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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; marries the daughter of Sho'haib, 9, no; came with signs to Korah and Pharaoh, 9, 121 ; meeting of Mohammed and M. in heaven, 9, MOSES-MOUNTAINS 385 1 37, 1 37 n. ; annoyed and disobeyed by the people, 9, 149, 281; was given the guidance, 9, 195; the Book of M. before the Qur'an, 9, 225; fulfilled his word, 9, 253; revelation in the books of Abraham and M., 9, 329 ; Jesus not come to destroy the law of M., 24, 242 sq. Mosques, the Muslim places of wor- ship, 6, Ixxii ; injustice of prohibit- ing God's m., 6, 16 ; men are to go to m. decently clad, 6, 140; im- munity for those with whom a league was made at the Sacred M., 6, 173 ; giving drink to the pilgrims and re- pairing to the Sacred M. not equal to professing Islam, 6, 175, 175 n. ; it is not for idolaters to repair to the m. of God, 6, 175 sq. ; the M. of Quba' preferred to the M. built by the Beni C^anm in opposition to Mohammed, 6, 188 sq., 188 n.; those who prevent men from visit- ing the Sacred M. will be punished, 9, 58 ; the m. are God's, 9, 305. Mother: he who desires the world of the ms., by his mere will the ms. come to receive him, 1, 127 sq. ; the student who returns home shall give everything to his m., 2, 27; a m. does very many acts for her son, therefore he must constantly serve her, though she be fallen ^ 2, 88 ; is chief among all venerable persons (Gurus), 2, 192 ; of female relations only m. saluted by embracing her feet, 2, 209 ; the m. only impure on the birth of a child, 2, 251 ; 14, 28 sq., 180; 25, 178, i78n. ; right of in- heritance of m., and after m., 2, 306; 7, 73; 14, 89, 230; 25, 371, 378 ; love rendered to the m., re- verence to the ruler, both to the father, 3, 470 ; highest amercement for insulting a man by using bad language regarding his m., 7, 28 ; son not to pay debt for m., nor m. for son, 7, 45 ; girl may be given in marriage by them., 7, 109 ; pleasant in the world is the state of a m., 10 (i), 79 ; all creatures exist through the protection of their ms., 14, 44 ; does not become an outcast for her son, 14, 67 ; sons born without ms., 14, 180; an outcast m. must be supported without speaking to her, S.B. IND. C C
2must be supported without speaking to her, S.B. IND. C C 14, 230 ; offspring, the secret union of m. and father, 15, 46 sq. ; naming people after their m.'s name, 20, 125 n. ; two princes crave the per- mission of their m. before they join the Buddha, 21, 420-3 ; prayer for the protection of a m., 23, 341 ; student first to beg food of his m., 25, 39 ; how the student salutes maternal relations, 25, 54; reverence due to m., 25, 57, 71 sq., 154, 157 ; prayer to expiate the sin of one's m., 25, 330 sq. and n. ; 30, 227; father more important than m., 27, 315 sq. ; without being taught ms. know the wants of their infants, 28, 417 ; a son who. does not support his m. to be punished, 33, 368 ; a m. being guardian of her son's father, 37, 148 ; a m. bears her son in her lap, 41, 232 ; hymns containing the names of the ms., 42, 518 sq. ; m. and child, see Child. See also Family, Parents, and Woman (^, e). Mo Ti, or Mo-3ze, a great heresiarch, 39, 270, 270 n., 287, 360; his fol- lowers, the Mohists, 40, 99 sq. ; a truly noble scholar, 40, 177 ; his system, 40, 2 1 8-2 1 , 2 1 8 n. See also Mih-3ze. Mountains (hills), worshipped, 3, 39, 39 n., 70 sq., 74, 134 sq., 317 sq., 3T8n. ; 27, 225, 407; Shun raised altars upon twelve hills, 3, 40 ; spirit sent down from the m. to produce the birth of Fu and Shan, 3, 423 sq. and n. ; creation or origin of m., 5, 29 sq., 174 sq. ; 18, 213 n. ; on the nature of m., list of m., 5, 34-41, 34 n.; the water protecting m., 5, 67, 67 n. ; the chief of m., 5, 89, 91 ; fires formed on m., 5, 186 ; prayers for blessing from m. and hills, 5, 392 ; idols standing on m., 6, xiii ; Mount Qaf, the abode of the ^inn, 6, Ixx ; Zafa and Merwah, m. near Mecca, may be compassed by pilgrims, 6, 22, 22 n. ; are auspi- cious places for 5raddhas, 7, 260 ; Meru and Himalaya, first of m., 8, 88 sq., 222, 354; lists of m., 8, 222-4, 346 ; 49 (ii), 60 ; oath by Mount Sinai, 9, 336 ; the symbol of am., 16, 216 sq., 217 n.; symbolical of resoluteness, 16, 271 ; fabulous m., 18, 117; 23, 174 sq.; Ushi-darena 386 MOUNTAINS-MUiVi9AKA-UPANISHAD and other sacred m., worshipped, 23, 33» 33"., 32isq., 358; 31, 200, 200 n., 206, 211, 217, 221, 225 sq., 259, 272, 277, 291, 329, 336 sq., 340, 391 ; description and worship of the m., 23, 286-9 ; the use of m., 24, 98 ; the mother of a new-born infant shall not cast her eyes' upon a hill, 24, 277; a Snataka shall not reside long on a m., 25, 138 ; rites performed on m., 27, 216-18, 410 ; 30, 125 ; 31, 302 ; the salve coming from the Trikakud Himavat m., 30, 168 ; m. and clouds, 32, 57 ; ^len Wu, spirit of Mount Thai, 39, 244, 244 n. ; Khwan-lun m. in Thibet, the fairy-land of Taoists, 39, 244 n. ; 40, 70, 70 n. ; no m. in Sukhavati, 49 (ii), 36. See also Hara Berezaiti, Himalaya, Holy places, and Ushi-darena. Mourning, see Funeral rites. Mo-yeh, a famous sword, 39, 249, 249 sq. n. Mo-gze, see Mo Ti. Mr/Ja, n. of Rudra, 29, 256. Mr/ga, mother of Balajrt, 45, 88.
3; 40, 70, 70 n. ; no m. in Sukhavati, 49 (ii), 36. See also Hara Berezaiti, Himalaya, Holy places, and Ushi-darena. Mourning, see Funeral rites. Mo-yeh, a famous sword, 39, 249, 249 sq. n. Mo-gze, see Mo Ti. Mr/Ja, n. of Rudra, 29, 256. Mr/ga, mother of Balajrt, 45, 88. Mngaputra, or Balajri, a prince who becomes a Gaina monk, and reaches Nirva«a, his description of hell, 45, 88-99. Mr/i/^>^aka/ika, the drama, and Narada-smriti, 33, xvii ; the judicial proceedings in the M., 33, 27 sq. n., 276. Mr/ktavahas Dvita Atreya, author of a Vedic hymn, 46, 405. Mr/taganga, n. of a river, 45, 57. Mr/tyu, or Death, or Yama, 15, 2-24 ; worshipped at the Tarpa«a, 30, 244 ; invoked against the enemies, 42, 133. See also Death. Mr/tyu Pridhva»2sana, teacher of Atharvan Daiva, 15, 120, 187. Mil, King, appointed ^iin-ya as Minister of Instruction, 3^ 250 sq. ; appoints if^iung his High Cham- berlain, 3, 252 sq.; Penal code under King M., 3, 254-64. Mu, Duke, Marquis of Khm called so, 3, 270 sq. ; Odes of the Shih ascribed to him, 3, 407, 410 ; three worthies buried with Duke M., when he died, 3, 443 sq. ; death of the mother of Duke M. of Lfi, 27, 126; Hsien-jze consulted by him, 27, 150 ; sends a message of con- dolence to ^^ung-r, 27, 165-7, 1 67 n. ; asked 3ze-sze about mourn- ing, 27, 173 ; questions Hsien-gze about means to procure rain, 27, 201 ; speech of M., 28, 421 ; Pai-li Hsi, his minister, 40, 50, 50 n., 89; his famous horses, 40, 175, 175 n. Mu^avats, Rudra invoked to depart beyond the, 12, 443 ; n. of a distant people, 42, i sq., 446, 446 n., 448, 711. Muha^erun, the Mecca immigrants in Medmah called so, 6, xxxiv ; believers who fled with Mohammed, 6, Ixii, 172 n. ; the M. who fled with Mohammed promised Paradise, 6, 187, 254. Muhammadanism, see Islam. Muidhi, spell against the demon, 4, 145 sq. Mu/^alincla, or Mu^^ilinda, Naga- king, protects Buddha from the storm, 13, 80; 49 (i), 164 sq. Mu/^anna, the veiled prophet of Khorassan, 6, xlv. Mu^linda, see Mu/^alinda. Mukta (emancipated one), Mahavira became a, 22, 265. Mukta/^/^iatra, the 66th Tathagata, 49 (ii), 7. Mukta/^Matrapravatasadr/ja, the 37th Tathagata, 49 (ii), 6. Muktaknsumapratima/^^itapra - bha, the 20th Tathagata, 49 (ii), 6. Mukti, Sk., t.t., see Emancipation, and Salvation. Mukunda, feasts at festivals of, 22, 9 2. Mulaya pa/ikassana, t.t., a kind of disciplinary proceedings, when unlawful, 17, 270 sq. Muluk-ut-tavaif, petty local sove- reigns in Iran, 4, xli, xliv, xlix sq. Munafiqun, or ^hypocrites,' the disaffected class in Medinah, 6, xxxiv, Ixiii. Mu/^^aka, or ^shaveling,* term of reproach for Buddhist mendicants, 15, xxvii. Mu;/^aka-upanisliad, quoted, 8, 420; 38, 427 sq. ; 48, 777 sq.; is a Mantra-u., 15, xxvi, xhii ; its title, 15, xxvi sq.; translated, 15, 24-42 ; and the rite of carrying fire on the head, 38, 186, 189 sq. ; explained, 48, 282-7. MUA7Z>IBHA— MUSIC 387 MMndibha, Audanya, discovered the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; marries the daughter of Sho'haib, 9, no; came with signs to Korah and Pharaoh, 9, 121 ; meeting of Mohammed and M. in heaven, 9, MOSES-MOUNTAINS 385 1 37, 1 37 n. ; annoyed and disobeyed by the people, 9, 149, 281; was given the guidance, 9, 195; the Book of M. before the Qur'an, 9, 225; fulfilled his word, 9, 253; revelation in the books of Abraham and M., 9, 329 ; Jesus not come to destroy the law of M., 24, 242 sq. Mosques, the Muslim places of wor- ship, 6, Ixxii ; injustice of prohibit- ing God's m., 6, 16 ; men are to go to m. decently clad, 6, 140; im- munity for those with whom a league was made at the Sacred M., 6, 173 ; giving drink to the pilgrims and re- pairing to the Sacred M. not equal to professing Islam, 6, 175, 175 n. ; it is not for idolaters to repair to the m. of God, 6, 175 sq. ; the M. of Quba' preferred to the M. built by the Beni C^anm in opposition to Mohammed, 6, 188 sq., 188 n.; those who prevent men from visit- ing the Sacred M. will be punished, 9, 58 ; the m. are God's, 9, 305. Mother: he who desires the world of the ms., by his mere will the ms. come to receive him, 1, 127 sq. ; the student who returns home shall give everything to his m., 2, 27; a m. does very many acts for her son, therefore he must constantly serve her, though she be fallen ^ 2, 88 ; is chief among all venerable persons (Gurus), 2, 192 ; of female relations only m. saluted by embracing her feet, 2, 209 ; the m. only impure on the birth of a child, 2, 251 ; 14, 28 sq., 180; 25, 178, i78n. ; right of in- heritance of m., and after m., 2, 306; 7, 73; 14, 89, 230; 25, 371, 378 ; love rendered to the m., re- verence to the ruler, both to the father, 3, 470 ; highest amercement for insulting a man by using bad language regarding his m., 7, 28 ; son not to pay debt for m., nor m. for son, 7, 45 ; girl may be given in marriage by them., 7, 109 ; pleasant in the world is the state of a m., 10 (i), 79 ; all creatures exist through the protection of their ms., 14, 44 ; does not become an outcast for her son, 14, 67 ; sons born without ms., 14, 180; an outcast m. must be supported without speaking to her, S.B. IND. C C
2must be supported without speaking to her, S.B. IND. C C 14, 230 ; offspring, the secret union of m. and father, 15, 46 sq. ; naming people after their m.'s name, 20, 125 n. ; two princes crave the per- mission of their m. before they join the Buddha, 21, 420-3 ; prayer for the protection of a m., 23, 341 ; student first to beg food of his m., 25, 39 ; how the student salutes maternal relations, 25, 54; reverence due to m., 25, 57, 71 sq., 154, 157 ; prayer to expiate the sin of one's m., 25, 330 sq. and n. ; 30, 227; father more important than m., 27, 315 sq. ; without being taught ms. know the wants of their infants, 28, 417 ; a son who. does not support his m. to be punished, 33, 368 ; a m. being guardian of her son's father, 37, 148 ; a m. bears her son in her lap, 41, 232 ; hymns containing the names of the ms., 42, 518 sq. ; m. and child, see Child. See also Family, Parents, and Woman (^, e). Mo Ti, or Mo-3ze, a great heresiarch, 39, 270, 270 n., 287, 360; his fol- lowers, the Mohists, 40, 99 sq. ; a truly noble scholar, 40, 177 ; his system, 40, 2 1 8-2 1 , 2 1 8 n. See also Mih-3ze. Mountains (hills), worshipped, 3, 39, 39 n., 70 sq., 74, 134 sq., 317 sq., 3T8n. ; 27, 225, 407; Shun raised altars upon twelve hills, 3, 40 ; spirit sent down from the m. to produce the birth of Fu and Shan, 3, 423 sq. and n. ; creation or origin of m., 5, 29 sq., 174 sq. ; 18, 213 n. ; on the nature of m., list of m., 5, 34-41, 34 n.; the water protecting m., 5, 67, 67 n. ; the chief of m., 5, 89, 91 ; fires formed on m., 5, 186 ; prayers for blessing from m. and hills, 5, 392 ; idols standing on m., 6, xiii ; Mount Qaf, the abode of the ^inn, 6, Ixx ; Zafa and Merwah, m. near Mecca, may be compassed by pilgrims, 6, 22, 22 n. ; are auspi- cious places for 5raddhas, 7, 260 ; Meru and Himalaya, first of m., 8, 88 sq., 222, 354; lists of m., 8, 222-4, 346 ; 49 (ii), 60 ; oath by Mount Sinai, 9, 336 ; the symbol of am., 16, 216 sq., 217 n.; symbolical of resoluteness, 16, 271 ; fabulous m., 18, 117; 23, 174 sq.; Ushi-darena 386 MOUNTAINS-MUiVi9AKA-UPANISHAD and other sacred m., worshipped, 23, 33» 33"., 32isq., 358; 31, 200, 200 n., 206, 211, 217, 221, 225 sq., 259, 272, 277, 291, 329, 336 sq., 340, 391 ; description and worship of the m., 23, 286-9 ; the use of m., 24, 98 ; the mother of a new-born infant shall not cast her eyes' upon a hill, 24, 277; a Snataka shall not reside long on a m., 25, 138 ; rites performed on m., 27, 216-18, 410 ; 30, 125 ; 31, 302 ; the salve coming from the Trikakud Himavat m., 30, 168 ; m. and clouds, 32, 57 ; ^len Wu, spirit of Mount Thai, 39, 244, 244 n. ; Khwan-lun m. in Thibet, the fairy-land of Taoists, 39, 244 n. ; 40, 70, 70 n. ; no m. in Sukhavati, 49 (ii), 36. See also Hara Berezaiti, Himalaya, Holy places, and Ushi-darena. Mourning, see Funeral rites. Mo-yeh, a famous sword, 39, 249, 249 sq. n. Mo-gze, see Mo Ti. Mr/Ja, n. of Rudra, 29, 256. Mr/ga, mother of Balajrt, 45, 88.
3; 40, 70, 70 n. ; no m. in Sukhavati, 49 (ii), 36. See also Hara Berezaiti, Himalaya, Holy places, and Ushi-darena. Mourning, see Funeral rites. Mo-yeh, a famous sword, 39, 249, 249 sq. n. Mo-gze, see Mo Ti. Mr/Ja, n. of Rudra, 29, 256. Mr/ga, mother of Balajrt, 45, 88. Mngaputra, or Balajri, a prince who becomes a Gaina monk, and reaches Nirva«a, his description of hell, 45, 88-99. Mr/i/^>^aka/ika, the drama, and Narada-smriti, 33, xvii ; the judicial proceedings in the M., 33, 27 sq. n., 276. Mr/ktavahas Dvita Atreya, author of a Vedic hymn, 46, 405. Mr/taganga, n. of a river, 45, 57. Mr/tyu, or Death, or Yama, 15, 2-24 ; worshipped at the Tarpa«a, 30, 244 ; invoked against the enemies, 42, 133. See also Death. Mr/tyu Pridhva»2sana, teacher of Atharvan Daiva, 15, 120, 187. Mil, King, appointed ^iin-ya as Minister of Instruction, 3^ 250 sq. ; appoints if^iung his High Cham- berlain, 3, 252 sq.; Penal code under King M., 3, 254-64. Mu, Duke, Marquis of Khm called so, 3, 270 sq. ; Odes of the Shih ascribed to him, 3, 407, 410 ; three worthies buried with Duke M., when he died, 3, 443 sq. ; death of the mother of Duke M. of Lfi, 27, 126; Hsien-jze consulted by him, 27, 150 ; sends a message of con- dolence to ^^ung-r, 27, 165-7, 1 67 n. ; asked 3ze-sze about mourn- ing, 27, 173 ; questions Hsien-gze about means to procure rain, 27, 201 ; speech of M., 28, 421 ; Pai-li Hsi, his minister, 40, 50, 50 n., 89; his famous horses, 40, 175, 175 n. Mu^avats, Rudra invoked to depart beyond the, 12, 443 ; n. of a distant people, 42, i sq., 446, 446 n., 448, 711. Muha^erun, the Mecca immigrants in Medmah called so, 6, xxxiv ; believers who fled with Mohammed, 6, Ixii, 172 n. ; the M. who fled with Mohammed promised Paradise, 6, 187, 254. Muhammadanism, see Islam. Muidhi, spell against the demon, 4, 145 sq. Mu/^alincla, or Mu^^ilinda, Naga- king, protects Buddha from the storm, 13, 80; 49 (i), 164 sq. Mu/^anna, the veiled prophet of Khorassan, 6, xlv. Mu^linda, see Mu/^alinda. Mukta (emancipated one), Mahavira became a, 22, 265. Mukta/^/^iatra, the 66th Tathagata, 49 (ii), 7. Mukta/^Matrapravatasadr/ja, the 37th Tathagata, 49 (ii), 6. Muktaknsumapratima/^^itapra - bha, the 20th Tathagata, 49 (ii), 6. Mukti, Sk., t.t., see Emancipation, and Salvation. Mukunda, feasts at festivals of, 22, 9 2. Mulaya pa/ikassana, t.t., a kind of disciplinary proceedings, when unlawful, 17, 270 sq. Muluk-ut-tavaif, petty local sove- reigns in Iran, 4, xli, xliv, xlix sq. Munafiqun, or ^hypocrites,' the disaffected class in Medinah, 6, xxxiv, Ixiii. Mu/^^aka, or ^shaveling,* term of reproach for Buddhist mendicants, 15, xxvii. Mu;/^aka-upanisliad, quoted, 8, 420; 38, 427 sq. ; 48, 777 sq.; is a Mantra-u., 15, xxvi, xhii ; its title, 15, xxvi sq.; translated, 15, 24-42 ; and the rite of carrying fire on the head, 38, 186, 189 sq. ; explained, 48, 282-7. MUA7Z>IBHA— MUSIC 387 MMndibha, Audanya, discovered the
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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