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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Pu^, demon of avarice, 5, no sq., no n. Pushan, a name of the sun, 1, 313 ; 15, 199 ; worshipped at the cere- mony of setting a bull at liberty, 7, 261 ; 29, loi ; * with the hands of P.,' the distributor of portions to the gods, 12, 16, 42, 53, 213 ; 26, 456 pOshan—qualities 136, 141, 167, 181, 239; 29, 63, 198 ; 30, 232 ; 41, 39? 53, 63, 63 n., 201, 214; 43, 228; 44, 449, 474; the Hotr/ invokes the help of P. for his work, 12, 135 ; how P. became toothless, 12, 210 sq. ; cattle belong to P., 12, 314 n. ; 41, 55 sq. ; 43, 75 ; 44, 346 ; offerings and prayers to P., 12, 386, 402, 418 sq.; 26, 22-4, 24 n.; 29, 64, 86, 398; 38, 309; 41, 38, 62 sq., 82, 113, 116, 125 ; 42, 160 ; 44, 34 n., 62-6, 207, 291 n., 293, 346, 486 ; is this earth, 12, 418 sq., 418 n. ; 26, 57 ; 41, 205 ; 44, 300, 352 ; related to the Sudra, caste, 15, 89 ; the mouth of the true (Brahman) is covered with a golden lid, which P. is invoked to open, 15, 335 ; represents or means cattle, 26, 22 sq., 219 ; 41, 82, 89 sq., 113, 116; 43, 195; 44, 293; lord or guardian of paths, 26, 57 ; 29, 86 ; 42, 135, 495 ; 44, 352 sq. ; the speed of P. is the wind, 26, 205 ; 44, 474 sq., 486; animals esp. goats sacrificed to P., 26, 219; 44, xxv, xliv, 300 ; porridge offered to P., 26, 315, 316 n.; 44, 75, 75 n., 352 sq. ; is rich in kindred, 29, 27 ; worshipped at the wedding, 29, 32, 44, 169 sq., 279, 285 ; 30, 45 sq., 190, 194; invoked at the Upana- yana, 29, 64, 188 ; 30, 66, 151 ; invoked to protect the house, 29, 97 ; invoked for the protection of cattle, 29, 99, 354 ; 30, 89, 184 sq. ; 41, 52 n. ; 42, 143; invoked in dangers, 29, 226 ; has shaven Br/ha- spati's head or beard, 30, 61, 217 ; where P. dwells, 30, 218; has braided hair, 32, 424 ; offering to Agni and P., Indra and P., and to P., 41, 54 n., 55 sq. ; informed of the king's consecration, 41, 89 sq. ; husbandry beneficial to P., 41, 329 ; Aryaman and P. invoked for easy parturition, 42, 99, 243 sq. ; among the Vasus, 42, 116; prayer to P. for finding lost property, 42, 159 sq., 542 ; invoked to wipe off sins on the abortionist, 42, 165 (bis), 526 sq. ; bestows a thousand cows as sacrificial reward, 42, 198 ; Pathya Svasti, wife of P., 42, 331 ; goat of P., 42, 421 sq. ; Aditi's share and P.'s lordship, 43, 69 ; is the protector of all this world, 43, 195 ; invoked for cattle and good fortune, 44, 63 ; wealth, the lord of wealth, bestows wealth, 44, 64, 326; the heads of P., 44, 253 n.; protector of travellers, watcher of men, 44, 293 ; Indra accompanied by P., 46, 154 ; Agni said to be P., 46, 187. Fushkarasadi, teacher, quoted, 2, xxvii sq., 70, 88 ; 30, 154. Fushpadanta, see Suvidhi P. Fushpadanti, n. of a giantess, 21, 374. Fushpadhva^, n. of a Tathagata, 49 (ii), 67. Fushpakara, the 33rd Tathagata, 49 (ii), 6.^ ^ Fushpa/^iila at the head of nuns, under Gina Parjva, 22, 274, Fuslip&vativanarciifasankusumi- tabhig-nsLf the 32nd Tathagata, 49 (ii), 6. Fushpott^ra, Vimana, from which
2of a giantess, 21, 374. Fushpadhva^, n. of a Tathagata, 49 (ii), 67. Fushpakara, the 33rd Tathagata, 49 (ii), 6.^ ^ Fushpa/^iila at the head of nuns, under Gina Parjva, 22, 274, Fuslip&vativanarciifasankusumi- tabhig-nsLf the 32nd Tathagata, 49 (ii), 6. Fushpott^ra, Vimana, from which Mahavira descended, 22, 190, 218. Fushyagiri of the Kaujika gotra, a Sthavira, 22, 293. Fushyamitra, grandson of Ajoka, 19, xiv sq. Fushyamiitrika Kula of the ^ara«a Ga«a, 22, 292. Futadaksha, author of a Vedic hymn, 32, 4^0. Futika, see Adara. Fiiyiyn-sha^, n.p., 5, 147. Fuzzles, about the dawn, 42, 204, 667 sq. ; relating to Agni, 46, 1 14 sq. See also Riddles. Q Qadr, t.t. meaning of, 9, 337 n. Qaf, Mount, 6, Ixx. Qainuqcth, Jews of, 6, xxxvii, 68 n.; 9, 276 n. Qarun, see Korah. Qasim, El, Moliammed's son, 9, 343 n. Qiblah, t.t., the point to which one turns in prayer, 6, liii, 20, 202. Qiyas, * Analogy,' 6, Ixvi. Quails, sent to the people of Moses, 6,7. Qualities, eight good, of the soul, 2, 217 sq. ; crimes and bad qu. that make one contemptible, 7, 137, 148, QUALITIES— QUARTERS 457
3Qiblah, t.t., the point to which one turns in prayer, 6, liii, 20, 202. Qiyas, * Analogy,' 6, Ixvi. Quails, sent to the people of Moses, 6,7. Qualities, eight good, of the soul, 2, 217 sq. ; crimes and bad qu. that make one contemptible, 7, 137, 148, QUALITIES— QUARTERS 457 163 sq., 252 sq., 275 sq.; moral qu. of Buddha, 10 (ii), 26 sq. ; good and bad qu. of admissible and inad- missible witnesses, 33, 302 sq. ; the five good qu., viz. good conduct, faith, perseverance, mindfulness, medita- tion, 35, 51-62, 68 sq. ; moral qu. and mental habits, which make up Arhatship and Buddhism, 35, 58, 58 n. ; moral qu. of the Bhikkhu, 36, 303, 309 sq. ; the * eight qu.' in discussions, 39, J 88 sq. ; are in- herent in one substance, 45, 153, 153 n. ; — the three Gunas or qu, of Goodness (sattv^). Activity (ra^as), and Darkness (tamas) in nature and in moral life, 7, 287 n. ; 8, 17, 48, 75^ 276, 292, 318 ; 25, Ixxiii, 2, 16, 489- 95 ; 34, 28, 41^, 48 sq., 254, 353 ; 48, 365, 475 ; the hodf is endowed with ra^as (passion), 7, 283; Purusha Vishwu destitute of the three qu., 7, 288, 290 ; difference from qu. and from actions, 8, 55, 55 n. ; produced from nature (prakr/ti or maya), 8, 104 sq., 107, 107 n.; 15, xxxvi ; bind down the soul in the body, 8, 107 sq. ; influence of the three qu. in this life and hereafter, 8, 1 08 sq. ; he who transcends the three qu. attains immortality, 8, 109 sq., 344 ; classification of actions according to the three qu., 8, 1 1 7-2 1 ; three qu. in all entities, 8, 122, 124-6; are the foes in this world, 8, 300 sq. and n. ; of darkness and passion, 8, 302, 390 ; 15, 298 sq. ; what are the qu. ?, 8, 311; their characteristics, virtues and vices belonging to each of them, and their consequences in future births, 8,- 319-31 ; 15, 257 ; never exist separately, but always mixed up, 8, 328-31 ; the middle qu., i. e. passion, dominant in Kshatriyas, 8, 345 ; the qu., created again and again, are non-intelligent, 8, 351 ; the wheel of life sustained by the qu.,8, 356 ; Brahman devoid of qu., 8, 369 ; attainment of Yoga and final emancipation depends on the qu. of goodness, 8, 373 sq. ; 34, 46, 49 ; works endowed with the three qu., 15, 260 ; God, the lord of the three qu., 15, 265 ; the Self concealed in the cloak of the three qu.,15, 295 ; represented in Rudra,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Pu^, demon of avarice, 5, no sq., no n. Pushan, a name of the sun, 1, 313 ; 15, 199 ; worshipped at the cere- mony of setting a bull at liberty, 7, 261 ; 29, loi ; * with the hands of P.,' the distributor of portions to the gods, 12, 16, 42, 53, 213 ; 26, 456 pOshan—qualities 136, 141, 167, 181, 239; 29, 63, 198 ; 30, 232 ; 41, 39? 53, 63, 63 n., 201, 214; 43, 228; 44, 449, 474; the Hotr/ invokes the help of P. for his work, 12, 135 ; how P. became toothless, 12, 210 sq. ; cattle belong to P., 12, 314 n. ; 41, 55 sq. ; 43, 75 ; 44, 346 ; offerings and prayers to P., 12, 386, 402, 418 sq.; 26, 22-4, 24 n.; 29, 64, 86, 398; 38, 309; 41, 38, 62 sq., 82, 113, 116, 125 ; 42, 160 ; 44, 34 n., 62-6, 207, 291 n., 293, 346, 486 ; is this earth, 12, 418 sq., 418 n. ; 26, 57 ; 41, 205 ; 44, 300, 352 ; related to the Sudra, caste, 15, 89 ; the mouth of the true (Brahman) is covered with a golden lid, which P. is invoked to open, 15, 335 ; represents or means cattle, 26, 22 sq., 219 ; 41, 82, 89 sq., 113, 116; 43, 195; 44, 293; lord or guardian of paths, 26, 57 ; 29, 86 ; 42, 135, 495 ; 44, 352 sq. ; the speed of P. is the wind, 26, 205 ; 44, 474 sq., 486; animals esp. goats sacrificed to P., 26, 219; 44, xxv, xliv, 300 ; porridge offered to P., 26, 315, 316 n.; 44, 75, 75 n., 352 sq. ; is rich in kindred, 29, 27 ; worshipped at the wedding, 29, 32, 44, 169 sq., 279, 285 ; 30, 45 sq., 190, 194; invoked at the Upana- yana, 29, 64, 188 ; 30, 66, 151 ; invoked to protect the house, 29, 97 ; invoked for the protection of cattle, 29, 99, 354 ; 30, 89, 184 sq. ; 41, 52 n. ; 42, 143; invoked in dangers, 29, 226 ; has shaven Br/ha- spati's head or beard, 30, 61, 217 ; where P. dwells, 30, 218; has braided hair, 32, 424 ; offering to Agni and P., Indra and P., and to P., 41, 54 n., 55 sq. ; informed of the king's consecration, 41, 89 sq. ; husbandry beneficial to P., 41, 329 ; Aryaman and P. invoked for easy parturition, 42, 99, 243 sq. ; among the Vasus, 42, 116; prayer to P. for finding lost property, 42, 159 sq., 542 ; invoked to wipe off sins on the abortionist, 42, 165 (bis), 526 sq. ; bestows a thousand cows as sacrificial reward, 42, 198 ; Pathya Svasti, wife of P., 42, 331 ; goat of P., 42, 421 sq. ; Aditi's share and P.'s lordship, 43, 69 ; is the protector of all this world, 43, 195 ; invoked for cattle and good fortune, 44, 63 ; wealth, the lord of wealth, bestows wealth, 44, 64, 326; the heads of P., 44, 253 n.; protector of travellers, watcher of men, 44, 293 ; Indra accompanied by P., 46, 154 ; Agni said to be P., 46, 187. Fushkarasadi, teacher, quoted, 2, xxvii sq., 70, 88 ; 30, 154. Fushpadanta, see Suvidhi P. Fushpadanti, n. of a giantess, 21, 374. Fushpadhva^, n. of a Tathagata, 49 (ii), 67. Fushpakara, the 33rd Tathagata, 49 (ii), 6.^ ^ Fushpa/^iila at the head of nuns, under Gina Parjva, 22, 274, Fuslip&vativanarciifasankusumi- tabhig-nsLf the 32nd Tathagata, 49 (ii), 6. Fushpott^ra, Vimana, from which
2of a giantess, 21, 374. Fushpadhva^, n. of a Tathagata, 49 (ii), 67. Fushpakara, the 33rd Tathagata, 49 (ii), 6.^ ^ Fushpa/^iila at the head of nuns, under Gina Parjva, 22, 274, Fuslip&vativanarciifasankusumi- tabhig-nsLf the 32nd Tathagata, 49 (ii), 6. Fushpott^ra, Vimana, from which Mahavira descended, 22, 190, 218. Fushyagiri of the Kaujika gotra, a Sthavira, 22, 293. Fushyamitra, grandson of Ajoka, 19, xiv sq. Fushyamiitrika Kula of the ^ara«a Ga«a, 22, 292. Futadaksha, author of a Vedic hymn, 32, 4^0. Futika, see Adara. Fiiyiyn-sha^, n.p., 5, 147. Fuzzles, about the dawn, 42, 204, 667 sq. ; relating to Agni, 46, 1 14 sq. See also Riddles. Q Qadr, t.t. meaning of, 9, 337 n. Qaf, Mount, 6, Ixx. Qainuqcth, Jews of, 6, xxxvii, 68 n.; 9, 276 n. Qarun, see Korah. Qasim, El, Moliammed's son, 9, 343 n. Qiblah, t.t., the point to which one turns in prayer, 6, liii, 20, 202. Qiyas, * Analogy,' 6, Ixvi. Quails, sent to the people of Moses, 6,7. Qualities, eight good, of the soul, 2, 217 sq. ; crimes and bad qu. that make one contemptible, 7, 137, 148, QUALITIES— QUARTERS 457
3Qiblah, t.t., the point to which one turns in prayer, 6, liii, 20, 202. Qiyas, * Analogy,' 6, Ixvi. Quails, sent to the people of Moses, 6,7. Qualities, eight good, of the soul, 2, 217 sq. ; crimes and bad qu. that make one contemptible, 7, 137, 148, QUALITIES— QUARTERS 457 163 sq., 252 sq., 275 sq.; moral qu. of Buddha, 10 (ii), 26 sq. ; good and bad qu. of admissible and inad- missible witnesses, 33, 302 sq. ; the five good qu., viz. good conduct, faith, perseverance, mindfulness, medita- tion, 35, 51-62, 68 sq. ; moral qu. and mental habits, which make up Arhatship and Buddhism, 35, 58, 58 n. ; moral qu. of the Bhikkhu, 36, 303, 309 sq. ; the * eight qu.' in discussions, 39, J 88 sq. ; are in- herent in one substance, 45, 153, 153 n. ; — the three Gunas or qu, of Goodness (sattv^). Activity (ra^as), and Darkness (tamas) in nature and in moral life, 7, 287 n. ; 8, 17, 48, 75^ 276, 292, 318 ; 25, Ixxiii, 2, 16, 489- 95 ; 34, 28, 41^, 48 sq., 254, 353 ; 48, 365, 475 ; the hodf is endowed with ra^as (passion), 7, 283; Purusha Vishwu destitute of the three qu., 7, 288, 290 ; difference from qu. and from actions, 8, 55, 55 n. ; produced from nature (prakr/ti or maya), 8, 104 sq., 107, 107 n.; 15, xxxvi ; bind down the soul in the body, 8, 107 sq. ; influence of the three qu. in this life and hereafter, 8, 1 08 sq. ; he who transcends the three qu. attains immortality, 8, 109 sq., 344 ; classification of actions according to the three qu., 8, 1 1 7-2 1 ; three qu. in all entities, 8, 122, 124-6; are the foes in this world, 8, 300 sq. and n. ; of darkness and passion, 8, 302, 390 ; 15, 298 sq. ; what are the qu. ?, 8, 311; their characteristics, virtues and vices belonging to each of them, and their consequences in future births, 8,- 319-31 ; 15, 257 ; never exist separately, but always mixed up, 8, 328-31 ; the middle qu., i. e. passion, dominant in Kshatriyas, 8, 345 ; the qu., created again and again, are non-intelligent, 8, 351 ; the wheel of life sustained by the qu.,8, 356 ; Brahman devoid of qu., 8, 369 ; attainment of Yoga and final emancipation depends on the qu. of goodness, 8, 373 sq. ; 34, 46, 49 ; works endowed with the three qu., 15, 260 ; God, the lord of the three qu., 15, 265 ; the Self concealed in the cloak of the three qu.,15, 295 ; represented in Rudra,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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