A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)
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The translator’s English as printed (M. Winternitz). The original-language text is not held; names are romanised as the translator printed them.
{e) The B. (neut.) and the
WORLD.
The B. as the cause or creator of the world, 1, 64; 15, 231-7 ; 34,xxix sq., xl, xlvii sq., 1, lii, 50, 60 sq., 202, 233, 267-74, 299-317, 344, 352 sq., 361 sq., 381-6; 38, 3-73, 391 sq. ; 44, 27 sq., 409; 48, 28, 200, 215 sq., 234, 240, 242, 254-6, 271, 285, 354-408, 413-79, 532-40, 584, 608, 643, 767; the source of all beings, the womb of the world, 15, 28 ; 34, 83, 85, 135-9, 288 ; 48, 140 ; is the support of the universe, 8, 104, 180, 180 n., 192; is that from which the origin, subsistence, and dissolution of this world proceed,'^, 180, 192; 34, xxxii, xcii sq., 15-19, 107, 109, 117, 283 ; 48, 3, 94, 156-61, 174, 255, 258-61, 266; is the seed of the tree of worldly life, 8, 31 3 ; in the beginning B. was all this, 15, xviii, 318; 44, 27 sq. ; 48, 391 ; that from whence these beings are born, that by which, when born, they live, that into which they enter at their death, try to know that. That is B., 15, 64 ; 48, 91, 156 ; covered himself, like a spider, with threads drawn from the first cause (pradhana), 15, 263; not only the operative but also the material cause of the world, 34, xl, xciv sq.,
49, 60 sq., 264 sq., 283-8, 317, 320-30, 346 sq., 361 sq. ; 48, 142; creates the world without instruments, 34, xlix sq., xcv, 346-9, 354-6; creation and reabsorption of the world a mere sport of B., 34, 1, 356 sq. ; 48, 405 sq., 476 sq., 610; as a creator and dispenser, acts with a view to the merit and demerit of the individual souls, and has so acted from all eternity, 34, 1, 357-61 ; relation of the non-sentient matter to B., 34, Ixv ; 48, 242 ; called Non-being, previously
BRAHMAN
p. 111
to the origination of the world, 34, 267 ; is different from the world, 34, 284; 48, 188 sq., 413 sq., 417; the order in which the elements are retracted into B. is the reverse of that in which they are created, 38, 25 sq. ; 48, 402-6 ; by offering up his own self in the creatures, and the creatures in his own self, B. compassed lordship over all creatures, 44, 417 sq. ; the world (Pradhana, Prakr/ti) constitutes its body, 48, 93, 135, 406, 419-24, 518 sq., 542, 544 ; was the w^ood, the tree from which they shaped heaven and earth, 48, 401 ; the maker, the Lord, the Person, the womb, 48j 407 ; the non-difference of the world from B., the highest cause, proved, 48, 430-67 ; the entire world springs from Nescience attached to B., which in itself is absolutely unlimited, 48, 445 ; where B. abides during pralaya and creation, 48, 460 ; effects by its mere will and wish the creation of the world, 48, 471 sq.; divides itself into ether, air, &c., 48, 473; devoid of parts, yet creates, 48, 473 sq. ; B. and the world related, as the snake and its coils, 48, 6 1 8-2 1 ; the power of creating and ruling the world belongs to B. only, not to the released soul, 48, 766-71. See also Cause. (/) The B. (neut.) and the individual SOUL.
; B. and the world related, as the snake and its coils, 48, 6 1 8-2 1 ; the power of creating and ruling the world belongs to B. only, not to the released soul, 48, 766-71. See also Cause. (/) The B. (neut.) and the individual SOUL.
The recognition of the self in
man as identical with the highest
Self or B. is the highest object of
the Upanishads, 1, xxv ; 15, xxvi ;
34, xxxii, civ sq., 22-47,^265 sq. ;
48, 174-200, 255 sq. ; Atman or
Self is one with the B., 1, xxx ; 15,
36, 178-81, 237, 290 sq. ; 34,* 14,
30 sq., 36, 45, 79, 105, 241, 264 sq.;
38, 209, 288 ; 48, 23 sq., 184, 191,
205, 258, 560, 564, 658 ; relation of
the individual soul to B., 1, 84 ; 34,
xix, xxx sqq., Ivii sqq., xcvii-c, 64-
289 ; 38, 61-73, 396 sq. ; 48, 195 sq.,
257-353, 3935 459,^559, 561; thou
art that (tat tvam asi), 1, 10 1-9 ; 34,
xxvii, xhx, 23, 31, 54-6, 104, 113,
115 sq., 122, 125, 185, 197, 250 sq.,
266, 279, 321-3, 326, 343, 345 ; 38,
32, 46, 65 sq., 138, 140, 173? 197,
209 sq., 238, 243, 291, 333-7, 339?
370, 397, 408; 48, 126, 129-38,
184, 191, 203 sq., 209, 214-18, 228 sq., 344, 458, 467, 541, 560, 564, 659, 759 ; colloquy of the departed and B., 1, 278 sq. ; it dwells not on earth, nor in the sky, &c. , but only in the self of the devoted man, 8, 179 sq. ; man, being abandoned by the B. (i.e. the mind), is said to be dead, 8, 238 ; individual soul and B. are absolutely one, 8, 241 ; 14, 278, 278 n. ; 34, xx, xxv, xxvii, xxx, 104, 1 14-16, 322, 343 sq.; 38, 30, 31, 33 sq., 42 sqq., 138, 146, 149; 48, 21, 102, 269, 467 ; the B. and the released soul, the released soul united with the B., 8, 248, 250; 34, xxx, 157, 178, 180 sq., 191 ; 38, 392-402, 408 sq. ; 48, 160, 192, 296-8, 354; lam B., 15, 88 ; 34, 31, 44, 104, 115, and the released soul, the released soul united with the B., 8, 248, 250; 34, xxx, 157, 178, 180 sq., 191 ; 38, 392-402, 408 sq. ; 48, 160, 192, 296-8, 354; lam B., 15, 88 ; 34, 31, 44, 104, 115,
185, 326 ; 38, 32, 46, 66, 173, 339, 355, 408 ; is the principle from which a mortal springs again after death, 15, 150 sq. ; he only who is alone, i.e. knows his self to be one with B., is satisfied, 15, 236; * My soul (atman) dwells in the B. that it may be immortal,' 30, 228 ; the soul is a part of B., 34, xxv; 48, 558-67 ; both matter and the individual souls are real constituents of B.'s nature, 34, xxviii ; in it the individual soul is merged in the state of deep sleep, 34, Ixi sq., 180, 275 ; 38, 144-9, 152-66, 176 ; 48, 604 sq. ; individual soul different from B., 34, 114-16, 344 sq. ; 48, 209, 242, 256, 427 sq., 468 sq., 658 ; soul and B. both different and non-different, 34, 277 n., 345 ; 48, 191 ; is superior to the individual soul, 34, 345; is 'that,* the inward Self is * thou,* 38, 335; has individual souls for its body, 48, 130, 132, 141 sq., 254, 392, 394, 406, 435-7, 469 sq. ; is the internal ruler of the individual souls, 48, 132-4, 607-11 ; the soul has its Self in B., 48, 1 33 sq., 141 ; B., soul, and matter, in their relation, 48, 138-45, 227; imparts to the released souls infinite bliss, 48, 198 sq.; the Person of the size of a thumb is B., 48, 325-7, 347-9; all beings are effects of B., and hence have B. for their inner Self, 48,
p. 112
BRAHMAN
353; soul saved by meditation on B., 48, 394 ; cannot be fully understood by the individual soul, 48, 396 ; the imperfections of the soul are not B.'s, 48, 563 sq., 607-11; the term B. applied to the individual soul, 48, 655 sq. ; to be meditated upon as the Self of the devotee, 48, 716-18.
(g) Devotion to and absorption
IN THE B. (neut.).
The path of the gods leading to
B., 1, 68, 80, 276-8; 15, 327 sq. ;
34, xxix sq. ; 38, 383 sq. ; 48, 648-51,
747 sq. ; union with the B. reached
by good conduct, by performing
religious rites, and the like, 2, 218 ;
7, 183; 8, 106, 162, 235, 313, 336,
339 sq., 342, 370; 14, 249, 266,
309; 15, 176 sq., 336 ; 25, 25, 34,
34 n.,45,45 n.,2i2 sq., 212 a, 419,
419 n. ; sacrifice of B. with B., in
B. by B. for B., 8, 61, 61 n. ; the
sage possessed of devotion attains
to unity with B., 8, 64, 64 n., 70,
234 n., 245, 245 n., 398, 413 ;
happiness in union with B. that is
free from defects and equable, 8,
65 sq., 66 n. ; 48, 327 ; the devotee
of Kr/sh«a fit for union with B.,
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