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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; s. and God (Highest Self, Brahman), j^^ Brahman (/), and Self {b). See also Purusha, and Self (r). {b) S. AND BODY. The righteous Zoroastrian is a believer in body and s., 4, 375; created before the body, 5, 53 sq., 64; whoever appeals for the body is not able to save the s., 5, 211; actions for the s. and actions for the body, 5,395; is called * the Knower of the field,* i.e. of /the body, 7, 286 sq. ; how the s. falls away from the perishable body, 8, 537 ; eternal s. preserves the life-winds in the body, 8, 238, 238 n. ; how the s. enters the foetus in the womb, 8, 241 sq. ; how the s. moving about carries the body, 8, 252 ; sees the self come out from the body, 8, 253 ; on being born in the body the s. becomes united with all evils, when departing it leaves all evils behind, 15, 163 sq. ; leaves the body in dreams, 15, 165 ; s. of the body, the master of its house, 18, 53 ; distinguished from the spirit of the body, 18, 53-5, 54 n.; more im- portant than the b6dy, 24, 5 sq. ; how to preserve both body and s., 24, 9-16, 25 sq. ; body, animal s., and intelligent s. constitute man, 27, 36, 381 ; 28, 220-2 ; requires a body in order that knowledge may arise, 34, 51 ; is in the body only, 34, 1 1 1 sq. ; 38, 93 ; Sahkhya cannot admit a real connexion of s. and body, 34, 379; is the body the sufferer of pain, or the s. ? 34, 379 ; 38, 64, 65 ; endeavour (which is re- quired for action) originates when the s. is connected with the internal organ which abides in the body, 34, 387 ; size of s. the same as that of body, 34, 431-4 ; questions about s. and body not answered by Buddha, 35, 205 sq., 361 ; desires of body and s., 37, 193 ; if the s. were not embodied, there could be no sin, 37, 200 ; the s. blesses the body when righteous, and curses it when wicked, 37, 207 sq. ; abides in the heart, but pervades the entire body like sandal-ointment, or as light, 38, 38-42 ; 48, 548 sq., 765 ; its know- ledge and lordship are hidden on account of its connexion with the body, 38, 139 sq. ; 48, 603, 609; the ruler of the body and senses, ^8, 367 ; works cause the connexion of the s. with the body, 38, 369 ; 48, 607, 609 sq. ; embodied s. and body viewed as non-different, 38, 374; the entering of one s. into several bodies is like the multipli- cation of the flame of a lamp, 38, 413 sq. ; individual ss. not distin- guished as gods, men, &c., but only the bodies, 48, 328; may enter a body other than its own, 48, 420 ; the s. taking the pra«as moves about in its own body, according to its pleasure, 48, 554 sq. {c) Mythological aspect of s., ITS FATE AFTER DEATH, WORSHIP OF SS.
2; individual ss. not distin- guished as gods, men, &c., but only the bodies, 48, 328; may enter a body other than its own, 48, 420 ; the s. taking the pra«as moves about in its own body, according to its pleasure, 48, 554 sq. {c) Mythological aspect of s., ITS FATE AFTER DEATH, WORSHIP OF SS. Its ascent to and descent from the moon, with a remainder of former deeds, which determine the new birth, 1, 80-2 ; 15, 209 ; 34, lix sq.; 38, 101-32; 48, 589, 592-4, 596- 600; the ss. descending from the moon, have no consciousness, until they actually attain a new birth, 1, 83 sq. n.; after shaking off all good and evil works, the s. of him who knows Brahman passes with the subtle body to the world of Brahman, stages of the s. on its way, 1, 235 ; 34, Ixxxii; 38, 382-9; 48, 648-51, 728-54 ; fate of s. after death, the two roads to the world of the gods and of the fathers, 1, 271-9 and notes; 48, 589-92; shooting-stars, the ss. of good men falling from heaven, 2, 96 n. ; Fravashis and ss, of the saints worshipped, 4, 349; 31, 214, 275, 278 sq., 279 n., 351 ; begs the body not to throw her into hell, 4, 375 sq. ; comes out from the body of the dead, 5, 163 ; Sid- dhas see the s. departing from the body and coming to it at birth, 8, 239; of what description is the s. SOUL 543
3; comes out from the body of the dead, 5, 163 ; Sid- dhas see the s. departing from the body and coming to it at birth, 8, 239; of what description is the s. SOUL 543 when it leaves the body? 8, 252; no mention of the passage of a s. from the earth to heaven, in Bud- dhism, 11, 165 ; anointing the cake with ghee means bestowing a s. on it, 12, 438 sq. and n. ; oflfering to the s., best of sacrifices, to be performed by householders, 14, 262-4, 299 ; worship of the s., identified with Brahman, 14, 278 ; ascetic sacrifices in his s., 14, 280 ; journey of the s. from this world through wind, sun, and moon, to the world where there is no sorrow, no snow, 15, 193 ; passes through three kinds of rays either to the world of Brahman, or to the mansions of the gods, or to this world, 15, 328 sq. ; ac- count rendered by the s. of its good and bad works, 18, 28, 31-3, 47, 50, 54, 56, 60, 62 sq., 66, 71 ; 24, 50, 82 sq.; when dogs and birds tear the corpse, is the s. aware of it? 18, 36-8; food of ss. in heaven and hell, 18, 66 sq. and n., 72 ; 24, 21 sq., 21 n., 25 ; relation of ss. to this world, 18, 67-9 ; angels, ss., and guardian spirits, 18, 120 ; saving the s. by gifts to the priest, 18, 150 sq. and n. ; purpose of the ceremony for the living s., 18, 237-42, 237 n.; 24, 318-20; ceremonial purification cleanses the s., 18, 284 sq. and n. ; ss. of animals and of holy men and women, worshipped, 23, 229; 31, 288, 381 ; fate of the s. after death, 24, 1 6-2 5 ; ss. of the righteous are the happiest, 24, 66; 'treasurers' of the s., the female spirits who meet it after death, 24, 137, 137 n.; de- parted ss., when not properly wor- shipped, complain to H6rmazd, 24, 274; departed ss., when properly worshipped, protect their former friends, 24, 274 ; ss. require gifts of garments, 24, 351 ; body and animal s. go downwards, the intelligent spirit is on high, 27, 369, 444 ; offerings for the contentment of each man's s., 31, 209, 223 ; ss. of the dead find delight in works of Asha, 31, 256 ; Fravashi of the s., 31, 273, 273 n. ; sacrifice to the worshipper's own s. and Fravashi, 31, 309, 331, 350; when passing out of the body at the time of death, s. remains in-
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; s. and God (Highest Self, Brahman), j^^ Brahman (/), and Self {b). See also Purusha, and Self (r). {b) S. AND BODY. The righteous Zoroastrian is a believer in body and s., 4, 375; created before the body, 5, 53 sq., 64; whoever appeals for the body is not able to save the s., 5, 211; actions for the s. and actions for the body, 5,395; is called * the Knower of the field,* i.e. of /the body, 7, 286 sq. ; how the s. falls away from the perishable body, 8, 537 ; eternal s. preserves the life-winds in the body, 8, 238, 238 n. ; how the s. enters the foetus in the womb, 8, 241 sq. ; how the s. moving about carries the body, 8, 252 ; sees the self come out from the body, 8, 253 ; on being born in the body the s. becomes united with all evils, when departing it leaves all evils behind, 15, 163 sq. ; leaves the body in dreams, 15, 165 ; s. of the body, the master of its house, 18, 53 ; distinguished from the spirit of the body, 18, 53-5, 54 n.; more im- portant than the b6dy, 24, 5 sq. ; how to preserve both body and s., 24, 9-16, 25 sq. ; body, animal s., and intelligent s. constitute man, 27, 36, 381 ; 28, 220-2 ; requires a body in order that knowledge may arise, 34, 51 ; is in the body only, 34, 1 1 1 sq. ; 38, 93 ; Sahkhya cannot admit a real connexion of s. and body, 34, 379; is the body the sufferer of pain, or the s. ? 34, 379 ; 38, 64, 65 ; endeavour (which is re- quired for action) originates when the s. is connected with the internal organ which abides in the body, 34, 387 ; size of s. the same as that of body, 34, 431-4 ; questions about s. and body not answered by Buddha, 35, 205 sq., 361 ; desires of body and s., 37, 193 ; if the s. were not embodied, there could be no sin, 37, 200 ; the s. blesses the body when righteous, and curses it when wicked, 37, 207 sq. ; abides in the heart, but pervades the entire body like sandal-ointment, or as light, 38, 38-42 ; 48, 548 sq., 765 ; its know- ledge and lordship are hidden on account of its connexion with the body, 38, 139 sq. ; 48, 603, 609; the ruler of the body and senses, ^8, 367 ; works cause the connexion of the s. with the body, 38, 369 ; 48, 607, 609 sq. ; embodied s. and body viewed as non-different, 38, 374; the entering of one s. into several bodies is like the multipli- cation of the flame of a lamp, 38, 413 sq. ; individual ss. not distin- guished as gods, men, &c., but only the bodies, 48, 328; may enter a body other than its own, 48, 420 ; the s. taking the pra«as moves about in its own body, according to its pleasure, 48, 554 sq. {c) Mythological aspect of s., ITS FATE AFTER DEATH, WORSHIP OF SS.
2; individual ss. not distin- guished as gods, men, &c., but only the bodies, 48, 328; may enter a body other than its own, 48, 420 ; the s. taking the pra«as moves about in its own body, according to its pleasure, 48, 554 sq. {c) Mythological aspect of s., ITS FATE AFTER DEATH, WORSHIP OF SS. Its ascent to and descent from the moon, with a remainder of former deeds, which determine the new birth, 1, 80-2 ; 15, 209 ; 34, lix sq.; 38, 101-32; 48, 589, 592-4, 596- 600; the ss. descending from the moon, have no consciousness, until they actually attain a new birth, 1, 83 sq. n.; after shaking off all good and evil works, the s. of him who knows Brahman passes with the subtle body to the world of Brahman, stages of the s. on its way, 1, 235 ; 34, Ixxxii; 38, 382-9; 48, 648-51, 728-54 ; fate of s. after death, the two roads to the world of the gods and of the fathers, 1, 271-9 and notes; 48, 589-92; shooting-stars, the ss. of good men falling from heaven, 2, 96 n. ; Fravashis and ss, of the saints worshipped, 4, 349; 31, 214, 275, 278 sq., 279 n., 351 ; begs the body not to throw her into hell, 4, 375 sq. ; comes out from the body of the dead, 5, 163 ; Sid- dhas see the s. departing from the body and coming to it at birth, 8, 239; of what description is the s. SOUL 543
3; comes out from the body of the dead, 5, 163 ; Sid- dhas see the s. departing from the body and coming to it at birth, 8, 239; of what description is the s. SOUL 543 when it leaves the body? 8, 252; no mention of the passage of a s. from the earth to heaven, in Bud- dhism, 11, 165 ; anointing the cake with ghee means bestowing a s. on it, 12, 438 sq. and n. ; oflfering to the s., best of sacrifices, to be performed by householders, 14, 262-4, 299 ; worship of the s., identified with Brahman, 14, 278 ; ascetic sacrifices in his s., 14, 280 ; journey of the s. from this world through wind, sun, and moon, to the world where there is no sorrow, no snow, 15, 193 ; passes through three kinds of rays either to the world of Brahman, or to the mansions of the gods, or to this world, 15, 328 sq. ; ac- count rendered by the s. of its good and bad works, 18, 28, 31-3, 47, 50, 54, 56, 60, 62 sq., 66, 71 ; 24, 50, 82 sq.; when dogs and birds tear the corpse, is the s. aware of it? 18, 36-8; food of ss. in heaven and hell, 18, 66 sq. and n., 72 ; 24, 21 sq., 21 n., 25 ; relation of ss. to this world, 18, 67-9 ; angels, ss., and guardian spirits, 18, 120 ; saving the s. by gifts to the priest, 18, 150 sq. and n. ; purpose of the ceremony for the living s., 18, 237-42, 237 n.; 24, 318-20; ceremonial purification cleanses the s., 18, 284 sq. and n. ; ss. of animals and of holy men and women, worshipped, 23, 229; 31, 288, 381 ; fate of the s. after death, 24, 1 6-2 5 ; ss. of the righteous are the happiest, 24, 66; 'treasurers' of the s., the female spirits who meet it after death, 24, 137, 137 n.; de- parted ss., when not properly wor- shipped, complain to H6rmazd, 24, 274; departed ss., when properly worshipped, protect their former friends, 24, 274 ; ss. require gifts of garments, 24, 351 ; body and animal s. go downwards, the intelligent spirit is on high, 27, 369, 444 ; offerings for the contentment of each man's s., 31, 209, 223 ; ss. of the dead find delight in works of Asha, 31, 256 ; Fravashi of the s., 31, 273, 273 n. ; sacrifice to the worshipper's own s. and Fravashi, 31, 309, 331, 350; when passing out of the body at the time of death, s. remains in-
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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