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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 42, 59-62, 339, 34i, 406, 4 5 6, 4 7 3 ; for rain, 32, 1 8 1 ; for health and wealth (jam y6b), 32, 193 sq. ; at ordeals, 33, 105 n., 106 sq., 106 n., io8n., io9sq.,iiin., 113-16, ii9sq., 253-5, 258-61, 319, 319 n. ; recited by a widow, 33, 381 ; at the Va^a- PRAYERS 439 peya sacrifice, 41, 6 sq., 18-41 ; at the king's consecration, 41, 71-112, 133-5; 42, III, 239; at the build- ing of the fire-altar, 41, 154, 155 sq., 167-9, 193, &c.; 43, 3-12, 21, &c. ; imprecations against demons, sor- cerers, and enemies, 42, 64-93, 237 sq., 256 sq., 285, 295, 298, 334 sq., 389-404? 456-8, 475 sq., 495 sq., 544. sq., 602 sq. ; diseases and misfortunes conjured upon others, 42, 66, 301; imprecations against enemies, 42, 88 sq., 117-33, 167 sq., 191, 201, 214, 221-3, 592, 660 ; 43, 105 sq., 155, 165 sq., 171 ; incantation to make a woman sterile, 42, 98, 545 ; incantations against a rival or co-wife, 42, 107 sq., 252-5, 354-6 ; for deliverance from calamity to all the gods, 42, 160-2, 628 sq. ; wrong committed through imprecations, 42, 163 ; imprecations against the oppressors of Brahmawas, 42, 169-72, 184, 430-6; for victory in a debate or assembly, 42, 644 ; at the seasonal sacrifices, 44, 78 sq., 78 n., 79 n. ; night-hymns and day- hymns recited at sacrificial sessions, 44, 92 ; at the Sautramam sacrifice, 44, 223-8, 230-4, 236-9, 242-5, 250-9, 264-8 ; at the Purusha- medh^, 44, 409 sq. ; at the Pra- vargya sacrifice, 44, 449-60, 462-89, 494-507 ; for wealth and for liberal givers, 46, 88 sq., 420 sq. (danastuti) ; liturgical verses addressed to the sacrificial post, 46, 252-5 ; repeating the name of Buddha Amitabha secures salvation, 49 (i), viii sq., i ; muttered by hermits before the shrines of the gods, 49 (i), 74; Gathas in praise of the Buddha I.okejvarara^a, 49 (ii), 7-9 ; Gathas in praise of Buddha countries and Buddhas, 49 (ii), 22-4, 70 sq. (c) Certain Indian p. (alphabeti- cally arranged). The Adbrigu litany, 26, 188 ; 44, 385 sq., 385 n. ; the Jgnisbtoma and Agnish^oma-Saman, 41, xiii sq., 12, 127 ; 43, 252, 287, 289; 44, 147, 376 ; the ^^wr-formulas uttered at the new and full moon sacrifice, 44, 32 sq. and n. ; the Agya-saJtra, 26, 323 n., 325-31; the anwvdkyds or invitatory p. and the ydgyds or
2; the Jgnisbtoma and Agnish^oma-Saman, 41, xiii sq., 12, 127 ; 43, 252, 287, 289; 44, 147, 376 ; the ^^wr-formulas uttered at the new and full moon sacrifice, 44, 32 sq. and n. ; the Agya-saJtra, 26, 323 n., 325-31; the anwvdkyds or invitatory p. and the ydgyds or offering p., 12, 117-20, 119 n., 135 n., 202 n., 387, 411-14, 416; 26, 105, 254 sq. ; 44, 25 sq., 54 sq., 63-6, 247 sq., 262, 302 ; offering- formulas Sind^anumantranasj 44, 40, 40 n. ; the jt^pri verses, forming the offering-p. at the fore-offerings of the animal sacrifice, 12, 400 n. ; 26, 185 sq. and n. ; 41, 169, 173 sq., 183 sq. ; 44, 129, 244, 244 n., 302, 519; 46, 8-12, 153-6, 179 sq., 191 sq., 198-201, 236-9, 377 sq.; the dpti formulas, 41, 29 sq. ; Js'vinasastra and morning-litany, 44, 92-4 ; J'vakdsa formulas, 26, 409 ; A'vid formulas by which gods are informed of the king's consecra- tion, 41, 89 sq. ; the Bakishpa'va- mdna stotra, 26, 275 sq., 307 n., 309-11, 309 n., 310 n., 3iisq. n., 3 1 5 ; 44, 1 7 3 ; chanting the Brahma- sdman, 26, 433-6; gdyatra songs, ,46, 104, 154, 180; gdyatri, see Savitri ; Grdva-stotra, praise of the stones at the pressing of Soma, 26, 332 n. ; the Iddj Suktavaka, &c., 44, 37, 42 sq. ; the katurbotri formulas, 26, 452, 452 n.; the Kaydsubhiya hymn serves for mutual understanding, 1, 170; the kWpti formulas, 41, 30 sq. ; Mahaduktham, the Great Litany, 43, 1 10, 1 10 sq. n., 112 n., 113, 113 n., 167-9, 168 ^n 222 sq., 273, 278 ; the Great Litany recited after the building of the fire-altar, 43, 281-9, 286 n., 298, 342, 342 n., 346-9, 366 sq. ; Mahd- ndmnt hymns in the Aitareya- arawyaka, 1, xciii, xciii n. ; the Mahd'vrata Sdman and Great Litany chanted at the Mahavrata, 43, xxvi sq., 278, 281 n., 282-9, 282 sq. n., 286 n., 298, 342, 342 n., 346-9, 366 sq., 367 n. ; the Marut- 'vatiya hymn for the noon-libation of the Mahavrata, 1, 166-72 ; the mdtnndmdni hymns, 42, 399 ; Ndrdsdmsdni, recitals in praise of pious men, at the Purushamedha, 44, xxxii, xlii ; the Nigadas, 12, 114 n., 202 n. ; the 'Nishke-valya- sastra at the Mahavrata ceremony, 1, 172-97, 218-35 ; Ni'vidsy solemn formulas of invocation, 12, 114 n. ; 15, 139 ; 46, 119, 122 ; the Panka- dasa-stoma, 26, 167; Parimdda 440 PRAYERS Samans, 43, 288, 288 n. ; the Patni- samydgas, 44, 25, 37, 42-4 ; the Abhyaroha of the Pavamdna verses, and other Stotras, 15, 83 sq.; the Pavamana chants, during which the Soma becomes clarified, 26, 307-1 1, 315, 315 n., 332 n., 333, 333 n.,
3; the Patni- samydgas, 44, 25, 37, 42-4 ; the Abhyaroha of the Pavamdna verses, and other Stotras, 15, 83 sq.; the Pavamana chants, during which the Soma becomes clarified, 26, 307-1 1, 315, 315 n., 332 n., 333, 333 n., 336 n., 357 n., 360 n.; 44, 235; Pd'vamdni verses means of purifi- cation, 2, 5 sq. ; Praishas of the MaitrRvaru«a priest, 46, 10; morn- ing-prayer {prdtar-anwvdka) on the day of the Soma feast, 26, 226-32, 229 sq. n. ; 41, xviii ; 43, 249, 249 n. ; 44, 92-4 ; Gainamonk should recite the Pratikramana-sutraf4ih, 148 sq. ; hymn to be chosen for the pra-uga, 1, 1 6 1-5 ; Pra'vara mantra by which Agni is invited to assist the sacri- ficer as Hotr/, 12, 114-20, 114 n. ; Pxishxha consisting of seven ele- ments, 44, 2, 170 sq. ; 46, 335, 337 sq. ; Purd'nuvdkyd and Praisha and offering formula, 44, 391 ; Puroruk formula, 44, 391, 391 n. ; Sdmidheni verses, recited at the kindling of fire, 12, 96-114, 120-4, 120 n. ; 26, 13 ; 30, 345 ; 41, 167 sq., 172, 174, 183 sq.; 44, 24 sq., 35, 39 sq., 65, 350, 352, 355-8; Samishiayagus, 44, 44 ; the Sam-ju- njdkas or * All-hail' blessings, 12, 254 sq. and n. ; 26, 371, 371 n. ; 44, 29? 37j 42-4 ; the Sarpandma for- mulas, 41, 369-71 ; the Satarudriya, p. to Rudra, 43, 150-81, 298 ; Satya Sdman^ the true hymn, 41, 363, 363 n. j Stotras and Sastras at the allegorical sacrifice of concentration of mind, 8, 280 ; the different Stomas or forms of chanting stotras, 26, 308 sq. n., 313, 313 n.; Stotras or hymns of the Udgatr/, and ^astras, songs of praise, recited by the Hotr/, 26, 323 sq. n., 325 sq. n., 326sq. n., 336 sq. n., 339, 339 n., 361 n., 368-70 n., 373, 375, 387, 397 sq. n., 401, 401 n., 405 sq. n., 418 n., 451 sq., 451 n. ; Stotras are taught in the three Vedas, and so also the meditations resting on them, 38, 282 sq. ; Stotras and 5'astras, Samans and Stomas, at Soma sacrifices, and sacrificial sessions, 41, xii-xxiv, 8 sq. n., 11 n., 12 n., 15 sq. n., 41, 41 n., 69 n., 81, 91, 113, 118, i27sq. andn., 274, 376; 43, 246, 252, 252 n. ; 44, 152 sq., 156-9? ^63-7>^ 170 sq., 395-4O1, 405, 418-20; Samans and Stomas, used at the Agni^ayana, 43, 4-14, 20, 26, 43, 59-70, 77-81, 85, 92-4, 100, 143-6, 192, 217 sq., 220,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; 42, 59-62, 339, 34i, 406, 4 5 6, 4 7 3 ; for rain, 32, 1 8 1 ; for health and wealth (jam y6b), 32, 193 sq. ; at ordeals, 33, 105 n., 106 sq., 106 n., io8n., io9sq.,iiin., 113-16, ii9sq., 253-5, 258-61, 319, 319 n. ; recited by a widow, 33, 381 ; at the Va^a- PRAYERS 439 peya sacrifice, 41, 6 sq., 18-41 ; at the king's consecration, 41, 71-112, 133-5; 42, III, 239; at the build- ing of the fire-altar, 41, 154, 155 sq., 167-9, 193, &c.; 43, 3-12, 21, &c. ; imprecations against demons, sor- cerers, and enemies, 42, 64-93, 237 sq., 256 sq., 285, 295, 298, 334 sq., 389-404? 456-8, 475 sq., 495 sq., 544. sq., 602 sq. ; diseases and misfortunes conjured upon others, 42, 66, 301; imprecations against enemies, 42, 88 sq., 117-33, 167 sq., 191, 201, 214, 221-3, 592, 660 ; 43, 105 sq., 155, 165 sq., 171 ; incantation to make a woman sterile, 42, 98, 545 ; incantations against a rival or co-wife, 42, 107 sq., 252-5, 354-6 ; for deliverance from calamity to all the gods, 42, 160-2, 628 sq. ; wrong committed through imprecations, 42, 163 ; imprecations against the oppressors of Brahmawas, 42, 169-72, 184, 430-6; for victory in a debate or assembly, 42, 644 ; at the seasonal sacrifices, 44, 78 sq., 78 n., 79 n. ; night-hymns and day- hymns recited at sacrificial sessions, 44, 92 ; at the Sautramam sacrifice, 44, 223-8, 230-4, 236-9, 242-5, 250-9, 264-8 ; at the Purusha- medh^, 44, 409 sq. ; at the Pra- vargya sacrifice, 44, 449-60, 462-89, 494-507 ; for wealth and for liberal givers, 46, 88 sq., 420 sq. (danastuti) ; liturgical verses addressed to the sacrificial post, 46, 252-5 ; repeating the name of Buddha Amitabha secures salvation, 49 (i), viii sq., i ; muttered by hermits before the shrines of the gods, 49 (i), 74; Gathas in praise of the Buddha I.okejvarara^a, 49 (ii), 7-9 ; Gathas in praise of Buddha countries and Buddhas, 49 (ii), 22-4, 70 sq. (c) Certain Indian p. (alphabeti- cally arranged). The Adbrigu litany, 26, 188 ; 44, 385 sq., 385 n. ; the Jgnisbtoma and Agnish^oma-Saman, 41, xiii sq., 12, 127 ; 43, 252, 287, 289; 44, 147, 376 ; the ^^wr-formulas uttered at the new and full moon sacrifice, 44, 32 sq. and n. ; the Agya-saJtra, 26, 323 n., 325-31; the anwvdkyds or invitatory p. and the ydgyds or
2; the Jgnisbtoma and Agnish^oma-Saman, 41, xiii sq., 12, 127 ; 43, 252, 287, 289; 44, 147, 376 ; the ^^wr-formulas uttered at the new and full moon sacrifice, 44, 32 sq. and n. ; the Agya-saJtra, 26, 323 n., 325-31; the anwvdkyds or invitatory p. and the ydgyds or offering p., 12, 117-20, 119 n., 135 n., 202 n., 387, 411-14, 416; 26, 105, 254 sq. ; 44, 25 sq., 54 sq., 63-6, 247 sq., 262, 302 ; offering- formulas Sind^anumantranasj 44, 40, 40 n. ; the jt^pri verses, forming the offering-p. at the fore-offerings of the animal sacrifice, 12, 400 n. ; 26, 185 sq. and n. ; 41, 169, 173 sq., 183 sq. ; 44, 129, 244, 244 n., 302, 519; 46, 8-12, 153-6, 179 sq., 191 sq., 198-201, 236-9, 377 sq.; the dpti formulas, 41, 29 sq. ; Js'vinasastra and morning-litany, 44, 92-4 ; J'vakdsa formulas, 26, 409 ; A'vid formulas by which gods are informed of the king's consecra- tion, 41, 89 sq. ; the Bakishpa'va- mdna stotra, 26, 275 sq., 307 n., 309-11, 309 n., 310 n., 3iisq. n., 3 1 5 ; 44, 1 7 3 ; chanting the Brahma- sdman, 26, 433-6; gdyatra songs, ,46, 104, 154, 180; gdyatri, see Savitri ; Grdva-stotra, praise of the stones at the pressing of Soma, 26, 332 n. ; the Iddj Suktavaka, &c., 44, 37, 42 sq. ; the katurbotri formulas, 26, 452, 452 n.; the Kaydsubhiya hymn serves for mutual understanding, 1, 170; the kWpti formulas, 41, 30 sq. ; Mahaduktham, the Great Litany, 43, 1 10, 1 10 sq. n., 112 n., 113, 113 n., 167-9, 168 ^n 222 sq., 273, 278 ; the Great Litany recited after the building of the fire-altar, 43, 281-9, 286 n., 298, 342, 342 n., 346-9, 366 sq. ; Mahd- ndmnt hymns in the Aitareya- arawyaka, 1, xciii, xciii n. ; the Mahd'vrata Sdman and Great Litany chanted at the Mahavrata, 43, xxvi sq., 278, 281 n., 282-9, 282 sq. n., 286 n., 298, 342, 342 n., 346-9, 366 sq., 367 n. ; the Marut- 'vatiya hymn for the noon-libation of the Mahavrata, 1, 166-72 ; the mdtnndmdni hymns, 42, 399 ; Ndrdsdmsdni, recitals in praise of pious men, at the Purushamedha, 44, xxxii, xlii ; the Nigadas, 12, 114 n., 202 n. ; the 'Nishke-valya- sastra at the Mahavrata ceremony, 1, 172-97, 218-35 ; Ni'vidsy solemn formulas of invocation, 12, 114 n. ; 15, 139 ; 46, 119, 122 ; the Panka- dasa-stoma, 26, 167; Parimdda 440 PRAYERS Samans, 43, 288, 288 n. ; the Patni- samydgas, 44, 25, 37, 42-4 ; the Abhyaroha of the Pavamdna verses, and other Stotras, 15, 83 sq.; the Pavamana chants, during which the Soma becomes clarified, 26, 307-1 1, 315, 315 n., 332 n., 333, 333 n.,
3; the Patni- samydgas, 44, 25, 37, 42-4 ; the Abhyaroha of the Pavamdna verses, and other Stotras, 15, 83 sq.; the Pavamana chants, during which the Soma becomes clarified, 26, 307-1 1, 315, 315 n., 332 n., 333, 333 n., 336 n., 357 n., 360 n.; 44, 235; Pd'vamdni verses means of purifi- cation, 2, 5 sq. ; Praishas of the MaitrRvaru«a priest, 46, 10; morn- ing-prayer {prdtar-anwvdka) on the day of the Soma feast, 26, 226-32, 229 sq. n. ; 41, xviii ; 43, 249, 249 n. ; 44, 92-4 ; Gainamonk should recite the Pratikramana-sutraf4ih, 148 sq. ; hymn to be chosen for the pra-uga, 1, 1 6 1-5 ; Pra'vara mantra by which Agni is invited to assist the sacri- ficer as Hotr/, 12, 114-20, 114 n. ; Pxishxha consisting of seven ele- ments, 44, 2, 170 sq. ; 46, 335, 337 sq. ; Purd'nuvdkyd and Praisha and offering formula, 44, 391 ; Puroruk formula, 44, 391, 391 n. ; Sdmidheni verses, recited at the kindling of fire, 12, 96-114, 120-4, 120 n. ; 26, 13 ; 30, 345 ; 41, 167 sq., 172, 174, 183 sq.; 44, 24 sq., 35, 39 sq., 65, 350, 352, 355-8; Samishiayagus, 44, 44 ; the Sam-ju- njdkas or * All-hail' blessings, 12, 254 sq. and n. ; 26, 371, 371 n. ; 44, 29? 37j 42-4 ; the Sarpandma for- mulas, 41, 369-71 ; the Satarudriya, p. to Rudra, 43, 150-81, 298 ; Satya Sdman^ the true hymn, 41, 363, 363 n. j Stotras and Sastras at the allegorical sacrifice of concentration of mind, 8, 280 ; the different Stomas or forms of chanting stotras, 26, 308 sq. n., 313, 313 n.; Stotras or hymns of the Udgatr/, and ^astras, songs of praise, recited by the Hotr/, 26, 323 sq. n., 325 sq. n., 326sq. n., 336 sq. n., 339, 339 n., 361 n., 368-70 n., 373, 375, 387, 397 sq. n., 401, 401 n., 405 sq. n., 418 n., 451 sq., 451 n. ; Stotras are taught in the three Vedas, and so also the meditations resting on them, 38, 282 sq. ; Stotras and 5'astras, Samans and Stomas, at Soma sacrifices, and sacrificial sessions, 41, xii-xxiv, 8 sq. n., 11 n., 12 n., 15 sq. n., 41, 41 n., 69 n., 81, 91, 113, 118, i27sq. andn., 274, 376; 43, 246, 252, 252 n. ; 44, 152 sq., 156-9? ^63-7>^ 170 sq., 395-4O1, 405, 418-20; Samans and Stomas, used at the Agni^ayana, 43, 4-14, 20, 26, 43, 59-70, 77-81, 85, 92-4, 100, 143-6, 192, 217 sq., 220,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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