sacred syllables, Saman, Savitri, Uktha, Veda, and Ya^us. {d) ZOROASTRIAN P. IN GENERAL. Blessings pronounced by priests, 4, 86, 86 n. ; spells (the Holy Word) heal better than the knife, or herbs, 4, 87, 87 n. ; 23, 44 ; priests who know the Holy Word, perform the rite of purification, 4, 123 ; chanting the Gathas and saying p., the duty of Zoroastrians, 4, 195, 287, 383; 5, 212 sq., 380 sq., 381 n. ; 23, 316, 320 n., 344 ; 37, 35, 192 ; the Holy Word shall keep away the evil, 4, 232-4 ; rules for the priest with regard to the recitation of p. and singing of the Gathas, 4, 317-31 ; 37, 195 sq. ; the limits of the five Gathas (Gahs), 4, 331-7, 331 n.; the poor who recite p. celebrate the festival, but the rich who sacri- fice, and do not recite p., do not celebrate it, 4, 337-9 ; * stimulator of religious formulas/ a god, 6, 228; sin of interrupting p. by chatter, 5, 287 sq., 288 n., 290-3, 291 n., 321 ; 24, II, II n., 283 sq., 283 n.; 37, PRAYERS 441
2celebrate the festival, but the rich who sacri- fice, and do not recite p., do not celebrate it, 4, 337-9 ; * stimulator of religious formulas/ a god, 6, 228; sin of interrupting p. by chatter, 5, 287 sq., 288 n., 290-3, 291 n., 321 ; 24, II, II n., 283 sq., 283 n.; 37, PRAYERS 441 182, 182 n., 192, 192 n., 207, 477; when and why p. should be addressed to angels and archangels, 5,312-14; inward p», 5, 321; 18, 134, 134 n., 135 n. ; 37, 332 ; must be properly recited, not mumbled, 5, 327 sq., 370 sq., 370 n.; 24, 106 ; 37, 479 sq. ; mystic signification of Gathas and other p., 5, 352-69 ; how men are led to meditation and p., 18, 124, i24n.; the sacred girdle a token of worship at p., 18, 124 sq. ; prostrations during p., 18, 124 n. ; ' the precinct of p.,' the place used for a ceremony, 18, 163 ; sin of not repeating the full grace before drinking, 18, 233-6, 233 n.; bless- ings and curses in word and thought, 23, 12, 12 sq. n., 20; the awful cursing thought of the wise, a genius, 23, 136, 153, 170, 191; the power of p. or spells against Daevas and other fiends, 23, 160-2; 31, 382; blessing and curse, gathas, p., and spells worshipped as deities, 23, 285 ; 31, 200, 206, 211, 217, 221, 226, 227 sq., 293-5, 326 sq., 331, 337, 340> 349? 361, 363 sq., 381 sq. ; how the homage and glorifying of the sacred beings are to be per- formed, 24, 95 sq. ; good works of no use unless performed with the authority of p., 24, 266 sq., 267 n. ; *the metric feet of zealous wor- ship,' 31, 174 ; a p. of Zarathujtra, 31, 230 ; p. and sacrifices offered to the gods, 31, 350 sq. ; effectual invocation, 37, 196; those who pray beconie righteous, but not if they are wishful sinners, 37, 197; benefit of the liturgy, 37, 240 sq., 248, 333 ; perfection of p., 37, 298 ; the words of Zaratiut the best p., 37, 397. (e) ZOROASTRIAN P. FOR CERTAIN OCCASIONS, TO CERTAIN DIVINITIES. P. to Ahura-Mazda, 4, xlvii, 283, 293; 31, 28, &c. ; formula of repentance, 4, Ixxxvi ; Earth pleased by p. to Mithra, 4, 23 ; formula on taking an oath, 4, 49 n. ; morning p. to smite the Daevas, 4, 197, 199; recited to atone for sins, 4, 202 sq. ; the Word of Mazda, Zarathujtra*s weapon against Angra Mainyu, 4, 208, 212 ; 31, 312 sq. ; Zarathujtra repels the demons by singing sacred words, 4, 208-10; addressed to a tree, 4, 215 ; at purificatory rites, 4, 216 sq. ; 18, 307, 307 n., 309, 309 n., 316 sq. ; invocations of the creation of Ahura-Mazda, of the gods, &c., 4, 220-4; invocations for the pro- tection of the family, addressed to the waters and the sun, moon, and stars, 4, 230-4 ; praise of the bull, 4, .231; invocation to the rain as a heal- ing power, 4, 23 1 ; recited while put- ting on new clothes, 4, 245 ; Thrae- taona invoked against brigands,
34, 245 sq.; morning and evening p., 4, 246 sq. ; for the benefit of a member of the family who is travel- ling, 4, 2 48; connected with sacrificial rites, 4, 248-50; 37, 94 sq.; bene- dictory formulas, 4, 369 ; 24, 269,269 n. ; on killing a serpent, 4, 371 ; for salvation in Paradise, 4, 386 ; recited by Gayomar^, 5, 1 8 ; about p. to be recited by a menstruous woman, 5, 277 sq., 278 n., 281 ; 24, 303 sq., 303 n. ; for tying the sacred girdle, 5, 286, 286 n. ; 18, 128, 130-3, i3jn. ; at fire worship, 5, 299, 299 n., 333, 333 n., 371 ; when making water, 5, 318, 318 n.; 24, 317; Gathas not to be recited over the dead, 5, 318 ; begging forgive- ness for a person who has passed away, 5, 3 1 9 sq. ; an Avesta to be recited by an unmarried man, 5, 323? 323 n.; on lying down and getting up, 5, 325 sq. ; at the morn- ing ablution, 5, 347; 24, 296, 313, 338; recited at sneezing, yawning, and sighing, 5, 352 ; 24, 265 sq. ; 37, 452 ; Gathas and Mathras, and p. of blessings, for the propitiation of the Yazads, 18, 61, 61 n. ; 31, 208, 213 sq., 223, 259, 270 sq., 274-6; before and after eating, 18, 133-6 ; 24, 282-5 ; 37, 167, 182 sq. ; at the consecration of a sacred cake, 18, Hi-5j 143 sq. n.; 24, 314, 316 sq.; liturgies at the sacred ceremony, 18, 160 sq., 166-9; at the Bareshnum ceremony, 18, 437, 442-4, 447-54? 448 n. ; to Ardvi Sura Anahita for success in battle, 23, 84 ; for help, joy, and every bliss to Mithra, 23, 120 sq., 126-8, 133 sq., 138 sq,, 142 sq., 144, 148 sq., 155; to the 442 PRAYERS Fraivashis to avert dangers, &c., 23, 185-230; occasions when p. are re- cited, 23, 3 1 i-i 3 ; for the protection of the mother and the newly born child, 23, 341 ; daily and monthly p. to sun and moon indispensable, 24, 264, 264 n.; to Ashi Vanguhi for earthly goods, 23, 272 sq. ; bene- dictions (afringan) in honour of the departed souls, 24, 273 sq. ; recited when disposing of nail-parings, 24, 275 sq., 275 n. ; anything agreeable to be saluted with * in the name of the sacred being,' 24, 276 sq. ; re- cited to frighten away demons, 24, 292, 292 n.; no daily p. (Nyayijes) enjoined on women, 24, 320 sq.; duty of thanksgiving, 24, 328 sq. ; daily p. to sun, moon, and fire, 24, 341? 357 sq. ; 37, 168; recited before sleeping and when restless, 24, 348 sq. ; recited after a death, 24, 351 sq. ; p. of Zarathujtra for the people, 31, 5, 12 sq. ; for Grace and for the Words of Revelation, 31, 14-24; to Haoma to drive away death and other evils, 31, 236 sq., 238-40, 243 sq. ; for sanctity anij its benefits, 31, 292 sq. ; for the dwell- ing of the sacrificer, 31, 310-12; the well-timed p. for blessings as it rules in the order of p., 31, 351 ; benediction of the priest on giving legal decision, 37, 61 ; nightly p., 37, 163 ; at coiiabitation, 37, 2o8sq.; comfort for the spirit of the liturgy, 37, 296. (/) Certain Zoroastrian p. (alphabetically arranged).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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