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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1450 n. ; * on the E.'s place of divine worship,' 44, 450-2, 456 ; is afraid of the Pravargya, blessings invoked on her, 44, 462-4 ; having become a mare, the E. carried Mann, and he is her lord Pra^apati, 44, 451 n., 466 ; Agni, when spreading through the forests, shears the hair of the E., 46, 54 ; has spread her- self far and wide, 46, 83 ; Dhisha- «a as the E., 46, 120 sq. ; Agni licks the face of Mother E., 46, 145 ; Agni announces man's sins to E., 46, 325 ; care and propitiation of the E., 47, 162. See also Heaven {c, /j, Prithivi, and Zamyad. Earth-demon, the firm one, obla- tion to, 29, 20T, 213, 345. Earthquake, caused by the chief events in Buddha's life, 11, 44, 116, 155; 19, 146, 163, 268 sq., 307, 345? 350; 49 (i), 7, 141; causes of an e., 11, 45-8 ; 35, 171 sq. ; caused by Vessantara's generosity, 35, 170- 8 ; the earth shook six times in honour of Nagasena, 36, 373 ; ex- piatory rite on the occasion of an e., 42, 640. Easing nature, rules about, 2, 93 sq., 220, 222 sq. ; 4, 201 sq., 202 n. ; 5, 317 sq.; 7, 194-6; 14, 36 sq., 60, 164, 173 sq., 245 ; 24, 12, 12 n., 317; 25, 136 sq., 143, 146, i52sq., 192 sq., 472; 29, 318 sq.; 37, 207 sq. ; singing of Gathas must be interrupted when e. n., 4, 325; EASING NATURE— EKAGRATA 191 prayer for making water, 5, 318 ; 24, 317; rules of purification, 6, 78, 98 ; rules about it for the Dikshita, 26, 43 sq. ; micturition towards the sun sinful, 42, 214, 668. See also Impurity. East, see Quarters. Eater, the, is the highest Self, 34, XXXV, xlii, 1 1 6-1 8. Eating, rules relating to it, 2, 59- 71, 96, 99 sq., 122 sq., 204, 265-70; 5, 310; 7, 216-21; 10 (ii), 66] 14, 25, 36-9, 146; 15, 312 sqq.; 25, 39 sq., 96; 27, 2-4, 7, 20 sq., 79-83, 83 n.; 29, 86 sq., 191, 320 sq.; 37, 180, 182 sq. ; rules of e., for the hermit, 2, 195 ; 7, 277 sq. ; 8, 361 sq. ; 14, 45,^259, 292-4; 25, 199-204; for Snatakas, 2, 223-5; 14, 60-2 ; 25, 138-41 ; 29, 123 sq., 409 sq. ; 30, 85; for ascetics, 7, 279, 362-4; 14, 46-8, 280-3; 25, 199-201 ; for Buddhist Bhikkhus, 11, 190 sq., 253, 253 n.; 13, 37-4°? 62-5; 17, 67-97, ii7sq., 128 sq., 130-3, I38sq., I43-5j 220-5; 19, 296, 298; 20, 73-5, 135, 153 sq., 253, 284-9; 3^j 272; 36, 9 sq., 98-100, 98n.,99n., 281 sq., 33osq., 339 sq., 349 sq.; for Gaina monks, 22, 71, 88 sq., 103-10, 114 sq., 117 sq.; 45, 5 sq. ; — rinsing the mouth before and after e., is dressing the breath with water, 1, 74, 74 n.; 15, 204, 312; 38, 211-14; about e. at night, 5, 346 sq.; the Tathagatas do not accept food with their hands, 13, 82 ; e. represented as a sacrifice offered by the Self to the Self, 15, 3 1 2 sqq. ; prayers before and after e., and cleansing the mouth, 18, 133-6 ; 23, 312 ; 24, 282-5 ; mode- rate e. good for the body, 24, 14; ablution before e., 25, 193 ; e. to- gether of the newly-married couple, 30, 48 sq. ; sin of e. on the road, 37, 129. See also Food, and Meals. Echo : meditation on the person in the e. as Brahman, 1, 304.
2good for the body, 24, 14; ablution before e., 25, 193 ; e. to- gether of the newly-married couple, 30, 48 sq. ; sin of e. on the road, 37, 129. See also Food, and Meals. Echo : meditation on the person in the e. as Brahman, 1, 304. Eclipses of the sun and moon, evil omens, ceremonies to avert them, 3, 82, 82 n., 355 ; 28, 434 ; 42, 533 ; the time of an e. auspicious for a ^raddha, 7, 241 ; advantages attend- ing an e. of the sun or moon, 7, 270; ceremonies interrupted on account of an e. of the sun, 27, 328-30, 338 sq. Economy: Ahura-Mazda does not allow us to waste anything of value, 4, 66, 80 sq. ; waste not wastefully, for the wasteful were ever the deviVs brothers^ 9, 4; Muslims should be neither extravagant nor miserly, 9, 89 ; in his expenditure the superior man exceeds in e., 16, 344. Ecstasy, see Meditation. Eden, the Garden of, 6, 183, 235, 253 ; 9, 180, 191. Education, see Instruction, and Teacher. Eggidatta, see Kajyapa. Ego, see I. Egoism, egoity (aha^^kara) : the ascetic free from e., emancipated, 8, 52, 313, 326, 332 sq., 366, 368, 370 sq., 389 sq.; deluded by e. a man thinks himself the doer of actions, 8, 55; one of the eight divisions of man, 8, 73 sq.; as part of the creation, 8, 3 1 7 ; a develop- ment of the Mahat is e., 8, 333 sq., 382 ; is of three descriptions, 8, 334 n.; from e. the five great elements were born, 8, 335 ; eleven organs produced from e., 8, 336; the cause of the whole course of worldly life, and self-consciousness, with Rudra as the presiding deity, 8, 338 ; the wheel of life is lit up by the great e., 8, 356, 356 n.; the great e., the boughs of the tree of worldly life, 8, 371 ; understanding and e., the two birds, 8, 371 n. ; is of the nature of seed and a product, 8, 383 ; is above space, the highest element, 8, 385; those who per- form actions, full of e., go near Pra^apati, 8, 389 ; Aniruddha identi- cal with the principle of e., 34, xxiii, 440 ; accomplishes all actions and enjoys their results, 34, 34. See also Aham, Ahawkara, and I.^ Eka, a teacher quoted by Apastamba, 2, xxvii, 70. Ekadaxini, t.t., set of eleven stakes, 26, 173, 176 sq., 218 sq., 221; 44, 301 n., 309 sq. and n., 335, 335 "-, 404 sq. See also Animal sacrifice Ekadhana, see Water (b), Ekagrata, t.t., ^ one-pointedness,' 192 EKAGRATA -ELEPHANTS i. e. concentration of thought, 1, xxiii sq. Ekana/a, n. of a Brahma«a village, lO(ii), II. Ekapada, see Metres. Ekarshi, n. of a teacher, 15, 120, 187. Ekam;;2gi, daughter of Mahakau- tuka, converted by Buddha, 49 (i), 198 sq. Eka-sa/aka, a Brahman and a devout Buddhist, 35, 172 ; 36, 147. Ekash/aka, personified as a goddess, and mother of Indra, 29, 338 n., 342 ; sacrifice and prayer to E., 29, 424; 30, 114, 11411.; the consort of the year, 30, 233, 236. See also AsWaka, and Festivals. Ekata, an Aptya deity, 12, 47, 48 n., 49 ; E., Dvita, and Trita, 42, 521 sq. Ekavratya, n. of a dog-demon harassing children, 30, 2x9. Ekoddij/a, see ^Sraddha.
3See also AsWaka, and Festivals. Ekata, an Aptya deity, 12, 47, 48 n., 49 ; E., Dvita, and Trita, 42, 521 sq. Ekavratya, n. of a dog-demon harassing children, 30, 2x9. Ekoddij/a, see ^Sraddha. Ekuttara Wikaya, see Tipi/aka. Elapatra, a Naga, worships Buddha, 49 (i), 191. Elders, see Old Age, and Theras. Elements (entities, Bhutas) : crea- tion of the three e., viz. fire, water, earth, 1, xxxiii sq., 94 ; 38, 4, 26-8 ; tripartition of the three e., 1, 95-7, 100; 38, 98-100, 104; 48, 119 sq., 369 sq., 578-83, 586; e. and sense- organs, 1, 96-8 ; 8, 337, 340-3, 348, 352, 383-5; 34, 281; 38, 26-8; the five e., viz. earth, air, ether, water, and fire, 1, 221 ; the five e. in the body of man, 1, 223 ; 8, 238 ; 38, 242 ; five hsing or e. (?), 3, 139-41, i4osq. n. ; Purusha sepa- rate from the twenty-four e., 7, 287, 287 sq. n. ; twenty-four or twenty-five e., 7, 290 ; 8, 317, 373, 373 n.; the five e. supported by Vishwu, 7, 291 ; included in the Kshetra, 8, 102 ; the enjoyer of the qualities devoid of the qualities of the five e., 8, 247 ; subtle e., 8, 247 n., 318 n.; five great e. (Maha- bhutas), 8, 258 n., 317; 15, 296; 38, 4, 4 n. ; the great e. are the branches of the tree of worldly life, ^> 3i3> 313 ^'j 371 > dissolution of the world into the five great e., 8, 335? 387 sq. ; from egoism the five great e. were born, 8, 335, 382;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1450 n. ; * on the E.'s place of divine worship,' 44, 450-2, 456 ; is afraid of the Pravargya, blessings invoked on her, 44, 462-4 ; having become a mare, the E. carried Mann, and he is her lord Pra^apati, 44, 451 n., 466 ; Agni, when spreading through the forests, shears the hair of the E., 46, 54 ; has spread her- self far and wide, 46, 83 ; Dhisha- «a as the E., 46, 120 sq. ; Agni licks the face of Mother E., 46, 145 ; Agni announces man's sins to E., 46, 325 ; care and propitiation of the E., 47, 162. See also Heaven {c, /j, Prithivi, and Zamyad. Earth-demon, the firm one, obla- tion to, 29, 20T, 213, 345. Earthquake, caused by the chief events in Buddha's life, 11, 44, 116, 155; 19, 146, 163, 268 sq., 307, 345? 350; 49 (i), 7, 141; causes of an e., 11, 45-8 ; 35, 171 sq. ; caused by Vessantara's generosity, 35, 170- 8 ; the earth shook six times in honour of Nagasena, 36, 373 ; ex- piatory rite on the occasion of an e., 42, 640. Easing nature, rules about, 2, 93 sq., 220, 222 sq. ; 4, 201 sq., 202 n. ; 5, 317 sq.; 7, 194-6; 14, 36 sq., 60, 164, 173 sq., 245 ; 24, 12, 12 n., 317; 25, 136 sq., 143, 146, i52sq., 192 sq., 472; 29, 318 sq.; 37, 207 sq. ; singing of Gathas must be interrupted when e. n., 4, 325; EASING NATURE— EKAGRATA 191 prayer for making water, 5, 318 ; 24, 317; rules of purification, 6, 78, 98 ; rules about it for the Dikshita, 26, 43 sq. ; micturition towards the sun sinful, 42, 214, 668. See also Impurity. East, see Quarters. Eater, the, is the highest Self, 34, XXXV, xlii, 1 1 6-1 8. Eating, rules relating to it, 2, 59- 71, 96, 99 sq., 122 sq., 204, 265-70; 5, 310; 7, 216-21; 10 (ii), 66] 14, 25, 36-9, 146; 15, 312 sqq.; 25, 39 sq., 96; 27, 2-4, 7, 20 sq., 79-83, 83 n.; 29, 86 sq., 191, 320 sq.; 37, 180, 182 sq. ; rules of e., for the hermit, 2, 195 ; 7, 277 sq. ; 8, 361 sq. ; 14, 45,^259, 292-4; 25, 199-204; for Snatakas, 2, 223-5; 14, 60-2 ; 25, 138-41 ; 29, 123 sq., 409 sq. ; 30, 85; for ascetics, 7, 279, 362-4; 14, 46-8, 280-3; 25, 199-201 ; for Buddhist Bhikkhus, 11, 190 sq., 253, 253 n.; 13, 37-4°? 62-5; 17, 67-97, ii7sq., 128 sq., 130-3, I38sq., I43-5j 220-5; 19, 296, 298; 20, 73-5, 135, 153 sq., 253, 284-9; 3^j 272; 36, 9 sq., 98-100, 98n.,99n., 281 sq., 33osq., 339 sq., 349 sq.; for Gaina monks, 22, 71, 88 sq., 103-10, 114 sq., 117 sq.; 45, 5 sq. ; — rinsing the mouth before and after e., is dressing the breath with water, 1, 74, 74 n.; 15, 204, 312; 38, 211-14; about e. at night, 5, 346 sq.; the Tathagatas do not accept food with their hands, 13, 82 ; e. represented as a sacrifice offered by the Self to the Self, 15, 3 1 2 sqq. ; prayers before and after e., and cleansing the mouth, 18, 133-6 ; 23, 312 ; 24, 282-5 ; mode- rate e. good for the body, 24, 14; ablution before e., 25, 193 ; e. to- gether of the newly-married couple, 30, 48 sq. ; sin of e. on the road, 37, 129. See also Food, and Meals. Echo : meditation on the person in the e. as Brahman, 1, 304.
2good for the body, 24, 14; ablution before e., 25, 193 ; e. to- gether of the newly-married couple, 30, 48 sq. ; sin of e. on the road, 37, 129. See also Food, and Meals. Echo : meditation on the person in the e. as Brahman, 1, 304. Eclipses of the sun and moon, evil omens, ceremonies to avert them, 3, 82, 82 n., 355 ; 28, 434 ; 42, 533 ; the time of an e. auspicious for a ^raddha, 7, 241 ; advantages attend- ing an e. of the sun or moon, 7, 270; ceremonies interrupted on account of an e. of the sun, 27, 328-30, 338 sq. Economy: Ahura-Mazda does not allow us to waste anything of value, 4, 66, 80 sq. ; waste not wastefully, for the wasteful were ever the deviVs brothers^ 9, 4; Muslims should be neither extravagant nor miserly, 9, 89 ; in his expenditure the superior man exceeds in e., 16, 344. Ecstasy, see Meditation. Eden, the Garden of, 6, 183, 235, 253 ; 9, 180, 191. Education, see Instruction, and Teacher. Eggidatta, see Kajyapa. Ego, see I. Egoism, egoity (aha^^kara) : the ascetic free from e., emancipated, 8, 52, 313, 326, 332 sq., 366, 368, 370 sq., 389 sq.; deluded by e. a man thinks himself the doer of actions, 8, 55; one of the eight divisions of man, 8, 73 sq.; as part of the creation, 8, 3 1 7 ; a develop- ment of the Mahat is e., 8, 333 sq., 382 ; is of three descriptions, 8, 334 n.; from e. the five great elements were born, 8, 335 ; eleven organs produced from e., 8, 336; the cause of the whole course of worldly life, and self-consciousness, with Rudra as the presiding deity, 8, 338 ; the wheel of life is lit up by the great e., 8, 356, 356 n.; the great e., the boughs of the tree of worldly life, 8, 371 ; understanding and e., the two birds, 8, 371 n. ; is of the nature of seed and a product, 8, 383 ; is above space, the highest element, 8, 385; those who per- form actions, full of e., go near Pra^apati, 8, 389 ; Aniruddha identi- cal with the principle of e., 34, xxiii, 440 ; accomplishes all actions and enjoys their results, 34, 34. See also Aham, Ahawkara, and I.^ Eka, a teacher quoted by Apastamba, 2, xxvii, 70. Ekadaxini, t.t., set of eleven stakes, 26, 173, 176 sq., 218 sq., 221; 44, 301 n., 309 sq. and n., 335, 335 "-, 404 sq. See also Animal sacrifice Ekadhana, see Water (b), Ekagrata, t.t., ^ one-pointedness,' 192 EKAGRATA -ELEPHANTS i. e. concentration of thought, 1, xxiii sq. Ekana/a, n. of a Brahma«a village, lO(ii), II. Ekapada, see Metres. Ekarshi, n. of a teacher, 15, 120, 187. Ekam;;2gi, daughter of Mahakau- tuka, converted by Buddha, 49 (i), 198 sq. Eka-sa/aka, a Brahman and a devout Buddhist, 35, 172 ; 36, 147. Ekash/aka, personified as a goddess, and mother of Indra, 29, 338 n., 342 ; sacrifice and prayer to E., 29, 424; 30, 114, 11411.; the consort of the year, 30, 233, 236. See also AsWaka, and Festivals. Ekata, an Aptya deity, 12, 47, 48 n., 49 ; E., Dvita, and Trita, 42, 521 sq. Ekavratya, n. of a dog-demon harassing children, 30, 2x9. Ekoddij/a, see ^Sraddha.
3See also AsWaka, and Festivals. Ekata, an Aptya deity, 12, 47, 48 n., 49 ; E., Dvita, and Trita, 42, 521 sq. Ekavratya, n. of a dog-demon harassing children, 30, 2x9. Ekoddij/a, see ^Sraddha. Ekuttara Wikaya, see Tipi/aka. Elapatra, a Naga, worships Buddha, 49 (i), 191. Elders, see Old Age, and Theras. Elements (entities, Bhutas) : crea- tion of the three e., viz. fire, water, earth, 1, xxxiii sq., 94 ; 38, 4, 26-8 ; tripartition of the three e., 1, 95-7, 100; 38, 98-100, 104; 48, 119 sq., 369 sq., 578-83, 586; e. and sense- organs, 1, 96-8 ; 8, 337, 340-3, 348, 352, 383-5; 34, 281; 38, 26-8; the five e., viz. earth, air, ether, water, and fire, 1, 221 ; the five e. in the body of man, 1, 223 ; 8, 238 ; 38, 242 ; five hsing or e. (?), 3, 139-41, i4osq. n. ; Purusha sepa- rate from the twenty-four e., 7, 287, 287 sq. n. ; twenty-four or twenty-five e., 7, 290 ; 8, 317, 373, 373 n.; the five e. supported by Vishwu, 7, 291 ; included in the Kshetra, 8, 102 ; the enjoyer of the qualities devoid of the qualities of the five e., 8, 247 ; subtle e., 8, 247 n., 318 n.; five great e. (Maha- bhutas), 8, 258 n., 317; 15, 296; 38, 4, 4 n. ; the great e. are the branches of the tree of worldly life, ^> 3i3> 313 ^'j 371 > dissolution of the world into the five great e., 8, 335? 387 sq. ; from egoism the five great e. were born, 8, 335, 382;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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