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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1in the form of intestinal heat, 48, 248 ; meditation on food as B., 1,65, 117; 15,55,64, 194 sq. ; the B. as a forest, 8, 284- 6, 288, 288 n., 372, 386 sq. ; medi- tated upon as the Gdyatrt verse, 1,44-6, 158, 162, 194; 34, 93-6; BRAHMAN 109 ' having joy for its head^^ a figura- tive representation of B., 48, 637-9 ; hearing is B., 15, 156 ; as seated in the cave of the hearty 1, 47, 47 n.; 8, 252 n.; 15, 36, 39, 318; 34, 113 sq., 350; 38, 410; 48, 367, 642 sq.; the heart is the highest B., 15, 158; heaven, a form of B., 1, 66 ; the sound Him is B., and serves to obtain B., 1, 176; meditation on hope as B., 1, 119; the abode of Lakshmt, 48, 3 ; light is B., 15, 306, 335 sq.; 34, 87-93, 96 sq., 185, 191, 194, 231 sq. ; 48, 247-9, 256, 611 sq., 618 ; is the h'ght of lights, 15, 37 ; 48, 335 sq., 366, 373 I as shining in the sun, in the moon, in the fire, in the lightning, 15, 318, 322 ; as abiding vi^ithin the sun, and within the eye, 34, Ixx, 1 2 3-8 ; 38, 216-18; 48, 642; is the lightning, 1, 66, 151 sq., 152 n. ; 15, 192 ; relation between the Lord and the Highest B., 15, xxxvi-xxxviii, 245 ; 34, XXV, xxvii, XXX, cxxiii, cxxiv n. ; 48, 4; the Mahd'vrata day is B., 1, 162, 169, 260; the Mahavrata cere- mony is for attainment of B., 1, i6a ; man, the abode of B., B. in the shape of man, 1, 205 sq.; meditation on memory as B., 1, 119; meditation on mind as B., 1, 53 sq., 65, 112, 152, 152 n.; 15, 36, 64, 157; 34, 10^-12; 38, 391; meditation on the name as B., 1, 1 10 sq. ; means * Nature,^ 8, 11 ; is an intelligent principle, and cannot be identified with the non-intelligent pradhana of the Sahkhyas, 34, xxxii, 47-64, 300 ; 48, 256 ; Om identical with B., 7, 183 ; 8, 79> 282 sq.; 14, 278, 316; 25, 45; Om is the bow, the Self is the arrow, B. is the aim, 15, 36 ; Om, Tad, Sat, the threefold designation of the B., 8, 120 sq. ; Ka {pleasure) is B., 1, 65 ; 34, 126 sq.; 48, 273, 276 sq. ; meditation on power as B., 1, 116; Pra^dpati is B., 15, 190; 43, xxiv; the self-existent B., teacher of Pra^apati, 43, 404 ; the Purusha or Highest Person is B., 15, 19; 25, 6,6 n., 513; 34, 174; 48, 4, 207 sq. ; the highest oneness reached by seeing the lord of the world as the Person who has his
2; the highest oneness reached by seeing the lord of the world as the Person who has his source in B., 15, 38 ; the word B. denotes the Highest Person (Pu- rusha), the highest Self, and the Lord, 48, 4, &c. ; meditation on reflection 2i'=> B., 1, 115; sight \?,'^,, 1'5, 155; S/'iJ^, Hara, Rudra, &c., as names of B., 15, xxxiii sq. ; 48, 667 ; the essence of Rudra, 15, 324; superior to ^iva, 34, xiv ; meditation on speech as B., 1, 1 1 1 ; 12, 296 sq. ; 15, 36, 64, 152 sq. ; * as far as B. reaches, so far reaches speech;^ — wherever there is B., there is a word ; and wherever there is a word, there is B., 1, 186; meditation on B. as word and non-word, 15, 321 sq. ; meditation on the sun as B., 1, 54 sq., 65 sq.; 15, 306, 317 sq., 335 sq. ; 41, 366; 43, 94 ; 44, 459 sq. ; compared to reflected images of the sun and the like, 38, 157-9 ; 48, 6 1 3-15 ; is the light equal to the sun, 44, 388 ; is called Tadvana, 1, 152, 152 n. ; time and non-time, two forms of B., 15, 317 ; compared to a fig-tree, whose roots grow up- ward and whose branches grow downward, 15, 21 ; the great tree of B., 8, 370, 370 n., 372 ; medita- tion on understanding as B., 1, ii5sq. ; 8, 338 sq.; 15,57,65; Vdyu invoked as the visible B., 15, 45, 53 ; worship of Fishnu (Narayawa, Kr/shwa) as the supreme B., 7, 156; 8, 87, no, no n. ; 25, 5, 5 n.; 34, xxxi n; ; the lord B. seated on his lotus seat within Kr/sh«a, 8, 93 ; Kr/sh«a greater than B., 8, 96 ; the great B. Is a womb in which Krishna casts the seed, 8, 107 ; Vishwu full of the B., 8, 347, 354 ; the highest place of Vish«u, 15, 324 ; B. superior to Vishwu, 34, xiv ; the highest B., i. e. Vish72U, possesses two forms, 48, 89 ; B. or Vishwu the Self of the world, 48, 92 sq. ; called Vasudeva by the Bhagavatas, 48, 524 sq. ; meditation on <ivater as B., 1, 117 ; water, the quarters, the stars, the moon, are forms of B., 1, 66 ; medi- tation on ivill as B., 1, 112 sq., 113 n. {d) Oneness of the B. (neut.). All this is B. Let a man meditate on that {visible world) as beginnings ending, and breathing in it {the B.) 110 BRAHMAN
3{d) Oneness of the B. (neut.). All this is B. Let a man meditate on that {visible world) as beginnings ending, and breathing in it {the B.) 110 BRAHMAN , . . He from whom all works^ all desires, all sweet odours and tastes pro- ceed^ who embraces all this, who never speaks and who is never surprised, he, my self within the heart, is that B., 1, 48 ; 48, 133 ; is the Self seen in earth, heaven, air, &c., within all, 1, 260; 15, 128 sq. ; 34, 154-62, 230-; 48, 259, 318 sq., 371-4; all worlds are contained in B., 15, 21; 48, 768 ; pervades everything, 8, 104 ; 48, 92 sq.; is all things per- ceptible, B. alone is all this, B. is the Self of the world, 8, 180, 192 ; 15, 37, 307 ; B4, xxviii, xxx, 23, 94, 107,109-11,156,267,357; 38,138, 165, 208, 341 ; 48, 20 sq., 85, 88, 9^, 93-5, 133, 257, 260 sq., 290, 306, 394 sq., 399, 408, 458, 659, 662, 687 ; both unity and diversity or manifoldness are true of B., as there are elements of plurality in it, 8, 374 sq., 374 "•; ^4, xxviii, 321 sqq., 345 sq. ; 48, 89; every- thing is centred in it, 15, 36 ; the bright, immortal Person in every- thing, the Self, the Immortal, B., and the All are the same, 15, 1 1 3-1 7 ; being one only, rules over all germs, over all forms, over all and every- thing, 15, 255 sq. ; one only without a second, and undivided, nothing apart from B. exists, 34, xxviii sq., 1, 286, 321, 349-54, 395 sq. ; 38, 12, 13, 158, 160, 168-71, 175-80, 202, 327-9, 410; 48, 28 sq., 39, 73, 80, 91, 105, 126 sq., 176, 566; some metaphorical expressions, seemingly implying that there is something different* from B., explained, 34, Ixv ; 38, 175-80 ; all things are effects of B., or are B. itself, 34, cxix sq. ; is the real giver of the gifts be- stowed by princes on poets and singers, 34, 80 n. ; Indra declares that he is one with B., 34, 10 1 sq.; the ten objects and the ten sub- jects cannot rest on anything but Brahman, 34, 104 ; subsists apart from its effects, 34, 350 ; the fisher- men are B., the slaves are B,, B. are these gamblers ; man and woman are born from B. ; women are B. and so aremen,^^y6isqr, 48, 191, 559 sq.; although one only, it is, owing to the plurality of its powers, medi- tated upon in more than one way, 38, 220; the uniform B. viewed as manifold through Nescience, 48, 127, 180, 344 ; is Heaven and Earth, 48, 191; all sentient and non- sentient beings spring from B., are 7nerged in him, breathe through him, are ruled by hifn, constitute his body ; so that he is the Self of all of them, 48, 717. {e) The B. (neut.) and the WORLD.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1in the form of intestinal heat, 48, 248 ; meditation on food as B., 1,65, 117; 15,55,64, 194 sq. ; the B. as a forest, 8, 284- 6, 288, 288 n., 372, 386 sq. ; medi- tated upon as the Gdyatrt verse, 1,44-6, 158, 162, 194; 34, 93-6; BRAHMAN 109 ' having joy for its head^^ a figura- tive representation of B., 48, 637-9 ; hearing is B., 15, 156 ; as seated in the cave of the hearty 1, 47, 47 n.; 8, 252 n.; 15, 36, 39, 318; 34, 113 sq., 350; 38, 410; 48, 367, 642 sq.; the heart is the highest B., 15, 158; heaven, a form of B., 1, 66 ; the sound Him is B., and serves to obtain B., 1, 176; meditation on hope as B., 1, 119; the abode of Lakshmt, 48, 3 ; light is B., 15, 306, 335 sq.; 34, 87-93, 96 sq., 185, 191, 194, 231 sq. ; 48, 247-9, 256, 611 sq., 618 ; is the h'ght of lights, 15, 37 ; 48, 335 sq., 366, 373 I as shining in the sun, in the moon, in the fire, in the lightning, 15, 318, 322 ; as abiding vi^ithin the sun, and within the eye, 34, Ixx, 1 2 3-8 ; 38, 216-18; 48, 642; is the lightning, 1, 66, 151 sq., 152 n. ; 15, 192 ; relation between the Lord and the Highest B., 15, xxxvi-xxxviii, 245 ; 34, XXV, xxvii, XXX, cxxiii, cxxiv n. ; 48, 4; the Mahd'vrata day is B., 1, 162, 169, 260; the Mahavrata cere- mony is for attainment of B., 1, i6a ; man, the abode of B., B. in the shape of man, 1, 205 sq.; meditation on memory as B., 1, 119; meditation on mind as B., 1, 53 sq., 65, 112, 152, 152 n.; 15, 36, 64, 157; 34, 10^-12; 38, 391; meditation on the name as B., 1, 1 10 sq. ; means * Nature,^ 8, 11 ; is an intelligent principle, and cannot be identified with the non-intelligent pradhana of the Sahkhyas, 34, xxxii, 47-64, 300 ; 48, 256 ; Om identical with B., 7, 183 ; 8, 79> 282 sq.; 14, 278, 316; 25, 45; Om is the bow, the Self is the arrow, B. is the aim, 15, 36 ; Om, Tad, Sat, the threefold designation of the B., 8, 120 sq. ; Ka {pleasure) is B., 1, 65 ; 34, 126 sq.; 48, 273, 276 sq. ; meditation on power as B., 1, 116; Pra^dpati is B., 15, 190; 43, xxiv; the self-existent B., teacher of Pra^apati, 43, 404 ; the Purusha or Highest Person is B., 15, 19; 25, 6,6 n., 513; 34, 174; 48, 4, 207 sq. ; the highest oneness reached by seeing the lord of the world as the Person who has his
2; the highest oneness reached by seeing the lord of the world as the Person who has his source in B., 15, 38 ; the word B. denotes the Highest Person (Pu- rusha), the highest Self, and the Lord, 48, 4, &c. ; meditation on reflection 2i'=> B., 1, 115; sight \?,'^,, 1'5, 155; S/'iJ^, Hara, Rudra, &c., as names of B., 15, xxxiii sq. ; 48, 667 ; the essence of Rudra, 15, 324; superior to ^iva, 34, xiv ; meditation on speech as B., 1, 1 1 1 ; 12, 296 sq. ; 15, 36, 64, 152 sq. ; * as far as B. reaches, so far reaches speech;^ — wherever there is B., there is a word ; and wherever there is a word, there is B., 1, 186; meditation on B. as word and non-word, 15, 321 sq. ; meditation on the sun as B., 1, 54 sq., 65 sq.; 15, 306, 317 sq., 335 sq. ; 41, 366; 43, 94 ; 44, 459 sq. ; compared to reflected images of the sun and the like, 38, 157-9 ; 48, 6 1 3-15 ; is the light equal to the sun, 44, 388 ; is called Tadvana, 1, 152, 152 n. ; time and non-time, two forms of B., 15, 317 ; compared to a fig-tree, whose roots grow up- ward and whose branches grow downward, 15, 21 ; the great tree of B., 8, 370, 370 n., 372 ; medita- tion on understanding as B., 1, ii5sq. ; 8, 338 sq.; 15,57,65; Vdyu invoked as the visible B., 15, 45, 53 ; worship of Fishnu (Narayawa, Kr/shwa) as the supreme B., 7, 156; 8, 87, no, no n. ; 25, 5, 5 n.; 34, xxxi n; ; the lord B. seated on his lotus seat within Kr/sh«a, 8, 93 ; Kr/sh«a greater than B., 8, 96 ; the great B. Is a womb in which Krishna casts the seed, 8, 107 ; Vishwu full of the B., 8, 347, 354 ; the highest place of Vish«u, 15, 324 ; B. superior to Vishwu, 34, xiv ; the highest B., i. e. Vish72U, possesses two forms, 48, 89 ; B. or Vishwu the Self of the world, 48, 92 sq. ; called Vasudeva by the Bhagavatas, 48, 524 sq. ; meditation on <ivater as B., 1, 117 ; water, the quarters, the stars, the moon, are forms of B., 1, 66 ; medi- tation on ivill as B., 1, 112 sq., 113 n. {d) Oneness of the B. (neut.). All this is B. Let a man meditate on that {visible world) as beginnings ending, and breathing in it {the B.) 110 BRAHMAN
3{d) Oneness of the B. (neut.). All this is B. Let a man meditate on that {visible world) as beginnings ending, and breathing in it {the B.) 110 BRAHMAN , . . He from whom all works^ all desires, all sweet odours and tastes pro- ceed^ who embraces all this, who never speaks and who is never surprised, he, my self within the heart, is that B., 1, 48 ; 48, 133 ; is the Self seen in earth, heaven, air, &c., within all, 1, 260; 15, 128 sq. ; 34, 154-62, 230-; 48, 259, 318 sq., 371-4; all worlds are contained in B., 15, 21; 48, 768 ; pervades everything, 8, 104 ; 48, 92 sq.; is all things per- ceptible, B. alone is all this, B. is the Self of the world, 8, 180, 192 ; 15, 37, 307 ; B4, xxviii, xxx, 23, 94, 107,109-11,156,267,357; 38,138, 165, 208, 341 ; 48, 20 sq., 85, 88, 9^, 93-5, 133, 257, 260 sq., 290, 306, 394 sq., 399, 408, 458, 659, 662, 687 ; both unity and diversity or manifoldness are true of B., as there are elements of plurality in it, 8, 374 sq., 374 "•; ^4, xxviii, 321 sqq., 345 sq. ; 48, 89; every- thing is centred in it, 15, 36 ; the bright, immortal Person in every- thing, the Self, the Immortal, B., and the All are the same, 15, 1 1 3-1 7 ; being one only, rules over all germs, over all forms, over all and every- thing, 15, 255 sq. ; one only without a second, and undivided, nothing apart from B. exists, 34, xxviii sq., 1, 286, 321, 349-54, 395 sq. ; 38, 12, 13, 158, 160, 168-71, 175-80, 202, 327-9, 410; 48, 28 sq., 39, 73, 80, 91, 105, 126 sq., 176, 566; some metaphorical expressions, seemingly implying that there is something different* from B., explained, 34, Ixv ; 38, 175-80 ; all things are effects of B., or are B. itself, 34, cxix sq. ; is the real giver of the gifts be- stowed by princes on poets and singers, 34, 80 n. ; Indra declares that he is one with B., 34, 10 1 sq.; the ten objects and the ten sub- jects cannot rest on anything but Brahman, 34, 104 ; subsists apart from its effects, 34, 350 ; the fisher- men are B., the slaves are B,, B. are these gamblers ; man and woman are born from B. ; women are B. and so aremen,^^y6isqr, 48, 191, 559 sq.; although one only, it is, owing to the plurality of its powers, medi- tated upon in more than one way, 38, 220; the uniform B. viewed as manifold through Nescience, 48, 127, 180, 344 ; is Heaven and Earth, 48, 191; all sentient and non- sentient beings spring from B., are 7nerged in him, breathe through him, are ruled by hifn, constitute his body ; so that he is the Self of all of them, 48, 717. {e) The B. (neut.) and the WORLD.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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