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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Manyii, Wrath, sacrifices to, 2, 86 ; 29, 388 ; 30, 23 ; n. of Kama, 42, 223, 594; Rudra produced from M., 43, 157. M&o Hang, his text of the Shih King, 3, 288. Mao A'ang, his text of the Shih King, 3, 288 sq., 297. M&o Shiang, a famous beauty, 39, 191, 191 n. Mara, the Evil One, the ' tempter,' or *evil spirit,' will overthrow the sensual man, 10 (i), 5 ; bridle your mind, to escape from the bonds of M., 10 (i), 12; one should attack M. with the weapon of knowledge, 10 (i), 14, 19; his flower-pointed arrow, 10 (i), 17, 17 n.; Buddha conquers M. and his armies, 10 (i), 44 n.; (ii), 69-72, 94, 103, 106; 13, 113 sq., 116; 19, xxii sq., 147-56, 316, 318, 364; 36, 27, 55, 60, 212; 49 (i), 157, 183 ; the wise conquer M. and his train, 10 (i), 48 ; those who enter the eightfold way are freed from the bondage of M., 10 (i), 67 ; crushes those who do not overcome thirst, 10 (i), 80 ; by meditation a man will cut the fetter of M., 10 (i), 82 sq. ; king of death, devil; 10 (ii),x; existence the realm of M., 10 (ii), XV ; tempts Dhaniya, 10 (ii), 5 ; (worlds of) gods, Maras, and Brahmans, 10 (ii), 14, 30, 45, 96, 142 sq.; called Ka»ha, 10 (ii), 59 ; the wise having conquered all association with M., do not go to rebirth, 10 (ii), 135 ; by those that have entered the realm of M., the Dhamma is not perfectly understood, 10 (ii), 145; Lust, Delight, Thirst, the daughters of M., 10 (ii), 159; 19,. 147 sq., 150 ; 49 (i), 137, 160-3 ; the hosts of M. described, 19, 150-2; those who have seen the Dhamma do not fall into the power of M., 10 (ii), 204; for whatever they grasp after in the world, just by that M. folloivs the man, 10 (ii), 205 ; Ananda possessed by M., 11, 41 ; tries to persuade Buddha to die, 11, 42-4, 43 n., 52 sq. ; one of the eight kinds of assemblies, 11, 48 ; world of M., 11, 72, 187, 288 ; the wheel of the MARA— MARRIAGE B59
2folloivs the man, 10 (ii), 205 ; Ananda possessed by M., 11, 41 ; tries to persuade Buddha to die, 11, 42-4, 43 n., 52 sq. ; one of the eight kinds of assemblies, 11, 48 ; world of M., 11, 72, 187, 288 ; the wheel of the MARA— MARRIAGE B59 empire of Truth set rolling by Buddha, cannot be turned back by M., 11, 154 ; Brahma assists Buddha in his conflict with M., 11, 164; the hosts of M. are dispelled, when the real nature of things becomes cleartothemeditatingBrahma«a,13, 78; M. or Death, 13, 113 sq.; alone grieved by the birth of Buddha, 19, 6, 6 sq. n. ; Buddha mistaken for the * sixth M.,' 19, 72, 72 n. ; the Devara^a M. grieves when Buddha reaches Bodhi, 19, 165 ; M. Pijuna requests Buddha to pass to Nirvawa, 19, 267, 267 n. ; M., the god of desires, dwells in heaven, 19, 267 sq. n. ; alone rejoices at Buddha's death, 19, 308 ; 20,000 damsel atten- dants on M. proceed from the Kamaloka heavens to wait upon the mother of Bodhisattva, 19, 354 ; Bodhisattvas, after conquering the Evil One, strike the drum of the law^, 21, 13; 5ariputra when first hearing Buddha is afraid that it might be M. in the disguise of Buddha, 21, 63 sq. ; M. and his followers will receive the true law under the Buddha Rajmiprabh^sa, 21, 143; the Buddha Mahabhi^wa- ^wanabhibhu defeats M., 21, 155; the triple world assailed by M., and conquered by Buddha's followers, 21, 275 ; defeated by the keeper of the Lotus of the True Law, 21, 391 sq.; preachers protected from M. and his followers by Samanta- bhadra, 21, 433; avoiding M. one is liberated from death, 22, 29 ; exerting himself in the rule of truth a wise man overcomes M., 22, 33; how M. one day could prevent Buddha from receiving alms, 35, 219-23; is great, and he is only one, 36, 50 ; Bhikkhus reverenced by Maras, 36, 120 ; a servant of M. tempts Gotama with the wheel- treasure, 36, 136 sq.; Ms. or evil spirits even long for the righteous man, 36, 221 ; the Bhikkhu will remove the bonds of M., 36, 324; individuality the food of evil and the Evil One, 36, 372 ; originated Maya, hence the world appears uneternal, 45-, 244, 244 n. ; his sons. Confusion, Gaiety, and Pride, 49 (i), 137; his vain attempts to dis- turb Buddha meditating at the foot of the Bodhi tree, 49 (i), 137-47; identified with Kama, 49 (i), 137-9, 147; sons of M. who favoured the side of truth, 49 (i), 158, 158 n.; attacks of M. on the Buddha, 49 (i), 160-4; called NamUi^i, 49 (i), 162, 164 ; the Arhat conquers the hosts of M., 49 (i), 177. See also Kawha. Marakajrlkas, the sons or angels of Mara, 21, 391 sq., 433. ^ M^raspend, father of Aturpa/^, 5, 104, 145, 147, 404 sq.; 37, 30; 47, 87 sq. Mar<ian-farukh, son of Auharmaa^- da^/, author of 5ikand-gumanikVi^ar, 24, xxv-xxvii, r2osq., 120 n. Marfan- veh, n.p., 5, 146 sq. Mar^-bu^, quoted, 5, 267, 267n. Mard-shah, or Shah-mard, author
3^ M^raspend, father of Aturpa/^, 5, 104, 145, 147, 404 sq.; 37, 30; 47, 87 sq. Mar<ian-farukh, son of Auharmaa^- da^/, author of 5ikand-gumanikVi^ar, 24, xxv-xxvii, r2osq., 120 n. Marfan- veh, n.p., 5, 146 sq. Mar^-bu^, quoted, 5, 267, 267n. Mard-shah, or Shah-mard, author of the Sad Dar, 24, 255 n. Mare, see Horse. Mstrgandak, n.p., 5, 139 sq. Margajirsha festival, see Serpents. Marhay^, see Mashya. Marf/^a, see Ka^yapa. Mari^i: Kr/sh«a is M. among the Maruts, 8, 88 ; a sage and Pra^apati, 25, 14, 19 ; Manes descended from M., 25, iiisq. Marka, and 5a«^a, two Asura- Rakshas, 26, 279-84 ; a demon harassing infants, 29, 296 ; 30, 21 T ; M. and Ksinda,, 42, 301. Marka«^eya remodelled the Manu- smr/ti, 25, xvii, xcv; 33, xi, 2 sq.. Market, see Trade. Marriage. (a) Choice (Intermarriage, Forbidden de- grees, Marriageable age,^ Order of m. in family. Number of wives, Election of bride and groom). (3) Law of m. (c) History of m. (Forms of m., Re-marriage Duty and Meritoriousness of m.). (ci) Hindu m. ceremonies. , {e) Chinese m. ceremonies, (y*) Parsi m. ceremonies. (a) Choice (Intermarriage, For- bidden DEGREES, Marriageable age, Order of m. in family. Number of wives. Election of BRIDE AND GROOM), Opinions about m. with a ^fidra female, 2, 69, 258; 14, 6; 25, xxvi sq., xxvii n., 78 sq., 104 ; inter- 360 MARRIAGE
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Manyii, Wrath, sacrifices to, 2, 86 ; 29, 388 ; 30, 23 ; n. of Kama, 42, 223, 594; Rudra produced from M., 43, 157. M&o Hang, his text of the Shih King, 3, 288. Mao A'ang, his text of the Shih King, 3, 288 sq., 297. M&o Shiang, a famous beauty, 39, 191, 191 n. Mara, the Evil One, the ' tempter,' or *evil spirit,' will overthrow the sensual man, 10 (i), 5 ; bridle your mind, to escape from the bonds of M., 10 (i), 12; one should attack M. with the weapon of knowledge, 10 (i), 14, 19; his flower-pointed arrow, 10 (i), 17, 17 n.; Buddha conquers M. and his armies, 10 (i), 44 n.; (ii), 69-72, 94, 103, 106; 13, 113 sq., 116; 19, xxii sq., 147-56, 316, 318, 364; 36, 27, 55, 60, 212; 49 (i), 157, 183 ; the wise conquer M. and his train, 10 (i), 48 ; those who enter the eightfold way are freed from the bondage of M., 10 (i), 67 ; crushes those who do not overcome thirst, 10 (i), 80 ; by meditation a man will cut the fetter of M., 10 (i), 82 sq. ; king of death, devil; 10 (ii),x; existence the realm of M., 10 (ii), XV ; tempts Dhaniya, 10 (ii), 5 ; (worlds of) gods, Maras, and Brahmans, 10 (ii), 14, 30, 45, 96, 142 sq.; called Ka»ha, 10 (ii), 59 ; the wise having conquered all association with M., do not go to rebirth, 10 (ii), 135 ; by those that have entered the realm of M., the Dhamma is not perfectly understood, 10 (ii), 145; Lust, Delight, Thirst, the daughters of M., 10 (ii), 159; 19,. 147 sq., 150 ; 49 (i), 137, 160-3 ; the hosts of M. described, 19, 150-2; those who have seen the Dhamma do not fall into the power of M., 10 (ii), 204; for whatever they grasp after in the world, just by that M. folloivs the man, 10 (ii), 205 ; Ananda possessed by M., 11, 41 ; tries to persuade Buddha to die, 11, 42-4, 43 n., 52 sq. ; one of the eight kinds of assemblies, 11, 48 ; world of M., 11, 72, 187, 288 ; the wheel of the MARA— MARRIAGE B59
2folloivs the man, 10 (ii), 205 ; Ananda possessed by M., 11, 41 ; tries to persuade Buddha to die, 11, 42-4, 43 n., 52 sq. ; one of the eight kinds of assemblies, 11, 48 ; world of M., 11, 72, 187, 288 ; the wheel of the MARA— MARRIAGE B59 empire of Truth set rolling by Buddha, cannot be turned back by M., 11, 154 ; Brahma assists Buddha in his conflict with M., 11, 164; the hosts of M. are dispelled, when the real nature of things becomes cleartothemeditatingBrahma«a,13, 78; M. or Death, 13, 113 sq.; alone grieved by the birth of Buddha, 19, 6, 6 sq. n. ; Buddha mistaken for the * sixth M.,' 19, 72, 72 n. ; the Devara^a M. grieves when Buddha reaches Bodhi, 19, 165 ; M. Pijuna requests Buddha to pass to Nirvawa, 19, 267, 267 n. ; M., the god of desires, dwells in heaven, 19, 267 sq. n. ; alone rejoices at Buddha's death, 19, 308 ; 20,000 damsel atten- dants on M. proceed from the Kamaloka heavens to wait upon the mother of Bodhisattva, 19, 354 ; Bodhisattvas, after conquering the Evil One, strike the drum of the law^, 21, 13; 5ariputra when first hearing Buddha is afraid that it might be M. in the disguise of Buddha, 21, 63 sq. ; M. and his followers will receive the true law under the Buddha Rajmiprabh^sa, 21, 143; the Buddha Mahabhi^wa- ^wanabhibhu defeats M., 21, 155; the triple world assailed by M., and conquered by Buddha's followers, 21, 275 ; defeated by the keeper of the Lotus of the True Law, 21, 391 sq.; preachers protected from M. and his followers by Samanta- bhadra, 21, 433; avoiding M. one is liberated from death, 22, 29 ; exerting himself in the rule of truth a wise man overcomes M., 22, 33; how M. one day could prevent Buddha from receiving alms, 35, 219-23; is great, and he is only one, 36, 50 ; Bhikkhus reverenced by Maras, 36, 120 ; a servant of M. tempts Gotama with the wheel- treasure, 36, 136 sq.; Ms. or evil spirits even long for the righteous man, 36, 221 ; the Bhikkhu will remove the bonds of M., 36, 324; individuality the food of evil and the Evil One, 36, 372 ; originated Maya, hence the world appears uneternal, 45-, 244, 244 n. ; his sons. Confusion, Gaiety, and Pride, 49 (i), 137; his vain attempts to dis- turb Buddha meditating at the foot of the Bodhi tree, 49 (i), 137-47; identified with Kama, 49 (i), 137-9, 147; sons of M. who favoured the side of truth, 49 (i), 158, 158 n.; attacks of M. on the Buddha, 49 (i), 160-4; called NamUi^i, 49 (i), 162, 164 ; the Arhat conquers the hosts of M., 49 (i), 177. See also Kawha. Marakajrlkas, the sons or angels of Mara, 21, 391 sq., 433. ^ M^raspend, father of Aturpa/^, 5, 104, 145, 147, 404 sq.; 37, 30; 47, 87 sq. Mar<ian-farukh, son of Auharmaa^- da^/, author of 5ikand-gumanikVi^ar, 24, xxv-xxvii, r2osq., 120 n. Marfan- veh, n.p., 5, 146 sq. Mar^-bu^, quoted, 5, 267, 267n. Mard-shah, or Shah-mard, author
3^ M^raspend, father of Aturpa/^, 5, 104, 145, 147, 404 sq.; 37, 30; 47, 87 sq. Mar<ian-farukh, son of Auharmaa^- da^/, author of 5ikand-gumanikVi^ar, 24, xxv-xxvii, r2osq., 120 n. Marfan- veh, n.p., 5, 146 sq. Mar^-bu^, quoted, 5, 267, 267n. Mard-shah, or Shah-mard, author of the Sad Dar, 24, 255 n. Mare, see Horse. Mstrgandak, n.p., 5, 139 sq. Margajirsha festival, see Serpents. Marhay^, see Mashya. Marf/^a, see Ka^yapa. Mari^i: Kr/sh«a is M. among the Maruts, 8, 88 ; a sage and Pra^apati, 25, 14, 19 ; Manes descended from M., 25, iiisq. Marka, and 5a«^a, two Asura- Rakshas, 26, 279-84 ; a demon harassing infants, 29, 296 ; 30, 21 T ; M. and Ksinda,, 42, 301. Marka«^eya remodelled the Manu- smr/ti, 25, xvii, xcv; 33, xi, 2 sq.. Market, see Trade. Marriage. (a) Choice (Intermarriage, Forbidden de- grees, Marriageable age,^ Order of m. in family. Number of wives, Election of bride and groom). (3) Law of m. (c) History of m. (Forms of m., Re-marriage Duty and Meritoriousness of m.). (ci) Hindu m. ceremonies. , {e) Chinese m. ceremonies, (y*) Parsi m. ceremonies. (a) Choice (Intermarriage, For- bidden DEGREES, Marriageable age, Order of m. in family. Number of wives. Election of BRIDE AND GROOM), Opinions about m. with a ^fidra female, 2, 69, 258; 14, 6; 25, xxvi sq., xxvii n., 78 sq., 104 ; inter- 360 MARRIAGE
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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