Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; unforgetfulness and power of the spirit of the G., 37, 178 sq.; work of Auharmajs^ in the Gathic lore, 37, 342 sq. Gathas (songs, strophes), good and bad, 10 (i), 31; singing G. at the Simantonnayana rite, 29, 48 sq.; quoted, 44, 98, loi, 326 sq., 396- 401. Gathin : Indra becomes Kujika's son G., 26, 82 n. ; G. Kaujika, author of Vedic hymns, 46, 279, 281, 283, 285. See also 'K.2i\xs\k2iy and 'KvisWidL, Gathina, see Vijvamitra G. Ga/ilas, see Ascetics {c). Gatismara, see Siwhagiri G. Gatukannin, n. of a Brahma«a, 10 (ii), 187, 204, 210. G8it\ik.a,nninmnwva,puM/t8if t.c, 10 (n), 204 sq. Csbtukeuvnya, n. of a teacher, 1, 267 ; 15, 118 n., 119, 186 n., 187. Gatukar;^ya, worshipped at the Tar- pa«a, 29, 123 ; 30, 244. Gau^apada-Karika, quoted, 34, xcix, cxxvii ; 38, 424 ; 48, 775. Gau^as, the art of, an occult science, 45, 366. Gaupavana, n. of a teacher, 15, 118, 185 sq. Gaupayanas or Laupayanas, authors of Vedic hymns, 46, 415. Gauri, n.p., 23, 215. Gauri, wife of Balakosh/^a, 45, 50 n. Gauriviti ^aktya quoted, 44, 250. Gautama, father of 5vetaketu, 1, 77-9 ; 15, 205-8 ; Auddalaka (Ud- dalaka) Aruwi, addressed as G., 1, 88, 271, 273; 44, 52 sq., 79; asked Brahman about final emancipation, 8, 314; one of the seven JR/shis, 15, 106; n. of teachers, 15, 118, 118 n., 119, 186, 186 n., 187 ; Rishi G. seduced by an Apsaras, 19, 39 ; 49 (i), 39 ; Indra in love with the wife of the i^'shi G., 19, 43 ; 26, 81 n.; 49 (i), 44 ; an appellation of disrespect in addressing Buddha, 19, 172 sq., 173 n.; Tirthakaras of the G. gotra, 22, 218 ; Sthaviras of the G. gotra, 22, 286 sqq., 289, 293 sqq. ; Indra calls himself G., 26, 82, 82 n.; satiated at the Tarpawa, 29, 220 ; 30, 244 ; Kesi and G., leaders of the two branches of the Gaina church, 45, xxii. See also Gotama, Haridrumata, Indrabhuti, Nodhas, Sudharman, and Uddalaka. Gautama, son of Utathya, quoted in Manu-smriti, 25, xxvi sq., 78. Gautama-Dharma-sutra is the manual of a G.-Zarawa of the Sama- veda, 2, xlix-liii; 14, xiii; 25, 613 ; its priority to the other Dharma- sutras, 2, liii-lx ; its language, 2, lix ; its date, 2, Ix sq. ; its text and commentary 2, Ixii; translated, 2, 174-310; G. and Vishwu-smnti, 7, XX ; quoted, 8, 208, 213 n., 218 n., 225 n., 236 n., 353 n., 354 n., 359 n., 362 n., 363 n., 365 n.; 14, xvii, xxi, xxxiv, xl, 30, 147, 236; 25, xxvii, XXX ; 30, 97; 33, 376; 48, 590; quotes Manu, 25, xxxiv sq. Gautami, worshipped at the Tar- pa«a, 29, 123. Gautami, a name of Gotama Bud- dha's wife, 49 (i), 82, 86. Gautami, Pra^apati, aunt of the Buddha, 19, 23, 64, 84-6; 21, xxx, 256 sq. ; restored to sight by Bud- dha, 49 (i), 197; becomes a Buddhist nun, 49 (i), 199 sq. Gautamiputra, n.p., 15, 224 n., 225. gautamIyA .vAkhA— gems 233 Gautamiya ^'akha of the Manava Ga«a, 22, 292. Gavah of Ispahan stood by truth, against Dahak, 24, 323 sq., 323 n. Gavampati, disciple of Buddha, an eminent Arhat, 13, no sq. ; 21, 2 ; 49 (ii), 90. Gavayan, n.p., 23, 203.
2Gautamiputra, n.p., 15, 224 n., 225. gautamIyA .vAkhA— gems 233 Gautamiya ^'akha of the Manava Ga«a, 22, 292. Gavah of Ispahan stood by truth, against Dahak, 24, 323 sq., 323 n. Gavampati, disciple of Buddha, an eminent Arhat, 13, no sq. ; 21, 2 ; 49 (ii), 90. Gavayan, n.p., 23, 203. Gavedhuka Sakha of the J^arawa Ga;za, 22, 291. Gavish/y^ira Atreya, author of Vedic hymns, 46, 364. Gaya, incantation of, 42, 107, 255 ; G. Atreya, author of Vedic hymns, 46, 387, 390 ; Buddha visits the royal sage G., 49 (i), 132. Gaya, Buddha at, 10 (ii), 45 ; 21, 293 sq., 298 sq. ; 49 (i), 192 ; ^rad- dhas offered at G., 14, 55. 6^aya, a king who became a Gaina monk, 45, 86 sq., 86 n. Gayadhastijson of Pouru-dhakhjti, 23, 212, 225. (7ayadratlia, a warrior, 8, 96. 6^ayagh6sha, a Gaina monk, for- merly a Brahmawa, 45, 136-41. Gaya-Kaj-yapa, see Kajyapa. Gaya Maretan, see Gay6mar<^. 6^ayanta, a Brahman, met death for his son's sake, 19, 92, 92 n. 6^ayanta, disciple of Va^rasena, 22, 288. 6^ayanta, son of Indra, 19, 94 ; 30, 290 n. ; 49 (i), 93 ; spoken to by Brihaspati, 19, 96 ; Buddha, the prince, compared with G., 49 (i), 92. G^ayantiputra, n.p., 15, 225. Gayasisa, Buddha at, 13, 134 sq. ; Devadatta with his followers at the hill G., 20, 256-9. Gayatri (metre and verse), called pra«a or breath, 1, 29 n.; 12, 100 ; meditated upon as Brahman, 1, 44-6, 158, 162, 194; 34, 93-6; 44, 409; 4&, 248 sq. ; is the first of all metres, 1, 187 ; 8, 90, 90 n., 353 ; identified with the earth, 12, no sq., 195 n. ; 41, 148 ; as a falcon carried off the Soma,12, i83sq., 183 n.,233; 26,52, 78, 88, 150, 241 ; 42, 401 ; 44, 122 ; speculations on the G., 15, 196-9; 41, 158, 160 sq. ; is everything what- soever exists, 34, 90, 93-5 ; consists of three feet, these worlds being three in number, 44, 26 ; the golden, brilliant-winged G. who bears the sacrificer to the heavenly world, 44, 53, 56 ; a Gayatra hymn, 46, 7. See also Metres. Gayo-Maratan, see Gayomar//.
3; is everything what- soever exists, 34, 90, 93-5 ; consists of three feet, these worlds being three in number, 44, 26 ; the golden, brilliant-winged G. who bears the sacrificer to the heavenly world, 44, 53, 56 ; a Gayatra hymn, 46, 7. See also Metres. Gayo-Maratan, see Gayomar//. Gayomar^ (Gaya Maretan, Gayo- Maratan), the first man, 4, 254; 5, 19, 20 n., 52 sq., 59, 88; 18, 60, 60 n., 401 sq., 411; 23, 227; 24, 58; 31, 260 n.; 37, 26, 26 n. ; 47, X, xxix, xli, 4-6, 121 ; promises not to resort to suicide, 4, 372 n. ; king of the mountain, overcome by death, 4, 383 sq. ; representing mankind, 5, xxiii ; the righteous man, 5, 15 n.; 37, 454, 456, 460; Aharman's conflict with G. , 5, 1 7 sqq., 161 sq., 161 n., 164-6, 168, 182-4; when he passed away he fell to the left hand, 5, 20 ; Gojurvan and G., 5, 20, 163; his bones first roused up, 5, 123; Mashya, son of G., 5, 130; first ancestor of Zoroaster, 5, 141 n. ; 47, 35, 140; his reign for three thousand years, 5, 149; 24, 345; first ruler of the world, 18, 13 sq., 13 n. ; 23, 33 n. ; his great- ness, 18, 21 ; among the preparers of the renovation of the universe, 18, 77 ; made mortal by the evil spirit, 18, 94 ; destroyed by the demon of death, from his seed sprang Marhaya and Marhiyoih, 18, 105, 105 n. ; origin of G. and of mankind, 18, 197-9, 19^ ^' j ^^^ ^^ Auharmaz/^', 18, 393 n., 401 ; called Vohuman, 18, 393 n. ; his Fravashi worshipped, 23, 200 sq. ; 31, 252, 273, 278 sq. ; invoked and wor- shipped, 23, 350; 31, 324, 362; advantage of his actions, 24, 57 sq., 57 n. ; shared heaven through wis- dom, 24, 102 ; afflicted by the demons, 37, 254; predominance of those of the nature of G., 37, 332. Gefar-tora, ancestor of Fre^un, 5, 132; 47, 34. Ceh, the fiend of menstruation, 5, 15 sq., 15 n., 283 n. See Woman (^). Cehila, of the Vasish/)6a gotra, a Sthavira, 22, 294. Gemara, of the Jews, 47, xiii sq., 119 sq. and n., 129. Gems: wish-conferring gem, 8, 179 ; 36, 58 sq., 74, 119, 193, 256, 256 n., 258, 264, 267; 49 (i), 157; (ii) 50? 234 GEMS-GIFTS 174 ; g. to be found in the ocean, 20, 302 ; 36, 303, 303 n. ; a wonderful gem presented to Buddha by a Naga, 21, 252 sq.; magic gem which clears muddy water, 35, 55, 55 n. ; list of g., 35, 177 ; the mystic g. of sovranty, 36, 14, 14 n., 128. See also Amulets, Jewels, and Parables (/). 6'emshid, see Yima Khshaeta, Gem-Treasure, see Jewels. Gem-trees, see Jewels. Generation : semen and blood pro- duced by the Prawas, 8, 275 ; genera- tive power is immortal, 41, 354 ; is only on this side of sky and sun, 43, 1 28, 1 30. See also Birth, Child (c), and Sexual intercourse. Genii, see Sadhyas. Genital organ, one of the (ten, eleven) organs of the body, 8, 261, 336; connected with the self, 8, 338; by means of it he sheds the essence of food as seed, 44, 264. Geography : the sixteen perfect lands created by Ahura- Mazda, 4, i-io; mythical g., 24, 85-7. See also India, Iran, Khvaniras, Moun- tains, and Rivers.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; unforgetfulness and power of the spirit of the G., 37, 178 sq.; work of Auharmajs^ in the Gathic lore, 37, 342 sq. Gathas (songs, strophes), good and bad, 10 (i), 31; singing G. at the Simantonnayana rite, 29, 48 sq.; quoted, 44, 98, loi, 326 sq., 396- 401. Gathin : Indra becomes Kujika's son G., 26, 82 n. ; G. Kaujika, author of Vedic hymns, 46, 279, 281, 283, 285. See also 'K.2i\xs\k2iy and 'KvisWidL, Gathina, see Vijvamitra G. Ga/ilas, see Ascetics {c). Gatismara, see Siwhagiri G. Gatukannin, n. of a Brahma«a, 10 (ii), 187, 204, 210. G8it\ik.a,nninmnwva,puM/t8if t.c, 10 (n), 204 sq. Csbtukeuvnya, n. of a teacher, 1, 267 ; 15, 118 n., 119, 186 n., 187. Gatukar;^ya, worshipped at the Tar- pa«a, 29, 123 ; 30, 244. Gau^apada-Karika, quoted, 34, xcix, cxxvii ; 38, 424 ; 48, 775. Gau^as, the art of, an occult science, 45, 366. Gaupavana, n. of a teacher, 15, 118, 185 sq. Gaupayanas or Laupayanas, authors of Vedic hymns, 46, 415. Gauri, n.p., 23, 215. Gauri, wife of Balakosh/^a, 45, 50 n. Gauriviti ^aktya quoted, 44, 250. Gautama, father of 5vetaketu, 1, 77-9 ; 15, 205-8 ; Auddalaka (Ud- dalaka) Aruwi, addressed as G., 1, 88, 271, 273; 44, 52 sq., 79; asked Brahman about final emancipation, 8, 314; one of the seven JR/shis, 15, 106; n. of teachers, 15, 118, 118 n., 119, 186, 186 n., 187 ; Rishi G. seduced by an Apsaras, 19, 39 ; 49 (i), 39 ; Indra in love with the wife of the i^'shi G., 19, 43 ; 26, 81 n.; 49 (i), 44 ; an appellation of disrespect in addressing Buddha, 19, 172 sq., 173 n.; Tirthakaras of the G. gotra, 22, 218 ; Sthaviras of the G. gotra, 22, 286 sqq., 289, 293 sqq. ; Indra calls himself G., 26, 82, 82 n.; satiated at the Tarpawa, 29, 220 ; 30, 244 ; Kesi and G., leaders of the two branches of the Gaina church, 45, xxii. See also Gotama, Haridrumata, Indrabhuti, Nodhas, Sudharman, and Uddalaka. Gautama, son of Utathya, quoted in Manu-smriti, 25, xxvi sq., 78. Gautama-Dharma-sutra is the manual of a G.-Zarawa of the Sama- veda, 2, xlix-liii; 14, xiii; 25, 613 ; its priority to the other Dharma- sutras, 2, liii-lx ; its language, 2, lix ; its date, 2, Ix sq. ; its text and commentary 2, Ixii; translated, 2, 174-310; G. and Vishwu-smnti, 7, XX ; quoted, 8, 208, 213 n., 218 n., 225 n., 236 n., 353 n., 354 n., 359 n., 362 n., 363 n., 365 n.; 14, xvii, xxi, xxxiv, xl, 30, 147, 236; 25, xxvii, XXX ; 30, 97; 33, 376; 48, 590; quotes Manu, 25, xxxiv sq. Gautami, worshipped at the Tar- pa«a, 29, 123. Gautami, a name of Gotama Bud- dha's wife, 49 (i), 82, 86. Gautami, Pra^apati, aunt of the Buddha, 19, 23, 64, 84-6; 21, xxx, 256 sq. ; restored to sight by Bud- dha, 49 (i), 197; becomes a Buddhist nun, 49 (i), 199 sq. Gautamiputra, n.p., 15, 224 n., 225. gautamIyA .vAkhA— gems 233 Gautamiya ^'akha of the Manava Ga«a, 22, 292. Gavah of Ispahan stood by truth, against Dahak, 24, 323 sq., 323 n. Gavampati, disciple of Buddha, an eminent Arhat, 13, no sq. ; 21, 2 ; 49 (ii), 90. Gavayan, n.p., 23, 203.
2Gautamiputra, n.p., 15, 224 n., 225. gautamIyA .vAkhA— gems 233 Gautamiya ^'akha of the Manava Ga«a, 22, 292. Gavah of Ispahan stood by truth, against Dahak, 24, 323 sq., 323 n. Gavampati, disciple of Buddha, an eminent Arhat, 13, no sq. ; 21, 2 ; 49 (ii), 90. Gavayan, n.p., 23, 203. Gavedhuka Sakha of the J^arawa Ga;za, 22, 291. Gavish/y^ira Atreya, author of Vedic hymns, 46, 364. Gaya, incantation of, 42, 107, 255 ; G. Atreya, author of Vedic hymns, 46, 387, 390 ; Buddha visits the royal sage G., 49 (i), 132. Gaya, Buddha at, 10 (ii), 45 ; 21, 293 sq., 298 sq. ; 49 (i), 192 ; ^rad- dhas offered at G., 14, 55. 6^aya, a king who became a Gaina monk, 45, 86 sq., 86 n. Gayadhastijson of Pouru-dhakhjti, 23, 212, 225. (7ayadratlia, a warrior, 8, 96. 6^ayagh6sha, a Gaina monk, for- merly a Brahmawa, 45, 136-41. Gaya-Kaj-yapa, see Kajyapa. Gaya Maretan, see Gay6mar<^. 6^ayanta, a Brahman, met death for his son's sake, 19, 92, 92 n. 6^ayanta, disciple of Va^rasena, 22, 288. 6^ayanta, son of Indra, 19, 94 ; 30, 290 n. ; 49 (i), 93 ; spoken to by Brihaspati, 19, 96 ; Buddha, the prince, compared with G., 49 (i), 92. G^ayantiputra, n.p., 15, 225. Gayasisa, Buddha at, 13, 134 sq. ; Devadatta with his followers at the hill G., 20, 256-9. Gayatri (metre and verse), called pra«a or breath, 1, 29 n.; 12, 100 ; meditated upon as Brahman, 1, 44-6, 158, 162, 194; 34, 93-6; 44, 409; 4&, 248 sq. ; is the first of all metres, 1, 187 ; 8, 90, 90 n., 353 ; identified with the earth, 12, no sq., 195 n. ; 41, 148 ; as a falcon carried off the Soma,12, i83sq., 183 n.,233; 26,52, 78, 88, 150, 241 ; 42, 401 ; 44, 122 ; speculations on the G., 15, 196-9; 41, 158, 160 sq. ; is everything what- soever exists, 34, 90, 93-5 ; consists of three feet, these worlds being three in number, 44, 26 ; the golden, brilliant-winged G. who bears the sacrificer to the heavenly world, 44, 53, 56 ; a Gayatra hymn, 46, 7. See also Metres. Gayo-Maratan, see Gayomar//.
3; is everything what- soever exists, 34, 90, 93-5 ; consists of three feet, these worlds being three in number, 44, 26 ; the golden, brilliant-winged G. who bears the sacrificer to the heavenly world, 44, 53, 56 ; a Gayatra hymn, 46, 7. See also Metres. Gayo-Maratan, see Gayomar//. Gayomar^ (Gaya Maretan, Gayo- Maratan), the first man, 4, 254; 5, 19, 20 n., 52 sq., 59, 88; 18, 60, 60 n., 401 sq., 411; 23, 227; 24, 58; 31, 260 n.; 37, 26, 26 n. ; 47, X, xxix, xli, 4-6, 121 ; promises not to resort to suicide, 4, 372 n. ; king of the mountain, overcome by death, 4, 383 sq. ; representing mankind, 5, xxiii ; the righteous man, 5, 15 n.; 37, 454, 456, 460; Aharman's conflict with G. , 5, 1 7 sqq., 161 sq., 161 n., 164-6, 168, 182-4; when he passed away he fell to the left hand, 5, 20 ; Gojurvan and G., 5, 20, 163; his bones first roused up, 5, 123; Mashya, son of G., 5, 130; first ancestor of Zoroaster, 5, 141 n. ; 47, 35, 140; his reign for three thousand years, 5, 149; 24, 345; first ruler of the world, 18, 13 sq., 13 n. ; 23, 33 n. ; his great- ness, 18, 21 ; among the preparers of the renovation of the universe, 18, 77 ; made mortal by the evil spirit, 18, 94 ; destroyed by the demon of death, from his seed sprang Marhaya and Marhiyoih, 18, 105, 105 n. ; origin of G. and of mankind, 18, 197-9, 19^ ^' j ^^^ ^^ Auharmaz/^', 18, 393 n., 401 ; called Vohuman, 18, 393 n. ; his Fravashi worshipped, 23, 200 sq. ; 31, 252, 273, 278 sq. ; invoked and wor- shipped, 23, 350; 31, 324, 362; advantage of his actions, 24, 57 sq., 57 n. ; shared heaven through wis- dom, 24, 102 ; afflicted by the demons, 37, 254; predominance of those of the nature of G., 37, 332. Gefar-tora, ancestor of Fre^un, 5, 132; 47, 34. Ceh, the fiend of menstruation, 5, 15 sq., 15 n., 283 n. See Woman (^). Cehila, of the Vasish/)6a gotra, a Sthavira, 22, 294. Gemara, of the Jews, 47, xiii sq., 119 sq. and n., 129. Gems: wish-conferring gem, 8, 179 ; 36, 58 sq., 74, 119, 193, 256, 256 n., 258, 264, 267; 49 (i), 157; (ii) 50? 234 GEMS-GIFTS 174 ; g. to be found in the ocean, 20, 302 ; 36, 303, 303 n. ; a wonderful gem presented to Buddha by a Naga, 21, 252 sq.; magic gem which clears muddy water, 35, 55, 55 n. ; list of g., 35, 177 ; the mystic g. of sovranty, 36, 14, 14 n., 128. See also Amulets, Jewels, and Parables (/). 6'emshid, see Yima Khshaeta, Gem-Treasure, see Jewels. Gem-trees, see Jewels. Generation : semen and blood pro- duced by the Prawas, 8, 275 ; genera- tive power is immortal, 41, 354 ; is only on this side of sky and sun, 43, 1 28, 1 30. See also Birth, Child (c), and Sexual intercourse. Genii, see Sadhyas. Genital organ, one of the (ten, eleven) organs of the body, 8, 261, 336; connected with the self, 8, 338; by means of it he sheds the essence of food as seed, 44, 264. Geography : the sixteen perfect lands created by Ahura- Mazda, 4, i-io; mythical g., 24, 85-7. See also India, Iran, Khvaniras, Moun- tains, and Rivers.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.