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One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1for protection when he Hes down to sleep, 26, 44 sq. ; solicits from the gods the sacrifice r's desire, 12, 253; the sacrificer makes A. his father, brother, son, and friend, 46, 187, 372-4. (j) Sacrifices to A. Burnt-oblations (cake and butter offerings) to A., 2, 202, 299 ; 12, 118, 150, 234-6, 386, 401 sq., 4o6sq. n., 411, 413, 418; 14, 303, 307; 15, 211; 26, 364 n., 389 sq., 389 n.; 29, 27; 30, 34 sq., 143-5, 336 sq. ; 41, 50-2, 250; 44, 29, 36 sq., 41; 48, 144, 155; nour- ished by offerings of butter or ghee, 4B> 3? i99> 386, &c. ; Sthalipaka offered to A., 14, 306 ; 30, 264-6 ; evening oblation for A., 29, 19, 172, 287, 386 ; 30, 20 ; morning and evening oblations to A., 30, 196; worshipped at the Vaijvadeva sacri- fice, 29, 84 ; worshipped at the Tarpa«a, 29, 121, 149; 30, 243; offering to A. at the 5filagava, 29, 352 ; A^ya oblation to A. as expia- tion, 30, 51; oblation to A. at the Sarpabali, 30, 91 ; the godanakar- man sacred to A., 30, 218, 284; oblation to A., to avert an evil omen, 42, 166 ; worshipped at the new and full moon sacrifices, 12, 375, 377 sq., 377 n., 380 ; 29, 17 n., 392 ; BO, 37, 196; 44, 3n., 54; the Ash- ifaka sacred to A., 29, 2od ; 30, 97 ; funeral oblations to A., 7, 84 ; 14, 268; 25, 114; 29, 103, 242; 30, 113; 32, 35 sq. ; see also A. Kavyava- hana above ^ ?• 1 3 ; animal sacrifices for A., 26, 218, 221 sq., 312, 428 sq. ; 41, II sq.; 44, 377, 383 n., 395, 402 ; the animal slain for the re- ception of a teacher as a guest is sacred to A., 29, 88; he-goat sacrificed for A., 41, 162; 44, XXV, 299 ; worshipped by offer- ings of ghrita, cows and bulls, 46, 211; the first offerings made to A. along with the Seasons, 12, i56sq.; oblation to A. at the seasonal sacri- fices, 44, 74 n., 75 ; Agnyadhana sacrifices for A., 12, 317-22 ; Agni- hotra libation to A., 12, 327, 334-7; 44, 81 ; deity of a i^/tu-graha, 26, 320 n.; Partha oblation to A., 41, 82 ; offering to A., the lord of rites, 41, 1 12 ; offering to A. at the Daja- peya, 41, 120-2, 125 ; invoked at a Soma sacrifice, 42, 179 sq., 182, 184, 188 ; 44, 142, 208, 443 ; prayer and oblations to A. at the three savanas, 46, 300 sq. ; offerings to A. at the horse sacrifice, 44, 280, 318, 337 n., 350; Agnishmt Agnish/oma is A., 44, 418; rite of consecration for A., 42, 669 ; one of the gods wor- shipped at the Mitravinda sacrifice, 44, 62-6; worshipped at the Sau- tramawi, 44, 233; offerings to A. made by ascetics, 49 (i), 72 ; better is homage paid to the righteous than worship of A., 10^ (i), 32 ; compared with the Fire (Atar) wor- shipped by the Zoroastrians, 4, Hi; 31, 80.
2made by ascetics, 49 (i), 72 ; better is homage paid to the righteous than worship of A., 10^ (i), 32 ; compared with the Fire (Atar) wor- shipped by the Zoroastrians, 4, Hi; 31, 80. {t) Prayers to A., and A. as re- lated TO prayers (and metres). Prayers to A., 12, 301, 349-54> 356-60; 14,216,251,318; 26,21- 3, 49, 92, 203, 203 n. ; 29, 23 ; 41, 168 sq.; 43, 141 sq. ; prayers and hymns to A., vol. 46 ; consecratory formula addressed to A., 12, 231 sq. ; morning prayer to A., 26, 229 sq. n., 231 ; 44, 378; praised and invoked, 26, 73, no, 158 sq., 161, 196, 205, 326 sq. n., 343, 376 ; 41, 211-13, 219 sq., 256-9, 272 sq., 279, 281 sq., 285 n., 349-51, 358, 398 sq., 404-7; 42, 134; 43, 123 sq., 172 sq., 176 sq., 190, 199, 203 sq., 250 sq., 262, 268, 291 ; 44, 230, 432 ; invoked for protection, 12, 261 ; 29, 247, 280 ; invoked for long life, 42, 49-53, 60, 552 ; invoked for lustre, offspring, and life, 42, 231; 44, 2 3 8, 2 6 7 ; invoked to release from madness, 42, 32 ; invoked for success in trade, 30, 178 ; 42, 148 sq.j 353 ; invoked for the king, 41, 89, 94, loi sq. ; 42, 116; invoked for gain (at gambling), 42, 151 ; in- voked for food, 44, 63 ; invoked for wealth and affluence, 44, 65 ; in- voked in the hour of death, 1, 3^3 sq., 313 n. ; invoked to unite the deceased with his ancestors, 7, 86 n. ; invoked to lead the dead by a good path, 15, 200 ; invoked at 24 AGNI expiatory rite, 30, 197 ; 44, 505 ; invoked at the sprinkling of water, 12, 22; 30, 226; invoked in the Samidheni verses, 12, 102 sq. n., 103-13, 120 sq. ; prayers to A. at the setting up of the sacred fire, 30, 201-3 ; prayer to A., when the fire goes out, 29, 1 34 ; invoked at domestic sacrificial rites, 29, 27, 29, 174 sq., 201, 207 ; invoked at the Va^apeya, 41, 38 ; daily worship of A., 42, 149; addressed at the ordeal by fire, 33, 108 n., 109 sq., 255; the priest propitiates A. and the gods, 12, 134 sq. ; accomplishes all blessings invoked by the priest on the sacrificer, 26, 184; identified with the front part of the war- chariot in a battle-charm, 42, 1 20 ; gazing reverently at A.'s light, 41, 193 ; worshipped by King .Suddho- dana, 49 (i), 22 ; lord of prayer (Brahma«aspati), 32, 82, 94 ; accepts the hymn even of the poor sacrificer, 46, 23 ; carried by prayers as by a vehicle, 46, 130; has been pro- duced or strengthened by prayer, 46, 160, 240, 296, 304, 413; him the pious seek to win by their prayers as the first of the gods, 46, 352 ; is the voice of praise while heaven and earth listen, 12, 249 ; deviser of brilliant speech, 46, 215 ; invoked to make the prayers prosper, 46, 266, 303, 335; wise thoughts for prayers come from A., 46, 352 ; Gayatri, the metre of A., 12, 96, 96 n., 297, 307, 355 ; 44, 106 ; the Gayatri is A., 26, 87 ; 43, 178 ; is of Gayatra nature, 41, 148, 161, 167, 196, 232, 324, 358, 374; 43, 120, 243, 247, 268, 277, 300, 385 ; metres in relation to A. (fire- altar), 43, 328-31. (m) A. AS CONNECTED WITH VeDA AND Veda-study.
3(fire- altar), 43, 328-31. (m) A. AS CONNECTED WITH VeDA AND Veda-study. The Rik verses squeezed out from A., 1, 70 ; 44, 102 ; Rik-as connected with A., 30, 152 sq. ; worshipped at the end of the Svadhyaya, 29, 219 ; the R/shi of a Ka«^a, 30, 242 ; he who has studied the Veda is like A., 41, 146 ; has discovered the Saman for man, 46, 335, 337 ; in- voked at the Upanayana, 29, 189 sq. ; 30, 149, 151, 153, 155-61 ; is the teacher of the initiated student, 29, 188, 306; 30, 151 ; the BrahmaHrin given in charge of A., 29, 64, 79 ; 30, 154 ; 44, 86 ; prayer to A. at the Samavartana, 29, 313 ; invoked by the teacher, 2, 114; the Brahma^arin worships A., 29, 66, 75 sq., 83, 307 sq. ; off'ering to A. by the student who broke his vow, 25, 454 sq. ; invoked by the student doing penance, 29, 362 ; the organs, &c., of an unchaste student go to A., 2, 294, 294 n. ; is the Lord of Vows, 12, 3 ; 26, 45, 99, 161 ; 30, 64, 156, 162; 42, 18 ; see also abo've, p. 14, A. Vratapati ; the vow belonging to A., 29, 229. {'v) A. IN HIS MORAL CHARACTER. A. and -R/ta, 46, 103, 160-2, 164, 228, 240, 372, 382, 385, 393 sq. ; the guardian of -R/ta, 46, i, 259, 282, 325 ; kindled on behalf of the Rita, and born from the i^/ta, 46, 32 sq., 54, 161, 181, 220, 281; penetrated by jR/ta, 46, 70 ; the charioteer of i^/ta, 46, 158, 229, 350 ; in the abode of i^ita, 46, 248, 412 ; is the divine upholder, 43, 194; is the truth, 41, 226, 281; is true and righteous (i^/ta-vat), 46, 88, 100, 164, 292, 340, 343, 350, 363 ; the laws (vrata) of A., 46, 22, 23, 67, 206, 244; administers the law of the gods, 46, 22, 31 ; immortal A. honours the gods and has never violated the laws, 46, 232; lord of high laws, 46, 42; understands the divine laws and the birth of the human race, 46, 70, 181, 240; has proclaimed his rules to the mortals, 46, 164 ; his law is not set at naught, 46, 213, 215; the purifier, 46, 6, 8, 52, 115, 211, 228, 241, 257, 259, 261, 275, 296, 335, 341, 343, 375, 382, 414, 418; invoked to purify defiled food, and all sin, 15, 312; invoked to forgive sin, 44,265 ; 46,249, 354; announces the sins of men to the gods, 46, 325 sq.; sins confessed to A., 46, 372; he infringes upon A., who does not give the sterile cow to the Brah- mans, 42, 177; leads forward the man who follows crooked ways, 46, 22, 26. AGNI— AGNISH rOMA 25 (fiv) A. A SUPREME God of Heaven AND Earth.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1for protection when he Hes down to sleep, 26, 44 sq. ; solicits from the gods the sacrifice r's desire, 12, 253; the sacrificer makes A. his father, brother, son, and friend, 46, 187, 372-4. (j) Sacrifices to A. Burnt-oblations (cake and butter offerings) to A., 2, 202, 299 ; 12, 118, 150, 234-6, 386, 401 sq., 4o6sq. n., 411, 413, 418; 14, 303, 307; 15, 211; 26, 364 n., 389 sq., 389 n.; 29, 27; 30, 34 sq., 143-5, 336 sq. ; 41, 50-2, 250; 44, 29, 36 sq., 41; 48, 144, 155; nour- ished by offerings of butter or ghee, 4B> 3? i99> 386, &c. ; Sthalipaka offered to A., 14, 306 ; 30, 264-6 ; evening oblation for A., 29, 19, 172, 287, 386 ; 30, 20 ; morning and evening oblations to A., 30, 196; worshipped at the Vaijvadeva sacri- fice, 29, 84 ; worshipped at the Tarpa«a, 29, 121, 149; 30, 243; offering to A. at the 5filagava, 29, 352 ; A^ya oblation to A. as expia- tion, 30, 51; oblation to A. at the Sarpabali, 30, 91 ; the godanakar- man sacred to A., 30, 218, 284; oblation to A., to avert an evil omen, 42, 166 ; worshipped at the new and full moon sacrifices, 12, 375, 377 sq., 377 n., 380 ; 29, 17 n., 392 ; BO, 37, 196; 44, 3n., 54; the Ash- ifaka sacred to A., 29, 2od ; 30, 97 ; funeral oblations to A., 7, 84 ; 14, 268; 25, 114; 29, 103, 242; 30, 113; 32, 35 sq. ; see also A. Kavyava- hana above ^ ?• 1 3 ; animal sacrifices for A., 26, 218, 221 sq., 312, 428 sq. ; 41, II sq.; 44, 377, 383 n., 395, 402 ; the animal slain for the re- ception of a teacher as a guest is sacred to A., 29, 88; he-goat sacrificed for A., 41, 162; 44, XXV, 299 ; worshipped by offer- ings of ghrita, cows and bulls, 46, 211; the first offerings made to A. along with the Seasons, 12, i56sq.; oblation to A. at the seasonal sacri- fices, 44, 74 n., 75 ; Agnyadhana sacrifices for A., 12, 317-22 ; Agni- hotra libation to A., 12, 327, 334-7; 44, 81 ; deity of a i^/tu-graha, 26, 320 n.; Partha oblation to A., 41, 82 ; offering to A., the lord of rites, 41, 1 12 ; offering to A. at the Daja- peya, 41, 120-2, 125 ; invoked at a Soma sacrifice, 42, 179 sq., 182, 184, 188 ; 44, 142, 208, 443 ; prayer and oblations to A. at the three savanas, 46, 300 sq. ; offerings to A. at the horse sacrifice, 44, 280, 318, 337 n., 350; Agnishmt Agnish/oma is A., 44, 418; rite of consecration for A., 42, 669 ; one of the gods wor- shipped at the Mitravinda sacrifice, 44, 62-6; worshipped at the Sau- tramawi, 44, 233; offerings to A. made by ascetics, 49 (i), 72 ; better is homage paid to the righteous than worship of A., 10^ (i), 32 ; compared with the Fire (Atar) wor- shipped by the Zoroastrians, 4, Hi; 31, 80.
2made by ascetics, 49 (i), 72 ; better is homage paid to the righteous than worship of A., 10^ (i), 32 ; compared with the Fire (Atar) wor- shipped by the Zoroastrians, 4, Hi; 31, 80. {t) Prayers to A., and A. as re- lated TO prayers (and metres). Prayers to A., 12, 301, 349-54> 356-60; 14,216,251,318; 26,21- 3, 49, 92, 203, 203 n. ; 29, 23 ; 41, 168 sq.; 43, 141 sq. ; prayers and hymns to A., vol. 46 ; consecratory formula addressed to A., 12, 231 sq. ; morning prayer to A., 26, 229 sq. n., 231 ; 44, 378; praised and invoked, 26, 73, no, 158 sq., 161, 196, 205, 326 sq. n., 343, 376 ; 41, 211-13, 219 sq., 256-9, 272 sq., 279, 281 sq., 285 n., 349-51, 358, 398 sq., 404-7; 42, 134; 43, 123 sq., 172 sq., 176 sq., 190, 199, 203 sq., 250 sq., 262, 268, 291 ; 44, 230, 432 ; invoked for protection, 12, 261 ; 29, 247, 280 ; invoked for long life, 42, 49-53, 60, 552 ; invoked for lustre, offspring, and life, 42, 231; 44, 2 3 8, 2 6 7 ; invoked to release from madness, 42, 32 ; invoked for success in trade, 30, 178 ; 42, 148 sq.j 353 ; invoked for the king, 41, 89, 94, loi sq. ; 42, 116; invoked for gain (at gambling), 42, 151 ; in- voked for food, 44, 63 ; invoked for wealth and affluence, 44, 65 ; in- voked in the hour of death, 1, 3^3 sq., 313 n. ; invoked to unite the deceased with his ancestors, 7, 86 n. ; invoked to lead the dead by a good path, 15, 200 ; invoked at 24 AGNI expiatory rite, 30, 197 ; 44, 505 ; invoked at the sprinkling of water, 12, 22; 30, 226; invoked in the Samidheni verses, 12, 102 sq. n., 103-13, 120 sq. ; prayers to A. at the setting up of the sacred fire, 30, 201-3 ; prayer to A., when the fire goes out, 29, 1 34 ; invoked at domestic sacrificial rites, 29, 27, 29, 174 sq., 201, 207 ; invoked at the Va^apeya, 41, 38 ; daily worship of A., 42, 149; addressed at the ordeal by fire, 33, 108 n., 109 sq., 255; the priest propitiates A. and the gods, 12, 134 sq. ; accomplishes all blessings invoked by the priest on the sacrificer, 26, 184; identified with the front part of the war- chariot in a battle-charm, 42, 1 20 ; gazing reverently at A.'s light, 41, 193 ; worshipped by King .Suddho- dana, 49 (i), 22 ; lord of prayer (Brahma«aspati), 32, 82, 94 ; accepts the hymn even of the poor sacrificer, 46, 23 ; carried by prayers as by a vehicle, 46, 130; has been pro- duced or strengthened by prayer, 46, 160, 240, 296, 304, 413; him the pious seek to win by their prayers as the first of the gods, 46, 352 ; is the voice of praise while heaven and earth listen, 12, 249 ; deviser of brilliant speech, 46, 215 ; invoked to make the prayers prosper, 46, 266, 303, 335; wise thoughts for prayers come from A., 46, 352 ; Gayatri, the metre of A., 12, 96, 96 n., 297, 307, 355 ; 44, 106 ; the Gayatri is A., 26, 87 ; 43, 178 ; is of Gayatra nature, 41, 148, 161, 167, 196, 232, 324, 358, 374; 43, 120, 243, 247, 268, 277, 300, 385 ; metres in relation to A. (fire- altar), 43, 328-31. (m) A. AS CONNECTED WITH VeDA AND Veda-study.
3(fire- altar), 43, 328-31. (m) A. AS CONNECTED WITH VeDA AND Veda-study. The Rik verses squeezed out from A., 1, 70 ; 44, 102 ; Rik-as connected with A., 30, 152 sq. ; worshipped at the end of the Svadhyaya, 29, 219 ; the R/shi of a Ka«^a, 30, 242 ; he who has studied the Veda is like A., 41, 146 ; has discovered the Saman for man, 46, 335, 337 ; in- voked at the Upanayana, 29, 189 sq. ; 30, 149, 151, 153, 155-61 ; is the teacher of the initiated student, 29, 188, 306; 30, 151 ; the BrahmaHrin given in charge of A., 29, 64, 79 ; 30, 154 ; 44, 86 ; prayer to A. at the Samavartana, 29, 313 ; invoked by the teacher, 2, 114; the Brahma^arin worships A., 29, 66, 75 sq., 83, 307 sq. ; off'ering to A. by the student who broke his vow, 25, 454 sq. ; invoked by the student doing penance, 29, 362 ; the organs, &c., of an unchaste student go to A., 2, 294, 294 n. ; is the Lord of Vows, 12, 3 ; 26, 45, 99, 161 ; 30, 64, 156, 162; 42, 18 ; see also abo've, p. 14, A. Vratapati ; the vow belonging to A., 29, 229. {'v) A. IN HIS MORAL CHARACTER. A. and -R/ta, 46, 103, 160-2, 164, 228, 240, 372, 382, 385, 393 sq. ; the guardian of -R/ta, 46, i, 259, 282, 325 ; kindled on behalf of the Rita, and born from the i^/ta, 46, 32 sq., 54, 161, 181, 220, 281; penetrated by jR/ta, 46, 70 ; the charioteer of i^/ta, 46, 158, 229, 350 ; in the abode of i^ita, 46, 248, 412 ; is the divine upholder, 43, 194; is the truth, 41, 226, 281; is true and righteous (i^/ta-vat), 46, 88, 100, 164, 292, 340, 343, 350, 363 ; the laws (vrata) of A., 46, 22, 23, 67, 206, 244; administers the law of the gods, 46, 22, 31 ; immortal A. honours the gods and has never violated the laws, 46, 232; lord of high laws, 46, 42; understands the divine laws and the birth of the human race, 46, 70, 181, 240; has proclaimed his rules to the mortals, 46, 164 ; his law is not set at naught, 46, 213, 215; the purifier, 46, 6, 8, 52, 115, 211, 228, 241, 257, 259, 261, 275, 296, 335, 341, 343, 375, 382, 414, 418; invoked to purify defiled food, and all sin, 15, 312; invoked to forgive sin, 44,265 ; 46,249, 354; announces the sins of men to the gods, 46, 325 sq.; sins confessed to A., 46, 372; he infringes upon A., who does not give the sterile cow to the Brah- mans, 42, 177; leads forward the man who follows crooked ways, 46, 22, 26. AGNI— AGNISH rOMA 25 (fiv) A. A SUPREME God of Heaven AND Earth.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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