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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; Zoroas- ter's vision of seven successive ages (tree with seven branches), 47, xxiii sq.; steelage, &c.,47, 87, 126, 126 n. {c) Chinese world periods. The period of * the Grand Course' followed by that of the * Small Tran- quillity,' 27, 364-7, 365 n. ; primi- tive ages, 27, 369; ^the period of great order,' 28, 1 1 8 ; primaeval state of innocence, 3, 2 5 5 n. ; the primaeval age of perfect virtue when Tao ruled men, 39, 26-8, 139-41, 277-80, 287- 90, 325; 40, 171, 284; the para- disiacal state under the influence of the Tao, not yet superseded by ' the wisdom of the world/ 39, 60- 2 ; difference between the age of perfect virtue, and the present time, B9, 353 sq.; *The State of Estab- lished Virtue,' where the Taoist enjoys himself, 40, 30 sq. ; the para- disiacal state when men lived like birds, 40, 312 ; the rulers who dis- turbed the primaeval paradisiacal state, 39, 295 sq. ; how the age of perfect virtue came to an end, 39, 359 sq.; 40, 3i2sq., 316 sq. See also Paradise. Agga/ava, temple of, 10 (ii), 57. Aggikabh^radv^^a, the Brahmawa, is converted by Buddha, 10 (ii), 20-4. Aggregates, the five a. (khandha), the conditions of individuality and their cause, 11, 148, 148 n. ; the dyad of a. assumed by the Bauddhas with its two causes cannot be estab- lished, 34, 400-9 ; the Gaina doctrine that a. are formed from the atoms, 34, 430 sq.; the seventeenfold aggre- ^gate, 38, 65, 65 n. See also Skandhas. Agh^ra, see Sacrifice {k). Aghora, n. d., the initiated boy given in charge to, 80, 154. Aghraeratha, a semi-man (half bull, half man), brother of Afrasyab, 23, 114 sq. and n., 222, 278, 304. See Aghrera^i. Aglirera<^ (Pahlavi for Aghraeratha), son of Pashang, 5, 117, 135, 135 n.; legend of A., 5, 135 sq. A^igarta Sauyavasi, king Hari- jy^andra bought .Sunai'jepa the son of A. S., 14, 87 ; 44, xxxiv sq. ; saved himself from starvation by ^selling his son, 25, 424, 424 n. A^igarti, see i'una^jepa. A^ta, a pupil of Bavari, his questions answered by Buddha, 10 (ii), 187, 188-91, 210. 10 AGITA—AGNI Agitsif a Bhikkhu who was reciter of the Patimokkha at the council of Vesali, 20, 408 ; n. of a Tirthakara, 22, 280 ; n. of a Bodhisattva, 49 (ii), 90; conversation between Buddha and the Bodhisattva A., 49 (ii), x, 61-9; applauds the speech of Buddha, 49 (ii), 72, For Maitreya A^ita, see Maitreya. A^ita-Kesakambali (i. e. A. of the garment of hair), n. of a teacher, 10 (ii), xii, 86 sq. ; 11, 106; an Arhat possessed of Iddhi, 20, 79; and Milinda, 35, 8 ; his materialistic doctrines, 45, xxiii sq. AgitamknaivsLj^ukMk, t.c, 10 (ii), ^190 sq.
2A^ita-Kesakambali (i. e. A. of the garment of hair), n. of a teacher, 10 (ii), xii, 86 sq. ; 11, 106; an Arhat possessed of Iddhi, 20, 79; and Milinda, 35, 8 ; his materialistic doctrines, 45, xxiii sq. AgitamknaivsLj^ukMk, t.c, 10 (ii), ^190 sq. A^vikas, sect of naked ascetics, 10 (ii), X, xiii ; 20, i98sq.; 21,263; 36, 308 sq. n. ; disputatious A. do not overcome Buddha, 10 (ii), 63 ; Nigaw/^as and A., their views about the soul, 45, xix ; Gos^la, leader of the A., or A^elakas, their relation to the Gainas, 45, xxix-xxxii. Ag-nknsLy see Nescience. A^«anavMa, i.e. Agnosticism, q. v. A^^^navidliva;;^sana, the sixty- fourth Tathagata, 49 (ii), 7. A^«l,ta-Kau//^inya, see Kau«^inya. Agni, the God of Fire. (a) His births, his mothers, his parents. (b) Forms and abodes of A. (c) Myth of the hidden A. {d) Names of A. {e) Anthropomorphic conception of A. (his body, his food and drink, his chariot and horses, his wives, children, &c.). (y> Theriomorphic conception of A., and his relations to animals. (s) His relation to the other gods in general. {h) A. as related to individuaj other gods. (z) A. and the solar deities (Aditya, Surya, Ushas, the Aj'vins). ij) A. as destroyer of demons and all hos- tile powers. {k) Excellent qualities and transcendent powers of A. {I) A. as a kind and helpful god. (/;/) A. the god of the house and the clan. {n) A. as connected with women and mar- riage. {0) A. as the sacrificial fire and the Fire- altar. (/) Men (or demigods) and families who first established A. {q) A. as a priest, and his relations to the priesthood. (r) A. in his relation to the Sacrifice and the Sacrificer. is) Sacrifices to A. (t) Prayers to A., and A. as related to prayers (and metres). {ii) A. as connected witli Veda and Veda- study. {v) A. in his moral character. (w) A. as a supreme God of Heaven and Earth. ix) A. in philosophical speculations. {a) His births, his mothers, his PARENTS.
3is) Sacrifices to A. (t) Prayers to A., and A. as related to prayers (and metres). {ii) A. as connected witli Veda and Veda- study. {v) A. in his moral character. (w) A. as a supreme God of Heaven and Earth. ix) A. in philosophical speculations. {a) His births, his mothers, his PARENTS. Thoti, 0 A., the flaming one, {art born)fro7n out the Heavens^ thou \art born) f?vm out the Waters and the stone {the flint) ; thou {art born) from out the forests and the herbs ; thou art born bright, O Lord of men, {as belong- ing) to men, 46, 186, 1 89 ; he has been born in the dwellings as theflrst, at the bottom of the great {air), in the womb oj this air^ footless^ headless, hiding both his ends, drawing towards himself {his limbs?), in the nest of the bull, 46, 308 ; puzzles or mysteries con- cerning the birth, &c. of A., 46, 1 1 4 sq. ; A. is water-born, cow- born, law-born, is born from the sky, from thebreath,41, 28r, 283sq.; A. born from A., from the pain of the earth, or of the sky, 44, 202 ; generation of A. (fire-altar), and fashioning the embryonic A., 41, 25 1-6, 300-3, 309, 310 sq., 319 sq., 344, 351 sq., 354) 358, 362-5, 398 sq. ; when the altar is built, A. is born, 41, 332 sq.; the gods wondered at his birth, 46, 219; A. is born at once, 44, 89; his secret birth, 46, 366, 368 ; when created, sought to burn everything, 12, 342 ; of double birth, celestial and terrestrial, 46, 52, 141, 176; A. who is born and A. who will be born, twins, 46, 57, 59 ; grows up within the plants, within the chil- dren, and within the sprouting grass, 46, 61 ; his three births, in the sea, in heaven, and in the waters, 46, 114, 116, 308; his highest and lower birth-places, 46, 215; has three lives, and three births from the Dawn, 46, 275 sq. ; produced by the ten young women, i.e. the fingers, by attrition, 46, 75 sq., 114, 116, 147, 150, 160, 256, 287, 292, 294, 302 sq., 306, 341, 391 ; son of strength, or offspring of vigour, 32, 21 sq. ; 41, 255; 46, 16, 45 sq., 92, 103, 119 .sq., 129, 147 sq., 157, 209, 211, 220, 261, 268, 273, 277, 289, 291, 297, 300, 316, 352, 371 sq., 375 sq., 382, 385, 391, 403 ; born living from the dry wood, 46, 64 ; one blows upon A. AGNI 11
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1; Zoroas- ter's vision of seven successive ages (tree with seven branches), 47, xxiii sq.; steelage, &c.,47, 87, 126, 126 n. {c) Chinese world periods. The period of * the Grand Course' followed by that of the * Small Tran- quillity,' 27, 364-7, 365 n. ; primi- tive ages, 27, 369; ^the period of great order,' 28, 1 1 8 ; primaeval state of innocence, 3, 2 5 5 n. ; the primaeval age of perfect virtue when Tao ruled men, 39, 26-8, 139-41, 277-80, 287- 90, 325; 40, 171, 284; the para- disiacal state under the influence of the Tao, not yet superseded by ' the wisdom of the world/ 39, 60- 2 ; difference between the age of perfect virtue, and the present time, B9, 353 sq.; *The State of Estab- lished Virtue,' where the Taoist enjoys himself, 40, 30 sq. ; the para- disiacal state when men lived like birds, 40, 312 ; the rulers who dis- turbed the primaeval paradisiacal state, 39, 295 sq. ; how the age of perfect virtue came to an end, 39, 359 sq.; 40, 3i2sq., 316 sq. See also Paradise. Agga/ava, temple of, 10 (ii), 57. Aggikabh^radv^^a, the Brahmawa, is converted by Buddha, 10 (ii), 20-4. Aggregates, the five a. (khandha), the conditions of individuality and their cause, 11, 148, 148 n. ; the dyad of a. assumed by the Bauddhas with its two causes cannot be estab- lished, 34, 400-9 ; the Gaina doctrine that a. are formed from the atoms, 34, 430 sq.; the seventeenfold aggre- ^gate, 38, 65, 65 n. See also Skandhas. Agh^ra, see Sacrifice {k). Aghora, n. d., the initiated boy given in charge to, 80, 154. Aghraeratha, a semi-man (half bull, half man), brother of Afrasyab, 23, 114 sq. and n., 222, 278, 304. See Aghrera^i. Aglirera<^ (Pahlavi for Aghraeratha), son of Pashang, 5, 117, 135, 135 n.; legend of A., 5, 135 sq. A^igarta Sauyavasi, king Hari- jy^andra bought .Sunai'jepa the son of A. S., 14, 87 ; 44, xxxiv sq. ; saved himself from starvation by ^selling his son, 25, 424, 424 n. A^igarti, see i'una^jepa. A^ta, a pupil of Bavari, his questions answered by Buddha, 10 (ii), 187, 188-91, 210. 10 AGITA—AGNI Agitsif a Bhikkhu who was reciter of the Patimokkha at the council of Vesali, 20, 408 ; n. of a Tirthakara, 22, 280 ; n. of a Bodhisattva, 49 (ii), 90; conversation between Buddha and the Bodhisattva A., 49 (ii), x, 61-9; applauds the speech of Buddha, 49 (ii), 72, For Maitreya A^ita, see Maitreya. A^ita-Kesakambali (i. e. A. of the garment of hair), n. of a teacher, 10 (ii), xii, 86 sq. ; 11, 106; an Arhat possessed of Iddhi, 20, 79; and Milinda, 35, 8 ; his materialistic doctrines, 45, xxiii sq. AgitamknaivsLj^ukMk, t.c, 10 (ii), ^190 sq.
2A^ita-Kesakambali (i. e. A. of the garment of hair), n. of a teacher, 10 (ii), xii, 86 sq. ; 11, 106; an Arhat possessed of Iddhi, 20, 79; and Milinda, 35, 8 ; his materialistic doctrines, 45, xxiii sq. AgitamknaivsLj^ukMk, t.c, 10 (ii), ^190 sq. A^vikas, sect of naked ascetics, 10 (ii), X, xiii ; 20, i98sq.; 21,263; 36, 308 sq. n. ; disputatious A. do not overcome Buddha, 10 (ii), 63 ; Nigaw/^as and A., their views about the soul, 45, xix ; Gos^la, leader of the A., or A^elakas, their relation to the Gainas, 45, xxix-xxxii. Ag-nknsLy see Nescience. A^«anavMa, i.e. Agnosticism, q. v. A^^^navidliva;;^sana, the sixty- fourth Tathagata, 49 (ii), 7. A^«l,ta-Kau//^inya, see Kau«^inya. Agni, the God of Fire. (a) His births, his mothers, his parents. (b) Forms and abodes of A. (c) Myth of the hidden A. {d) Names of A. {e) Anthropomorphic conception of A. (his body, his food and drink, his chariot and horses, his wives, children, &c.). (y> Theriomorphic conception of A., and his relations to animals. (s) His relation to the other gods in general. {h) A. as related to individuaj other gods. (z) A. and the solar deities (Aditya, Surya, Ushas, the Aj'vins). ij) A. as destroyer of demons and all hos- tile powers. {k) Excellent qualities and transcendent powers of A. {I) A. as a kind and helpful god. (/;/) A. the god of the house and the clan. {n) A. as connected with women and mar- riage. {0) A. as the sacrificial fire and the Fire- altar. (/) Men (or demigods) and families who first established A. {q) A. as a priest, and his relations to the priesthood. (r) A. in his relation to the Sacrifice and the Sacrificer. is) Sacrifices to A. (t) Prayers to A., and A. as related to prayers (and metres). {ii) A. as connected witli Veda and Veda- study. {v) A. in his moral character. (w) A. as a supreme God of Heaven and Earth. ix) A. in philosophical speculations. {a) His births, his mothers, his PARENTS.
3is) Sacrifices to A. (t) Prayers to A., and A. as related to prayers (and metres). {ii) A. as connected witli Veda and Veda- study. {v) A. in his moral character. (w) A. as a supreme God of Heaven and Earth. ix) A. in philosophical speculations. {a) His births, his mothers, his PARENTS. Thoti, 0 A., the flaming one, {art born)fro7n out the Heavens^ thou \art born) f?vm out the Waters and the stone {the flint) ; thou {art born) from out the forests and the herbs ; thou art born bright, O Lord of men, {as belong- ing) to men, 46, 186, 1 89 ; he has been born in the dwellings as theflrst, at the bottom of the great {air), in the womb oj this air^ footless^ headless, hiding both his ends, drawing towards himself {his limbs?), in the nest of the bull, 46, 308 ; puzzles or mysteries con- cerning the birth, &c. of A., 46, 1 1 4 sq. ; A. is water-born, cow- born, law-born, is born from the sky, from thebreath,41, 28r, 283sq.; A. born from A., from the pain of the earth, or of the sky, 44, 202 ; generation of A. (fire-altar), and fashioning the embryonic A., 41, 25 1-6, 300-3, 309, 310 sq., 319 sq., 344, 351 sq., 354) 358, 362-5, 398 sq. ; when the altar is built, A. is born, 41, 332 sq.; the gods wondered at his birth, 46, 219; A. is born at once, 44, 89; his secret birth, 46, 366, 368 ; when created, sought to burn everything, 12, 342 ; of double birth, celestial and terrestrial, 46, 52, 141, 176; A. who is born and A. who will be born, twins, 46, 57, 59 ; grows up within the plants, within the chil- dren, and within the sprouting grass, 46, 61 ; his three births, in the sea, in heaven, and in the waters, 46, 114, 116, 308; his highest and lower birth-places, 46, 215; has three lives, and three births from the Dawn, 46, 275 sq. ; produced by the ten young women, i.e. the fingers, by attrition, 46, 75 sq., 114, 116, 147, 150, 160, 256, 287, 292, 294, 302 sq., 306, 341, 391 ; son of strength, or offspring of vigour, 32, 21 sq. ; 41, 255; 46, 16, 45 sq., 92, 103, 119 .sq., 129, 147 sq., 157, 209, 211, 220, 261, 268, 273, 277, 289, 291, 297, 300, 316, 352, 371 sq., 375 sq., 382, 385, 391, 403 ; born living from the dry wood, 46, 64 ; one blows upon A. AGNI 11
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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