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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1116 ; His essential nature is know- ledge, 48, 128; Narayawa, and other names of the one G., 48, 133, 667 ; existence of G., how to be proved apart from Scripture, 48, 162-9, 497 ; dwells in the hearts of all creatures, 48, 356 sq. ; the Ancient who is difficult to be seen, 48, 361 ; Hara, the one G., 48, 364; is the enjoyer of all sacrifices, 48, 411 sq., 627 ; good and evil works please or displease G., 48, 487 ; Gainas hold that there is no G., 48, 5 16 ; offerings and pious works, all this He bears who is the nave of the Universe, He is Agni and Vdyu, He is Sun and Moon, 48, 627; called ^That which is,' 48, 658 sq.; purity of mind and heart, due to the grace of G., leads to know- ledge, 48, 710; knowledge of G. propitiates G., and thus destroys the displeasure of G. due to previous sins, 48, 723; the continuance of the body's life due to G.'s pleasure or displeasure caused by good or evil deeds, 48, 725 ; the released soul experiences difi'erent worlds created by G. engaged in playful sport, 48, 764 ; nve know from Scrip- ture that there is a Supreme Person whose nature is absolute bliss and good- ness ; who is fmidamentally antagon- istic to all evil; who is the cause of the origination, sustentation, and disso- lution of the world; who differs in nature from all other beings, who is all- knowing, who by His mere thought and will accomplishes all His purposes ; who is an ocean of kindness as it were for all who depend on ILim ; who is all-merci- ful; who is immeasurably raised above all possibility of any one being equal or superior to Him ; whose name is the highest Brahman, 48, 770. See also Brahman, Creator, Great One, L, tjvara, Ka, Kr/sh«a, Naraya«a, Per- son (Purusha), Pra^apati, and Self (highest). Godana, Godanakarman, see Hair. Godasa, founder of the G. Ga«a, 22, 288. Goddesses : the powers of the gods represented by their wives, 1, 15 1 n. ; Hsuan iTiang appears like a goddess, ^j 4 3*^) 436n. ; fame, fortune, speech, &c., 8, 90 ; offerings to the wives of the gods, 12, 75 sq., 75 n., 256 n., GODDESSES— GODS 243 258; 29, 352; 44, 174 sq.; g. of learning, 14, 299 ; the pious received in paradise by nymphs, 21, 345, 436; the three g. SarasvatT, Wa, and Bharati, 26, 186 n. ; 42, 512; Tvash/r/, and the wives of the gods, 26, 320 n. ; spin the bride's and the BrahmaMrin's garment, 29, 277 sq. ; 30, 147 ; forenoon, afternoon, noon, evening, midnight and dav^n invoked as g., 29, 347; oblations to the g., 30, 143 ; 43, 263-5 ; the golden- armed goddess, seated in the midst of the gods, 30, 179 ; divine women (wives of the gods, Dhishawas, days and nights, metres, stars), 41, 242-4; the goddess of the field, 42, 89 ; wives of the gods and other g. in- voked, 42, 162 ; 46, 245 ; evil quali- ties as female divinities, 42, 423. Godhavari, n. of a river, 10 (ii),. 184. Gods. (a) Names, classes, and numbers of Hindu g. (d) Origin of g. (India). (r) Characteristics, food of the g. (India). (rt) Abodes of g. (India).
2in- voked, 42, 162 ; 46, 245 ; evil quali- ties as female divinities, 42, 423. Godhavari, n. of a river, 10 (ii),. 184. Gods. (a) Names, classes, and numbers of Hindu g. (d) Origin of g. (India). (r) Characteristics, food of the g. (India). (rt) Abodes of g. (India). (e) G. and men in India. (/) All the g. and individual g. (India). ig-) Myths and legends of Hindu g. (A) Worship of g. in India. (/) Hindu g. in philosophy. ij) G. in Buddhism. {k) G. in G^aina religion. (/) Angels and archangels in Zoroastrian- ism. (w) G. or sacred beings (Yazatas, Yazdan) in Zoroastriani.sm. («) Chinese spirits or spicitual beings (Kwei- shan). (c) False g. in Islam. (a) Names, classes, and numbers OF Hindu g. Lists of g., 1, 238-40, 245, 288- 90; 7, 212-14; 8, 219-21; 14, 252-5; 29, 120-2, 280; 30, 243 ; 41, 40 n.; 42,80; 44, 281 ; 46, 186-92; sacrifices to g., like Kumara, who for- merly were men, 2, 40, 4on., 263 n. ; the eight Lokapalas or guardians of the world, Indra, &c., 7, 4, 4n. ; 25, 185 sq., 186 n., 216 sq., 256; 33, 104, 107, 109; father, mother, and teacher, compared to the three g., 7, 128 ; are threefold (of the three Gu«as), 8, 331; men are more rmmerous than g., 12, 342 ; as many g. as there were of old, so many g. there are now, 12, 351 ; the Ga«as, the lord of the g., the goddess of learning, and the lord of learning, 14, 299 ; faith, right knowledge, wisdom, and other abstract ideas deified, 14, 308; 26, 21 sq.; 29, 121 sq., 221, 321; 30, 145; 41, 250 ; number and classes of g., their spheres and abodes, 15, J39- 49 ; the 3,306 g. are only the various powers of them, 15, 140 ; the g. of the different quarters, all enter into the sun, 15, 338-40; Agnishvattas, the manes of the g., 25, 1 1 1 sq. ; Vaimanika g. produced by good- ness, 25, 494, 495 n.; g. and demi- gods in the scale of creatures, 25, 494 sq. ; eleven g. in heaven, eleven on earth, eleven in the waters, 26, 290 ; three^ kinds of g., Vasus, Rudras, and Adityas, 26, 350; 46, 42 sq. ; thirty-three g. (8 Vasus, 1 1 Rudras, 12 Adityas, 2 Heaven and Earth), and Pra^apati, 26, 411 ; 30, 240; 41, 9, 79; 42, 187; 44, 115, 151, 206-11, 252, 257 sq. ; 46, 42, 245; list of the Nakshatras with their presiding deities, 29, 53 sq.; do- mestic g., 29, 319 sq. ; earth, air, heavens, quarters, waters, rays, ocean, invoked for protection, 29, 343 sq.; all kinds of g. invoked at the house-building, 29, 347 sq.; the thirty-three g., the Brahman's chil- dren, 30, 194 sq. ; their number, 34, 200 ; all g^ comprised in the Vasus, Rudras, Adityas, Vijvedevas, and Maruts, 34, 202 n.; among the pa«- ^a^ana^, 34, 262 ; the devasQ or Divine Quickeners, 41, 69-72 ; 43, 246-9, 246 n.; six deities who be- came the universe, 41, 187-9; ^^e threefold (of sky, air, earth), 41, 239, 239 n.; are sevenfold, 41, 241 ; all kinds of divine beings invoked in a battle-charm, 42, 119 sq.; prayer for deliverance from calamity, addressed to the entire pantheon, 42, 160-2, 628 sq.; deities of metres,
343, 53, 330 sq.; the divine host, 43, 373; 46, 42 sq. ; number of g. stationary, 43, 1 28 ; Food and Breath are the two g., 44, 117 ; the three g. are the three worlds, for therein all the g. are contained, 44, 117; are of three orders, 44, 291, 291 n. ; as many as there are g. of the Seasonal offerings, so many are all R 2 244 GODS the g., 44, 383, 393 ; in the air, and in the heavenly light, 46, 245 ; three hundred and three thousand g. and .thirty and nine did service to Agni, 46, 257 ; the secret names of fhe g., 46, 378; Kshattras among the g., 48, 461; wives of the g., see God- desses. See also Devas, Super- human beings, Suras, and also belo^ ih ^). {b) Origin of g. (India). The Devas worshipped breath as Bhuti or being, and thus became great beings, 1, 213; anywhere at the birthplace of a deity, 5raddhas should be performed, 7, 260; ob- tained their divinity by living as BrahmaHrins, 8, 178 ; the devotee creates for himself even the divinity of the g., 8, 250; created, 8, 387 ; 25, 12, 12 n.; 43, 289; 48, 461; the sons of Heaven and Earth, 12, 225 ; the highest creation of Brah- man, when he created the g., 15, 86-90 ; sprang from the manes, 25, 112; the state of g. reached by the quality of goodness, 25, 493 ; ob- tained their authority by means of the sacrifice, 26, 21, 36, 39, 46, loi, 1 74, 445 ; born of the mind, 26, 42 ; a kind of theogony, 32, 246 sq. ; belief in the existence of the g., 42, 158, 622; were born of the u^- kh\s\\tdiy 42, 229 ; the birth of the g. is the year, 43, 144; the Brahman (neut.) created the g., 44, 27 ; after the procreation of the g. offspring is produced, 44, 44 ; are the offspring of Manu, 46, 42 sq. ; originated from the Self, 48, 367. (c) Characteristics, food of the G. (India). Their exalted character denied, 8, 16 sq., 76, 76 n. ; worship the pure great light, 8, 186 ; become deluded, wishing for pleasure, 8, 322 ; enlightenment is the character- istic of g., 8, 348 ; the path-finding g., 12, 263 sq. ; are immortal, im- perishable, 12, 290, 295, 444 ; 38, 388; 43, 148; 44, 174; how they became immortal, 12, 310 sq., 343 ; 26, 147 sq., 346; 41, 157; 43, 220, 256, 356 sq.; 44, 5, 28; are the rays of the sun, 12, 328 ; 26, 254 ; are trebly true, 14, 277, 319 ;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1116 ; His essential nature is know- ledge, 48, 128; Narayawa, and other names of the one G., 48, 133, 667 ; existence of G., how to be proved apart from Scripture, 48, 162-9, 497 ; dwells in the hearts of all creatures, 48, 356 sq. ; the Ancient who is difficult to be seen, 48, 361 ; Hara, the one G., 48, 364; is the enjoyer of all sacrifices, 48, 411 sq., 627 ; good and evil works please or displease G., 48, 487 ; Gainas hold that there is no G., 48, 5 16 ; offerings and pious works, all this He bears who is the nave of the Universe, He is Agni and Vdyu, He is Sun and Moon, 48, 627; called ^That which is,' 48, 658 sq.; purity of mind and heart, due to the grace of G., leads to know- ledge, 48, 710; knowledge of G. propitiates G., and thus destroys the displeasure of G. due to previous sins, 48, 723; the continuance of the body's life due to G.'s pleasure or displeasure caused by good or evil deeds, 48, 725 ; the released soul experiences difi'erent worlds created by G. engaged in playful sport, 48, 764 ; nve know from Scrip- ture that there is a Supreme Person whose nature is absolute bliss and good- ness ; who is fmidamentally antagon- istic to all evil; who is the cause of the origination, sustentation, and disso- lution of the world; who differs in nature from all other beings, who is all- knowing, who by His mere thought and will accomplishes all His purposes ; who is an ocean of kindness as it were for all who depend on ILim ; who is all-merci- ful; who is immeasurably raised above all possibility of any one being equal or superior to Him ; whose name is the highest Brahman, 48, 770. See also Brahman, Creator, Great One, L, tjvara, Ka, Kr/sh«a, Naraya«a, Per- son (Purusha), Pra^apati, and Self (highest). Godana, Godanakarman, see Hair. Godasa, founder of the G. Ga«a, 22, 288. Goddesses : the powers of the gods represented by their wives, 1, 15 1 n. ; Hsuan iTiang appears like a goddess, ^j 4 3*^) 436n. ; fame, fortune, speech, &c., 8, 90 ; offerings to the wives of the gods, 12, 75 sq., 75 n., 256 n., GODDESSES— GODS 243 258; 29, 352; 44, 174 sq.; g. of learning, 14, 299 ; the pious received in paradise by nymphs, 21, 345, 436; the three g. SarasvatT, Wa, and Bharati, 26, 186 n. ; 42, 512; Tvash/r/, and the wives of the gods, 26, 320 n. ; spin the bride's and the BrahmaMrin's garment, 29, 277 sq. ; 30, 147 ; forenoon, afternoon, noon, evening, midnight and dav^n invoked as g., 29, 347; oblations to the g., 30, 143 ; 43, 263-5 ; the golden- armed goddess, seated in the midst of the gods, 30, 179 ; divine women (wives of the gods, Dhishawas, days and nights, metres, stars), 41, 242-4; the goddess of the field, 42, 89 ; wives of the gods and other g. in- voked, 42, 162 ; 46, 245 ; evil quali- ties as female divinities, 42, 423. Godhavari, n. of a river, 10 (ii),. 184. Gods. (a) Names, classes, and numbers of Hindu g. (d) Origin of g. (India). (r) Characteristics, food of the g. (India). (rt) Abodes of g. (India).
2in- voked, 42, 162 ; 46, 245 ; evil quali- ties as female divinities, 42, 423. Godhavari, n. of a river, 10 (ii),. 184. Gods. (a) Names, classes, and numbers of Hindu g. (d) Origin of g. (India). (r) Characteristics, food of the g. (India). (rt) Abodes of g. (India). (e) G. and men in India. (/) All the g. and individual g. (India). ig-) Myths and legends of Hindu g. (A) Worship of g. in India. (/) Hindu g. in philosophy. ij) G. in Buddhism. {k) G. in G^aina religion. (/) Angels and archangels in Zoroastrian- ism. (w) G. or sacred beings (Yazatas, Yazdan) in Zoroastriani.sm. («) Chinese spirits or spicitual beings (Kwei- shan). (c) False g. in Islam. (a) Names, classes, and numbers OF Hindu g. Lists of g., 1, 238-40, 245, 288- 90; 7, 212-14; 8, 219-21; 14, 252-5; 29, 120-2, 280; 30, 243 ; 41, 40 n.; 42,80; 44, 281 ; 46, 186-92; sacrifices to g., like Kumara, who for- merly were men, 2, 40, 4on., 263 n. ; the eight Lokapalas or guardians of the world, Indra, &c., 7, 4, 4n. ; 25, 185 sq., 186 n., 216 sq., 256; 33, 104, 107, 109; father, mother, and teacher, compared to the three g., 7, 128 ; are threefold (of the three Gu«as), 8, 331; men are more rmmerous than g., 12, 342 ; as many g. as there were of old, so many g. there are now, 12, 351 ; the Ga«as, the lord of the g., the goddess of learning, and the lord of learning, 14, 299 ; faith, right knowledge, wisdom, and other abstract ideas deified, 14, 308; 26, 21 sq.; 29, 121 sq., 221, 321; 30, 145; 41, 250 ; number and classes of g., their spheres and abodes, 15, J39- 49 ; the 3,306 g. are only the various powers of them, 15, 140 ; the g. of the different quarters, all enter into the sun, 15, 338-40; Agnishvattas, the manes of the g., 25, 1 1 1 sq. ; Vaimanika g. produced by good- ness, 25, 494, 495 n.; g. and demi- gods in the scale of creatures, 25, 494 sq. ; eleven g. in heaven, eleven on earth, eleven in the waters, 26, 290 ; three^ kinds of g., Vasus, Rudras, and Adityas, 26, 350; 46, 42 sq. ; thirty-three g. (8 Vasus, 1 1 Rudras, 12 Adityas, 2 Heaven and Earth), and Pra^apati, 26, 411 ; 30, 240; 41, 9, 79; 42, 187; 44, 115, 151, 206-11, 252, 257 sq. ; 46, 42, 245; list of the Nakshatras with their presiding deities, 29, 53 sq.; do- mestic g., 29, 319 sq. ; earth, air, heavens, quarters, waters, rays, ocean, invoked for protection, 29, 343 sq.; all kinds of g. invoked at the house-building, 29, 347 sq.; the thirty-three g., the Brahman's chil- dren, 30, 194 sq. ; their number, 34, 200 ; all g^ comprised in the Vasus, Rudras, Adityas, Vijvedevas, and Maruts, 34, 202 n.; among the pa«- ^a^ana^, 34, 262 ; the devasQ or Divine Quickeners, 41, 69-72 ; 43, 246-9, 246 n.; six deities who be- came the universe, 41, 187-9; ^^e threefold (of sky, air, earth), 41, 239, 239 n.; are sevenfold, 41, 241 ; all kinds of divine beings invoked in a battle-charm, 42, 119 sq.; prayer for deliverance from calamity, addressed to the entire pantheon, 42, 160-2, 628 sq.; deities of metres,
343, 53, 330 sq.; the divine host, 43, 373; 46, 42 sq. ; number of g. stationary, 43, 1 28 ; Food and Breath are the two g., 44, 117 ; the three g. are the three worlds, for therein all the g. are contained, 44, 117; are of three orders, 44, 291, 291 n. ; as many as there are g. of the Seasonal offerings, so many are all R 2 244 GODS the g., 44, 383, 393 ; in the air, and in the heavenly light, 46, 245 ; three hundred and three thousand g. and .thirty and nine did service to Agni, 46, 257 ; the secret names of fhe g., 46, 378; Kshattras among the g., 48, 461; wives of the g., see God- desses. See also Devas, Super- human beings, Suras, and also belo^ ih ^). {b) Origin of g. (India). The Devas worshipped breath as Bhuti or being, and thus became great beings, 1, 213; anywhere at the birthplace of a deity, 5raddhas should be performed, 7, 260; ob- tained their divinity by living as BrahmaHrins, 8, 178 ; the devotee creates for himself even the divinity of the g., 8, 250; created, 8, 387 ; 25, 12, 12 n.; 43, 289; 48, 461; the sons of Heaven and Earth, 12, 225 ; the highest creation of Brah- man, when he created the g., 15, 86-90 ; sprang from the manes, 25, 112; the state of g. reached by the quality of goodness, 25, 493 ; ob- tained their authority by means of the sacrifice, 26, 21, 36, 39, 46, loi, 1 74, 445 ; born of the mind, 26, 42 ; a kind of theogony, 32, 246 sq. ; belief in the existence of the g., 42, 158, 622; were born of the u^- kh\s\\tdiy 42, 229 ; the birth of the g. is the year, 43, 144; the Brahman (neut.) created the g., 44, 27 ; after the procreation of the g. offspring is produced, 44, 44 ; are the offspring of Manu, 46, 42 sq. ; originated from the Self, 48, 367. (c) Characteristics, food of the G. (India). Their exalted character denied, 8, 16 sq., 76, 76 n. ; worship the pure great light, 8, 186 ; become deluded, wishing for pleasure, 8, 322 ; enlightenment is the character- istic of g., 8, 348 ; the path-finding g., 12, 263 sq. ; are immortal, im- perishable, 12, 290, 295, 444 ; 38, 388; 43, 148; 44, 174; how they became immortal, 12, 310 sq., 343 ; 26, 147 sq., 346; 41, 157; 43, 220, 256, 356 sq.; 44, 5, 28; are the rays of the sun, 12, 328 ; 26, 254 ; are trebly true, 14, 277, 319 ;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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