A General Index to the Names and Subject-Matter of the Sacred Books of the East — SBE Vol. 50 (compiled by M. Winternitz, 1910)

is drowned — so are heretics whirled round in the Sa;«sara, 45, 243, 314 ; the burglar caught in the breach of the wall by his own work : a man cannot escape the effect of Karman, 45, 18 ; the carpenter, 35, 96 ; one cart following the other (habit), 35, 91 ; two full c, the load of one piled up on the other (so would the world be with two Buddhas), 36, 49 ; if two smashed cars were to unite there would be at least one fit for driving, 44, 198 ; the man in a can)e, protected from rain, 35, 281 sq. ; simile of the chariot yoked with vicious horses (senses), 1,2 34; 8,187 ; 15, 241 ; 34, 121, 239 sq., 244, 246 ; 48, 355 sq., 370; going on foot, and driving in a carriage (progress of the man of understanding and the man devoid of it), 8, 380-2 ; simile of the ch. and its parts, 35, 43 sq. ; the body the chariot, the mind the charioteer, the organs the reins, &c., 1, 142 n. ; 8, 338 n., 386 ; 15, 12 sq., 292-5, 301 ; 48, 638 sq. ; as the ch. who leaves the smooth highway repents — so the fool who transgresses the Law, 35, 102 sq. ; 45, 22 ; Pirit compared with a mother who chastises her child, 35, 218 sq. ; a mother brings forth the ch. that is already there (Buddha brings to light the teaching of former Buddhas), 36, 15 ; toys given to children before a task is appointed to each of them, 36, 32 sq. ; parents and ch. (Buddha and the Order), 36, 52 sq. ; the chiJd-^vife who, when grown up, is carried off by another ; the latter punished, for the grown-up girl is derived from the child (Karman), 35, 74 ; a circle — illustrating the endlessness of the past, 35, 80 ; the city which denied God's favours, 6, 262 ; the embodied spirit within the c. with nine gates, 8, 65, 65 n., 317 sq.; 15, 247 ; the c. with one gate, 35, 90 sq. ; the guardian of a c, 35, 95 ; a man condemned to death, but let off with having his hand or foot cut off, 35, 166 sq. ; six brothers are sentenced to d., one is spared, the father rejoices; the householder who abstains from slaughter of animals as he cannot spare the six kinds of living beings, 45, 421 sq., 421 n., 424 ; the copper i^essel beaten into shape, 35, 96 ; as a convard takes to flight in battle, so the unworthy recoils from the restraints of Buddha's religion, 36, 72 ; cymbals clashing together, 35, 93 ; the man escaped from a spot

41B 2filthy with dirt (Nirvawa the clean place), 36, 198 ; the sage under the influence of his heavenly constitution : compared to the drunkard who is unconscious of any injury under the influence of drink, 40, 13 sq. ; Arahats compared with the Earth who is not afraid of people digging into it, &c., 35, 299 ; it is not the fault of the e., if a man falls by running with too great a haste (austerities overdone), 35, 61 sq. ; Buddha compared with the e., 35, 150 sq., 258 sq. ; the man who is satiated cannot eat any more (the world cannot bear more than one Buddha), 36, 48 sq. ; yolk and eggshell dependent one on the other — so name and form, 35, 76 sq. ; the hard things eaten by females are destroyed, but not the embryo in their womb, 35, 104 sq. ; the man who has freed himself trom enemies (realization of Nirvana), 36, 197 sq. ; parable of the burning house, to exemplify the skill of the good father (Buddha) in saving his children, 21, xxix, 72-90; the parable of the rich f. whose son has gone astray and become poor and wretched ; how the f. gradually leads him back to self-respect and happiness — just as the wise f. Buddha, 21, 98-115 ; 36, 52 sq. ; the young man who claims to be the f. of the centenarian — Buddha .and the Bodhisattvas, 21, 294 sq., 297 ; parable of the^^r^, and of the storm-cloud, 6, 3 ; by abandoning fancies he obtains Nirvana, like f. devoid of fuel, 8, 247 ; the sparks coming from the f. (everything coming from the Self), 15, 105 ; the custom of putting up live pots full of water as a fire-extinguishing apparatus ; sinfulness extinguished by the five organs of moral sense, 35, 67 sq. ; of the f. left burning, which sets the neighbour's field on fire, and the lamp which sets the village on fire — illustrations of Karman, 35, 72 sq. ; f. and flames, 35, 114; he who seizes a fiery mass of metal intentionally is less burnt than he who seizes it inadvertently, 35, 129 ; Buddha compared to a f. set