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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1is drowned — so are heretics whirled round in the Sa;«sara, 45, 243, 314 ; the burglar caught in the breach of the wall by his own work : a man cannot escape the effect of Karman, 45, 18 ; the carpenter, 35, 96 ; one cart following the other (habit), 35, 91 ; two full c, the load of one piled up on the other (so would the world be with two Buddhas), 36, 49 ; if two smashed cars were to unite there would be at least one fit for driving, 44, 198 ; the man in a can)e, protected from rain, 35, 281 sq. ; simile of the chariot yoked with vicious horses (senses), 1,2 34; 8,187 ; 15, 241 ; 34, 121, 239 sq., 244, 246 ; 48, 355 sq., 370; going on foot, and driving in a carriage (progress of the man of understanding and the man devoid of it), 8, 380-2 ; simile of the ch. and its parts, 35, 43 sq. ; the body the chariot, the mind the charioteer, the organs the reins, &c., 1, 142 n. ; 8, 338 n., 386 ; 15, 12 sq., 292-5, 301 ; 48, 638 sq. ; as the ch. who leaves the smooth high- way repents — so the fool who transgresses the Law, 35, 102 sq. ; 45, 22 ; Pirit compared with a mother who chastises her child, 35, 218 sq. ; a mother brings forth the ch. that is already there (Buddha brings to light the teaching of former Buddhas), 36, 15 ; toys given to children before a task is appointed to each of them, 36, 32 sq. ; parents and ch. (Buddha and the Order), 36, 52 sq. ; the chiJd-^vife who, when grown up, is carried off by another ; the latter punished, for the grown-up girl is derived from the child (Karman), 35, 74 ; a circle — illustrating the endlessness of the past, 35, 80 ; the city which denied God's favours, 6, 262 ; the embodied spirit within the c. with nine gates, 8, 65, 65 n., 317 sq.; 15, 247 ; the c. with one gate, 35, 90 sq. ; the guardian of a c, 35, 95 ; a man con- demned to death, but let off with hav- ing his hand or foot cut off, 35, 166 sq. ; six brothers are sentenced to d., one is spared, the father rejoices; the householder who abstains from slaughter of animals as he cannot spare the six kinds of living beings, 45, 421 sq., 421 n., 424 ; the copper i^essel beaten into shape, 35, 96 ; as a convard takes to flight in battle, so the unworthy recoils from the restraints of Buddha's religion, 36, 72 ; cymbals clashing together, 35, 93 ; the man escaped from a spot PARABLES 41B
2filthy with dirt (Nirvawa the clean place), 36, 198 ; the sage under the influence of his heavenly constitu- tion : compared to the drunkard who is unconscious of any injury under the influence of drink, 40, 13 sq. ; Arahats compared with the Earth who is not afraid of people digging into it, &c., 35, 299 ; it is not the fault of the e., if a man falls by running with too great a haste (austerities overdone), 35, 61 sq. ; Buddha compared with the e., 35, 150 sq., 258 sq. ; the man who is satiated cannot eat any more (the world cannot bear more than one Buddha), 36, 48 sq. ; yolk and egg- shell dependent one on the other — so name and form, 35, 76 sq. ; the hard things eaten by females are destroyed, but not the embryo in their womb, 35, 104 sq. ; the man who has freed himself trom enemies (realization of Nirvana), 36, 197 sq. ; parable of the burning house, to exemplify the skill of the good father (Buddha) in saving his chil- dren, 21, xxix, 72-90; the parable of the rich f. whose son has gone astray and become poor and wretched ; how the f. gradually leads him back to self-respect and happiness — just as the wise f. Bud- dha, 21, 98-115 ; 36, 52 sq. ; the young man who claims to be the f. of the centenarian — Buddha .and the Bodhisattvas, 21, 294 sq., 297 ; parable of the^^r^, and of the storm-cloud, 6, 3 ; by abandoning fancies he obtains Nirvana, like f. devoid of fuel, 8, 247 ; the sparks coming from the f. (everything coming from the Self), 15, 105 ; the custom of putting up live pots full of water as a fire-extinguishing apparatus ; sinfulness extinguished by the five organs of moral sense, 35, 67 sq. ; of the f. left burning, which sets the neighbour's field on fire, and the lamp which sets the village on fire — illustrations of Kar- man, 35, 72 sq. ; f. and flames, 35, 114; he who seizes a fiery mass of metal intentionally is less burnt than he who seizes it inadvertently, 35, 129 ; Buddha compared to a f. set
3; f. and flames, 35, 114; he who seizes a fiery mass of metal intentionally is less burnt than he who seizes it inadvertently, 35, 129 ; Buddha compared to a f. set alight and gone out, 35, 146 sq. ; discourse on the simile of the burn- ing f., 35, 234 ; f. cannot burn in water (conversion cannot take place without a cause), 36, 80; f. goes out by the exhaustion of the fuel, or by a rain shower (premature death), 36, 166 sq. ; the world con- sumed by the f. of love and hatred —as by a conflagration of a forest animals are burned, 45, 67; a pot filled with lac will melt in the f.; so monks are lost through intercourse with women, 45, 274 sq. ; a starving man turning away from a largesse of food (backsliders turning away from the largesse offered by Buddha), 36, 65 sq., 68 ; it is not the fault of the f. if a man dies from indigestion (laymanship, not Arhatship, at fault, if the layman dies by becoming an Arhat), 36, 97 ; the seed developing fruit, and seed taken from the fruit — an endless series, 35, 79, 82 ; Karman illustrated by various seeds producing all kinds of f., 35, 100 sq., 113, 120; f. fall in fullness of time, or out of season (death), 36, 162 sq. ; Buddhism compared to a mighty furnace with a continual supply of fuel, 35, 188; the man escaped from a blazing fiery f. (Nirvana the cool place), 36, 196 sq., 199; the gambler who hazards all dice, 35, 103 ; as the gamester throws down his dice, so Varuwa lays down his laws, 42, 88, 391 ; a clever gambler casts Krita, not other dice : so the sage adopts the Law of the Saviour, 45, 256 ; the man who has a gem bound within his garment, and does not know it — like some Arhats, 21, 201-4 ? faith, illustrated by the water-cleans- ing magic g., 35, 54 sq. ; there is no need of polishing a pure diamond g. (so no restraint for the Buddhas), 36, 7 ; the lost g. of sovranty (the teaching of former Buddhas), 36, 14 sq. ; renunciation like the wish- conferring g., 36, 58 sq. ; a wish- conferring g. is not disgraced by a roughness on one side (Buddhism not by backsliders), 36, 74 ; Nir- vana compared with the gods called * Formless Ones,' 36, 186 sq. ; guide 414 PARABLES
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1is drowned — so are heretics whirled round in the Sa;«sara, 45, 243, 314 ; the burglar caught in the breach of the wall by his own work : a man cannot escape the effect of Karman, 45, 18 ; the carpenter, 35, 96 ; one cart following the other (habit), 35, 91 ; two full c, the load of one piled up on the other (so would the world be with two Buddhas), 36, 49 ; if two smashed cars were to unite there would be at least one fit for driving, 44, 198 ; the man in a can)e, protected from rain, 35, 281 sq. ; simile of the chariot yoked with vicious horses (senses), 1,2 34; 8,187 ; 15, 241 ; 34, 121, 239 sq., 244, 246 ; 48, 355 sq., 370; going on foot, and driving in a carriage (progress of the man of understanding and the man devoid of it), 8, 380-2 ; simile of the ch. and its parts, 35, 43 sq. ; the body the chariot, the mind the charioteer, the organs the reins, &c., 1, 142 n. ; 8, 338 n., 386 ; 15, 12 sq., 292-5, 301 ; 48, 638 sq. ; as the ch. who leaves the smooth high- way repents — so the fool who transgresses the Law, 35, 102 sq. ; 45, 22 ; Pirit compared with a mother who chastises her child, 35, 218 sq. ; a mother brings forth the ch. that is already there (Buddha brings to light the teaching of former Buddhas), 36, 15 ; toys given to children before a task is appointed to each of them, 36, 32 sq. ; parents and ch. (Buddha and the Order), 36, 52 sq. ; the chiJd-^vife who, when grown up, is carried off by another ; the latter punished, for the grown-up girl is derived from the child (Karman), 35, 74 ; a circle — illustrating the endlessness of the past, 35, 80 ; the city which denied God's favours, 6, 262 ; the embodied spirit within the c. with nine gates, 8, 65, 65 n., 317 sq.; 15, 247 ; the c. with one gate, 35, 90 sq. ; the guardian of a c, 35, 95 ; a man con- demned to death, but let off with hav- ing his hand or foot cut off, 35, 166 sq. ; six brothers are sentenced to d., one is spared, the father rejoices; the householder who abstains from slaughter of animals as he cannot spare the six kinds of living beings, 45, 421 sq., 421 n., 424 ; the copper i^essel beaten into shape, 35, 96 ; as a convard takes to flight in battle, so the unworthy recoils from the restraints of Buddha's religion, 36, 72 ; cymbals clashing together, 35, 93 ; the man escaped from a spot PARABLES 41B
2filthy with dirt (Nirvawa the clean place), 36, 198 ; the sage under the influence of his heavenly constitu- tion : compared to the drunkard who is unconscious of any injury under the influence of drink, 40, 13 sq. ; Arahats compared with the Earth who is not afraid of people digging into it, &c., 35, 299 ; it is not the fault of the e., if a man falls by running with too great a haste (austerities overdone), 35, 61 sq. ; Buddha compared with the e., 35, 150 sq., 258 sq. ; the man who is satiated cannot eat any more (the world cannot bear more than one Buddha), 36, 48 sq. ; yolk and egg- shell dependent one on the other — so name and form, 35, 76 sq. ; the hard things eaten by females are destroyed, but not the embryo in their womb, 35, 104 sq. ; the man who has freed himself trom enemies (realization of Nirvana), 36, 197 sq. ; parable of the burning house, to exemplify the skill of the good father (Buddha) in saving his chil- dren, 21, xxix, 72-90; the parable of the rich f. whose son has gone astray and become poor and wretched ; how the f. gradually leads him back to self-respect and happiness — just as the wise f. Bud- dha, 21, 98-115 ; 36, 52 sq. ; the young man who claims to be the f. of the centenarian — Buddha .and the Bodhisattvas, 21, 294 sq., 297 ; parable of the^^r^, and of the storm-cloud, 6, 3 ; by abandoning fancies he obtains Nirvana, like f. devoid of fuel, 8, 247 ; the sparks coming from the f. (everything coming from the Self), 15, 105 ; the custom of putting up live pots full of water as a fire-extinguishing apparatus ; sinfulness extinguished by the five organs of moral sense, 35, 67 sq. ; of the f. left burning, which sets the neighbour's field on fire, and the lamp which sets the village on fire — illustrations of Kar- man, 35, 72 sq. ; f. and flames, 35, 114; he who seizes a fiery mass of metal intentionally is less burnt than he who seizes it inadvertently, 35, 129 ; Buddha compared to a f. set
3; f. and flames, 35, 114; he who seizes a fiery mass of metal intentionally is less burnt than he who seizes it inadvertently, 35, 129 ; Buddha compared to a f. set alight and gone out, 35, 146 sq. ; discourse on the simile of the burn- ing f., 35, 234 ; f. cannot burn in water (conversion cannot take place without a cause), 36, 80; f. goes out by the exhaustion of the fuel, or by a rain shower (premature death), 36, 166 sq. ; the world con- sumed by the f. of love and hatred —as by a conflagration of a forest animals are burned, 45, 67; a pot filled with lac will melt in the f.; so monks are lost through intercourse with women, 45, 274 sq. ; a starving man turning away from a largesse of food (backsliders turning away from the largesse offered by Buddha), 36, 65 sq., 68 ; it is not the fault of the f. if a man dies from indigestion (laymanship, not Arhatship, at fault, if the layman dies by becoming an Arhat), 36, 97 ; the seed developing fruit, and seed taken from the fruit — an endless series, 35, 79, 82 ; Karman illustrated by various seeds producing all kinds of f., 35, 100 sq., 113, 120; f. fall in fullness of time, or out of season (death), 36, 162 sq. ; Buddhism compared to a mighty furnace with a continual supply of fuel, 35, 188; the man escaped from a blazing fiery f. (Nirvana the cool place), 36, 196 sq., 199; the gambler who hazards all dice, 35, 103 ; as the gamester throws down his dice, so Varuwa lays down his laws, 42, 88, 391 ; a clever gambler casts Krita, not other dice : so the sage adopts the Law of the Saviour, 45, 256 ; the man who has a gem bound within his garment, and does not know it — like some Arhats, 21, 201-4 ? faith, illustrated by the water-cleans- ing magic g., 35, 54 sq. ; there is no need of polishing a pure diamond g. (so no restraint for the Buddhas), 36, 7 ; the lost g. of sovranty (the teaching of former Buddhas), 36, 14 sq. ; renunciation like the wish- conferring g., 36, 58 sq. ; a wish- conferring g. is not disgraced by a roughness on one side (Buddhism not by backsliders), 36, 74 ; Nir- vana compared with the gods called * Formless Ones,' 36, 186 sq. ; guide 414 PARABLES
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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