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1See also Andar. Indrabhuti, of the Gautama gotra, the oldest disciple of Mahavira, 22, 265-7, 265n., 286sq. ;45, 41-6, 41 n. Indradatta, one of the sixteen vir- tuous men, 21, 4. Indradatta, n. of a Sthavira, 22, 288, 292. Indradhva^a, n. of a Tathagata, 21, 178. Indradyumna Bhallaveya, n.p., 1, 84, 87 ; 12, 206 n. ; 43, 393, 396. Indra^alavidya, or magic art, trickery, 44, 368 n. Indraketudhva^ara^a, n. of a Tathagata, 49 (ii), 100. Indram, oblations to her at the wedding and other domestic rites, 29, 31 n., 32, 331 sq., 352, 424 ; 30, 114; poured love into the waters, 42, 105 ; the same as the person in the left eye, 43, 369 ; is the beloved wife of Indra, 44, 474. Indrapuraka Kula, of the Vejava- ^ika Ga«a, 22, 291. Indriya;/!, see Organs, Senses, and Spiritual sense. Indrota .Saunaka, quoted as teacher on ritual, 44, 393, 396. Indu, the moon, king of shining bodies, 8, 346, 346 n. ; invoked for cows and horses, 29, 346 ; 30, 206. See also Moon. Industries : ceremonies at the pre- paration of silk, 27, 36 ; 28, 223 sq. ; silk and other i. regulated, 27, 265 sq., 271 ; the wives look after the silkworms, 28, 239 ; sacred beings instruct Masye and Masyaoi in arts and manufacture, 47, 7 sq. Infanticide, see Woman {g). Inference, denotes Smr/ti, 34, 203. Infidels, see Heresy, and Nastikas. Infinite, the, see Bhuman. Infinite Peelings, see Meditations. Informing, sin of malignant, 7,135; 25, 106, 163, 441. Ingitamara;^a, see Itvara. I%itas (commotions), pain arises from the, 10 (ii), 140 sq. Ingratitude : those who have re- turned evil for good, cannot be purified, 25, 469. Inherence (samavaya) : the distinc- tion of the Vaijeshikas between con- junction (saw yoga) and 1., 34, 389 sq., 396 sq.; the connexion between the Lord and the soul and the pradhana cannot be i., 34, 436. Inheritance, law of, 2, xxi sq., 1 30-7, 302-10; 6, 25, 37, 72-5, 77, 96, 172 n.; 7,45,61-74; 14,xxvi,76,8i,84- 91, 93 sq., 179 sq., 224-31, 231 sq. n., 336 ; 18, 183-7, 194-6; 25, Ixi sq., Ixi n., Ixx, cii sq., cv n., 254, 345-80, 468 sq., 600 (s.v. partition); 27, 120, 120 sq. n. ; 33, xv, 62 sq., 127, 135 sq., 182, 188-202, 272 sq., 338, 369-85; 37,113, 147, 427, 485 sq.; one should not take the heritage of an outcast, 2, 88 n., 282 ; liability of heirs for debts, 2, 244; 25, 282 sq. ; 33,41-9, 46 n., 329; making a will, 6, 112 sq. ; 37, 47 ; exclusion from participation, 7, 64 sq. ; duties incumbent upon the heir, 7, 65; partition of property, 7, 67 sq., 70-4 ; collateral succession, 7, 62, sq.; suc- cession of females, 7, 6g sq. ; in- divisible property, 7, 70, 74; law of i. among Buddhist Bhikkhus, 17, 243-5 ; inherited property of a minor or female to be protected by the king, 25, 257 sq. ; partition of i. made once only, 25, 335, 335 n. ; 298 INHERITANCE— INSTRUCTION
2; in- divisible property, 7, 70, 74; law of i. among Buddhist Bhikkhus, 17, 243-5 ; inherited property of a minor or female to be protected by the king, 25, 257 sq. ; partition of i. made once only, 25, 335, 335 n. ; 298 INHERITANCE— INSTRUCTION a (pure) mode of acquiring property, a title of possession, 25, 426 ; 33, 53 sq., 243, 309 sq., 314; women own no heritage, 26, 367 ; the domestic fire to be kindled at the division of the i., 29, 13, 13 n., 271 ; partition deed made by brothers, ^3, 305 ; gift of inherited property, 33, 342 sq. ; a king confiscates the property of a man who has no heir, 45, 67, 67 n. ; sons divide the property of an aged father, 46, 71. See also Sons, and Woman {a^ e). Initiation, or Upanayana, ordained for the three higher castes, 2, i ; 34, 197, 224; rules and rites for the i. of members of the three higher castes, 2, 2-6, 175-8, 182 sq. ; 7, 114 sq., 119, 127; 14, 56-8, 149 sq.; 25, xxxix n., 36-^2, 61 sq.; 29, 8 sq., 58-68, 58 sq. n., 187-93, 276, 303- 12, 399-403; 30, xviii sq., xxv sq., 63-77, 137-61, 253, 270-5, 302 sq. ; 44, XV, 86-90 ; is a second birth, 2, 3, 176 ; 14, 9 sq., 150, 210 ; 25, 57, 61 ; 42, 215; 44, 87-90; from the time of i. the child obtains the right to perform religious ceremonies, 2, 139 sq. ; the duty to live in the teacher's house after i. is common to all orders, 2, 153; allowing the time for the i. to pass, a minor offence, 2, 282 ; second i. after penance, 2, 287; 7, 162, 178; 14, 104 sq., 115, 213 sq.; Nu zudi, the i. of the young Parsi, 4, 122 ; the marriage ceremony is considered as the i. of women, 7, 90 ; from the mother is the first birth ; the second^ from the girding tvith the sacrificial string. In the latter^ the Sdvitrt hymn is his mother^ and the teacher his father. It is this which entitles members of the three higher castes to the designation of ^the twice-born J* 7, 119; a teacher should not initiate one whom he does not know, 7, 122; proper time for i., 7, 136 ; penance for omitting i., 7, 179; 25, 469; Vratyas, i. e. those for whom the ceremony of i. has not been performed, 7, 187, 252; 14, 58; 25, 405 sq. and n.; the leavings of funeral repasts are the share of Brahmawas who have died before i., 7, 251 ; the girding of the wife for the sacrifice, a kind of i., 12, 72 n. ;
3e. those for whom the ceremony of i. has not been performed, 7, 187, 252; 14, 58; 25, 405 sq. and n.; the leavings of funeral repasts are the share of Brahmawas who have died before i., 7, 251 ; the girding of the wife for the sacrifice, a kind of i., 12, 72 n. ; sons begotten by an uninitiated man are Vratyas, 14, 197 ; those sprung from intermixture of castes are Vratyas, 14, 198; one who has not received the i. shall not sacrifice, 25, 437 ; 30, 267 ; second i. as penance, 25, 460 sq., 460 n., 469; 29, 193 ; the patitasavitrika, 29, 59 sq., 187, 31 T sq. ; 30, 63 ; repeated for the study of the secret doctrines, 29, 79 sq. n. ; sacrifice at the i., 29, 380; 30, 41 ; joining of hands at i., 30, 1 5 1 ; a Vratya cannot be a witness, 33, 87 ; ordeal by sacred libation not applicable for Vratyas, 33, 117; younger brother to be initiated at the expense of the elder brothers, ^^) 1 97 J 373 ; subserves the study of the Veda, 34, 198 sq., 224, 227 ; omitted in a certain case, 34, 227 n. ; the Bodhisattva given in charge of a teacher, 36, 45 ; prayers at i., 42, 240, 364 sq., 381, 383, 477, 543j 55^> 569 ; allusion to the i. rite in the Rig-veda, 46, 252, 254 sq. See also Anointment, and Diksha. Injunctions and prohibitions, what room there is for them, if there is only one internal Self of all beings, 38, 65-8 ; i. expressed by potential, imperative, &c., verbal forms, 38,304. Insanity, see Diseases. Inscriptions, on the tripods with panegyrics to the ancestors, 28, 251-3. Insight, personified, 30, 159. Instruction : duties of a minister of i., 3, 43, 228, 251 ; 27, 109, 230-5 ; principles of learning, 3, 117; in- structors of the youth, officials, 3, 169 ; the young should listen to the i. of their fathers, 3, 175 ; all depends on the early training of a son, 3,187; a state college repaired by a marquis of Lu, 3, 337 sq., 338 n., 340; rules about systems of schools, 27, 17, 19 sq., 32, 219, 230-5, 346 n., 348 sq., 389 sq. ; 28, 18, 36 sq., 82-91, 231 sq. ; training of eldest sons of rulers, 27, 23, 345-53; the shu-jze who superintended the instruction of princes, 27, 23, 353 sq. and n, ; 28, 454 sq. ; of boys and girls, 27^ 27, 476-9, 477 n. ; competitive ex- aminations, 27, 56 ; the aged nour- ished in the schools, 27, 240, 242, INSTRUCTION— f5 299
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1See also Andar. Indrabhuti, of the Gautama gotra, the oldest disciple of Mahavira, 22, 265-7, 265n., 286sq. ;45, 41-6, 41 n. Indradatta, one of the sixteen vir- tuous men, 21, 4. Indradatta, n. of a Sthavira, 22, 288, 292. Indradhva^a, n. of a Tathagata, 21, 178. Indradyumna Bhallaveya, n.p., 1, 84, 87 ; 12, 206 n. ; 43, 393, 396. Indra^alavidya, or magic art, trickery, 44, 368 n. Indraketudhva^ara^a, n. of a Tathagata, 49 (ii), 100. Indram, oblations to her at the wedding and other domestic rites, 29, 31 n., 32, 331 sq., 352, 424 ; 30, 114; poured love into the waters, 42, 105 ; the same as the person in the left eye, 43, 369 ; is the beloved wife of Indra, 44, 474. Indrapuraka Kula, of the Vejava- ^ika Ga«a, 22, 291. Indriya;/!, see Organs, Senses, and Spiritual sense. Indrota .Saunaka, quoted as teacher on ritual, 44, 393, 396. Indu, the moon, king of shining bodies, 8, 346, 346 n. ; invoked for cows and horses, 29, 346 ; 30, 206. See also Moon. Industries : ceremonies at the pre- paration of silk, 27, 36 ; 28, 223 sq. ; silk and other i. regulated, 27, 265 sq., 271 ; the wives look after the silkworms, 28, 239 ; sacred beings instruct Masye and Masyaoi in arts and manufacture, 47, 7 sq. Infanticide, see Woman {g). Inference, denotes Smr/ti, 34, 203. Infidels, see Heresy, and Nastikas. Infinite, the, see Bhuman. Infinite Peelings, see Meditations. Informing, sin of malignant, 7,135; 25, 106, 163, 441. Ingitamara;^a, see Itvara. I%itas (commotions), pain arises from the, 10 (ii), 140 sq. Ingratitude : those who have re- turned evil for good, cannot be purified, 25, 469. Inherence (samavaya) : the distinc- tion of the Vaijeshikas between con- junction (saw yoga) and 1., 34, 389 sq., 396 sq.; the connexion between the Lord and the soul and the pradhana cannot be i., 34, 436. Inheritance, law of, 2, xxi sq., 1 30-7, 302-10; 6, 25, 37, 72-5, 77, 96, 172 n.; 7,45,61-74; 14,xxvi,76,8i,84- 91, 93 sq., 179 sq., 224-31, 231 sq. n., 336 ; 18, 183-7, 194-6; 25, Ixi sq., Ixi n., Ixx, cii sq., cv n., 254, 345-80, 468 sq., 600 (s.v. partition); 27, 120, 120 sq. n. ; 33, xv, 62 sq., 127, 135 sq., 182, 188-202, 272 sq., 338, 369-85; 37,113, 147, 427, 485 sq.; one should not take the heritage of an outcast, 2, 88 n., 282 ; liability of heirs for debts, 2, 244; 25, 282 sq. ; 33,41-9, 46 n., 329; making a will, 6, 112 sq. ; 37, 47 ; exclusion from participation, 7, 64 sq. ; duties incumbent upon the heir, 7, 65; partition of property, 7, 67 sq., 70-4 ; collateral succession, 7, 62, sq.; suc- cession of females, 7, 6g sq. ; in- divisible property, 7, 70, 74; law of i. among Buddhist Bhikkhus, 17, 243-5 ; inherited property of a minor or female to be protected by the king, 25, 257 sq. ; partition of i. made once only, 25, 335, 335 n. ; 298 INHERITANCE— INSTRUCTION
2; in- divisible property, 7, 70, 74; law of i. among Buddhist Bhikkhus, 17, 243-5 ; inherited property of a minor or female to be protected by the king, 25, 257 sq. ; partition of i. made once only, 25, 335, 335 n. ; 298 INHERITANCE— INSTRUCTION a (pure) mode of acquiring property, a title of possession, 25, 426 ; 33, 53 sq., 243, 309 sq., 314; women own no heritage, 26, 367 ; the domestic fire to be kindled at the division of the i., 29, 13, 13 n., 271 ; partition deed made by brothers, ^3, 305 ; gift of inherited property, 33, 342 sq. ; a king confiscates the property of a man who has no heir, 45, 67, 67 n. ; sons divide the property of an aged father, 46, 71. See also Sons, and Woman {a^ e). Initiation, or Upanayana, ordained for the three higher castes, 2, i ; 34, 197, 224; rules and rites for the i. of members of the three higher castes, 2, 2-6, 175-8, 182 sq. ; 7, 114 sq., 119, 127; 14, 56-8, 149 sq.; 25, xxxix n., 36-^2, 61 sq.; 29, 8 sq., 58-68, 58 sq. n., 187-93, 276, 303- 12, 399-403; 30, xviii sq., xxv sq., 63-77, 137-61, 253, 270-5, 302 sq. ; 44, XV, 86-90 ; is a second birth, 2, 3, 176 ; 14, 9 sq., 150, 210 ; 25, 57, 61 ; 42, 215; 44, 87-90; from the time of i. the child obtains the right to perform religious ceremonies, 2, 139 sq. ; the duty to live in the teacher's house after i. is common to all orders, 2, 153; allowing the time for the i. to pass, a minor offence, 2, 282 ; second i. after penance, 2, 287; 7, 162, 178; 14, 104 sq., 115, 213 sq.; Nu zudi, the i. of the young Parsi, 4, 122 ; the marriage ceremony is considered as the i. of women, 7, 90 ; from the mother is the first birth ; the second^ from the girding tvith the sacrificial string. In the latter^ the Sdvitrt hymn is his mother^ and the teacher his father. It is this which entitles members of the three higher castes to the designation of ^the twice-born J* 7, 119; a teacher should not initiate one whom he does not know, 7, 122; proper time for i., 7, 136 ; penance for omitting i., 7, 179; 25, 469; Vratyas, i. e. those for whom the ceremony of i. has not been performed, 7, 187, 252; 14, 58; 25, 405 sq. and n.; the leavings of funeral repasts are the share of Brahmawas who have died before i., 7, 251 ; the girding of the wife for the sacrifice, a kind of i., 12, 72 n. ;
3e. those for whom the ceremony of i. has not been performed, 7, 187, 252; 14, 58; 25, 405 sq. and n.; the leavings of funeral repasts are the share of Brahmawas who have died before i., 7, 251 ; the girding of the wife for the sacrifice, a kind of i., 12, 72 n. ; sons begotten by an uninitiated man are Vratyas, 14, 197 ; those sprung from intermixture of castes are Vratyas, 14, 198; one who has not received the i. shall not sacrifice, 25, 437 ; 30, 267 ; second i. as penance, 25, 460 sq., 460 n., 469; 29, 193 ; the patitasavitrika, 29, 59 sq., 187, 31 T sq. ; 30, 63 ; repeated for the study of the secret doctrines, 29, 79 sq. n. ; sacrifice at the i., 29, 380; 30, 41 ; joining of hands at i., 30, 1 5 1 ; a Vratya cannot be a witness, 33, 87 ; ordeal by sacred libation not applicable for Vratyas, 33, 117; younger brother to be initiated at the expense of the elder brothers, ^^) 1 97 J 373 ; subserves the study of the Veda, 34, 198 sq., 224, 227 ; omitted in a certain case, 34, 227 n. ; the Bodhisattva given in charge of a teacher, 36, 45 ; prayers at i., 42, 240, 364 sq., 381, 383, 477, 543j 55^> 569 ; allusion to the i. rite in the Rig-veda, 46, 252, 254 sq. See also Anointment, and Diksha. Injunctions and prohibitions, what room there is for them, if there is only one internal Self of all beings, 38, 65-8 ; i. expressed by potential, imperative, &c., verbal forms, 38,304. Insanity, see Diseases. Inscriptions, on the tripods with panegyrics to the ancestors, 28, 251-3. Insight, personified, 30, 159. Instruction : duties of a minister of i., 3, 43, 228, 251 ; 27, 109, 230-5 ; principles of learning, 3, 117; in- structors of the youth, officials, 3, 169 ; the young should listen to the i. of their fathers, 3, 175 ; all depends on the early training of a son, 3,187; a state college repaired by a marquis of Lu, 3, 337 sq., 338 n., 340; rules about systems of schools, 27, 17, 19 sq., 32, 219, 230-5, 346 n., 348 sq., 389 sq. ; 28, 18, 36 sq., 82-91, 231 sq. ; training of eldest sons of rulers, 27, 23, 345-53; the shu-jze who superintended the instruction of princes, 27, 23, 353 sq. and n, ; 28, 454 sq. ; of boys and girls, 27^ 27, 476-9, 477 n. ; competitive ex- aminations, 27, 56 ; the aged nour- ished in the schools, 27, 240, 242, INSTRUCTION— f5 299
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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