Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1^ahkara-bhashya, i.e. the com- mentary of 5'ahkaraHrya on the Vedanta-sutras, translated, Fo/s. 34 and 38. ^ankarananda, his commentaries ontheUpanishads,l,lxxi,lxxvii;15,x. Sankarslia-ka;/^a, text quoted, 38, 259. Sankarsha;/a, n. of a deity, 11, 267 n. ; a manifestation of the highest being, 34, xxiii. Hi, 441 sq. ; originated from or is a form of Vasudeva, 34, li, 440 ; is the in- dividual soul, 34, 440; 48, 524-6; cannot spring from Vasudeva, nor can Pradyumna spring from S., 34, 441 sq. ; proclaimed Madhava in agreement with the Satvata law, 48, 528 sq. Sankarsha^^a, text quoted, 48, 666. Sankassa, n. of a city in heaven, 36, 248. »Sanklia, a demon harassing child- ren, 30, 287. Sankhara, see Sa^^khara. ^ankliai-ataka, at the head of 159,000 lay votaries, 22, 267. »Sankhayana, see Suya^wa 5. 5ankhayana-ara«yaka and Kau- shitaki-upanishad, 1, xcix. 5ankliayana-Gnhya-sutr a possibly refers to Manava Dharma-sfitra, 25, xxxv sq. ; Suya^wa 5ahkhayana its author, 29, 3-5 ; its relation to the 5rauta-sutra of 5ahkhayana, 29, 5 sq. ; the fifth and sixth books later additions, 29, 9-1 1 ; translated, 29, 12-150. ^ankhayana-sutra (i. e. 5rauta- sutra) explains Ra^asuya and Ajva- medha in two chapters in Brahmawa style, 44, xvi ; on the Purushamedha, 44, xxxiii, xli-xliii, xliv ; on the sacrifice at the building of the fire- altar, 44, xxxix ; on the offering to Gumbaka, 44, xxxix sq. Sankhya, system of philosophy : Vish«u-smr/ti knows only Yoga and S., 7, xxiv ; attempts in Vish«u- smr/'ti to reconcile tenets of S. with Vaishwava creed and Yoga, 7, xxviii ; the 24 or 25 entities or cate- gories of S., 7, 287 sq. n. ; 8, 368 n., 373 n.; 34,257-60; 48,371-4,53°; Vishwu is the teacher of the S., 7, 296 ; in Upanishads, 8, 8 ; in Bha- gavadgita, 8, 8, 27, 47 ; S. and Yoga are one, 8, 63 sq., 372 n. ; doctrines of S., 8, 74 n., 286 n., 372 n., 386 sq. n., 392 n.; 25, 3 n., 4 n.,7 n., 21 n., 495 n.; 34, 28; 38, 33, 86, 103; 48, 355, 358-60, 480-4; Prakr/ti or Pradhana and purushas (souls) of the S., 8, 313, 332 n. ; 34, xxx, 301 ; 48, 282 sq., 298 ; doctrines of S. refuted, 8, 383 n. ; 34, xl, 288 sq., 297 sq., 363 sq., 374 n. ; 34, xxxix- xlviii, xciii, 15 n., 237-89; 38, 69 sq.; 45, ix, 237, 407 n.; 48, 35^4- 407, 424 sq., 427, 480-95; 5vetaj- vatara-upanishad an Upanishad of the S.? 15, xxxiv-xlii ; meaning of the word S., 15, xxxv ; God as the cause which is to be apprehended by S. (philosophy) and Yoga (religious discipline), 15, 264 ; S. and Yoga maintain duality, do not discern the unity of the Self, 34, 298; S. and Sassata-vada, 36, xxv ; S. and Yoga are mere Smriti, not of scriptural character, 38, 381 ; athe- SAnKHYA— SA0SHYA7VT 503
2(philosophy) and Yoga (religious discipline), 15, 264 ; S. and Yoga maintain duality, do not discern the unity of the Self, 34, 298; S. and Sassata-vada, 36, xxv ; S. and Yoga are mere Smriti, not of scriptural character, 38, 381 ; athe- SAnKHYA— SA0SHYA7VT 503 istic and theistic S., 48, 396; con- Sankhya-sutras, quoted, 8, 190 n., flicting with the Veda, 48, 426; 268 n., 321 n., 331 n., 332 n., 334 the Pa«^aratra in harmony with n., 339 n., 354 n., 368 n,, 392 n. ; S. and Yoga, i.e. the concentrated 38, 429; relation of Anugita to S., application of knowledge and of 8, 210 sq., 215, 332 n. works, 48, 528; in theMahabharata, Sankhya-Yoga, see Philosophy, 48, 529-31; not to be rejected Saiikhya, ««/^ Yoga, absolutely, 48, 531. See also Sankoia, t.t., contraction or non- Philosophy, Pradhana, Qualities, and manifestation of intelligence, 34, Sankhyas. xxix. Sankhya-karika, and its com- Sankr/tiputra, n.p., 15, 225. mentary Safikhyatattva - kaumudi Sankr/tya, n. of a teacher, 15, 118. quoted, 8, 240 n,, 258 n., 265 n., San-miao, chief of, punished by 286 n., 291 n., 319 n., 321 sq. n., Shun, 3, 41 ; people of S. dealt 329 n., 331 n., 334 n., 337 n., 35i n., with by Shun, 3, 45.^ 356 n., 371 n., 380 n., 382 n., 391 Sannyasin or parivra^, the religious n. ; 25, 21 n.; 38, 429; 48, 778. mendicant, 1, 35 n. ; the same as Sankhyas, or adherents of Sankhya the Buddhist Bhikkhu, 15, li sq. philosophy : path of S. and Yogins, See also Ascetic, and Holy persons. 8, 52; Sejvara-S. admit the existence ^anta, seduced the Rishi i^ishya- of a highest Lord, but postulate srihgdi, 49 (i), 39. a pradhana besides, 34, xl ; are ►S'anti, n. of a Tirthakara, 22, 280; anxious to prove that their views 45, 85 sq., 85 n. are warranted by scripture, 34, xlvi ; 6'anti, wife of Atharvan, 42, xxi n. S., Vedantins, and Upanishads, 34, 5antisenika, disciple of Arya Datta, cxvii ; are in harmony with the Veda, 22, 293. in their description of the soul as Santushita, a guardian of the free from all qualities, 34, 298 ; the worlds, 35, 37. objections raised by the S. against Santu//>^a, became an inheritor of the Vedanta doctrine apply to their the highest heavens, 11, 26. view also, 34, 313 sq. ; charge the Saoka, Genius of the good eye, with Vedantins with contradictions, 34, eyes of love, 4, 221, 221 n., 2 37sq.; 376-8; are Akriyavadins, 45, ix, 23, 4, 4 sq. n., 13, 30, 35, 37, 42, 237? 316 n. ; maintain absolute 48; present at the ordeal, 23, 170. inactivity of the purusha, 45, 399 n.; Saoka^ta, golden instrument on EkadaWin or S., 45, 417 n.; carry Mount, 23, 4, 13, 35? 37> 352, on philosophical investigations apart 352 n. from the Veda, 48, 346. Saoshyaz/t (Saoshyas, Saoshyos,
3; maintain absolute 48; present at the ordeal, 23, 170. inactivity of the purusha, 45, 399 n.; Saoka^ta, golden instrument on EkadaWin or S., 45, 417 n.; carry Mount, 23, 4, 13, 35? 37> 352, on philosophical investigations apart 352 n. from the Veda, 48, 346. Saoshyaz/t (Saoshyas, Saoshyos, Sankhya-sara of Vi^wana Bhikshu, Soshyans, Soshans), Keresaspa de- quoted, 8, 197, 201 sq., 204, 219, stroyed by, 4, 6 n. ; the unborn son 244 n., 285 n., 300 n., 317 n., 327 n., of Zoroaster, the last of the 332 n., 334 n., 337 n., 338 n., 373 n., apostles, who will destroy Ahriman 390 n., 392 n. and cause resurrection, 4, 211, 211 Sankhya-^astra or Sahkhya-smr/ti, n., 381; 5, 33, 33 n., 121, 123, quoted, 8, 123, 123 n.; 34, 247, 125-7, 144, 144 n., 355 ; 18, 13-15, 258, 284 n., 296; conflicting claims 13 sq. n., 78 n., 79, 91, 170, 299, of S. and other Smritis, 34, xlvii, 299 n., 369, 417, 444; 23, 165, 290-6 ; refuted, 34, 132 sq. ; the 165 n., 167 ; 24, 64, 64 n., 99 ; 37, Pradhana assumed by the S., 34, 34, 34 n., 260, 285, 355 sq. ; 47, 158 ; 48, 414 ; the three entities xxxi, 15, 15 n., 17, 112, 1 14-18, 115 (the great principle, the Unde- sq. n., 125, 127, 156; millennium veloped, the soul) in the S., 34, of S., 5, lii, 235, 235 n.; 24, 15, 238; taught by Kapila, 34, 291 n. ; 15 n. ; 47, xiii; his greatness, 18, knowledge of the S. does not lead to 21; the last man, 18, 60, 60 n. ; highest beatitude, 34, 2 98; its use and birth of the Saviour S., 23, 195 n., its relation to the Vedanta, 48, 409. 224 n., 226 n. ; 47, xxxi ; Fravashi 504 SAOSHYAA^T— SARASVATt of S. worshipped, 23, 211, 215, 220 sq., 227; 31, 279, 279 n. ; son of Vispataur-vairi, 23, 307 sq.; the Da^na of the S., 31, 124, 129 ; the Faith of the S. which Ahura will found, 31, 189, 191 ; proclaimed by Mazda, 31, 266, 266 n. ; the S. who smites with victory, wor- shipped, 31, 309 ; the Mathra of the S., 31, 339 ; Khusroi's meeting with S., 37, 225 ; saying of S., 37, 386 ; the smiter and developer, 37, 390 ; the 57 years of S., 37, 405 ; — the Saoshyawts (plur.), assistants and forerunners of S., preparers of the renovation of the universe, the great saints of Mazdeism, 4, 247, 247 n. ; 5, 119, 126 sq. ; 18, 77-80; 23, 220, 220 n., 270 sq., 271 n., 291 sq., 306 sq. ; 31, 250 ; Amesh6spe«tas and S. worshipped, 4, 291, 291 n. ; 31, 362 ; are not yet born, 23, 184, 189, 197 ; revealed precepts of the S. or Saviours, 31, 82, 89 ; the salvation-schemes of the S., 31, 131, 135 sq. ; the saving S., the vice- gerents of the Immortals upon earth, 31, 152 sq., 158 sq. ; are summoned to the sacrifice, 31, 343 ; the holy S. and the Bountiful Immortals, 31, 344; the innate thoughts of the S. presented with the Haomas, 31, 350 ; the wor- shippers are the S. of the provinces, 31, 352 sq. ; use the Airy^ma-ishyo prayer, 31, 390. Sapendarmad, see Spe«ta-Armaiti. Sapi;/^a, see Relatives. Sapi«^ikara;2a, see ^raddha. Sappaso;?rt^ika, mountain cave at Ra^agaha, 11, 56.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1^ahkara-bhashya, i.e. the com- mentary of 5'ahkaraHrya on the Vedanta-sutras, translated, Fo/s. 34 and 38. ^ankarananda, his commentaries ontheUpanishads,l,lxxi,lxxvii;15,x. Sankarslia-ka;/^a, text quoted, 38, 259. Sankarsha;/a, n. of a deity, 11, 267 n. ; a manifestation of the highest being, 34, xxiii. Hi, 441 sq. ; originated from or is a form of Vasudeva, 34, li, 440 ; is the in- dividual soul, 34, 440; 48, 524-6; cannot spring from Vasudeva, nor can Pradyumna spring from S., 34, 441 sq. ; proclaimed Madhava in agreement with the Satvata law, 48, 528 sq. Sankarsha^^a, text quoted, 48, 666. Sankassa, n. of a city in heaven, 36, 248. »Sanklia, a demon harassing child- ren, 30, 287. Sankhara, see Sa^^khara. ^ankliai-ataka, at the head of 159,000 lay votaries, 22, 267. »Sankhayana, see Suya^wa 5. 5ankhayana-ara«yaka and Kau- shitaki-upanishad, 1, xcix. 5ankliayana-Gnhya-sutr a possibly refers to Manava Dharma-sfitra, 25, xxxv sq. ; Suya^wa 5ahkhayana its author, 29, 3-5 ; its relation to the 5rauta-sutra of 5ahkhayana, 29, 5 sq. ; the fifth and sixth books later additions, 29, 9-1 1 ; translated, 29, 12-150. ^ankhayana-sutra (i. e. 5rauta- sutra) explains Ra^asuya and Ajva- medha in two chapters in Brahmawa style, 44, xvi ; on the Purushamedha, 44, xxxiii, xli-xliii, xliv ; on the sacrifice at the building of the fire- altar, 44, xxxix ; on the offering to Gumbaka, 44, xxxix sq. Sankhya, system of philosophy : Vish«u-smr/ti knows only Yoga and S., 7, xxiv ; attempts in Vish«u- smr/'ti to reconcile tenets of S. with Vaishwava creed and Yoga, 7, xxviii ; the 24 or 25 entities or cate- gories of S., 7, 287 sq. n. ; 8, 368 n., 373 n.; 34,257-60; 48,371-4,53°; Vishwu is the teacher of the S., 7, 296 ; in Upanishads, 8, 8 ; in Bha- gavadgita, 8, 8, 27, 47 ; S. and Yoga are one, 8, 63 sq., 372 n. ; doctrines of S., 8, 74 n., 286 n., 372 n., 386 sq. n., 392 n.; 25, 3 n., 4 n.,7 n., 21 n., 495 n.; 34, 28; 38, 33, 86, 103; 48, 355, 358-60, 480-4; Prakr/ti or Pradhana and purushas (souls) of the S., 8, 313, 332 n. ; 34, xxx, 301 ; 48, 282 sq., 298 ; doctrines of S. refuted, 8, 383 n. ; 34, xl, 288 sq., 297 sq., 363 sq., 374 n. ; 34, xxxix- xlviii, xciii, 15 n., 237-89; 38, 69 sq.; 45, ix, 237, 407 n.; 48, 35^4- 407, 424 sq., 427, 480-95; 5vetaj- vatara-upanishad an Upanishad of the S.? 15, xxxiv-xlii ; meaning of the word S., 15, xxxv ; God as the cause which is to be apprehended by S. (philosophy) and Yoga (religious discipline), 15, 264 ; S. and Yoga maintain duality, do not discern the unity of the Self, 34, 298; S. and Sassata-vada, 36, xxv ; S. and Yoga are mere Smriti, not of scriptural character, 38, 381 ; athe- SAnKHYA— SA0SHYA7VT 503
2(philosophy) and Yoga (religious discipline), 15, 264 ; S. and Yoga maintain duality, do not discern the unity of the Self, 34, 298; S. and Sassata-vada, 36, xxv ; S. and Yoga are mere Smriti, not of scriptural character, 38, 381 ; athe- SAnKHYA— SA0SHYA7VT 503 istic and theistic S., 48, 396; con- Sankhya-sutras, quoted, 8, 190 n., flicting with the Veda, 48, 426; 268 n., 321 n., 331 n., 332 n., 334 the Pa«^aratra in harmony with n., 339 n., 354 n., 368 n,, 392 n. ; S. and Yoga, i.e. the concentrated 38, 429; relation of Anugita to S., application of knowledge and of 8, 210 sq., 215, 332 n. works, 48, 528; in theMahabharata, Sankhya-Yoga, see Philosophy, 48, 529-31; not to be rejected Saiikhya, ««/^ Yoga, absolutely, 48, 531. See also Sankoia, t.t., contraction or non- Philosophy, Pradhana, Qualities, and manifestation of intelligence, 34, Sankhyas. xxix. Sankhya-karika, and its com- Sankr/tiputra, n.p., 15, 225. mentary Safikhyatattva - kaumudi Sankr/tya, n. of a teacher, 15, 118. quoted, 8, 240 n,, 258 n., 265 n., San-miao, chief of, punished by 286 n., 291 n., 319 n., 321 sq. n., Shun, 3, 41 ; people of S. dealt 329 n., 331 n., 334 n., 337 n., 35i n., with by Shun, 3, 45.^ 356 n., 371 n., 380 n., 382 n., 391 Sannyasin or parivra^, the religious n. ; 25, 21 n.; 38, 429; 48, 778. mendicant, 1, 35 n. ; the same as Sankhyas, or adherents of Sankhya the Buddhist Bhikkhu, 15, li sq. philosophy : path of S. and Yogins, See also Ascetic, and Holy persons. 8, 52; Sejvara-S. admit the existence ^anta, seduced the Rishi i^ishya- of a highest Lord, but postulate srihgdi, 49 (i), 39. a pradhana besides, 34, xl ; are ►S'anti, n. of a Tirthakara, 22, 280; anxious to prove that their views 45, 85 sq., 85 n. are warranted by scripture, 34, xlvi ; 6'anti, wife of Atharvan, 42, xxi n. S., Vedantins, and Upanishads, 34, 5antisenika, disciple of Arya Datta, cxvii ; are in harmony with the Veda, 22, 293. in their description of the soul as Santushita, a guardian of the free from all qualities, 34, 298 ; the worlds, 35, 37. objections raised by the S. against Santu//>^a, became an inheritor of the Vedanta doctrine apply to their the highest heavens, 11, 26. view also, 34, 313 sq. ; charge the Saoka, Genius of the good eye, with Vedantins with contradictions, 34, eyes of love, 4, 221, 221 n., 2 37sq.; 376-8; are Akriyavadins, 45, ix, 23, 4, 4 sq. n., 13, 30, 35, 37, 42, 237? 316 n. ; maintain absolute 48; present at the ordeal, 23, 170. inactivity of the purusha, 45, 399 n.; Saoka^ta, golden instrument on EkadaWin or S., 45, 417 n.; carry Mount, 23, 4, 13, 35? 37> 352, on philosophical investigations apart 352 n. from the Veda, 48, 346. Saoshyaz/t (Saoshyas, Saoshyos,
3; maintain absolute 48; present at the ordeal, 23, 170. inactivity of the purusha, 45, 399 n.; Saoka^ta, golden instrument on EkadaWin or S., 45, 417 n.; carry Mount, 23, 4, 13, 35? 37> 352, on philosophical investigations apart 352 n. from the Veda, 48, 346. Saoshyaz/t (Saoshyas, Saoshyos, Sankhya-sara of Vi^wana Bhikshu, Soshyans, Soshans), Keresaspa de- quoted, 8, 197, 201 sq., 204, 219, stroyed by, 4, 6 n. ; the unborn son 244 n., 285 n., 300 n., 317 n., 327 n., of Zoroaster, the last of the 332 n., 334 n., 337 n., 338 n., 373 n., apostles, who will destroy Ahriman 390 n., 392 n. and cause resurrection, 4, 211, 211 Sankhya-^astra or Sahkhya-smr/ti, n., 381; 5, 33, 33 n., 121, 123, quoted, 8, 123, 123 n.; 34, 247, 125-7, 144, 144 n., 355 ; 18, 13-15, 258, 284 n., 296; conflicting claims 13 sq. n., 78 n., 79, 91, 170, 299, of S. and other Smritis, 34, xlvii, 299 n., 369, 417, 444; 23, 165, 290-6 ; refuted, 34, 132 sq. ; the 165 n., 167 ; 24, 64, 64 n., 99 ; 37, Pradhana assumed by the S., 34, 34, 34 n., 260, 285, 355 sq. ; 47, 158 ; 48, 414 ; the three entities xxxi, 15, 15 n., 17, 112, 1 14-18, 115 (the great principle, the Unde- sq. n., 125, 127, 156; millennium veloped, the soul) in the S., 34, of S., 5, lii, 235, 235 n.; 24, 15, 238; taught by Kapila, 34, 291 n. ; 15 n. ; 47, xiii; his greatness, 18, knowledge of the S. does not lead to 21; the last man, 18, 60, 60 n. ; highest beatitude, 34, 2 98; its use and birth of the Saviour S., 23, 195 n., its relation to the Vedanta, 48, 409. 224 n., 226 n. ; 47, xxxi ; Fravashi 504 SAOSHYAA^T— SARASVATt of S. worshipped, 23, 211, 215, 220 sq., 227; 31, 279, 279 n. ; son of Vispataur-vairi, 23, 307 sq.; the Da^na of the S., 31, 124, 129 ; the Faith of the S. which Ahura will found, 31, 189, 191 ; proclaimed by Mazda, 31, 266, 266 n. ; the S. who smites with victory, wor- shipped, 31, 309 ; the Mathra of the S., 31, 339 ; Khusroi's meeting with S., 37, 225 ; saying of S., 37, 386 ; the smiter and developer, 37, 390 ; the 57 years of S., 37, 405 ; — the Saoshyawts (plur.), assistants and forerunners of S., preparers of the renovation of the universe, the great saints of Mazdeism, 4, 247, 247 n. ; 5, 119, 126 sq. ; 18, 77-80; 23, 220, 220 n., 270 sq., 271 n., 291 sq., 306 sq. ; 31, 250 ; Amesh6spe«tas and S. worshipped, 4, 291, 291 n. ; 31, 362 ; are not yet born, 23, 184, 189, 197 ; revealed precepts of the S. or Saviours, 31, 82, 89 ; the salvation-schemes of the S., 31, 131, 135 sq. ; the saving S., the vice- gerents of the Immortals upon earth, 31, 152 sq., 158 sq. ; are summoned to the sacrifice, 31, 343 ; the holy S. and the Bountiful Immortals, 31, 344; the innate thoughts of the S. presented with the Haomas, 31, 350 ; the wor- shippers are the S. of the provinces, 31, 352 sq. ; use the Airy^ma-ishyo prayer, 31, 390. Sapendarmad, see Spe«ta-Armaiti. Sapi;/^a, see Relatives. Sapi«^ikara;2a, see ^raddha. Sappaso;?rt^ika, mountain cave at Ra^agaha, 11, 56.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.