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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
140, 291-3; cannot be called a ' Mystery,' 40, 292 ; Its omnipresence, 40, 292 ; praised, 40, 3 1 9. See also God {b)^ and Heaven {a). (h) Its working, its power and INFLUENCE. Genesis of all things, under the guidance of T., 39, 21; the T. as promotive of longevity, 39, 23-5, 51, 146, 298 sq., 299 n., 331, 364; acts as a kind of talisman, 39, 25 sq., 99 ; proceeds by contraries, 39, 26, 31, 48, 78, 83-6, 88, 102, 106-8, 112 sq., 123 sq.; 40, 262-4; growth of knowledge caused the decay of T., 39, 28-30; the Author of all things, the Creator, the Originator of heaven and earth, the Mother of all things, 39, 47, 67 sq., 82-4, 94 sq., 247-50, 256; 40, 28, 205, 205 n., 249, 288, 290 ; its operation is quiet and unceasing, 39, 50 ; * the spirit of the valley,' a name for the activity of the T., 39, 51 ; produces all things, but does not claim them as its own, 39, 54, 76 sq., 93 sq. ; its silent, but all-powerful operation in nature, in man, and in government, 39, 59 sq. ; an antidote against decay and death, 39, 60, 92 sq. ; production of material forms from the T., 39, 64 sq. ; its non-active and yet all-efficient operation, 39, 70, 79, 106 sq. ; 40, 88, 127, 129 sq., 262 ; its relation to the world, 39, 75 ; the Great Image of the invisible T., its inexhaustible efficacy for the good of the world, 39, 77 ; compre- hends and rules all Lao-5ze's teach- ing, 39, 112 sq. ; all creatures find their happiness in T., 39, 127, 164-7 ; the panacea for the evils of con- troversy, 39, 129, 181-5, 19^? 196 n.; the characteristics of the T. and their influence on man, 39, 133, 223-35, 225 n., 231 n.; the author of all the transformations of things, 39, 133, 224, 224 n.; how the T. lifts men above deformities of the body and all calamities, 39, 136, 247-9, 255-8 ; the greatness of the T. in its spontaneity, when it has obtained complete dominion over man, 39, 145, 148 sq., 374-85; its TAO 571
2lifts men above deformities of the body and all calamities, 39, 136, 247-9, 255-8 ; the greatness of the T. in its spontaneity, when it has obtained complete dominion over man, 39, 145, 148 sq., 374-85; its TAO 571 characteristic inaction or passion- less and purposeless action, 39, 149 ; 40, 3 sq., 59 ; doing nothing the essential condition of the T., 39, i6t, 261 n. ; is injured by disputa- tions, 39, 186; is self-existent, produced heaven and earth, was before all things, independent of space and time, 39, 243 sq. and n. ; a great founder, heaven and earth a great melting-pot, 39, 249 sq. ; He gives to all things their blended qualities, and does not count it any righteousness ; His favours reach to all generatio7is^ and He does not cotmt it any benevolence; He is 7nore ancient than the highest antiquity^ and does not count Himself old ; He overspreads heaven and supports the earth; He carves and fashions all bodily forms, and does not consider it any act of skill; — this is He in whom I find my enjoy- ment, 39, 256, 332 ; overspreads and sustains all things, 39, 309 ; if there were not the T., there would be no life, 39, 310; its universal compre- hension and unfathomableness, 39, 342 ; nothing can be effected with- out the T., 39, 361 ; the Great T. has no name, no passions, no bodily form, but It produced everything, 40, 249. [c] The T. as a pattern of MORALITY ; POSSESSING AND KNOW- ING THE T. Paradisiacal state of simplicity under the guidance of the T., 39, 26-8, 139-41, 277-80,287-90; culti- vation of the person according to the T. the best qualification for the highest offices, 39, 56 sq., 97 sq. ; the full possessor of the T. is like heaven, 39, 60, iii sq. ; end of the paradisiacal state when * the Great T.' ceased to be observed, 39, 60-2 ; 40, 3 1 2 sq., 316 sq. ; possession of the T. confers intelligence and might, 39, 65 sq., 75 sq. ; what is not in accordance with the T. soon comes to an end, 39, 73, 99; affords a pattern of moral conduct, 39, 82 sq., 96, 309 sq. ; practice of the T. conduces to contentment and happiness, 39, 88 sq., 151 ; 40, 31-6 ; the world can only be won by the T., not by learning, 39, 90 sq. ;
3; what is not in accordance with the T. soon comes to an end, 39, 73, 99; affords a pattern of moral conduct, 39, 82 sq., 96, 309 sq. ; practice of the T. conduces to contentment and happiness, 39, 88 sq., 151 ; 40, 31-6 ; the world can only be won by the T., not by learning, 39, 90 sq. ; those who conduct government according to the Great T. con- trasted with those who rule in a spirit of ostentation and by oppression, 39, 96 sq. ; he who has in himself the attributes of the T. is like an infant, 39, 99 ; the man of T. is humble and retiring, the noblest man under heaven, 39, 100 ; government according to T. is alone effective, 39, 100-5, 108 sq., 136, 259-62, 267 n. ; the guarding of the T. ensures long life, with vigour and success, 39, 103 ; nothing is useless, if used Taoistically, 39, 128 ; 40, 27 sq. ; the passionless per- formance of duty, the method of the T., 39, 130, 198-201 ; is the Master of the T. still *a man'? 39, 134, 234 sq. ; the True Man of T. knows the difference between the Heavenly (= Taoistic) and the Human in man, 39, 134 sq., 236 sq. ; the True Man or the Master of T., 39, 135, 236-43, 237 n. ; ancient personages and superhuman beings who got the T., 39, 135 sq., 244 sq. ; genesis of the knowledge of the T., 39, 136, 246 sq. and n. ; knowledge of the T. makes men superior to the infirmities of age, 39, 136, 245 sq. ; to be found only in a spirit-like energy working imperceptibly and controlling all phenomena, 39, 145 ; what really belongs to man is the T., sufficient for his happiness, 39, 155; they who possess the T. refuse worldly honours, even a throne, 39, 157; 40, 149-65; is to be loved more than Heaven, 39, 241 sq. and n.; he who has the T. looks upon death not as a calamity, 39, 249-55 ; unity with the mysterious Heaven, or the Great Pervader, the aim of the Taoist, 39, 255, 257 ; to be good means to possess the qualities of the T., 39, 274 sq. ; even in the non-action of the Master of the T. there are things he must do, 39, 305 sq., 305 n. ; without comprehending the T., no course can be pursued successfully, 39, 306 ; the ancients who ruled according to the T. did nothing, and everything was done, 39, 307 sq. ; pure simplicity of the 572 TAO— TAOISM
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
140, 291-3; cannot be called a ' Mystery,' 40, 292 ; Its omnipresence, 40, 292 ; praised, 40, 3 1 9. See also God {b)^ and Heaven {a). (h) Its working, its power and INFLUENCE. Genesis of all things, under the guidance of T., 39, 21; the T. as promotive of longevity, 39, 23-5, 51, 146, 298 sq., 299 n., 331, 364; acts as a kind of talisman, 39, 25 sq., 99 ; proceeds by contraries, 39, 26, 31, 48, 78, 83-6, 88, 102, 106-8, 112 sq., 123 sq.; 40, 262-4; growth of knowledge caused the decay of T., 39, 28-30; the Author of all things, the Creator, the Originator of heaven and earth, the Mother of all things, 39, 47, 67 sq., 82-4, 94 sq., 247-50, 256; 40, 28, 205, 205 n., 249, 288, 290 ; its operation is quiet and unceasing, 39, 50 ; * the spirit of the valley,' a name for the activity of the T., 39, 51 ; produces all things, but does not claim them as its own, 39, 54, 76 sq., 93 sq. ; its silent, but all-powerful operation in nature, in man, and in government, 39, 59 sq. ; an antidote against decay and death, 39, 60, 92 sq. ; production of material forms from the T., 39, 64 sq. ; its non-active and yet all-efficient operation, 39, 70, 79, 106 sq. ; 40, 88, 127, 129 sq., 262 ; its relation to the world, 39, 75 ; the Great Image of the invisible T., its inexhaustible efficacy for the good of the world, 39, 77 ; compre- hends and rules all Lao-5ze's teach- ing, 39, 112 sq. ; all creatures find their happiness in T., 39, 127, 164-7 ; the panacea for the evils of con- troversy, 39, 129, 181-5, 19^? 196 n.; the characteristics of the T. and their influence on man, 39, 133, 223-35, 225 n., 231 n.; the author of all the transformations of things, 39, 133, 224, 224 n.; how the T. lifts men above deformities of the body and all calamities, 39, 136, 247-9, 255-8 ; the greatness of the T. in its spontaneity, when it has obtained complete dominion over man, 39, 145, 148 sq., 374-85; its TAO 571
2lifts men above deformities of the body and all calamities, 39, 136, 247-9, 255-8 ; the greatness of the T. in its spontaneity, when it has obtained complete dominion over man, 39, 145, 148 sq., 374-85; its TAO 571 characteristic inaction or passion- less and purposeless action, 39, 149 ; 40, 3 sq., 59 ; doing nothing the essential condition of the T., 39, i6t, 261 n. ; is injured by disputa- tions, 39, 186; is self-existent, produced heaven and earth, was before all things, independent of space and time, 39, 243 sq. and n. ; a great founder, heaven and earth a great melting-pot, 39, 249 sq. ; He gives to all things their blended qualities, and does not count it any righteousness ; His favours reach to all generatio7is^ and He does not cotmt it any benevolence; He is 7nore ancient than the highest antiquity^ and does not count Himself old ; He overspreads heaven and supports the earth; He carves and fashions all bodily forms, and does not consider it any act of skill; — this is He in whom I find my enjoy- ment, 39, 256, 332 ; overspreads and sustains all things, 39, 309 ; if there were not the T., there would be no life, 39, 310; its universal compre- hension and unfathomableness, 39, 342 ; nothing can be effected with- out the T., 39, 361 ; the Great T. has no name, no passions, no bodily form, but It produced everything, 40, 249. [c] The T. as a pattern of MORALITY ; POSSESSING AND KNOW- ING THE T. Paradisiacal state of simplicity under the guidance of the T., 39, 26-8, 139-41, 277-80,287-90; culti- vation of the person according to the T. the best qualification for the highest offices, 39, 56 sq., 97 sq. ; the full possessor of the T. is like heaven, 39, 60, iii sq. ; end of the paradisiacal state when * the Great T.' ceased to be observed, 39, 60-2 ; 40, 3 1 2 sq., 316 sq. ; possession of the T. confers intelligence and might, 39, 65 sq., 75 sq. ; what is not in accordance with the T. soon comes to an end, 39, 73, 99; affords a pattern of moral conduct, 39, 82 sq., 96, 309 sq. ; practice of the T. conduces to contentment and happiness, 39, 88 sq., 151 ; 40, 31-6 ; the world can only be won by the T., not by learning, 39, 90 sq. ;
3; what is not in accordance with the T. soon comes to an end, 39, 73, 99; affords a pattern of moral conduct, 39, 82 sq., 96, 309 sq. ; practice of the T. conduces to contentment and happiness, 39, 88 sq., 151 ; 40, 31-6 ; the world can only be won by the T., not by learning, 39, 90 sq. ; those who conduct government according to the Great T. con- trasted with those who rule in a spirit of ostentation and by oppression, 39, 96 sq. ; he who has in himself the attributes of the T. is like an infant, 39, 99 ; the man of T. is humble and retiring, the noblest man under heaven, 39, 100 ; government according to T. is alone effective, 39, 100-5, 108 sq., 136, 259-62, 267 n. ; the guarding of the T. ensures long life, with vigour and success, 39, 103 ; nothing is useless, if used Taoistically, 39, 128 ; 40, 27 sq. ; the passionless per- formance of duty, the method of the T., 39, 130, 198-201 ; is the Master of the T. still *a man'? 39, 134, 234 sq. ; the True Man of T. knows the difference between the Heavenly (= Taoistic) and the Human in man, 39, 134 sq., 236 sq. ; the True Man or the Master of T., 39, 135, 236-43, 237 n. ; ancient personages and superhuman beings who got the T., 39, 135 sq., 244 sq. ; genesis of the knowledge of the T., 39, 136, 246 sq. and n. ; knowledge of the T. makes men superior to the infirmities of age, 39, 136, 245 sq. ; to be found only in a spirit-like energy working imperceptibly and controlling all phenomena, 39, 145 ; what really belongs to man is the T., sufficient for his happiness, 39, 155; they who possess the T. refuse worldly honours, even a throne, 39, 157; 40, 149-65; is to be loved more than Heaven, 39, 241 sq. and n.; he who has the T. looks upon death not as a calamity, 39, 249-55 ; unity with the mysterious Heaven, or the Great Pervader, the aim of the Taoist, 39, 255, 257 ; to be good means to possess the qualities of the T., 39, 274 sq. ; even in the non-action of the Master of the T. there are things he must do, 39, 305 sq., 305 n. ; without comprehending the T., no course can be pursued successfully, 39, 306 ; the ancients who ruled according to the T. did nothing, and everything was done, 39, 307 sq. ; pure simplicity of the 572 TAO— TAOISM
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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