A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

in the form of intestinal heat, 48, 248 ; meditation on food as B., 1,65, 117; 15,55,64, 194 sq. ; the B. as a forest, 8, 284- 6, 288, 288 n., 372, 386 sq. ; meditated upon as the Gdyatrt verse, 1,44-6, 158, 162, 194; 34, 93-6;

BRAHMAN

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' having joy for its head^^ a figurative representation of B., 48, 637-9 ; hearing is B., 15, 156 ; as seated in the cave of the hearty 1, 47, 47 n.; 8, 252 n.; 15, 36, 39, 318; 34, 113 sq., 350; 38, 410; 48, 367, 642 sq.; the heart is the highest B., 15, 158; heaven, a form of B., 1, 66 ; the sound Him is B., and serves to obtain B., 1, 176; meditation on hope as B., 1, 119; the abode of Lakshmt, 48, 3 ; light is B., 15, 306, 335 sq.; 34, 87-93, 96 sq., 185, 191, 194, 231 sq. ; 48, 247-9, 256, 611 sq., 618 ; is the h'ght of lights, 15, 37 ; 48, 335 sq., 366, 373 I as shining in the sun, in the moon, in the fire, in the lightning, 15, 318, 322 ; as abiding vi^ithin the sun, and within the eye, 34, Ixx, 1 2 3-8 ; 38, 216-18; 48, 642; is the lightning, 1, 66, 151 sq., 152 n. ; 15, 192 ; relation between the Lord and the Highest B., 15, xxxvi-xxxviii, 245 ; 34, XXV, xxvii, XXX, cxxiii, cxxiv n. ; 48, 4; the Mahd'vrata day is B., 1, 162, 169, 260; the Mahavrata ceremony is for attainment of B., 1, i6a ; man, the abode of B., B. in the shape of man, 1, 205 sq.; meditation on memory as B., 1, 119; meditation on mind as B., 1, 53 sq., 65, 112, 152, 152 n.; 15, 36, 64, 157; 34, 10^-12; 38, 391; meditation on the name as B., 1, 1 10 sq. ; means * Nature,^ 8, 11 ; is an intelligent principle, and cannot be identified with the non-intelligent pradhana of the Sahkhyas, 34, xxxii, 47-64, 300 ; 48, 256 ; Om identical with B., 7, 183 ; 8, 79> 282 sq.; 14, 278, 316; 25, 45; Om is the bow, the Self is the arrow, B. is the aim, 15, 36 ; Om, Tad, Sat, the threefold designation of the B., 8, 120 sq. ; Ka {pleasure) is B., 1, 65 ; 34, 126 sq.; 48, 273, 276 sq. ; meditation on power as B., 1, 116; Pra^dpati is B., 15, 190; 43, xxiv; the self-existent B., teacher of Pra^apati, 43, 404 ; the Purusha or Highest Person is B., 15, 19; 25, 6,6 n., 513; 34, 174; 48, 4, 207 sq. ; the highest oneness reached by seeing the lord of the world as the Person who has his

; the highest oneness reached by seeing the lord of the world as the Person who has his source in B., 15, 38 ; the word B. denotes the Highest Person (Purusha), the highest Self, and the Lord, 48, 4, &c. ; meditation on reflection 2i'=> B., 1, 115; sight \?,'^,, 1'5, 155; S/'iJ^, Hara, Rudra, &c., as names of B., 15, xxxiii sq. ; 48, 667 ; the essence of Rudra, 15, 324; superior to ^iva, 34, xiv ; meditation on speech as B., 1, 1 1 1 ; 12, 296 sq. ; 15, 36, 64, 152 sq. ; * as far as B. reaches, so far reaches speech;^ — wherever there is B., there is a word ; and wherever there is a word, there is B., 1, 186; meditation on B. as word and non-word, 15, 321 sq. ; meditation on the sun as B., 1, 54 sq., 65 sq.; 15, 306, 317 sq., 335 sq. ; 41, 366; 43, 94 ; 44, 459 sq. ; compared to reflected images of the sun and the like, 38, 157-9 ; 48, 6 1 3-15 ; is the light equal to the sun, 44, 388 ; is called Tadvana, 1, 152, 152 n. ; time and non-time, two forms of B., 15, 317 ; compared to a fig-tree, whose roots grow upward and whose branches grow downward, 15, 21 ; the great tree of B., 8, 370, 370 n., 372 ; meditation on understanding as B., 1, ii5sq. ; 8, 338 sq.; 15,57,65; Vdyu invoked as the visible B., 15, 45, 53 ; worship of Fishnu (Narayawa, Kr/shwa) as the supreme B., 7, 156; 8, 87, no, no n. ; 25, 5, 5 n.; 34, xxxi n; ; the lord B. seated on his lotus seat within Kr/sh«a, 8, 93 ; Kr/sh«a greater than B., 8, 96 ; the great B. Is a womb in which Krishna casts the seed, 8, 107 ; Vishwu full of the B., 8, 347, 354 ; the highest place of Vish«u, 15, 324 ; B. superior to Vishwu, 34, xiv ; the highest B., i. e. Vish72U, possesses two forms, 48, 89 ; B. or Vishwu the Self of the world, 48, 92 sq. ; called Vasudeva by the Bhagavatas, 48, 524 sq. ; meditation on <ivater as B., 1, 117 ; water, the quarters, the stars, the moon, are forms of B., 1, 66 ; meditation on ivill as B., 1, 112 sq., 113 n.

{d) Oneness of the B. (neut.).

All this is B. Let a man meditate on that {visible world) as beginnings ending, and breathing in it {the B.)

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BRAHMAN

{d) Oneness of the B. (neut.).

All this is B. Let a man meditate on that {visible world) as beginnings ending, and breathing in it {the B.)

p. 110

BRAHMAN

, . . He from whom all works^ all desires, all sweet odours and tastes proceed^ who embraces all this, who never speaks and who is never surprised, he, my self within the heart, is that B., 1, 48 ; 48, 133 ; is the Self seen in earth, heaven, air, &c., within all, 1, 260; 15, 128 sq. ; 34, 154-62, 230-; 48, 259, 318 sq., 371-4; all worlds are contained in B., 15, 21; 48, 768 ; pervades everything, 8, 104 ; 48, 92 sq.; is all things perceptible, B. alone is all this, B. is the Self of the world, 8, 180, 192 ; 15, 37, 307 ; B4, xxviii, xxx, 23, 94, 107,109-11,156,267,357; 38,138, 165, 208, 341 ; 48, 20 sq., 85, 88, 9^, 93-5, 133, 257, 260 sq., 290, 306, 394 sq., 399, 408, 458, 659, 662, 687 ; both unity and diversity or manifoldness are true of B., as there are elements of plurality in it, 8, 374 sq., 374 "•; ^4, xxviii, 321 sqq., 345 sq. ; 48, 89; everything is centred in it, 15, 36 ; the bright, immortal Person in everything, the Self, the Immortal, B., and the All are the same, 15, 1 1 3-1 7 ; being one only, rules over all germs, over all forms, over all and everything, 15, 255 sq. ; one only without a second, and undivided, nothing apart from B. exists, 34, xxviii sq., 1, 286, 321, 349-54, 395 sq. ; 38, 12, 13, 158, 160, 168-71, 175-80, 202, 327-9, 410; 48, 28 sq., 39, 73, 80, 91, 105, 126 sq., 176, 566; some metaphorical expressions, seemingly implying that there is something different* from B., explained, 34, Ixv ; 38, 175-80 ; all things are effects of B., or are B. itself, 34, cxix sq. ; is the real giver of the gifts bestowed by princes on poets and singers, 34, 80 n. ; Indra declares that he is one with B., 34, 10 1 sq.; the ten objects and the ten subjects cannot rest on anything but Brahman, 34, 104 ; subsists apart from its effects, 34, 350 ; the fishermen are B., the slaves are B,, B. are these gamblers ; man and woman are born from B. ; women are B. and so aremen,^^y6isqr, 48, 191, 559 sq.; although one only, it is, owing to the plurality of its powers, meditated upon in more than one way,

38, 220; the uniform B. viewed as manifold through Nescience, 48, 127, 180, 344 ; is Heaven and Earth, 48, 191; all sentient and non-sentient beings spring from B., are 7nerged in him, breathe through him, are ruled by hifn, constitute his body ; so that he is the Self of all of them,

48, 717.

{e) The B. (neut.) and the

WORLD.